If we can’t even cut federal spending by 2.4 percent without much of the country throwing an absolute hissy fit, then what hope does America have? All of this whining and crying about the sequester is absolutely disgraceful. The truth is that even if the sequester goes into effect, the U.S. government will still take in more money than ever before in 2013 and it will still spend more money than ever before in 2013. So it is a bit disingenuous to call what is about to happen “a spending cut”, but for the sake of argument let’s concede that point. Even if the budget really was being “cut” by 85 billion dollars, that only would only amount to a “cut” of 2.4 percent to federal spending. It would barely make a dent in the federal budget deficit for 2013. The U.S. government would still accumulate about as much new debt in fiscal year 2013 as it did in all the years from the inauguration of George Washington to the inauguration of Ronald Reagan combined. Our debt to GDP ratio would continue to soar. The sequester cuts would essentially only be a minor bump on the road to financial oblivion. But if you listen to Barack Obama and his allies, they would have you believe that we are facing a great national crisis because of these impending cuts. They would have you believe that hundreds of thousands of people will lose their jobs and that many government agencies will no longer be able to operate effectively. They would have you believe that “granny won’t get her lunch” and “roofs blown off by Hurricane Sandy won’t get repaired”. Well, if all of that is true, then what in the world would our country look like if we actually cut a trillion dollars from the federal budget this year and started living within our means? (Read More….)
I’m talking about the problem of pornography. Writing for the Baptist Press, (bpnews.net, 5/17/2012) Doug Carlson calls it a “pandemic.” “In this digital age, the images are no longer limited to salacious magazines or adult stores. Such content is readily available on the Internet, on smart phones, on cable and satellite TV, in hotels.” The problem is, writes Carlson, “No longer do viewers have to actively look for it; it looks for them.”
This issue is not new, but it does seem to be one gaining more attention. A new church is started in a community with many members of an existing church. Unfortunately, the existing church has not blessed the new church start, nor has it been consulted about it. In many cases, a staff member from the existing church has led the unfriendly church start.
I have emails that include phrases like “deep hurt,” “betrayal,” and “kick in the stomach.” In other words, this new church start has not been received well at all by the existing church. I understand that there are two sides to these stories, so I am ready to be corrected. Nevertheless, I have some strong opinions about unfriendly church starts. Allow me to share four of them.
‘We’re going to default eventually and that’s why feds are stockpiling’
Imagine the worst-case scenario if the sequester goes through. The market nosedives. The economy implodes. Empty shelves. Riots. The feds hit the streets in force to restore order in a “national emergency.”
Sounds like something in a Third World country or Greece. It could never happen here, right? Think again, says Sarah Palin.
The former Alaska governor and Republican vice-presidential nominee believes the federal government is “stockpiling bullets in case of civil unrest.”
CBN News TV host Erick Stakelbeck interviews Bill Salus about the Ancient Psalm 83 Bible prophecy. In part one, Erick asks Bill to give an overview of the prophecy and to identify the modern day equivalents of the Arab populations the Psalmist refers to 3000 years ago.
In this first installment, Erick and Bill discuss the differences between the prophecies of Psalm 83 and Ezekiel 38, and explain why Psalm 83 probably precedes Ezekiel 38. Erick asks Bill how the Muslim Brotherhood, Egypt, Jordan, and Saudi Arabia factor into the prophetic Psalm 83 equation in light of the Arab Spring of 2011.
It’s coming faster and faster now; this free-fall that the Body of Christ is experiencing. It’s the momentum of a plunging roller coaster that is picking up massive speed, and you need look no further than the headlines we’re covering today to understand that the times we are in feels at times like your stomach is caught in that weightless adrenaline as we get closer to Christ’s coming.
The writer of Hebrews is inescapably clear about the singular nature of Christ’s sacrifice.
For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:24-28, emphasis added)
Scripture does not waver on the finality of Christ’s sacrifice on our behalf. He came to make a one-time offering for sin, never to be repeated. It was a contrast to the Mosaic covenant, which necessitated a system of near-constant sacrifices. But none of the Old Testament sacrifices could actually atone for sin. They could only serve as a reminder of God’s deliverance and foreshadow Christ’s final sacrifice which would conquer sin.
In the practice of the mass, the Roman Catholic Church has reinstituted an unbiblical system of repeated sacrifices, blaspheming Christ and perverting His work on the cross.
How important is the mass to Catholicism? The Catechism of the Catholic Church refers to it as “the source and summit of the Christian life.” That is to say, it is the origin and the high point of the Catholic faith. It’s not peripheral—it’s the heart and soul of the entire system.
In his book The Faith of Millions, John O’Brien, a Catholic priest, explains the procedure of the mass.
When the priest pronounces the tremendous words of consecration, he reaches up into the heavens, brings Christ down from His throne, and places Him upon our altar to be offered up again as the Victim for the sins of man. It is a power greater than that of monarchs and emperors: it is greater than that of saints and angels, greater than that of Seraphim and Cherubim. Indeed it is greater even than the power of the Virgin Mary. While the Blessed Virgin was the human agency by which Christ became incarnate a single time, the priest brings Christ down from heaven, and renders Him present on our altar as the eternal Victim for the sins of man—not once but a thousand times! The priest speaks and lo! Christ, the eternal and omnipotent God, bows His head in humble obedience to the priest’s command.
Put simply, the Catholic Church won’t let Christ off the cross. In the mass, the substance of the bread and the wine are supposedly transformed into the actual body and blood of Jesus, rendering Him as a repeated, incomplete sacrifice for sins. He’s not Lord and Savior—He’s the eternal Victim, perpetually bound to the altar by the power of the priest, visibly and ubiquitously symbolized in the Roman Catholic crucifix.
That’s a direct denial of Paul’s teaching in Romans 6:8-10.
Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God (emphasis added).
By denying the singular sacrifice of Christ, Catholicism imbues its illegitimate priesthood with artificial power and authority, enslaving its followers to a repetitious system of ineffective, ungodly offerings for sin. It’s essentially paganism sprinkled with enough Christian terminology to deceive and delude souls, convincing them Christ’s death on the cross was not enough to accomplish their salvation. In effect, the mass cancels out the real meaning of the cross.
In Light from Old Times, J.C. Ryle explained the theological and spiritual implications—and imperfections—of the Catholic mass.
Whatever men please to think or say, the Romish doctrine of the real presence, if pursued to its legitimate consequences, obscures every leading doctrine of the gospel, and damages and interferes with the whole system of Christ’s truth. Grant for a moment that the Lord’s Supper is a sacrifice, and not a sacrament—grant that every time the words of the consecration are used the natural body and blood of Christ are present on the communion table under the forms of bread and wine—grant that every one who eats that consecrated bread and drinks that consecrated wine does really eat and drink the natural body and blood of Christ—grant for a moment these things, and then see what momentous consequences result from these premises. You spoil the blessed doctrine of Christ’s finished work when He died on the cross. A sacrifice that needs to be repeated is not a perfect and complete thing. You spoil the priestly office of Christ. If there are priests that can offer an acceptable sacrifice to God besides Him, the great High Priest is robbed of His glory. You spoil the scriptural doctrine of the Christian ministry. You exalt sinful men into the position of mediators between God and man. You give to the sacramental elements of bread and wine an honour and veneration they were never meant to receive, and produce an idolatry to be abhorred of faithful Christians. Last, but not least, you overthrow the true doctrine of Christ’s human nature. If the body born of the Virgin Mary can be in more places than one at the same time, it is not a body like our own, and Jesus was not “the last Adam” in the truth of our nature.
In simple terms, the mass has nothing to do with the Christian gospel, nothing to do with the Christian life, and nothing to do with the Christian church. It rejects the true, biblical nature of God, Christ, sin, salvation, atonement, and forgiveness. It robs the cross of its meaning and replaces it with superficial, man-centered idolatry. It’s a lie, a fraud, and a damning fabrication that enslaves hearts and ushers people to hell.
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Emergent leader Tony Jones has had a busy, blasphemous week. Monday, he wrote a blog piece calling on Christian leaders to join him in relaxing our moral uppityness over fornication and adultery.
Facing a lawsuit that accuses some in leadership of neglecting to report allegations of sexual abuse and of protecting known sexual predators, C.J. Mahaney’s Sovereign Grace Ministries (SGM) has found itself in a trying and turbulent situation.
Many Christian leaders not involved with SGM have been taken to task for failing to speak out publicly about the SGM debacle. Due to the grave nature of these allegations, however, Christians on the outside of the scandal must strive to think biblically about these charges and the situation as a whole without engaging in speculation and gossip. Tim Challies offers some fair and balanced thoughts about how the Christian may consider the ordeal.
“The fanatical regime, which rules the destitute country of 24 million people with a proverbial iron fist, has a special hatred for Christians,” Jerry Dykstra of the California-based Open Doors USA noted. “North Korea is in a league of its own when it comes to persecution of Christians.”