Pastor Robert Jeffress says he was surprised when New York Jets quarterback Tim Tebow canceled an upcoming speaking engagement at his Dallas megachurch, and believes the media firestorm surrounding the event likely had more to do with the decision than did the church’s much-scrutinized beliefs.
They are as close as our skin, the troika of lusts described by the Apostle John: the lust of the flesh, the lust of the eyes, and the boastful pride of life (1 John 2:16). These inordinate and forbidden longings of the sinner are the fountain of sin, as James points out when teaching that God does not tempt us to sin: “But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death” (James 1:14–15 NASB).
The natural man is in bondage to his lusts (Rom. 3:10–18), but at our conversion, because of our union with Christ, we are delivered from the dominion of lusts: “Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace” (6:12–14).
God, however, in His inscrutable wisdom, determined to leave within His converted sons and daughters a remnant of sin; and that remnant resides in the lusts. Hence, the same Apostle who announced that we are dead to the dominion of sin chronicled his struggles: “For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want” (7:18–19).
We all are well aware of the struggle with the besetting sins of our lusts. They come clothed in lots of different garbs, including materialism, power, and pride. But here I will focus on the problem of sexual lust. We all recognize that sexual failure is an epidemic in today’s church. Hardly a week passes that we do not learn of another church leader who has been exposed in adultery, fornication, homosexuality, or pornography.
Sexual temptations are everywhere; we are bombarded by sexual temptation via clothing (or lack thereof), television, billboards, songs, suggestive language, and solicitations on Facebook. Take, for example, pornography. No longer does a person have to walk into a store and purchase pornographic material—it is as close as the privacy of your computer screen, and it is powerfully addictive.
But do we have to succumb? The answer, as noted above, is no. We are not under the dominion of sin. However, we need to take daily precautions. Foundationally, our families and churches need to foster a culture of chastity, emphasizing sexual purity in thought, dress, language, and behavior. Such a culture begins with parents in the home and office-bearers (pastors and church officers and their wives) in the congregation.
We must carefully use the means of grace—public worship, preaching, prayer, sacraments, fasting, and private and family worship. Above all, we must cling to Christ.
We also need to develop habits that will help guard the heart. In the booklet Impure Lust, John Flavel gave seven directions for dealing with lust:
One of the major, early catalysts in the Protestant Reformation was a book by Jan Hus, a Bohemian Christian who preceded Martin Luther by a full century. The book was De Ecclesia (The Church), and one of Hus’s most profound points was proclaimed in the title of his fourth chapter: “Christ the Only Head of the Church.”
Hus wrote, “Neither is the pope the head nor are the cardinals the whole body of the holy, universal, catholic [i.e., true] church. For Christ alone is the head of that church.” Pointing out that most church leaders in his era actually despised the lordship of Christ, Hus said, “To such a low pitch is the clergy come that they hate those who preach often and call Jesus Christ Lord.”
Hus’s candor cost him his life. He was declared a heretic and burned at the stake in 1415.
More than a hundred years later, and already at odds with the papal establishment, Martin Luther read De Ecclesia. After finishing the book, he wrote to a friend, “I have hitherto taught and held all the opinions of Jan Hus unawares; so did John Staupitz. In short, we are all Hussites without knowing it.”
As the head of the Roman Catholic Church, the pope is often called the “Holy Father” and the “Vicar of Christ”—names and roles that only apply to God. He claims the ability to speak ex cathedra, exercising Godlike infallibility to add to and augment Scripture (Revelation 22:18). He wields unbiblical, unholy authority over his followers, usurping the headship of Christ and perverting the work of the Holy Spirit.
The Reformers understood that and declared it with unashamed boldness. As Martin Luther wrote to a friend, “We here are of the conviction that the papacy is the seat of the true and real Antichrist. . . . Personally I declare that I owe the Pope no other obedience than that to Antichrist.”
In his Institutes of the Christian Religion, John Calvin said:
Some persons think us too severe and censorious, when we call the Roman pontiff Antichrist. But those who are of this opinion do not consider that they bring the same charge of presumption against Paul himself, after whom we speak, and whose language we adopt. And lest anyone should object, that we improperly pervert to the Roman pontiff those words of Paul, which belong to a different subject, I shall briefly show that they are not capable of any other interpretation than that which implies them to the papacy (John Allen’s translation, book four, chapter seven).
The words of Paul that Calvin referred to were from 2 Thessalonians, where the apostle described the coming Antichrist “who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God” (2 Thessalonians 2:4).
That same understanding was later reflected in the Westminster Confession of Faith, which says, “There is no other head of the church but the Lord Jesus Christ. Nor can the Pope of Rome, in any sense, be head thereof; but is that Antichrist, that man of sin and son of perdition, that exalts himself in the church against Christ and all that is called God” (25.6).
That doesn’t mean that the pope is the final Antichrist. There have been and will continue to be, as 1 John 2:18 says, many false teachers who embody the spirit of Antichrist. As the American Puritan Cotton Mather wrote in The Fall of Babylon, “The oracles of God foretold the rising of an Antichrist [i.e., one or more antichrists who embody the spirit of the final Antichrist] in the Christian church. And in the Pope of Rome, all the characteristics of that Antichrist are so marvelously answered that if any who read the Scriptures do not see it, there is a marvelous blindness on them.”
In a sermon titled “Pray for Jesus,” Charles Haddon Spurgeon exhorted his congregation that “it is the duty of every Christian to pray against Antichrist, and as to what Antichrist is. No sane man ought to raise a question. If it be not the popery in the church of Rome and in the church of England, there is nothing in the world that can be called by that name.”
He went on to say:
Popery anywhere, whether it be Anglican or Romish, is contrary to Christ’s gospel! And it is the Antichrist, and we ought to pray against it! It should be the daily prayer of every believer that Antichrist might be hurled like a millstone into the flood and sink to rise no more. If we can pray against error for Christ because it wounds Christ, because it robs Christ of His glory, because it puts sacramental efficacy in the place of His atonement and lifts a piece of bread into the place of the Savior, and a few drops of water into the place of the Holy Spirit, and puts a mere fallible man like ourselves up as the Vicar of Christ on earth—if we pray against it because it is against Him—we shall love the persons though we hate their errors! We shall love their souls though we loathe and detest their dogmas, and so the breath of our prayers will be sweetened because we turn our faces toward Christ when we pray.
In another sermon, titled “Christ Glorified,” Spurgeon said:
Christ did not redeem His church with His blood so the pope could come in and steal away the glory. He never came from heaven to earth and poured out His very heart that He might purchase His people so that a poor sinner, a mere man, should be set upon high to be admired by all the nations and to call himself God’s representative on earth! Christ has always been the head of His church.
In 1 Timothy 2:5, Paul said, “For there is one God, and one mediator also between God and men, the man Christ Jesus.” The pope has assumed for himself a position of authority that does not need to be filled.
Available online at: http://www.gty.org/resources/Blog/B130226
COPYRIGHT ©2013 Grace to You
by Mike Ratliff
9 συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν. 10 Ἀπεκρίθη τε ὁ Παῦλος νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν· ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθύμως τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι, 11 δυναμένου σου ἐπιγνῶναι ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δώδεκα ἀφ’ ἧς ἀνέβην προσκυνήσων εἰς Ἰερουσαλήμ. 12 καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπίστασιν ποιοῦντα ὄχλου οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν, 13 οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου. 14 ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ θεῷ πιστεύων πᾶσιν τοῖς κατὰ τὸν νόμον καὶ τοῖς ἐν τοῖς προφήταις γεγραμμένοις, 15 ἐλπίδα ἔχων εἰς τὸν θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι δικαίων τε καὶ ἀδίκων. 16 ἐν τούτῳ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους…
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