Daily Archives: May 14, 2013

Kermit Gosnell’s America — What His Trial Really Reveals – Albert Mohler

The trial of Dr. Kermit Gosnell ended yesterday, with the infamous abortion doctor convicted of three counts of first degree murder and one count of involuntary manslaughter. The doctor’s abortion clinic, described by a Philadelphia prosecutor as a “house of horrors,” is no more, but the truth revealed in his trial remains.

In his most recent article, “Kermit Gosnell’s America — What His Trial Really Reveals,” R. Albert Mohler Jr. argues that Gosnell is certainly nothing less than a murderer, but that he is not the only guilty party.

You can read his full article here.

10 Scenes From The Economic Collapse That Is Sweeping Across The Planet

When is the economic collapse going to happen? Just open up your eyes and take a look around the globe. The next wave of the economic collapse may not have reached Wall Street yet, but it is already deeply affecting billions of lives all over the planet. Much of Europe has already descended into a deep economic depression, very disturbing economic data is coming out of the second and third largest economies on the globe (China and Japan), and in most of the world economic inequality is growing even though 80 percent of the global population already lives on less than $10 a day. Just because the Dow has been setting brand new all-time records lately does not mean that everything is okay. Remember, a bubble is always the biggest right before it bursts. The next major wave of the economic collapse is already sweeping across Europe and Asia and it is going to devastate the United States as well. I hope that you are ready. (Read More….)

Gay Marriage, civil rights, the Constitution and the Church

The Domain for Truth


I believe that in the long run, gay marriage activism does have serious legal difficulties for Bible Believing churches sometime in the near future.  Of course, many supporters would deny this because they don’t see it coming, since they are engulfed with seeing the issue of gay marriage as a civil right.  An individual on facebook wrote the following concerning gay marriage in light of a discussion about California’s Prop 8 going to the Supreme Court:

 But it is at its core denying civil liberties. No one is saying your church should be forced to go against its faith. If your church does not believe in marrying same sex couples then that is its right protected by the first amendment to practice your religious faith. But to tell an individual that they cannot have the same liberties as others based on a religious faith outside of the church is a…

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Blasphemy In The Church

I was still a little upset yesterday morning so I decided to wait before posting this story. Wouldn’t want to be too quick to speak (James 1:19). This past Sunday I witnessed something very disturbing and, dare I say, blasphemous. And it occurred in church. That’s right . . . IN church!

Blasphemy is defined as . . . n. An indignity offered to God by words or writing; reproachful, contemptuous or irreverent words uttered impiously against Jehovah.

I heard some words and read some writing that broke my heart, not to mention a few of the Ten Commandments. I was offended by how the God I worship was portrayed. I became a bit angry, but mostly incredibly disgusted that God’s Words were being twisted and misused. I think that qualifies as blasphemy, at least in MY book. You be the judge.

Read More Here:


Putin, Netanyahu meet in Russia to discuss Iran & Syria threats

Joel C. Rosenberg's Blog


“Prime Minister Benjamin Netanyahu landed in Sochi, Russia on Tuesday and met with Russian President Vladimir Putin,” Haaretz reports. “Netanyahu said ahead of the meeting with Putin that the Middle East is unstable and volatile and therefore he is interested in discussing with Putin ways to ‘make it more secure and stable.'”

“According to Israeli officials, Netanyahu will ask the Russian president not to supply advanced S-300 anti-aircraft missile systems to Syria,” the Israeli newspaper reports. “Netanyahu, who…

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The Old Testament promises possessed a spiritual and carnal significance

Reformedontheweb's Blog

Arthur PinkIt must also be borne in mind that, in keeping with the character of the covenant under which they were made, many of the precepts and the promises given unto the patriarchs and their descendants possessed a spiritual and typical significance and value, as well as a carnal and literal one. As an example of the former, take Deuteronomy 25:4,


“Thou shalt not muzzle the ox when he treadeth out the corn,”


and then mark the application made of those words in 1 Corinthians 9:9,10:


“Doth God take care for oxen? Or saith He it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope.”


The word “altogether” is probably a little too strong here, for pantos is rendered “no doubt” in Acts 28:4, and “surely” in Luke 4:23, and in the text signifies “assuredly” (Amer…

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The Dangers of Demoting Scripture – John MacArthur

How dangerous would it be to leave the spiritual operations of Christ’s church to the opinions, feelings, and personal preferences of its leaders? Can you imagine the uncertainty and instability of not having an ultimate standard of authority on all matters of faith and practice?

Yet that is precisely what we see in every fellowship that demotes the Bible from its rightful place of authority. It’s easy to spot the anarchy that follows the outright rejection of God’s Word. But reducing Scripture’s authority to merely one voice among many creates a hollow, deceptive veneer of biblical fidelity.

In the following video, John MacArthur explains the centrality of Scripture in all facets of Christian life. He also discusses the propensity of the charismatic movement to elevate personal experience at the expense of biblical truth.


The Strange Fire conference is going to bring a necessary, biblical critique to bear on the charismatic movement and the resultant fallout of doctrinal chaos and confusion. For more information on Strange Fire, please visit the conference website.

GTY Staff

Available online at: http://www.gty.org/resources/Blog/B130514     COPYRIGHT ©2013 Grace to You

Pastors who “stay the course”

How does mysticism and progressivism come into biblically-sound church bodies? Many case studies show that it begins creeping into a denomination through seminaries, colleges, and universities, and in time reveals itself in the main body of that movement. That is now what is happening within the top echelons of the Assemblies of God. Last week we reported that the AOG is bringing in New Ager Ruth Haley Barton to the General Council conference event this year where AOG leaders from around the world will be participating.  Barton is considered a major player in bringing contemplative mystical (i.e., mantra-based) prayer to evangelical churches.


A Biblical Perspective on Environmentalism: Man’s Rule

In the scale of relative value, a man—a human being—is of considerably more worth than any of the animals. Jesus said, “Aren’t two sparrows sold for a copper coin? Yet not one of them falls to the ground apart from your Father’s will…. So, don’t be afraid. You are of more value than many sparrows,” (Matt. 10:29, 31; see also Luke 12:6-7). The ubiquitous and commonplace sparrows are of only minuscule economic and other value individually, very much less than a man (and, incidentally, have no “rights” per se). And yet they are not altogether “worthless.” As God’s direct creation, they, like man, have inherent worth and purpose in their existence. So there is this “tension” in man’s relationship with the animals—at one and the same time, they are worth less than he, yet they are not completely worthless.


Questions about the Holy Spirit: Is there a biblical spiritual gifts list?

There are actually three biblical lists of the “gifts of the Spirit,” also known as spiritual gifts. The three main passages describing the spiritual gifts are Romans 12:6–8, 1 Corinthians 12:4–11, and 1 Corinthians 12:28. The spiritual gifts identified in Romans 12 are prophesying, serving, teaching, encouraging, giving, leadership, and mercy. The list in 1 Corinthians 12:4–11 includes the word of wisdom, the word of knowledge, faith, healing, miraculous powers, prophecy, distinguishing between spirits, speaking in tongues and interpretation of tongues. The list in 1 Corinthians 12:28 includes healings, helps, governments, diversities of tongues. A brief description of each gift follows.

Prophecy—The Greek word translated “prophesying” or “prophecy” in both passages properly means to “speak forth” or declare the divine will, to interpret the purposes of God, or to make known in any way the truth of God, which is designed to influence people. The idea of telling the future was added sometime in the Middle Ages and is in direct contradiction to other scriptural passages that condemn such fortune-telling or predicting the future (Acts 16:16–18).

Serving—Also referred to as “ministering” in the KJV, the Greek word diakonian, from which we get the English “deacon,” means service of any kind, the broad application of practical help to those in need.

Teaching—This gift involves the analysis and proclamation of the Word of God, explaining the meaning, context and application to the hearer’s life. The gifted teacher is one who has the unique ability to clearly instruct and communicate knowledge, specifically the doctrines of the faith.

Encouraging—Also called “exhortation,” this gift is evident in those who consistently call upon others to heed and follow God’s truth, which may involve correction or building others up by strengthening weak faith or comforting in trials.

Giving—Gifted givers are those who joyfully share what they have with others, whether it is financial, material, or the giving of personal time and attention. The giver is concerned for the needs of others and seeks opportunities to share goods, money and time with them as needs arise.

Leadership—The gifted leader is one who rules, presides over or has the management of other people in the church. The word literally means “guide” and carries with it the idea of one who steers a ship. One with the gift of leadership rules with wisdom and grace and exhibits the fruit of the Spirit in his life as he leads by example.

Mercy—Closely linked with the gift of encouragement, the gift of mercy is obvious in those who are compassionate toward others who are in distress, showing sympathy and sensitivity coupled with a desire and the resources to lessen their suffering in a kind and cheerful manner.

Word of wisdom—The fact that this gift is described as the “word” of wisdom indicates that it is one of the speaking gifts. This gift describes someone who can understand and speak forth biblical truth in such a way as to skillfully apply it to life situations with all discernment.

Word of knowledge—This is another speaking gift that involves understanding truth with an insight that only comes by revelation from God. Those with the gift of knowledge understand the deep things of God and the mysteries of His Word.

Faith—All believers possess faith in some measure because it is one of the gifts of the Spirit bestowed on all who come to Christ in faith (Galatians 5:22–23). The spiritual gift of faith is exhibited by one with a strong and unshakeable confidence in God, His Word, His promises, and the power of prayer to effect miracles.

Healing—Although God does still heal today, the ability of men to produce miraculous healings belonged to the apostles of the first century church to affirm that their power was from God. Although God still can and does heal, Christians today do not have the power to heal the sick or resurrect the dead. If they did, the hospitals and morgues would be full of these “gifted” people emptying beds and coffins everywhere.

Miraculous powers—Also known as the working of miracles, this is another temporary sign gift which involved performing supernatural events that could only be attributed to the power of God (Acts 2:22). This gift was exhibited by Paul (Acts 19:11–12), Peter (Acts 3:6), Stephen (Acts 6:8), and Phillip (Acts 8:6–7), among others.

Distinguishing (discerning) of spirits—Certain individuals possess the unique ability to determine the true message of God from that of the deceiver, Satan, whose methods include purveying deceptive and erroneous doctrine. Jesus said many would come in His name and would deceive many (Matthew 24:4–5), but the gift of discerning spirits is given to the Church to protect it from such as these.

Speaking in tongues—The gift of tongues is one of the temporary “sign gifts” given to the early Church to enable the gospel to be preached throughout the world to all nations and in all known languages. It involved the divine ability to speak in languages previously unknown to the speaker. This gift authenticated the message of the gospel and those who preached it as coming from God. The phrase “diversity of tongues” (KJV) or “different kinds of tongues” (NIV) effectively eliminates the idea of a “personal prayer language” as a spiritual gift.

Interpretation of tongues—A person with the gift of interpreting tongues could understand what a tongues-speaker was saying even though he did not know the language that was being spoken. The tongues interpreter would then communicate the message of the tongues speaker to everyone else, so all could understand.

Helps—Closely related to the gift of mercy, those with the gift of helps are those who can aid or render assistance to others in the church with compassion and grace. This has a broad range of possibilities for application, from helping individuals to assisting in the administration of the daily affairs of the church.[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Characters in the Bible: What should we learn from the life of Joshua?

Joshua is best known as Moses’ second in command who takes over and leads the Israelites into the Promised Land after Moses’ death. Joshua is considered one of the Bible’s greatest military leaders for leading the seven-year conquest of the Promised Land, and is often held up as a model for leadership and a source of practical application on how to be an effective leader. But is that the correct application drawn from Joshua’s life? Let’s look at his life from a biblical perspective.

As a military leader, Joshua would be considered one of the greatest generals in human history, but it would be a mistake to credit Israel’s victory solely to Joshua’s skill as a military general. The first time we see Joshua is in Exodus 17 in the battle against the Amalekites. Exodus 17:13 tells us that Joshua “overwhelmed Amalek and his people,” and so we’re tempted to conclude that Joshua’s military expertise saved the day. But in this passage we see something odd occurring. In verse 11 we read, “Whenever Moses held up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed.” Eventually, Moses’ arms grew so weary that Aaron had to bring a stone to prop them up. Hence we see in this vignette that Joshua prevailed because God gave him the battle.

The same can be said of the military victories in the Promised Land. The Lord had promised sure victory and delivered it in convincing fashion. The only exception is in the battle of Ai (Joshua 7). Several things to note about this incident are as follows: First, Israel is said to have broken faith with God in regards to the “devoted things” (Joshua 7:1). God had commanded the Israelites to devote everything to destruction (Joshua 6:17) and Achan had kept some of the loot from the battle of Jericho for himself. As such, God judged them by not giving them the victory at Ai. Another thing to note is that there is no explicit command by God to go against Ai. The purpose of putting these two battle stories side by side is show that when God sets the program and agenda, victory follows, but when man sets the program and agenda, failure ensues. Jericho was the Lord’s battle; Ai was not. God redeemed the situation and eventually gave them the victory, but not until after the object lesson was given.

Further evidence of Joshua’s leadership qualities can be seen in his rock solid faith in God. When the Israelites were on the edge of the Promised Land in Numbers 13, God commanded Moses to send out twelve people to spy out the land, one from each of the tribes of Israel. Upon their return, ten reported that the land, while bounteous as the Lord had promised, was occupied by strong and fierce warriors dwelling in large fortified cities. Furthermore, the Nephilim (giants from the Israelites’ perspective) were in the land. However, Joshua and Caleb were the only two who urged the people to take the land (Numbers 14:7–10). Here we see one thing that sets Joshua (and Caleb) apart from the rest of the Israelites—they believed in the promises of God. They were not intimidated by the size of the warriors or the strength of the cities. Rather, they knew their God and remembered how He had dealt with Egypt, the most powerful nation on the earth at that time. If God could take care of the mighty Egyptian army, he could certainly take care of the various Canaanite tribes. God rewarded their faith by exempting them from the entire generation of Israelites that would perish in the wilderness.

We see Joshua’s faithfulness in the act of obediently consecrating the people before the invasion into the Promised Land and again after the defeat at Ai. But no more clearly is Joshua’s faithfulness on display than at the end of the book that bears his name when he gathers the people together one last time and recounts the deeds of God on their behalf. After that speech, Joshua urges the people to forsake their idols and remain faithful to the covenant that God made with them at Sinai, saying, “And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:15).

So what can we learn from Joshua’s life? Can we draw principles for leadership from his life? Sure. That God gave him the victory in taking the Promised Land does not take away from his military leadership. Furthermore, he was a more than capable leader for the Israelites, but his skill in leadership is not the primary lesson we should draw from Joshua’s life. A better lesson would be Joshua’s faithfulness, his stand against the ten spies who brought the disparaging report about the obstacles in taking over the Promised Land, and his zeal in ensuring the covenant faithfulness of the people. But even his faith wasn’t perfect. There is the fact that Joshua sent spies into Jericho even though God had ensured victory, and then there is the over confidence he exhibited in the battle of Ai.

The primary lesson to draw from Joshua’s life is that God is faithful to His promises. God promised Abraham that his descendants would dwell in the land, and under Joshua, God brought the people into the land that He had promised to give to them. This act completed the mission of redemption that God started with Moses in bringing Israel out of Egypt. It is also a type which points to the ultimate redemption that Jesus brings to the community of faith. Like Moses, Jesus delivered us from bondage and slavery to sin, and like Joshua, Jesus will brings us into the eternal Promised Land and everlasting Sabbath rest (Hebrews 4:8–10).[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about the Christian Life: What does it mean that believers are to be salt and light (Matthew 5:13–16)?

Jesus used the concepts of salt and light a number of different times to refer to the role of His followers in the world. One example is found in Matthew 5:13: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.” Salt had two purposes in the Middle East of the first century. Because of the lack of refrigeration, salt was used to preserve food, especially meat which would quickly spoil in the desert environment. Believers in Christ are preservatives to the world, preserving it from the evil inherent in the society of ungodly men whose unredeemed natures are corrupted by sin (Psalm 14:3; Romans 8:8).

Secondly, salt was used then, as now, as a flavor enhancer. In the same way that salt enhances the flavor of the food it seasons, the followers of Christ stand out as those who “enhance” the flavor of life in this world. Christians, living under the guidance of the Holy Spirit and in obedience to Christ, will inevitably influence the world for good, as salt has a positive influence on the flavor of the food it seasons. Where there is strife, we are to be peacemakers; where there is sorrow, we are to be the ministers of Christ, binding up wounds, and where there is hatred, we are to exemplify the love of God in Christ, returning good for evil (Luke 6:35).

In the analogy of light to the world, the good works of Christ’s followers are to shine for all to see. The following verses in Matthew 5 highlight this truth: “You are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:14–16, NASB). The idea here is similar—the presence of light in darkness is something which is unmistakable. The presence of Christians in the world must be like a light in the darkness, not only in the sense that the truth of God’s Word brings light to the darkened hearts of sinful man (John 1:1–10), but also in the sense that our good deeds must be evident for all to see. And indeed, our deeds will be evident if they are performed in accordance with the other principles which Jesus mentions in this passage, such as the Beatitudes in Matthew 5:3–11. Notice especially that the concern is not that Christians would stand out for their own sake, but that those who looked on might “glorify your Father who is in heaven” (v. 16, KJV).

In view of these verses, what sorts of things can hinder or prevent the Christian from fulfilling his or her role as salt and light in the world? The passage clearly states that the difference between the Christian and the world must be preserved; therefore, any choice on our part which blurs the distinction between us and the rest of the world is a step in the wrong direction. This can happen either through a choice to accept the ways of the world for the sake of comfort or convenience or to contravene the law of obedience to Christ.

Mark 9:50 suggests that saltiness can be lost specifically through a lack of peace with one another; this follows from the command to “have salt in yourselves, and be at peace with each other.” And in Luke 14:34–35, we find a reference to the metaphor of salt once again, this time in the context of obedient discipleship to Jesus Christ. The loss of saltiness occurs in the failure of the Christian to daily take up the cross and follow Christ wholeheartedly.

It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord. Moreover, the status of salt and light is something which follows naturally from the Christian’s humble obedience to the commandments of Christ. It is when we depart from the Spirit-led lifestyle of genuine discipleship that the distinctions between ourselves and the rest of the world become blurred and our testimony is hindered. Only by remaining focused on Christ and being obedient to Him can we expect to remain salt and light in the world.[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Sin: What was the sin of Sodom and Gomorrah?

The biblical account of Sodom and Gomorrah is recorded in Genesis chapters 18–19. Genesis chapter 18 records the Lord and two angels coming to speak with Abraham. The Lord informed Abraham that “the outcry against Sodom and Gomorrah is so great and their sin so grievous.” Verses 22–33 record Abraham pleading with the Lord to have mercy on Sodom and Gomorrah because Abraham’s nephew, Lot, and his family lived in Sodom.

Genesis chapter 19 records the two angels, disguised as human men, visiting Sodom and Gomorrah. Lot met the angels in the city square and urged them to stay at his house. The angels agreed. The Bible then informs us, “Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, ‘Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.’ ” The angels then proceed to blind all the men of Sodom and Gomorrah and urge Lot and his family to flee from the cities to escape the wrath that God was about to deliver. Lot and his family flee the city, and then “the LORD rained down burning sulfur on Sodom and Gomorrah—from the LORD out of the heavens. Thus he overthrew those cities and the entire plain, including all those living in the cities …”

In light of the passage, the most common response to the question “What was the sin of Sodom and Gomorrah?” is that it was homosexuality. That is how the term “sodomy” came to be used to refer to anal sex between two men, whether consensual or forced. Clearly, homosexuality was part of why God destroyed the two cities. The men of Sodom and Gomorrah wanted to perform homosexual gang rape on the two angels (who were disguised as men). At the same time, it is not biblical to say that homosexuality was the exclusive reason why God destroyed Sodom and Gomorrah. The cities of Sodom and Gomorrah were definitely not exclusive in terms of the sins in which they indulged.

Ezekiel 16:49–50 declares, “Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me …” The Hebrew word translated “detestable” refers to something that is morally disgusting and is the exact same word used in Leviticus 18:22 that refers to homosexuality as an “abomination.” Similarly, Jude 7 declares, “… Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion.” So, again, while homosexuality was not the only sin in which the cities of Sodom and Gomorrah indulged, it does appear to be the primary reason for the destruction of the cities.

Those who attempt to explain away the biblical condemnations of homosexuality claim that the sin of Sodom and Gomorrah was inhospitality. The men of Sodom and Gomorrah were certainly being inhospitable. There is probably nothing more inhospitable than homosexual gang rape. But to say God completely destroyed two cities and all their inhabitants for being inhospitable clearly misses the point. While Sodom and Gomorrah were guilty of many other horrendous sins, homosexuality was the reason God poured fiery sulfur on the cities, completely destroying them and all of their inhabitants. To this day, the area where Sodom and Gomorrah were located remains a desolate wasteland. Sodom and Gomorrah serve as a powerful example of how God feels about sin in general, and homosexuality specifically.[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Catholic Questions: What is the correct interpretation of John 20:23?

In John 20:23 Jesus told His disciples, “If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.” The very core of the Gospel message is the truth that the way someone has their sins forgiven is by having faith in Jesus Christ as their Lord and Savior. In Acts 10:43–44, when Peter was sharing the Gospel, he said “everyone who believes in him receives forgiveness of sins through his name.” First John 5:1–5 tells us only he who believes in Jesus will overcome the world. Luke 5:20 says. “When Jesus saw their faith, He said ‘Friend, your sins are forgiven.’ ” Colossians 2:13–14 says Jesus forgave all our sins. All these passages confirm that Jesus is the one who forgives sin and He forgives all of our sins. If we have had genuine faith in Him, someone else cannot later decide we are not forgiven one sin or another. So, what exactly did Jesus mean in John 20:23?

Only God can forgive sins and Christ, being God, has the power to do so as well, but He never communicated any such power to His disciples, nor did they ever assume any such power to themselves. The key to understanding the meaning of John 20:23 lies in the previous two verses: “Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit.’ ” He sent them, as He is sending us, to bring the Good News of the way to salvation and heaven to the whole world. Jesus was leaving the earth physically, but promised God would be with them in the person of the Holy Spirit living in them. As they proclaimed the Gospel, they could honestly tell people who believed in that message that their sins were forgiven, and they could honestly tell people that did not believe in the message that their sins were not forgiven and that they stand condemned in God’s eyes. Jesus said, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36).

Believers today have the very same mission given to us! We are obligated to share the Gospel message, the Way to heaven, to others in the world, and we go about that mission with the Holy Spirit living inside us, guiding us as we share His Truth. We are obligated to tell them the only way to be forgiven is through faith. Jesus said in John 8:24 “if you do not believe that I am (God), you will indeed die in your sins.” This is the very core of the Gospel message and the very heart of what we are to explain to the world. It was His last command to His followers before He physically left the earth—carry forward the message of hope and save as many as will believe in Him.

Jesus preached a crucial message about forgiving our brothers, as God forgave us. We stand in grace, and He expects us to keep our hearts pure towards others, not holding grudges or harboring a spirit of unforgiveness of their failings, especially after He gave us such undeserved love and forgiveness at such a high personal cost to Himself! Jesus said those who have been forgiven much, love much (Luke 7:47). He expects us to forgive others 70 times 7 times (Matthew 18:22). We are also told that if we are praying but hold something against anyone, we are to forgive them so our relationship with God is right and righteous! Colossians 3:13 says “forgive whatever grievances you may have against one another. Forgive as the Lord forgave you.” We know we are His if we love our brothers, and don’t hate them or have unforgiveness in our hearts (1 John 2:3–6, 3:14–19, 4:16–21). Forgiveness is a key to showing we indeed have eternal life inside us, according to these passages. If we say we love God but hate our brother, we are liars and no truth is in us. So, our forgiveness of others is a major indicator of true fellowship with God. God looks at the heart and actions, not mere words. Jesus complained while on earth “These people come near to me with their lips, but their hearts are far from me.” So, it’s important we have a living, genuine faith: “We know that we have passed from death to life, because we love our brothers” (1 John 3:14).[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

What’s Driving the Rise in Suicide Among Middle-Aged Men?

The new suicide statistics for middle-aged American men, which show a marked rise in suicide for middle-aged men (and women), belie the myth of The Lone Ranger. Men don’t thrive as rugged individualists making their mark on the frontier. In fact, men seem to be much more likely to end up killing themselves if they don’t have traditional support systems.


How to Share the Gospel with Gays, and Someone Who is About to Kill Her Baby – Ray Comfort

I was flying from Los Angeles to Miami when I found myself sitting next to two women. Sarah was sitting closest to me. She was 29, inappropriately dressed, with a ring through her nose, and she wasn’t the friendliest person I have sat next to on a plane. After we took off I couldn’t help but notice that her friend kept kissing her on the cheek, holding her hand, and rubbing her shoulder. They were gay, and that little revelation lifted my planned witnessing encounter up a big notch on the awkward-meter. I really didn’t want an angry gay couple complaining to the airline (and the media) that I was a homophobic fundamentalist, imposing my hate-speech by saying that they were going to Hell because they were gay.

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Using Truth to Confront Error

It has become increasingly popular in many churches across the United States to call into question, or, actually disagree with the Word of God. It is reported commonly that many so-called Christian pastors are changing their views on many doctrinal positions to conform to the culture. It is reported that many of these Christian pastors, so-called, have taken a stance that “homosexual marriage” should be legal, or is legally permissible. Many of these same so-called pastors, whose job it is to “rightly divide the word of truth” and to correctly “shepherd the flock of God”, have stated such things (1) God did not create the heavens and the earth in six literal days; (2) There was no such literal persons as Adam and Eve; (3) There is no such thing as the garden of Eden; (4) There was no world-wide flood; (5) There is no such thing as heaven and hell, it’s just what you make of them in your mind; (6) Science has proven that the world is billions of years old; (7) There is no such thing as the great doctrine of substitutionary atonement and many other statements that contradict the Word of God. Some of these pastors, so-called, have asserted that the flood of Genesis 7 and 8 was only a regional flood; God did not bring the children of Israel out of Egypt through the Red Sea, it was the Reed Sea and it only had a few inches of water (this raises a very problematic issue, to wit, how did the entire Egyptian Army drown in a few inches of water). Another matter that is under attack repeatedly from so-called Christian pastors is that the first eleven chapters of Genesis are merely allegory, not historical truths.

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Worldview Weekend Radio: Did Francis Chan Compromise The Gospel and Confuse Catholics?

Mike Gendron joins Brannon on this program. Topic: Francis Chan apologizes to his church, visiting Catholics, and the secular media after former Catholic Mike Gendron finishes a message on the Biblical gospel. Chan shut down the meeting and stopped any question and answer time from taking place and then publically announced his regret for inviting Mike to speak at his church. The apology was covered in the secular news the next day. Topic: What message was Chan sending to the unsaved followers of the false gospel of the Church of Rome? Can Chan be trusted as a minister of the gospel? Topic: Hear the recent audio of Chan speaking before Rick Warren’s church and hear him praise false teacher Rick Warren. Is this just one of many examples of why Chan should not be promoted by Biblical Christians? Topic: How are other evangelicals pushing ecumenicalism whether they know it or not? Topic: Tim LaHaye and Jerry Jenkins have the Pope raptured in the first Left Behind book? Topic: LaHaye defends Christians working with Glenn Beck and admonishes Brannon for warning of uniting in spiritual enterprises with Beck? Topic: LaHaye got up after Mike Gendron spoke at the Steeling the Mind Conference and urged the audience not to believe Gendron’s Biblical teaching? Topic: LaHaye stops Brannon from speaking at a conference in December of 2012 even though Brannon was going to speak on the threat of false teaching and the dangers of the New Apostolic Reformation? Topic: Evangelicals are dividing the church by defending false teaching, false teachers, and criticizing those that are lovingly pointing out false teachers and false teaching as Biblically commanded to do so. Topic: We take your calls.

Click here to listen now: http://www.worldviewweekend.com/radio/audio/brannon-howse-aired-may-13-2013