Over the past year, The Harbinger and its author, Jonathan Cahn, have experienced an almost unprecedented rise to prominence, influence and fame in America by a Christian book and author. Its status as the #1 Christian book for 2012, with over 75 weeks on the New York Times bestseller list and one million copies sold is impressive by any measure.
The Harbinger has struck a chord with many Christians because of its call to repentance in the face of present or impending judgment by God. Cahn claims this judgment is evidenced by a series of events which began with the terrorist attacks of 9/11/2001 and which have continued since then, following what he says is a “template” found in Isaiah 9:10. The case the author presents for parallels between events in ancient Israel and present-day America has persuaded many that it is impossible for this correspondence to be mere coincidence and therefore it must be a message from God, making it a “must-read.”
Ultimately, the level of The Harbinger’s success can be attributed largely to the support and promotion from a wide array of ministry leaders who have also become convinced that God is using Cahn as a prophetic voice and who have combined constituencies numbering in the millions. Jonathan Cahn has been interviewed countless times, with one writer referring to him as “one of the most interviewed Christian in America.”1 and has appeared (sometimes multiple times) on some of the most highly watched programs on Christian television such as The Jim Bakker Show with Jim and Lori Bakker, The 700 Club with Pat Robertson, It’s Supernatural with Sid Roth, Prophecy in the News with Gary Stearman, This is Your Day with Benny Hinn, Praise the Lord on TBN and many others. Last year he was interviewed on two consecutive days by Glenn Beck, and within the last few weeks he has been interviewed on the radio by former Gov. Mike Huckabee of FoxNews and also by Dani Johnson (Secret Millionaire).
However, there has also been a significant amount of controversy within the Body of Christ over The Harbinger and Jonathan Cahn as not everyone has shared this enthusiasm for the book. That such a book would generate at least some controversy isn’t entirely unusual in today’s theological climate. However, what is unusual regarding this particular controversy is the sharp division within the evangelical community.
- Pastor Don Green is writing about pursuing holiness. Start here and get serious about holiness. Then read why we should pursue holiness, Part 1 and Part 2.
- Tim Challies offers six more ways how Satan wants to help you sin.
- Oh, sure, we’ve all seen a liger. But how many liligers have you seen?
- Here’s a little piece on “evangelist” Aimee Semple McPherson. (Can anybody say “cult”?)
- Ah, but here’s an article about a true man of God, Charles Spurgeon, from the archives of The Spectator.
- Why are some evangelical leaders reluctant to criticize chaotic charismatic theology?
- Here’s some real chaos: Watermelon Oreos. Not sure how I feel about this.
- This graduation cake probably would’ve been more appropriate for someone in my family.
- You should watch this video about the evolution of the bikini, and then think long and hard about what it means to be modest, even when you’re at the pool.
- This picture of a Marine and his bride praying before their wedding has to make you smile.
- Ever wonder, “Why these 66 books?” The Cripplegate has the answer.
- Is Nancy Leigh DeMoss promoting chalk circles à la Mark Batterson?
- If you’re familiar with the Ergun Caner saga, then you might be interested in this.
- Oh, a Wiccan academy offers classes for children as young as five! Because the Witchcraft elective offered in public schools just isn’t authentic.
- Okay, now this is just cute. Really, really cute.
- Chris Rosebrough on the tyranny of Joel Osteen’s Positive Declaration “theology.”
- Kinda makes you want to think twice about that burrito from Chipotle, doesn’t it?
- Transgendered people are worried about the problems that come with having those pesky “M” and “F” gender markers on their ID. I have a solution for this. It’s pretty radical, though. Ready? Here it is: How about you just stick with whatever gender you were born as, since that’s the way God made you? I know, crazy, right?
- Have you introduced your children to Christians of the past?
- Contemplating unbelief:
Sam Storms, among others, is part of Restored Hope Network, a new initiative that takes up where Exodus International used to be, and this is their “What We Believe” page, and they have a Board of Directors, and their first conference coincides with the last conference of Exodus International:
It is a visual age. Cameras are ubiquitous, software is cheap, computers are powerful, and together they give us a video for every occasion. We, as Christians, have a video for every occasion. I love to watch the ones that tell the story of a husband and wife who had been on the verge of divorce but rekindled the flame, the ones about the godly wife who was willing to reconcile with her adulterous husband, the ones telling about the couple who endured the difficulty of a long and complicated adoption but were able to return home triumphant, holding that precious child in their arms, the ones about the dear, elderly man who found joy and contentment in caring for the wife who could no longer recognize or acknowledge him.
These videos provide a glimpse of God’s grace in the lives of his people and they are inspiring in the best sense. They give us hope that if we were to find ourselves in those situations, we would experience the Father’s kindness and blessing.
And yet, not every story has a happy ending. This world is so broken, so marked by sin, that many of our stories do not end with a kiss, they do not end with fulfillment, they do not end with a clear purpose. I love these videos just as you do, but they tell only select stories, not every story.
For every powerful story of repentance and forgiveness and reconciliation, there are many husbands who break their vows and never repent, who walk away, never to return. There are wives who are willing to grant forgiveness, willing to save their shattered marriage, except that the husband will not have it. There are husbands who are repentant but wives who cannot or will not forgive. These stories are equally real, but we do not make films for them. We don’t see the soft camera shots and hear the music swell dramatically as she gets served with the divorce papers.
There are the adoptions that fall apart at the last moment, the man and woman who had set their hearts on a child, who had fallen in love with him, who had traveled across the world to pick him up, but who had him snatched away. I have watched a family adopt a child only to find that he was so scarred by his time in brutal Eastern institutions that he returned their love with violence, threats, and sexual deviancy so dark they felt they had to relinquish him. There were no cameras to capture the story and to inspire us with it.
I love to see the film of the elderly husband caring for his dear wife who suffers from Alzheimer’s. It’s powerful and effective and inspiring and I want to be like him should the situation ever befall me. But there is no film for the man whose wife no longer recognizes him and is terrified of him and who, locked into deeper and deeper dementia, must be placed in an institution far from the husband who loves her. There is no narrator to speak words of hope and inspiration.
It is as natural as the sunrise to want to find meaning in our suffering and often we find it, or believe we find it, in a happy ending. It was a grueling time, but I endured it and now I can say it was all worth it because I have the baby in my arms, my marriage has been renewed, my husband is reconciled to me, my prodigal son gave up his rebellion and returned home. But sometimes—oftentimes—the answers are not so readily apparent. So often these films do not represent life as we actually experience it.
But the Bible does. The Bible is full of unhappy endings or unexplained endings. There are Psalms of all praise and all rejoicing, and there are Psalms of pain and bewilderment. There is joy in the Bible, but there is grief too. God saw fit to capture many stories that end without a word of explanation. And these, too, matter to him. These, too, are important and are full of meaning and significance.
There is danger in our dedication to happy endings. We may come to believe that God extends his goodness and grace only in those situations that end happily. We may believe that a happy ending is what proves God’s presence through it. We may believe that the experiences that do not have a happy ending mean that God is somehow removed from it. We may resent the times that we do not hear the crescendo of the music and see in our own lives a story other people will want to hear.
We all desire happy endings to our suffering. Of course we do. But God does not owe us a happy ending and he does not owe us the answers. At times he chooses to give one or both. At other times he does not. Some day these things will make sense and and in that day we will acknowledge that God has done what is right. But until then, it is faith in his character and in his promises that will sustain us far more than a happy ending.
For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts (Is. 55:8-9).
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. (Hab. 3:17-18)
That’s one of the most emotionally laden questions that a Christian can ever be asked. Nothing is more terrifying or more awful to contemplate than that any human being would go to hell. On the surface, when we ask a question like that, what’s lurking there is, “How could God ever possibly send some person to hell who never even had the opportunity to hear of the Savior? It just doesn’t seem right.”
Zombie movies are to the multiplex what Ecclesiastes is to the Bible.
What zombies tell us, or would if they were a little more articulate, is that the same fate awaits us all. Wisdom, folly, wealth, family, pleasure, power, food, creative endeavor. All is exposed as a threadbare, moth-eaten veil; a laughable attempt to hide the ugliness of the bride lurching up the aisle toward us. No other popular genre does nihilism quite so well.
Zombies are reanimated corpses. Typically slow-moving, incapable of speech or self-awareness, they have no reason to live—except to chomp down on the flesh of the living, thus infecting them, and adding them to their mournful ranks.
The word zombi was introduced to American audiences with the 1929 novel The Magic Island. But zombies really stumbled into the cultural consciousness in 1968 when director George Romero released the monochrome Night of the Living Dead. And since then, true to form, they’ve refused to die.
Just as zombies themselves seem to multiply without end, so have their appearances in popular culture over the past 45 years. Along with your standard zombie horror-thriller (Dawn of the Dead, Rec, 28 Days Later, World War Z), there are zombie romances (Warm Bodies), zombie comedies (Shaun of the Dead), zombie comic books and TV series (The Walking Dead), parodic zombie fiction (Pride and Prejudice and Zombies), and zombie games (Resident Evil, Judge Dredd vs Zombies, Plants vs Zombies, Zombie Highway, Zombie Gunship, Pro Zombie Soccer . . . I could go on, but ironically enough I’m losing the will to live).
So why won’t the undead leave us alone?
“And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” —Isaiah 33:24 Though God should give us dainties from day to day, and clothe us in scarlet and fine linen, and set us among the princes of the earth, we should be restless, we should…
A series of five messages by Tom Chantry on the definition of ‘Reformed’. The subjects are neither the Five Points nor the Five Solas. Rather, they define the word ‘Reformed’ in five distinct but complementary ways. We examine the Reformed Perspective on the Bible, on History, on Salvation, on the church, and on the Christian life.
1) Scripturally Reformed– A Reformed perspective of Scripture: Reformed Christians stand with other Evangelicals in affirming the inspiration, infallibility and inerancy of the Bible. We go further, though, in defending both the clarity and the sufficiency of Scripture. These convictions determine our approach to the Bible – the manner in which we study, interpret, and teach its truths. A church which believes in the sufficiency of Scripture will emphasize the ministry of preaching, and the Bible will be central to everything it does. [Download Here]
2) Confessionally Reformed – A Reformed perspective…
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