Over the past year, The Harbinger and its author, Jonathan Cahn, have experienced an almost unprecedented rise to prominence, influence and fame in America by a Christian book and author. Its status as the #1 Christian book for 2012, with over 75 weeks on the New York Times bestseller list and one million copies sold is impressive by any measure.
The Harbinger has struck a chord with many Christians because of its call to repentance in the face of present or impending judgment by God. Cahn claims this judgment is evidenced by a series of events which began with the terrorist attacks of 9/11/2001 and which have continued since then, following what he says is a “template” found in Isaiah 9:10. The case the author presents for parallels between events in ancient Israel and present-day America has persuaded many that it is impossible for this correspondence to be mere coincidence and therefore it must be a message from God, making it a “must-read.”
Ultimately, the level of The Harbinger’s success can be attributed largely to the support and promotion from a wide array of ministry leaders who have also become convinced that God is using Cahn as a prophetic voice and who have combined constituencies numbering in the millions. Jonathan Cahn has been interviewed countless times, with one writer referring to him as “one of the most interviewed Christian in America.”1 and has appeared (sometimes multiple times) on some of the most highly watched programs on Christian television such as The Jim Bakker Show with Jim and Lori Bakker, The 700 Club with Pat Robertson, It’s Supernatural with Sid Roth, Prophecy in the News with Gary Stearman, This is Your Day with Benny Hinn, Praise the Lord on TBN and many others. Last year he was interviewed on two consecutive days by Glenn Beck, and within the last few weeks he has been interviewed on the radio by former Gov. Mike Huckabee of FoxNews and also by Dani Johnson (Secret Millionaire).
However, there has also been a significant amount of controversy within the Body of Christ over The Harbinger and Jonathan Cahn as not everyone has shared this enthusiasm for the book. That such a book would generate at least some controversy isn’t entirely unusual in today’s theological climate. However, what is unusual regarding this particular controversy is the sharp division within the evangelical community.
- Pastor Don Green is writing about pursuing holiness. Start here and get serious about holiness. Then read why we should pursue holiness, Part 1 and Part 2.
- Tim Challies offers six more ways how Satan wants to help you sin.
- Oh, sure, we’ve all seen a liger. But how many liligers have you seen?
- Here’s a little piece on “evangelist” Aimee Semple McPherson. (Can anybody say “cult”?)
- Ah, but here’s an article about a true man of God, Charles Spurgeon, from the archives of The Spectator.
- Why are some evangelical leaders reluctant to criticize chaotic charismatic theology?
- Here’s some real chaos: Watermelon Oreos. Not sure how I feel about this.
- This graduation cake probably would’ve been more appropriate for someone in my family.
- You should watch this video about the evolution of the bikini, and then think long and hard about what it means to be modest, even when you’re at the pool.
- This picture of a Marine and his bride praying before their wedding has to make you smile.
- Ever wonder, “Why these 66 books?” The Cripplegate has the answer.
- Is Nancy Leigh DeMoss promoting chalk circles à la Mark Batterson?
- If you’re familiar with the Ergun Caner saga, then you might be interested in this.
- Oh, a Wiccan academy offers classes for children as young as five! Because the Witchcraft elective offered in public schools just isn’t authentic.
- Okay, now this is just cute. Really, really cute.
- Chris Rosebrough on the tyranny of Joel Osteen’s Positive Declaration “theology.”
- Kinda makes you want to think twice about that burrito from Chipotle, doesn’t it?
- Transgendered people are worried about the problems that come with having those pesky “M” and “F” gender markers on their ID. I have a solution for this. It’s pretty radical, though. Ready? Here it is: How about you just stick with whatever gender you were born as, since that’s the way God made you? I know, crazy, right?
- Have you introduced your children to Christians of the past?
- Contemplating unbelief:
Sam Storms, among others, is part of Restored Hope Network, a new initiative that takes up where Exodus International used to be, and this is their “What We Believe” page, and they have a Board of Directors, and their first conference coincides with the last conference of Exodus International:
It is a visual age. Cameras are ubiquitous, software is cheap, computers are powerful, and together they give us a video for every occasion. We, as Christians, have a video for every occasion. I love to watch the ones that tell the story of a husband and wife who had been on the verge of divorce but rekindled the flame, the ones about the godly wife who was willing to reconcile with her adulterous husband, the ones telling about the couple who endured the difficulty of a long and complicated adoption but were able to return home triumphant, holding that precious child in their arms, the ones about the dear, elderly man who found joy and contentment in caring for the wife who could no longer recognize or acknowledge him.
These videos provide a glimpse of God’s grace in the lives of his people and they are inspiring in the best sense. They give us hope that if we were to find ourselves in those situations, we would experience the Father’s kindness and blessing.
And yet, not every story has a happy ending. This world is so broken, so marked by sin, that many of our stories do not end with a kiss, they do not end with fulfillment, they do not end with a clear purpose. I love these videos just as you do, but they tell only select stories, not every story.
For every powerful story of repentance and forgiveness and reconciliation, there are many husbands who break their vows and never repent, who walk away, never to return. There are wives who are willing to grant forgiveness, willing to save their shattered marriage, except that the husband will not have it. There are husbands who are repentant but wives who cannot or will not forgive. These stories are equally real, but we do not make films for them. We don’t see the soft camera shots and hear the music swell dramatically as she gets served with the divorce papers.
There are the adoptions that fall apart at the last moment, the man and woman who had set their hearts on a child, who had fallen in love with him, who had traveled across the world to pick him up, but who had him snatched away. I have watched a family adopt a child only to find that he was so scarred by his time in brutal Eastern institutions that he returned their love with violence, threats, and sexual deviancy so dark they felt they had to relinquish him. There were no cameras to capture the story and to inspire us with it.
I love to see the film of the elderly husband caring for his dear wife who suffers from Alzheimer’s. It’s powerful and effective and inspiring and I want to be like him should the situation ever befall me. But there is no film for the man whose wife no longer recognizes him and is terrified of him and who, locked into deeper and deeper dementia, must be placed in an institution far from the husband who loves her. There is no narrator to speak words of hope and inspiration.
It is as natural as the sunrise to want to find meaning in our suffering and often we find it, or believe we find it, in a happy ending. It was a grueling time, but I endured it and now I can say it was all worth it because I have the baby in my arms, my marriage has been renewed, my husband is reconciled to me, my prodigal son gave up his rebellion and returned home. But sometimes—oftentimes—the answers are not so readily apparent. So often these films do not represent life as we actually experience it.
But the Bible does. The Bible is full of unhappy endings or unexplained endings. There are Psalms of all praise and all rejoicing, and there are Psalms of pain and bewilderment. There is joy in the Bible, but there is grief too. God saw fit to capture many stories that end without a word of explanation. And these, too, matter to him. These, too, are important and are full of meaning and significance.
There is danger in our dedication to happy endings. We may come to believe that God extends his goodness and grace only in those situations that end happily. We may believe that a happy ending is what proves God’s presence through it. We may believe that the experiences that do not have a happy ending mean that God is somehow removed from it. We may resent the times that we do not hear the crescendo of the music and see in our own lives a story other people will want to hear.
We all desire happy endings to our suffering. Of course we do. But God does not owe us a happy ending and he does not owe us the answers. At times he chooses to give one or both. At other times he does not. Some day these things will make sense and and in that day we will acknowledge that God has done what is right. But until then, it is faith in his character and in his promises that will sustain us far more than a happy ending.
For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts (Is. 55:8-9).
Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. (Hab. 3:17-18)
That’s one of the most emotionally laden questions that a Christian can ever be asked. Nothing is more terrifying or more awful to contemplate than that any human being would go to hell. On the surface, when we ask a question like that, what’s lurking there is, “How could God ever possibly send some person to hell who never even had the opportunity to hear of the Savior? It just doesn’t seem right.”
Zombie movies are to the multiplex what Ecclesiastes is to the Bible.
What zombies tell us, or would if they were a little more articulate, is that the same fate awaits us all. Wisdom, folly, wealth, family, pleasure, power, food, creative endeavor. All is exposed as a threadbare, moth-eaten veil; a laughable attempt to hide the ugliness of the bride lurching up the aisle toward us. No other popular genre does nihilism quite so well.
Zombies are reanimated corpses. Typically slow-moving, incapable of speech or self-awareness, they have no reason to live—except to chomp down on the flesh of the living, thus infecting them, and adding them to their mournful ranks.
The word zombi was introduced to American audiences with the 1929 novel The Magic Island. But zombies really stumbled into the cultural consciousness in 1968 when director George Romero released the monochrome Night of the Living Dead. And since then, true to form, they’ve refused to die.
Just as zombies themselves seem to multiply without end, so have their appearances in popular culture over the past 45 years. Along with your standard zombie horror-thriller (Dawn of the Dead, Rec, 28 Days Later, World War Z), there are zombie romances (Warm Bodies), zombie comedies (Shaun of the Dead), zombie comic books and TV series (The Walking Dead), parodic zombie fiction (Pride and Prejudice and Zombies), and zombie games (Resident Evil, Judge Dredd vs Zombies, Plants vs Zombies, Zombie Highway, Zombie Gunship, Pro Zombie Soccer . . . I could go on, but ironically enough I’m losing the will to live).
So why won’t the undead leave us alone?
“And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.” —Isaiah 33:24 Though God should give us dainties from day to day, and clothe us in scarlet and fine linen, and set us among the princes of the earth, we should be restless, we should…
A series of five messages by Tom Chantry on the definition of ‘Reformed’. The subjects are neither the Five Points nor the Five Solas. Rather, they define the word ‘Reformed’ in five distinct but complementary ways. We examine the Reformed Perspective on the Bible, on History, on Salvation, on the church, and on the Christian life.
1) Scripturally Reformed– A Reformed perspective of Scripture: Reformed Christians stand with other Evangelicals in affirming the inspiration, infallibility and inerancy of the Bible. We go further, though, in defending both the clarity and the sufficiency of Scripture. These convictions determine our approach to the Bible – the manner in which we study, interpret, and teach its truths. A church which believes in the sufficiency of Scripture will emphasize the ministry of preaching, and the Bible will be central to everything it does. [Download Here]
2) Confessionally Reformed – A Reformed perspective…
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Exodus International, “the oldest and largest Christian ministry dealing with faith and homosexuality,” announced late Wednesday, 19 June, that it is closing its doors. The announcement came just hours after the group’s president, Alan Chambers, issued a formal apology to members of the LGBTQ community who “have been hurt by Exodus International through an experience or by a message.”
The formal press release states that, “The Board of Directors reached a decision after a year of dialogue and prayer about the organization’s place in a changing culture.” It continues with this quote from Chambers:
From a Judeo-Christian perspective, gay, straight or otherwise, we’re all prodigal sons and daughters. Exodus International is the prodigal’s older brother, trying to impose its will on God’s promises, and make judgments on who’s worthy of His Kingdom. God is calling us to be the Father – to welcome everyone, to love unhindered. (Source)
Professing Christians of both a conservative and liberal stripe have already taken to social media to comment on these developments. Not surprisingly, Emerging Church leader Tony Jones wrote on his blog, “Honestly, the closing of EI [Exodus International] is a huge step in the direction of love and acceptance in the evangelical community.”
This is contrasted with the comments of conservative Christian radio host Janet Mefferd from her Facebook page, who rightly calls for Chambers to apologize once again, this time to God Himself:
Bottom line: When you deny the transforming power of the gospel of Jesus Christ, there’s no longer a reason for you to have a ministry. But what a tragedy to see what has been done to Exodus, which for many years saw so many people come to Jesus Christ and leave the homosexual lifestyle behind. Alan Chambers owes an apology, first of all, to God. Then, he owes an apology to every Christian who HAS come out of the gay lifestyle, by the grace of God. Then he should apologize to every God-fearing Christian who ever gave money to Exodus in good faith. Matthew 7:18-20
The statement issued by Exodus International continues by announcing that it will begin a new, separate ministry.
“This is a new season of ministry, to a new generation,” said Chambers. “Our goals are to reduce fear (reducefear.org), and come alongside churches to become safe, welcoming, and mutually transforming communities.” (Source)
In an interview with The Atlantic following the announcement that Exodus would be shutting down, Chambers was asked who he might like to engage in further conversation now that these changes are taking place. He responded,
There are a lot. Rachel Held Evans, who I think has done a fabulous job of loving gay people. Any number of pastors and leaders, whether they’re on one side of the discussion or another. Gay and lesbian leaders would be amazing to sit down at the table with. Bishop Gene Robinson and others who are out to promote the common good. There are dozens of people I could think of if my brain weren’t fried at this moment. (Source)
In that same interview, Chambers was asked his thoughts about those who say that being a “gay Christian” is an oxymoron, to which Chambers replied,
When anyone has a relationship with Jesus Christ, they are Christian. They are Christ followers. They are believers. They are sons and daughters, joint heirs, irrespective of any other situation or reality, sexual or otherwise. Who is anyone to say that another person can’t know Christ? That’s not a biblical message. (Source)
What Chambers fails to note here is that all people, Christian or not, already have a “relationship with Jesus Christ.” Those who have repented of their sin and trusted in Christ alone for salvation are new creatures, redeemed by the blood of their Savior. Those living in ongoing, unrepentant sin who have not submitted to and placed their faith in Christ have a very different relationship with Him—they are His enemies and they abide under His wrath.
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36)
What, then, is the true biblical message of how a man can know Christ?
Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. (Luke 24:45–47)
Forgiveness of sins—all sins—is available to those who come to God in repentance, humility and faith in Christ alone. And when God saves that broken and repentant sinner, the old life of sin is buried, and that man becomes a new creation in Christ (2 Cor 5:17).
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (1 Cor 6:9–11)
Alan Chambers will appear with Lisa Ling in an Oprah Winfrey Network (OWN) special, “God and Gays,” tonight, 20 June. He will gather with and be confronted by “a group of survivors of the condemned and damaging practice of ‘reparative therapy.’” No doubt many will be watching to try to discern precisely what it is Chambers now believes about the sin of homosexuality.
“Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death? Therefore we are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” —Romans 6:3, 4…
Although heaven will be our first encounter with true, complete perfection, the Lord is already at work in the lives of His people preparing us for that perfection.
God begins the process of perfecting us from the moment we are converted from unbelief to faith in Christ. The Holy Spirit regenerates us. He gives us new hearts with new, holy desires (Ezekiel 36:26). He transforms our stubborn wills. He opens our hearts to embrace the truth rather than reject it, to believe rather than doubt. He gives us a hunger for righteousness and a desire for Him. Thus the new birth transforms the inner person. From that point, everything that occurs in our lives—good or bad—God uses to make us like Christ (Romans 8:28–30).
In terms of our moral and legal status, believers are judged perfect immediately—not on the basis of who we are or what we have done, but because of what Christ has done for us. We are forgiven of all our sin. We are clothed with a perfect righteousness (Isaiah 61:10; Romans 4:5), which instantly gives us a standing before God without any fear of condemnation (Romans 5:1; 8:1). And when Paul writes that God has “raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus” (Ephesians 2:6), he is again speaking of this position of favor with God that we have been granted by grace alone.
We are not literally, physically seated with Christ in the heavenlies, of course. We are not mystically present there through some kind of spiritual telepathy. But legally, in the eternal court of God, we have been granted full rights to heaven. That is the high legal standing we enjoy even now, on this side of heaven.
But God does not stop there. Having judicially declared us righteous (Scripture calls that justification), God never stops conforming us to the image of His Son (that is sanctification). Although our legal standing is already perfect, God is also making us perfect. Heaven is a place of perfect holiness, and we would not be fit to live there unless we too could be made holy. In a sense, then, the blessing of justification is God’s guarantee that He will ultimately conform us to the image of His Son. “Those whom He justified He also glorified” (Romans 8:30).
The seeds of Christlikeness are planted at the moment of conversion. Peter says that believers have been granted “all things that pertain to life and godliness” (2 Peter 1:3). If you are a Christian, the life of God dwells in your soul, and with it all that you need for heaven. You have already passed from death to life (John 5:24). You are a new person (2 Corinthians 5:17). Whereas you were once enslaved to sin, you have now become a slave of righteousness (Romans 6:18). Instead of receiving the wages of sin—death—you have received God’s gift of eternal life (Romans 6:23). And eternal life means abundant life (John 10:10). That is what Paul means when he writes, “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17).
Now let’s be honest. Even the most committed Christian doesn’t always live as if “the new has come.” We don’t always feel like a “new creation.” Usually we are more keenly aware of the sin that oozes from within us than we are of the rivers of living water Christ spoke of. Although we “have the firstfruits of the Spirit, [we] groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Romans 8:23). And we groan this way all our lives. Remember, it was a mature apostle, not a fragile new Christian, who cried out in Romans 7:24, “Wretched man that I am! Who will deliver me from this body of death?”
Here’s the problem: Like Lazarus, we came forth from the grave still bound in grave clothes. We are incarcerated in human flesh. Flesh in the biblical sense refers not just to the physical body, but to the sinful thoughts and habits that remain with us until our bodies are finally glorified. When Paul speaks of flesh and spirit he is not contrasting the material body with the immaterial spirit—setting up a kind of dualism, the way gnostic and New Age doctrines do. He uses the word flesh to speak of a tendency to sin—a sin principle that remains even in the redeemed person.
Paul clearly spells out the problem from his own experience in Romans 7.
For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree with the law, that it is good. So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
So I find it to be a law that when I want to do right, evil lies close at hand. (Romans 7:15–21)
As believers we are new creatures—reborn souls—vested with everything necessary for life and godliness, but we cannot fully appreciate the newness of our position in Christ because of the persistent presence of sin.
Like Paul, we “delight in the law of God, in [our] inner being” (Romans 7:22). Only the principle of eternal life in us can explain such love for the law of God. But at the same time, the flesh constricts and fetters us like tightly bound grave clothes. This flesh principle wars against the principle of new life in Christ. So we feel like captives to the law of sin in our own members (Romans 7:23).
How can this be? After all, Paul earlier wrote in this very epistle that our bondage to sin is broken. We are supposed to “have been set free from sin” (Romans 6:22). How is it that just one scant chapter later, he says we are “captive to the law of sin that dwells in my members” (Romans 7:23)?
The answer is, being a captive is not quite the same thing as being enslaved. As unredeemed sinners, we were full-time slaves of sin—willing servants, in fact. But as Christians who are not yet glorified, we are captives, unwilling prisoners of an already defeated enemy. Although sin can buffet and abuse us, it does not own us, and it cannot ultimately destroy us. Sin’s authority and dominion are broken. It “lies close at hand” in the believer’s life (Romans 7:21), but it is no longer our master. Our real allegiance is now to the principle of righteousness (Romans 7:22). It is in this sense that “the new has come” (2 Corinthians 5:17). Even though we still fall into old patterns of sinful thinking and behavior, those things no longer define who we are. Sin is now an anomaly and an intruder, not the sum and substance of our character.
God is changing us from the inside out. He has planted the incorruptible seed of eternal life deep in the believer’s soul. We have new desires to please God. We have new hearts and a whole new love for God. And all those are factors that contribute to our ultimate growth in grace.
Although sin has crippled our souls and marred our spirits—scarred our thoughts, will, and emotions—we who know Christ have already had a taste of redemption. As we set our hearts on heaven and mortify the remaining sin in our members, we can experience the transforming power of Christ’s glory on a daily basis. And we long for that day when we will be completely redeemed. We yearn to reach that place where the seed of perfection that has been planted within us will bloom into fullness and we will be completely redeemed, finally made perfect (Hebrews 12:23). That is exactly what heaven is all about.
(Adapted from The Glory of Heaven; all Scripture references are taken from the ESV unless otherwise noted.)
Available online at: http://www.gty.org/resources/Blog/B130620 COPYRIGHT ©2013 Grace to You
What’s the most fundamental problem the gospel addresses?
- Is the gospel fundamentally about meeting our needs? Fulfilling our desire for meaning? Transforming society? Teaching us to live better lives? Lifting up the poor? Making us rich and healthy?
- All of these ideas about the gospel latch onto a perceived problem and say, “That’s what the gospel is all about!” But are any of those things what the gospel is all about? Are any of those things the fundamental problem the gospel addresses?
- The Bible says “No, none of them.” The Bible clearly teaches that humanity’s fundamental problem is our sin and God’s wrath against us because of our sin.
- God’s wrath against our sin is the fundamental problem the gospel addresses. Jesus died on the cross as a propitiation, a sacrifice that turns away God’s wrath (Romans 3:25; 1 John 2:2 1 John 4:10 in order that we would be saved through faith in him.
- “Who can stand before his indignation? Who can endure the heat of his anger?
- “His wrath is poured out like fire, and the rocks are broken into pieces by him” (Nahum 1:6)
- “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men” (Romans 1:18).
- “Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience” (Ephesians 5:6)
- “Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?” (Revelation 6:15-17).
Find more great resources for church health from Mark Dever and 9Marks Ministries at www.9marks.org
(CNS) Likening religious schools to segregation–a racist system that forced blacks to attend different schools and use different facilities than whites in the American South–President Barack Obama told a town hall meeting for youth in Belfast, Northern Ireland on Monday that there should not be Catholic and Protestant schools because such schools cause division.
Germ fighters, antidepressants, opioids top list; women, elderly likelier to have prescriptions
ROCHESTER, Minn. — Nearly 70 percent of Americans are on at least one prescription drug, and more than half take two, Mayo Clinic and Olmsted Medical Center researchers say.. Antibiotics, antidepressants and painkilling opioids are most commonly prescribed, their study found. Twenty percent of patients are on five or more prescription medications, according to the findings, published online in the journal Mayo Clinic Proceedings.
Source: http://thetruthwins.com By Michael Many Of The Largest Charities In America Are Giant Money Making Scams How would you feel if you donated money to help disaster victims or cancer patients and you later found out that more than 97 percent of the money that you gave never got into the hands of […]
Christian talk show host Janet Mefferd recently had Dr. Peter Jones of the Truth Xchange on her show to discuss the growing influence of Hinduism in America, even among professing Christians. This is a very important topic, because many Christians today seem to grasp the religious syncretism and idolatry of the Old Testament at only an intellectual level. You would get head nodding all ’round if you brought up the topic of religious syncretism, with your Christian friends affirming oh yes, that would be bad, very bad indeed, if Christians today were to try to syncretize their religious practices with forbidden pagan religious practices! Of course, the problem is that they might say this while they’re tucking their yoga mats under their arms and heading out the door for a yoga class. This is the kind of disconnect that Dr. Jones addresses in this very informative interview.
Christine Pack of the Sola Sisters blog writes:
I have never bothered to address the problems with the book The Circle Maker, because the whole concept of “circle making” was simply so patently pagan and ridiculous on the face of it that I assumed the unbiblical nature of the book would be obvious to any Christian. When Christian apologist Chris Rosebrough and Pastor Tim Challies both thoroughly exposed the theological issues with the book, I continued to assume this was a “no-brainer” for most Christians. Sadly however, I am receiving more and more emails from people saying that their church leaders are recommending The Circle Maker, doing a Bible study with it, passing it out, etc.
No one enriches hell more than false teachers. No one finds greater joy in drawing people away from truth and leading them into error. False teachers have been present in every era of human history, they have always been a plague and have always been in the business of providing counterfeit truth. While their circumstances may change, their methods remain consistent.
Here are seven marks of false teachers.