Monthly Archives: July 2013

Oh This Looks Good Doesn’t It?

Zwinglius Redivivus

Who Do People Say I Am?  Rewriting Gospel in Emerging Christianity

rewritingA robust yet accessible study of how early Christians viewed Jesus’ divinity

Spanning early Christian writings from the Gospel of Mark to the Acts of John, this book by Vernon Robbins explores the various ways early Christians explained their understanding of the special nature of Jesus beyond the canonical Gospels.

Who Do People Say I Am? shows how second-and third-century Christian authors of additional Gospels and Gospel-like writings expanded and elaborated on Jesus’ divinity in the context of his earthly existence. According to Robbins, these Christian authors thought that the New Testament Gospel writers could and should have emphasized the divinity of Jesus more than they did.

Throughout the book Robbins asks and answers questions such as these:

  • If Jesus introduced new beliefs and practices, what did second- and third-century believers find unresolved in the New Testament Gospels about…

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44 Facts About The Death Of The Middle Class That Every American Should Know

What is America going to look like when the middle class is dead? Once upon a time, the United States has the largest and most vibrant middle class in the history of the world. When I was growing up, it seemed like almost everyone was “middle class” and it was very rare to hear of someone that was out of work. Of course life wasn’t perfect, but most families owned a home, most families had more than one vehicle, and most families could afford nice vacations and save for retirement at the same time. Sadly, things have dramatically changed in America since that time. There just aren’t as many “middle class jobs” as there used to be. In fact, just six years ago there were about six million more full-time jobs in our economy than there are right now. Those jobs are being replaced by part-time jobs and temp jobs. The number one employer in America today is Wal-Mart and the number two employer in America today is a temp agency (Kelly Services). But you can’t support a family on those kinds of jobs. We live at a time when incomes are going down but the cost of living just keeps going up. As a result, the middle class in America is being absolutely shredded and the ranks of the poor are steadily growing. The following are 44 facts about the death of the middle class that every American should know… (Read More….)

Continuing to Live in Christ

The challenge for Christians, both new and old, is to continue to follow Christ long after our initial profession of faith in Him. This must be hard because thousands of books have been written about how to faithfully follow Jesus as a disciple.

The apostle Paul gives us a big clue about how we follow Christ in his letter to the first-century church in Colossae. “So then, just as you received Christ Jesus as Lord, continue to live your lives in him…” (Colossians 2:6a NIV).

In other words, Paul says, we follow Jesus in the same way we came to him. The question then is, “How did we receive Christ?” Here’s my take on what it means to continue to live in Christ just like we began with him:

1. Like the Colossians, we don’t trust the popular gods of our culture.

Roman culture in the first century…

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The real secret of keeping millennials in the church

I want to let you in on a secret: I know the reason millennials are leaving the church—and you probably do, too.

… is the answer to make church a place where it’s okay to have questions? Sure, as long as you’re asking them with the expectation of getting an answer.

Is it to make the church a place that isn’t tied to a particular political party or nation? Definitely, as long as we’re not afraid to speak up about tough topics like abortion for fear of being seen as being “too political.”

Is it make the church a place where LGBT friends feel warm and welcome? Yes, as long as we’re not too timid to tell the truth about what the Bible says about all sexual sin, including homosexuality.

But here’s the thing: doing any of these things (which, for what it’s worth, is what the vast majority of churches already do) isn’t going to make millennials suddenly want to come back to church.

Why? Because they’re not really the reason they’re leaving.

Do millennials have doubts that go beyond pat answers? Yep. Do they have a hard time with the biblical view of sexuality? Absolutely. Do they really struggle with what the Bible says about how the world came to be? Totally.

But the real reason millennials are abandoning the church isn’t because they’re dissatisfied with the answers to any of these questions. And it’s not because they can’t find Jesus in the typical evangelical church.

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Confession statement 37

Reformedontheweb's Blog

Published in 1646

The Text used: There has been some updating of Old English words but otherwise no changes have been made to the original texts.

CONFESSION OF FAITH of seven congregations or churches of Christ in London. which are commonly, but unjustly, called Anabaptists; published for the vindication of the truth and information of the ignorant; likewise for the taking off those aspersions which are frequently, both in pulpit and print, unjustly cast upon them. Printed in London, Anno 1646.

XXXVII. THAT the ministers lawfully called, as aforesaid, ought to continue in their calling and place according to God’s ordinance, and carefully to feed the flock of God committed to them, not for filthy lucre, but of a ready mind.

Heb.5:4; John 10:3,4; Acts 20:28,29; Rom.12:7,8; Heb.13:7.17; 1 Pet.5: 1.2,3.

The First London Baptist Confession 1644/46


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9 Things You Should Know About the Scopes Monkey Trial

This month marks the 88th anniversary of the Scopes “Monkey” Trial, a famous legal case in 1925 in which a high school teacher, John Scopes, was accused of violating Tennessee’s Butler Act, which made it unlawful to teach human evolution in any state-funded school. Here are nine things you should know about this infamously misunderstood case.

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Human Inability

Possessing the Treasure

by Mike Ratliff

οὐδεὶς δύναται ἐλθεῖν πρός με ἐὰν μὴ ὁ πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν, κἀγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ. (John 6:44 NA28)

No one is able to come to me unless the Father who sent me should draw him, and I will raise him up in the last day. (John 6:44 translated from the NA28 Greek text)

In the last several posts we have been looking at the nature of the unregenerate person prior to salvation and what has to take place in order for that person to respond to the Gospel. To be honest, I was not really prepared for some of the pushback I received on this being that the arguments were so “old” and already dealt with here.  Instead of addressing those arguments myself in this post, I will, instead, post a sermon by C.H. Spurgeon titled “Human Inability” preached March 7…

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New Research Shows That Christians Are Harassed More than Muslims or Jews

Zwinglius Redivivus

With thanks to Jon Merritt for pointing this out




And there you have it, by the numbers. Jews are harassed far less than either Muslims or Christians. And Christians are harassed far more than members of both those major religions.

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Disconnecting Our Doctrine (via Affected By Truth)

In part 2 of his interview with Tim Challies, Paul Washer identifies some concerns he has regarding younger Christians who’ve rediscovered the biblical doctrines of the Reformation – each of them involve a “disconnect” (my word) between those doctrines and their necessary application in faith and practice.

Three of Washer’s concerns, in particular, stood out to me.

#1 Embracing Reformation doctrines without letting go of unbiblical models of church life:

We must realize that much of what is wrong with current evangelical practices has to do with a departure from the biblical theology that was set forth in the Reformation. If we truly grasp these doctrines, especially Sola Scriptura, then it demands that we conform our organizational structures and methodologies of ministry to the Scriptures, not the other way around.

#2 Comprehending Reformed and Puritan theology without practicing its piety:

Their prayer closets were just as familiar to them as their libraries. They longed to be conformed to the image of Christ. They were by no means perfect men, but they painstakingly sought to conform every aspect of their lives to the dictates of Scripture. The transformation in their theology produced a transformation in their doxology and praxis.

#3 Attempting to appear contemporary, hip or cool:

This flirtatious relationship with culture is dangerous, and it makes it very difficult for the world to take the minister or his message seriously.

Read the entire interview (& part 1).

I am grateful that Washer identified these three concerns. They are pressing in my own life and also seem to me quite conspicuous in our generation. There are many “disconnects” between our biblical doctrine and our church life, our devotional life, and our relationship with the world. We may love the doctrines of the Reformation, but do we love what they must mean?

You cannot marry Sola Deo Gloria and the man-centered consumerism assumed by most within the average evangelical church. It’s impossible to reflect on the theology Calvin’s Institutes in the morning and then peruse Rick Warren’s Purpose-Driven Church in the afternoon, while assuming yourself to be consistent. Many try this, but there’s no middle ground between the two – the foundational presuppositions of modern evangelical (“it’s all about keeping you happy and entertained”) pragmatism are at odds with the doctrines of God’s grace.

Neither can one say with integrity that they love the theology of God’s sovereignty and glory in Romans 9 without being led to the doxology of Romans 11:33-36. The Reformation was more than an ideology for intellectuals, it was a pastoral movement for Christian piety.

And there’s a reason that the Reformers and Puritans were despised, forsaken, and rejected by men – just like the Apostle Paul (2 Cor 4:8-10) – because the doctrines of grace assault man’s pride (1 Cor 1:26-31). If the world loves your hip “relevance” (see Luke 6:26; John 15:19; 1 John 2:15; Jas 4:1; et al), it may be because you have not consistently applied these doctrines to their humbling end – “Let the one who boasts, boast in the Lord” (1 Cor 1:30).

Do not resist believing doctrines of grace. And also do not resist applying their necessary and biblical implications to our churches, our lives and our relationships.

If you’re interested in more from Paul Washer on how to connect our doctrine to our practice, I would recommend reading his booklet, Ten Indictments Against the Modern Church. (There’s also a free Kindle version).

But let me warn you that it is well-titled. And it is indicting!