Today is the forty-first anniversary of the landmark abortion decision, Roe v. Wade, in which the Supreme Court eliminated the abortion laws of all 50 states, and in the companion case of Doe v. Bolton — which was released on the same day — which eliminated state health and safety regulations of abortion. Last year I noted nine things everyone should know about Roe. Here are nine more:
To mark the 41st Anniversary of Roe v Wade, here are the best online articles about abortion that I’ve collected over the past few years. May God use them to stir us up to prayer, politics, and practical love.
Today is the 41st anniversary of Roe versus Wade, the 1973 Supreme Court decision that has led to the slaughter of 55 million babies in four decades. Today is also the day of the highly-anticipated documentary, Babies Are Murdered Here.
What began in 2013 and transitioned into a grassroots movement to call abortion what it is (murder) and to call those who violate another human’s fundamental right to live by intentionally ending their life (murderers), Babies Are Murdered Here (BAMH) is ready for the next step to facilitate the overhaul in how Christians engage our culture on matters of life for the preborn.
BAMH is not a prolife documentary. Rather, it is a biblical documentary addressing the most heinous crime and human rights issue of our day, providing the only solution to this evil by the proclamation of the Gospel of Jesus Christ. It is not a film…
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UPDATED: Since 1973, Americans have had more than 55 million abortions. Unless we change course, the number will soon be 60 million.
Consider the horror of that fact. We as a nation will soon have murdered ten times more Americans than the number of Jews that the Nazis killed during the Holocaust.
How is this possible? How have we come to this point? The murder of 55 million human beings is a Holocaust.
We must call it what it is. We must be honest with the facts, and the implications.
This must stop. We must stop it, before it is too late — before we face implosion, or judgment, or both.
What do we think we come of all this? Will we not face the judgment of the Almighty God, unless we cry out in true repentance to the Lord? Did we not see the judgment that came upon Germany in World…
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The late John Murray said, “Nothing shows the moral bankruptcy of a people or of a generation more than disregard for the sanctity of life.” Abortion is an indicator of the moral bankruptcy of people in this generation and demonstrates the exceeding wickedness of sin. The Bible reveals that man is created in the image of God, and therefore to murder man is to assault the divine majesty. The fact that man is created in the image of God is not true only of healthy adults, but is true of man in every phase of his life. Man is the image of God before the fall into sin (Gen 1:26-28), after the fall into sin (Jas 3:9), in the womb (see below), as a child (Lev 18:21; Eph 6:4), as one physically handicapped (Lev 19:14; Mk 10:46-52), as an elderly person (Lev 19:32; Prov 16:31; 1 Tim 5:1), and as…
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We interrupt our regular January Thursday posting of apologetics links round-up to have this special post on the tragic anniversary of Roe VS Wade.
The guys at Crown Rights (the guys who put together the documentary “How to Answer the Fool”) has worked on a project called ” Babies Are Murdered Here.”
For today (Jan. 22) the film will be free to be watch online starting at 7 AM if you go visit their website at Babies Are Murdered Here.Com
Here’s the Trailer:
Here’s an internet show that interviews Marcus Pittman behind the film:
May the Church of God Wake Up and be used by God to stop this abortion holocaust.
“Let go and let God” is a phrase that cropped up some years ago and still enjoys some popularity today. Actually, the Bible never tells us to “let go and let God.” In fact, there are so many commandments about what we are to do that it completely contradicts the way most people interpret “let go and let God.” The popular idea of “letting go” is to adopt a sort of spiritual inertia wherein we do nothing, say nothing, feel nothing, and simply live allowing circumstances to roll over us however they may.
The Christian life, however, is a spiritual battle which the Bible exhorts us to prepare for and wage diligently. “Fight the good fight of faith” (1 Timothy 6:12); “Endure hardship … like a good soldier of Christ Jesus” (2 Timothy 2:3); “Put on the full armor of God so that you can take your stand against the devil’s schemes” (Ephesians 6:11). Letting go in the sense of sitting back and watching events unfold however they may is not biblical.
Having said that, though, we have to understand that the things we are to do, we do by the power of God and not on our own steam. The truth is that working at “letting go” is just as much as an effort-filled work as anything else we try to do for God and not nearly as easy to do as some things. So let’s look at the Christian life and see just exactly what we are to do.
To begin with, Jesus was clear that apart from Him, we can do nothing (John 15:5). The truth being imparted here is that we can do nothing of eternal value apart from Christ and the power of the indwelling Holy Spirit. We can do lots of “stuff” and assume we’re doing it for God, but if we are doing it on our own power, we get the credit, and there is little or no eternal value to it. The picture of the vine and the branches in John 15 is very appropriate. Christ is the vine; we are the branches. Everything branches need to bring forth fruit comes from the vine—water, nutrients, the genetic material of life itself—while nothing is provided by the branches. The branches are simply something to hang the fruit on. The same is true of the Christian life. We are a conduit through which Christ displays His (not our) fruit.
So what has all this to do with “letting go”? Many people believe that if we are truly in a state of “letting go,” we will be able to cease from striving and struggling. But Jesus said that we are to “strive” to enter the narrow gate to eternal life (Luke 13:24), not to sit by and wait to die so we can gain heaven. By striving, He means that we should be diligent, active, and earnest and that we should make every effort to overcome our sinful tendencies, in order to prove that we are truly His children. We are also to strive to do the work of the kingdom, whatever form that takes in our lives. This is the reason He gives us spiritual gifts, so that we can edify one another and bring glory to Him.
Furthermore, when we struggle, we assume the problem is that we are not letting go and letting God. The reality is that we struggle for a variety of reasons. One is that we have a weak faith. We just don’t have enough confidence in God to rest in the reality of His nature and have the peace that comes with a strong faith in Him. For instance, when trials come or we experience illness, financial ruin, or the death of a loved one, do we really believe that “God works all things together for good for those who love God and are called according to His purpose” (Romans 8:28)? If we don’t know God intimately, it’s very hard to trust that He is working all things together for good. But if we do know Him, if we have spent time digging into His Word and meditating on His works and His nature, we have faith in His plan and purposes, His love for us, His sovereign control over all circumstances in life, and we rest in the “peace that passes all understanding” (Philippians 4:7). But if we don’t know Him, we will always struggle against life’s hard circumstances.
On the other hand, there is a positive reason for struggling—it is good for us and is God’s plan to grow and mature us into the people He wants us to be. Struggles are just one of the ways He strengthens us for the hard things life throws at us. Each one enables us to be stronger and better able to handle the next one. Trials are designed to show us and others that our faith is real. “Your faith will be like gold that has been tested in a fire. And these trials will prove that your faith is worth much more than gold that can be destroyed. They will show that you will be given praise and honor and glory when Jesus Christ returns” (1 Peter 1:7). In Christ, we can face the trials of life with grace and good humor and complete faith that whatever God has for us is ok. This comes from years of walking with Him, trial upon trial, struggle upon struggle.
Working on Sunday is definitely not a sin. Working on Sunday is not prohibited in the Bible. The idea that Christians should not be working on Sunday comes from a misunderstanding of Old Testament Sabbath-keeping for the Israelites and its relation to Sunday worship for Christians. According to Exodus 20:8–11, the Sabbath is the seventh day of the week, on which the Israelites were to rest, in remembrance that God created the universe in six days and then “rested” on the seventh day. “Keeping the Sabbath holy” was defined as not working on the Sabbath.
When God provided manna in the desert during the Exodus wanderings, He commanded that the manna was to be gathered for six days only with enough gathered on the sixth day to feed the people during the Sabbath rest. Gathering the manna was considered to be work, just as planting and harvesting was considered work. Exodus 31:14–16, 35:2 proscribed death for anyone who worked on the Sabbath. Buying and selling on the Sabbath day was also considered a desecration of the Sabbath (Nehemiah 13:15–17). Clearly, keeping the Sabbath day “holy” required the cessation of all work for the Israelites.
The Sabbath day was established so the Israelites would rest from their labors, only to begin again after a one-day rest. Why, then, do Christians not have to observe the same law? The key to understanding this is to see that the various elements of the Sabbath symbolized the coming of the Messiah, who would fulfill the law by providing a permanent—as opposed to a one-day—rest for His people. With the establishment of the Old Testament Law, the Jews were constantly “laboring” to make themselves acceptable to God. Their labors included trying to obey all the commandments of the ceremonial law, the Temple law, and the sacrificial law. Of course they couldn’t possibly keep all those laws, so God provided an array of sin offerings and sacrifices so they could come to Him for forgiveness and restore fellowship with Him, but only temporarily.
Just as they began their physical labors after a one-day rest, so, too, did they have to continue to offer sacrifices. Hebrews 10:1 tells us that the law “can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.” But these sacrifices were offered in anticipation of the ultimate sacrifice of Christ on the cross, who “after He had offered one sacrifice for sins forever, sat down on the right of God” (Hebrews 10:12). Just as He rested after performing the ultimate sacrifice, He sat down and rested—ceased from His labor of atonement because there was nothing more to be done, ever. Because of what He did, we no longer have to “labor” in law-keeping in order to be justified in the sight of God and this includes the observance of the Sabbath. Jesus was sent so that we might rest in God and in what He has provided.
By saying, “The Sabbath was made for man, not man for the Sabbath” (Mark 2:27), Jesus was restating the principle that the Sabbath rest was instituted to relieve man of his labors, just as He came to relieve us of our attempting to achieve salvation by our works. We no longer rest for only one day, but forever cease our laboring to attain God’s favor. Jesus is our rest from works now, just as He is the door to heaven, where we will rest in Him forever. There is no other Sabbath rest besides Jesus. He alone satisfies the requirements of the Law, and He alone provides the sacrifice that atones for sin. He is God’s plan for us to cease from the labor of our own works.
In Colossians 2:16–17, the apostle Paul declares, “Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ.” We are no longer commanded to cease working on the Sabbath, nor is Sunday now the “Christian Sabbath.” Although many Christians prefer to take Sunday off and spend at least part of it in corporate worship, working on Sunday is not sin. Many Christians, such as doctors and nurses, have no choice but to work on Sunday and, as a society, we should be very grateful to them. But Christians who work on Sunday should do so with the understanding that worship is not limited to any one day of the week, but is to be an ongoing part of their lives.
The Holy Roman Empire was a loosely joined union of smaller kingdoms which held power in western and central Europe between A.D. 962 and 1806. It was ruled by a Holy Roman Emperor who oversaw local regions controlled by a variety of kings, dukes, and other officials. The Holy Roman Empire was an attempt to resurrect the Western empire of Rome.
Many people confuse the Holy Roman Empire with the Roman Empire that existed during the New Testament period. However, these two empires were different in both time period and location. The Roman Empire (27 B.C.–A.D. 476) was based in Rome (and, later, Constantinople) and controlled nations around the Mediterranean rim, including Israel. The Holy Roman Empire came into existence long after the Roman Empire had collapsed. It had no official capital, but the emperors—usually Germanic kings—ruled from their homelands.
In the fourth century, Christianity was embraced by the emperor and was pronounced the official religion of the Roman Empire. This blending of religion and government led to an uneasy but powerful mix of doctrine and politics. Eventually, power was consolidated in a centralized Roman Catholic Church, the major social institution throughout the Middle Ages. In A.D. 1054, the Eastern Orthodox Church separated from the Western (Roman) Church, in part due to Rome’s centralized leadership under the Pope.
Pope Leo III laid the foundation for the Holy Roman Empire in A.D. 800 when he crowned Charlemagne as emperor. This act set a precedent for the next 700 years, as the Popes claimed the right to select and install the most powerful rulers on the Continent. The Holy Roman Empire officially began in 962 when Pope John XII crowned King Otto I of Germany and gave him the title of “emperor.” In the Holy Roman Empire, civil authority and church authority clashed at times, but the church usually won. This was the time when the Catholic Popes wielded the most influence, and the papacy’s power reached its zenith.
During the Middle Ages, a wide variety of new church traditions became official doctrine of the Roman Church. Further, the church-state engaged in many military conflicts, including the Crusades.
Late in the period of the Holy Roman Empire, a growing number of Christians grew uneasy with the dominance, teaching, and corruption of the Roman Catholic Church. In the 1500s, Martin Luther launched the Protestant Reformation. John Calvin became a Reformation leader based in Geneva, Switzerland, and others, including Ulrich Zwingli and a large Anabaptist movement, helped reform religion in the Western world.
The major theological issues in the Reformation focused on what are known as the five solas (five “only’s”), which expressed the primacy of biblical teaching over the authority of the Pope and sacred tradition. Sola gratia, the teaching of salvation by “grace alone” through faith alone in Christ alone, empowered a new era of evangelistic outreach in Europe that extended to those who would later colonize North America. Sola scriptura, or “Scripture alone,” taught that the Bible was the sole authority on matters of faith. This teaching led to the development of new churches outside of the Catholic system and the development of new statements of faith for the many Protestant groups founded during this time. The Holy Roman Empire continued to hold power after the Reformation, but the seeds of its demise had been sown; after the Reformation, the Church’s imperial influence waned and the authority of the Pope was curtailed. Europe was emerging from the Middle Ages.
In summary, the Holy Roman Empire served as the government over much of Europe for the majority of medieval history. The Roman Catholic Church, melded in a church-state alliance with the emperor, was the major religious entity. The Church encountered numerous changes even as it amassed land and political clout. Late in this period, Martin Luther and other Reformers transformed the way religion was practiced in central Europe, and their work continues to influence many around the world today.
Did you know that the 85 richest people in the world have about as much wealth as the poorest 50% of the entire global population does? In other words, 85 extremely wealthy individuals have about as much wealth as the poorest 3,500,000,000 do. This shocking statistic comes from a new report on global poverty by Oxfam. And actually Oxfam’s report probably significantly underestimates the true scope of the problem, because Oxfam relies on publicly reported numbers. At the very top of the food chain, the global elite are masters at hiding their wealth. In fact, as I have written about previously, the global elite have approximately 32 trillion dollars (that we know about) stashed in offshore banks around the world. That would be about enough to pay off the entire U.S. national debt and buy every good and service produced in the United States for an entire year. These elitists live on an entirely different planet than the rest of us do. In fact, according to Oxfam, the richest one percent of the global population has 65 times more wealth than the bottom half of the global population combined. (Read More….)
Did you know that 2013 was the driest year ever recorded in the state of California? And did you know that so far this is the driest January that the state of California has ever experienced? The worst drought in the history of California is happening right now. Just check out the current conditions on the U.S. Drought Monitor. About two-thirds of the state is experiencing “extreme drought” at the moment, and Governor Jerry Brown says that it is “not likely to rain for several weeks“. Unfortunately for California, the truth is that the weather in the western half of the country is simply returning to historical norms. Scientists tell us that the 20th century was the wettest century in the western half of the United States in 1000 years, and that extremely dry conditions are normally what we should expect for most areas from the Pacific Ocean to the Mississippi River. If long-term conditions truly are “returning to normal”, then the state of California could be heading for a water crisis of unprecedented magnitude. (Read More…..)
Apprising Ministries has the details in this short piece.
by Mike Ratliff
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. (Matthew 7:21 ESV)
There are many false teachings in our time within the visible Church. What we must never forget is that there is nothing new under the Sun. The heresies we encounter now are actually very old. Some have been around a long time in their current form while others are recycled versions of an older heresy that was dealt with hundreds of years ago. Why should our enemy and his seed come up with new attacks when the old ones wreak havoc, deepen spiritual blindness, and keep people mired in man-made religiosity instead of becoming spirit-filled, obedient Christians?
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