Daily Archives: June 26, 2014

Questions about the Bible: What Is the Story of the New Testament?

 

Four hundred years after God spoke to the prophet Malachi, God spoke again. The message was that the prophecy of Malachi 3:1 was soon to be fulfilled, that a prophet was to prepare the way for the Lord. The Messiah was on His way.

That prophet was named John. The Messiah was named Jesus, born to a virgin named Mary. Jesus grew up as an observant Jew. When He was about thirty years old, He began His public ministry to Israel. John had been preaching of the coming Messianic Kingdom and baptizing those who believed his message and repented of their sins. When Jesus came to be baptized, God spoke audibly and the Holy Spirit came visibly upon Jesus, identifying Him as the promised Messiah. From that time on, John’s ministry waned, having fulfilled its purpose of introducing Christ to the world (Matthew 3).

Jesus called twelve disciples from various walks of life, empowered them for service, and began training them. As Jesus traveled and preached, He healed the sick and performed many other miracles that authenticated His message. Jesus’ early ministry saw tremendous growth. Vast crowds, awed by the miracles and amazed at His teaching, followed Him wherever He went (Luke 9:1; Matthew 19:2).

Not everyone was enthralled by Jesus, however. The political and religious leaders of the Jewish community took offense to Jesus’ teaching that their rules and traditions were not the path to salvation. They confronted Jesus many times, and Jesus openly spoke of them as hypocrites. The Pharisees observed Jesus’ miracles but attributed them to the work of the devil rather than giving God the glory (Matthew 12:24; 15:3; Matthew 23).

The crowds who followed Jesus grew sparser, as it became apparent that Jesus had no intention of making Himself a king or of overthrowing the Roman oppressors. John was arrested and eventually executed in prison. Jesus began to focus more on His twelve disciples, most of whom acknowledged that He was the Son of God. Only one did not believe; his name was Judas, and he actively began to seek a way to betray Jesus to the authorities (John 6:66; Matthew 16:16; 26:16).

In His final trip to Jerusalem, Jesus celebrated Passover with His disciples. That night, during a time of prayer, Judas led an armed mob to Jesus. Jesus was arrested and dragged through a series of mock trials. He was condemned to death by crucifixion by the Roman governor, who nevertheless admitted that Jesus was an innocent man. Jesus was crucified. At the moment of His death, there was a great earthquake. Jesus’ dead body was taken from the cross and hurriedly laid in a nearby tomb (Luke 22:14–23, 39–53; Mark 15:15, 25; Matthew 27:51; John 19:42).

On the third day after Jesus’ death, Jesus’ tomb was discovered empty, and angels announced that He had risen. Jesus then appeared in the flesh to His disciples and spent time with them during the next forty days. At the end of that time, Jesus commissioned the apostles and ascended into heaven as they watched (Luke 24:6, 24; John 21:1, 14; Acts 1:3–9).

Ten days after Jesus’ ascension to heaven, about 120 disciples were gathered in Jerusalem, praying and waiting for the Holy Spirit, who had been promised by Jesus to come. On the Day of Pentecost, the Spirit filled the disciples, giving them the ability to speak in languages they had never learned. Peter and the others preached in the streets of Jerusalem, and 3,000 people believed the message that the Lord Jesus had died and risen again. Those who believed were baptized in Jesus’ name. The church had begun (Acts 2).

The Jerusalem church continued to grow as the apostles performed miracles and taught with great power. However, the new believers soon faced persecution, spearheaded by a young Pharisee named Saul. Many believers had to leave Jerusalem, and as they went, they spread the good news of Jesus to other cities. Gatherings of believers began to spring up in other communities (Acts 2:43; 8:1, 4).

One of the places that received the gospel was Samaria. The Jerusalem church sent Peter and John to Samaria to verify the reports they had heard concerning a church there. When Peter and John arrived, they witnessed the coming of the Holy Spirit on the Samaritans in the same way that He had come upon them. Without a doubt, the church had spread to Samaria. Soon thereafter, Peter witnessed the Holy Spirit’s coming on a Roman centurion and his household; thus, the church was spreading to the Gentile world as well (Acts 8:14–17; 10:27–48).

James, one of the twelve disciples, was martyred in Jerusalem. Saul had plans to take his hatred of Christians to Damascus, but on the way Jesus appeared to him in a vision. The former persecutor of the church was transformed into an ardent preacher of Christ. A few years later, Saul/Paul became a teacher in the church in Antioch. While there, he and Barnabas were chosen by the Holy Spirit to become the world’s first “foreign missionaries,” and they left for Cyprus and Asia Minor. Paul and Barnabas suffered much persecution and difficulty on their journey, but many people were saved—including a young man named Timothy—and churches were established (Acts 9:1–22; 12:1–2; 13–14).

Back in Jerusalem, a question arose over the acceptance of Gentiles into the church. Were Gentile Christians (former pagans) to be given equal standing as Jewish Christians, who had kept the Law all their lives? More specifically, did Gentile believers have to be circumcised in order to be saved? A council met in Jerusalem to consider this question. Peter and Paul both gave testimony of how God had granted the Holy Spirit to the Gentile believers without the rite of circumcision. The council’s determination was that salvation is by grace through faith and that circumcision was not necessary for salvation (Acts 15:1–31).

Paul went on another missionary journey, accompanied this time by Silas. Along the way, Timothy joined them, as did a doctor named Luke. At the behest of the Holy Spirit, Paul and company left Asia Minor and traveled to Greece, where even more churches were established in Philippi, Thessalonica, Corinth, Ephesus, and other cities. Later, Paul went on a third missionary journey. His modus operandi was almost always the same—preach in a city’s synagogue first, presenting the gospel to the Jews in each community. Usually, he was rejected in the synagogues, and he would take the message to the Gentiles instead (Acts 15:40–21:17).

Against the warnings of friends, Paul made a trip to Jerusalem. There, he was attacked by a mob intent on killing him. He was rescued by a Roman tribune and kept in protective custody in the barracks. Paul stood trial before the Sanhedrin in Jerusalem, but the court erupted in chaos, and Paul was taken to Caesarea to stand trial before a Roman judge. After several years in Caesarea, Paul appealed to Caesar, as was his right under Roman law (Acts 21:12, 27–36; Acts 23:1–25:12).

Paul was taken to Rome as a prisoner on a ship, and Luke accompanied him. On the way, a severe storm wrecked the ship, but everyone aboard made it safely to the island of Malta. There, Paul performed miracles that caught the attention of the governor of the island. Again, the gospel spread (Acts 27:1–28:10).

When he arrived in Rome, Paul was put under house arrest. His friends could visit, and he had a certain amount of freedom to teach. Some of the Roman guards were converted, and even some of Caesar’s own household believed in Jesus (Acts 28:16, 30–31; Philippians 4:22).

While Paul was being held in Rome, the work of God continued around the Mediterranean world. Timothy ministered in Ephesus; Titus oversaw the work in Crete; Apollos served in Corinth; Peter, possibly, went to Rome (1 Timothy 1:3; Titus 1:5; Acts 19:1; 1 Peter 5:13).

Most of the apostles were martyred for their faith in Christ. The last apostle was John who, as an old man, was exiled to the island of Patmos. There, he received from the Lord Jesus messages for the churches and a vision of the end times that he recorded as the book of Revelation (Revelation 1:9, 4, 19).[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Parables: What Is the Meaning of the Parables of the Hidden Treasure and the Pearl of Great Price?

 

Jesus had just finished explaining to the disciples the meaning of the Parable of the Wheat and the Tares, and these two short parables are a continuance of His discussion of the “kingdom of heaven.” He expressed truths about the kingdom in three pairs of parables in Matthew 13: the seed and the sower (vv. 3–23) and the weeds in the field (vv. 24–30); the mustard seed (vv. 31–32) and the leaven (v. 33); and the hidden treasure (v. 44) and the pearl of great price (vv. 45–46).

The similarities of these two short parables make it clear they teach the same lesson—the kingdom of heaven is of inestimable value. Both parables involve a man who sold all he had to possess the kingdom. The treasure and the pearl represent Jesus Christ and the salvation He offers. And while we cannot pay for salvation by selling all our worldly goods, once we have found the prize, we are willing to give up everything to possess it. But what is attained in exchange is so much more valuable that it is comparable to trading an ounce of trash for a ton of diamonds (Philippians 3:7–9).

In both parables, the treasures are hidden, indicating that spiritual truth is missed by many and cannot be found by intelligence or power or worldly wisdom. Matthew 13:11–17 and 1 Corinthians 2:7–8, 14 make it clear that the mysteries of the kingdom are hidden from some who are unable to hear, see, and comprehend these truths. The disobedient reap the natural consequences of their unbelief—spiritual blindness. Those whose eyes are opened by the Spirit do discern spiritual truth, and they, like the men in the parable, understand its great value.

Notice that the merchant stopped seeking pearls when he found the pearl of great price. Eternal life, the incorruptible inheritance, and the love of God through Christ constitute the pearl which, once found, makes further searching unnecessary. Christ fulfills our greatest needs, satisfies our longings, makes us whole and clean before God, calms and quiets our hearts, and gives us hope for the future. The “great price,” of course, is that which was paid by Christ for our redemption. He emptied Himself of His glory, came to earth in the form of a lowly man and shed His precious blood on the cross to pay the penalty for our sins.[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Relationships: What Does It Mean that Iron Sharpens Iron?

 

The phrase “iron sharpens iron” is found in Proverbs 27:17: “As iron sharpens iron, so one man sharpens another.” There is mutual benefit in the rubbing of two iron blades together; the edges become sharper, making the knives more efficient in their task to cut and slice. Likewise the Word of God is a ‘double-edged sword’ (Hebrews 4:12), and it is with this that we are to sharpen one another—in times of meeting, fellowship, or any other interaction.

The Proverb also indicates the need for constant fellowship with one another. Man was not made to be alone, for did not the Lord God say this, even before the Fall (Genesis 2:18)? How much more, then, after the Fall of Man, do we need to come together with our brothers and sisters in Christ for seasons of fellowship and prayer. Clearly this was recognized by the saints of the early church (Acts 2:42–47) who “devoted themselves” to the teaching, fellowship, communion, and prayer, all corporate activities that provided opportunities for sharpening one another. The result was that they were “filled with awe” and when they met together, they praised God for the favor they found with one another.

There are two points to make about the above proverb. First, the meeting of two together in the Lord’s name will always guarantee blessing. It is a means of grace that the Lord Himself promised—where two or more are gathered in His name, there He is among them (Matthew 18:20). Also, we see a similar meaning in Malachi for those who feared the Lord talked with each other, and the Lord listened and heard (Malachi 3:16). When we sharpen one another in real Christian fellowship, the Lord bends an ear from heaven and is pleased. Not one word about Him which brings Him glory escapes His notice.

The fragrances of divine ‘unity’ are best sensed in the relationship of David and Jonathan, son of Saul. When David was being hotly pursued by Saul, Jonathan sought David out “to help him find strength in God” (1 Samuel 23:16), which leads us onto our second point. Iron sharpening iron is an opportunity to fulfill the Law of Christ. The apostle Paul says that we are to carry and share the issues and burdens that we face daily, to lament over personal sin, advise on how best to repent of it, and rejoice over the conquest of it. This is the same “royal law” mentioned in James 2:8, where we are exhorted to love one another.

Returning to the analogy, if a knife is blunt, it still continues to be a knife, although it is less effective, less useful in the Lord’s service. Let us therefore be encouraged to spend more time together, exhorting, encouraging, praying, admonishing, sharing God’s Word, praying over God’s Word and the needs of our local church, that we become sharper, more cutting in the ministry that the Lord has assigned to each of us. Too often what passes as fellowship in the modern church is centered on food and fun, not on sharpening one another with the Word of God. In far too many instances, the only knives being sharpened are the ones used at potlucks.

Finally, a knife that has been sharpened will also shine more because all the dullness has been rubbed off its surface. Likewise, we will shine better for our Lord if we do the things mentioned above consistently, all of which will unite us in harmony. “How good and pleasant it is when brothers live together in unity” (Psalm 133:1). Therefore, as the author to the Hebrews says, “And let us consider how we may spur one another on towards love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching” (Hebrews 10:24–25).[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Tin-Foil Hat Theology [3]

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With this post, I finally wrap up my thoughts about tin-foil hat theology and conspiracy theory driven Christianity. It is my contention that any person obsessively indulging in speculative conspiracy theories is doing great harm to his spiritual health and will stifle personal sanctification. My previous two posts on this subject can be found here: Part 1 and Part 2.

5) A Conspiracy theory mindset often levels sinful accusations against others based upon pure speculation. Because tin-foil hat theology is based largely upon pure speculation, any one supposedly tied to a specific conspiracy is accused of lying or covering up the truth concerning the particular conspiracy theory under consideration.  If the person can at least convince his accuser of not lying about the so-called conspiracy, he is then accused of being deceived, or woefully ignorant, or misinformed as to the facts.

Accusing someone of lying with no tangible evidence…

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