“If you want to be happy, stop being a Christian. Nobody in the real world is going to blame you for someone else eating an apple. Endless guilt and submission do not make you happy.” Pete Ramberg
Someone ate an apple (it’s evident that you don’t know your Bible)? What makes sinners happy is sin. Men love darkness rather than light. But their joy is temporary. Ours will be eternal.
One other thing you have wrong. Guilt ENDS at the cross. Submission to God means that our sins are completely forgiven, because of what Jesus did on the cross. For a clear understanding of this, watch http://www.evolutionVsGod.com (over a million views).
The John Ankerberg Show Announcement
Beloved long-time staff member and author Dr. John Weldon passed away August 30, 2014 at the age of 66 following a long battle with cancer. To honor his life and ministry, we are sharing one of his classic books with Dr. Ankerberg absolutely free as an e-book download.
Ready with an Answer offers biblical and historical evidence to help you know what you believe, why you believe it, and how to explain it. You’ll examine a wide range of evidence for the truth of biblical Christianity and become equipped to evaluate:
Jesus Christ—what sets Him entirely apart from founders of other religions;
The resurrection—why lawyers and former skeptics believe it & why skeptics’ theories fall short;
The reliability of the Bible—how it is proven by the science of archaeology and our manuscript evidence;
The miracle of origins—why both creation and evolution require a miracle and why evolution can’t be true;
Reincarnation & Christianity—why they can-t coexist;
Why biblical prophecy proves who the true God is and why the Bible is the only revelation from God;
Atheists & skeptics—why even they agree they have knowledge about God;
And why the biblical evidence strongly argues for an inerrant Bible.
Find answers to the toughest questions from creation to salvation and discover the uniqueness of Christianity & man’s universal need for the one true God.
Other great resources by Dr. John Weldon, like How You Know You’re Going to Heaven , can be found at JAShow.org
What titles most shaped the site’s readers? Harry Potter, To Kill A Mockingbird, The Lord of the Rings—and the Bible. (Meyer, The Atlantic)
What is your response when someone bares their soul to you, sharing their emotional or spiritual struggles?
Few things reveal our inadequacy more than listening to someone’s problems and not having a clue what to say. When people use words like “depression,” “anxiety attack,” “addiction,” or “mental illness,” we tend to shrink back. These are words that describe deep problems, likely requiring a combination of medication and professional counseling. Or do they?
During the last century, the church began to drink from the well of psychology. The water promised to be the elixir that would resolve emotional, mental, and even spiritual problems. Psychology cast troubles in a new light, identified new sources for our problems, and proposed new solutions to solve them.
Even with its multitude of contradictory theories and questionable therapies, psychology has successfully altered how the world thinks about and responds to the problems of life. Tragically, setting aside its infinite spiritual resources, the church of Jesus Christ embraced this revolution of humanistic thinking.
A Movement in the Wrong Direction
For centuries the burden of caring for the souls of men and women was gladly borne by the church. With its trust in Scripture, its empowerment by the Spirit, and the all-sufficient grace of Christ, the church could provide comfort in affliction, light in darkness, rebuke in rebellion, help in weakness, and hope in every trial.
Famous preachers of the past are known rightfully for their faithful expositions, powerful evangelism, and insights into Scripture. But many of these men were also exemplary in their care for sinning and suffering saints through their preaching, writing, and counseling.
A supreme example of intense and practical pastoral care is Richard Baxter’s A Christian Directory—an extensive work on practical Christian living and handling life’s problems. John Bunyan, Thomas Watson, John Owen, and many other puritan pastors likewise left a legacy of faithful preaching and shepherding souls.
In contrast, many of today’s preachers are known almost exclusively for engaging and culturally relevant sermons that merely scratch the felt needs of their congregations. So what happens when someone seeks help for intense personal struggles? It is common for him or her to be referred to a professional counselor outside the church.
Most churches are no longer centers of soul care. Whatever else they are, they are not the place where sinning and suffering souls can go for help and comfort.
The Wrong Kind of Help
Admittedly, many charismatic churches seek to be places of spiritual healing. Healing Rooms International is a clear attempt by charismatic churches to care for troubled souls. Additionally, books and sermons from charismatic leaders address the struggles of life in an attempt to meet the needs of the suffering.
The problem is their solutions are no better—and perhaps worse—than the humanistic doctrines of psychology. Just like psychology, charismatic soul care comes with its own set of unique terms, diagnoses, and solutions.
Leanne Payne is a leading voice in charismatic soul care. Through her writing and teaching ministry, she has trained thousands in her unique view and style of healing prayer.
In her book, The Healing Presence: Curing the Soul Through Union with Christ, Payne has strong words for those who rely on humanistic theories and practices. She rallies support by saying, “This is why our eclecticism (so prevalent in the Church today, as many non-Christian ideas flood in) will not work. Herein is the (dreadful to some) exclusiveness of the Christian truth and reality that we are to proclaim” (p. 96).
And yet, her book is filled with quotes from evangelicals, Catholics, poets, novelists, and others. Scripture references are rare and scarcely used as the foundation of her ideas. Furthermore, she betrays a clear acceptance of at least some theories from psychology.
At one point Payne provides a case study of a man struggling with homosexuality. She writes:
The strong compulsion he suffered I’ve come to call the ‘cannibal compulsion,’ the twisted way we try to take into ourselves that which we think we lack. In reality, it is that within us which (for whatever reason) is unblessed, unaffirmed… The pedophile, for example, attempts to gain a childhood he never had by ‘swallowing up’ young boys. 
While she coins her own term (“cannibal compulsion”), she essentially parrots the modern psychological dogma that one’s current struggles are the result of deficiencies in his childhood experience. What is clearly lacking in her diagnosis is the concept of sin, and therefore what was lacking in her treatment was repentance. How does Payne propose dealing with such problems? Offer a multi-sensory experience of healing prayer to heal past memories, the “diseased mind,” and most importantly, invoke God’s “healing presence.”
In fact, the very first chapter begins with a step-by-step example of how she sought to heal a man from fear and depression.
First, I applied holy water to his forehead and began the prayer by invoking the Presence of the Lord. In Christ’s name, I then broke and put to flight the demonic force that had been banding, ever more tightly, this young man’s mind. Next, anointing his forehead with the healing oil (making the sign of the Cross as the symbol of present and future protection of his mind), I prayed for God’s healing light and love to enter in and fill his mind and heart, to dispel all fear and torment, and to grant peace and quiet. Going on to gently press his temples, I sensed this cleansing and healing taking place, and continued thus to pray until I could give thanks to God that it was done. 
There is little in that ritual that resembles Christianity, and much akin to witchcraft. The Scripture provides no instructions that would lead one to develop such a practice.
Keep in mind, Leanne Payne is not an isolated practitioner. I was directed to her material by Dr. Michael Brown, a vocal critic of John MacArthur’s book Strange Fire, and a self-proclaimed leader in the charismatic movement.
One could also point to Bethel Redding’s “Prophetic Ministry” as a similarly mystical attempt to exercise the care of souls. Healing Rooms International, where similar practices also occur, has hundreds of locations in the United States, and hundreds more throughout the world. These are not isolated ministries in the dark corners of the church.
Turning to the Source
Thankfully, there is a growing movement to return to the true source of soul care. The Author of Life has not left us to invent coping mechanisms for life’s problems. He has given us abundant and sufficient resources in Scripture to handle struggles with sin and suffering.
That movement is known as the biblical counseling movement, which began in the 1970’s under the guiding light of Jay Adams. To promote biblical soul care and ensure continued fidelity, the Association of Certified Biblical Counselors (formerly the National Association of Nouthetic Counselors) actively equips and certifies counselors through numerous training seminars and conferences. In fact, John MacArthur will be a featured speaker at this year’s national conference addressing the issue “God’s Truth in a Culture of Mental Illness.”
True biblical counseling is not about creating a class of professionals or new schools of thought. It does not have its own lingo, theories, and remedies. Rather, it returns the care of souls to its proper sphere—the church of Jesus Christ. It restores the only meaningful purpose to counseling—making more and better disciples of Christ. And it utilizes the only true power to change—the Word of God energized by the Spirit of God.
True biblical counselors are not professionals. They are Spirit-empowered, Scripture-saturated, compassionate members of the body of Christ. Some, by virtue of their gifting and calling, may be pastors or vocational counselors. But the majority of biblical counselors are simply mature believers skilled in wielding the sword of the Spirit as they care for those with serious emotional or spiritual struggles.
It’s been said, “Everyone is a counselor—you’re either a good one or a bad one.” While we may often feel inadequate in responding to the spiritual needs of others, that feeling is not due to our lack of resources; for “His divine power has granted to us all things that pertain to life and godliness…” (2 Peter 1:3). I’m persuaded we often feel inadequate because for too long the church has taken its cues from the world and convinced us that, indeed, we are inadequate.
For the next two weeks we will be focusing our blog posts on the insufficiency of psychology and the all-sufficiency of Scripture, the Spirit, and grace. John MacArthur will correct the false advertising of the world’s ideas, drawing our attention back to the rich resources we have in Christ. This is a series you won’t want to miss.
Internet Ministry Coordinator
 p. 144.
 p. 21-22.
Available online at: http://www.gty.org/resources/Blog/B140908
COPYRIGHT ©2014 Grace to You
I’ve got a secret I’ve never confessed to anyone. Until now . . .
I want to be famous.
For as long as I can remember, I’ve had a secret desire to be a famous author. God has graciously allowed part of that dream to come true. I’m an author . . . but not a famous one. My books have never made it onto the bestseller list. Oprah isn’t calling me for an interview. Instead, I peck away at my keyboard day after day in relative obscurity from my farm in the boonies.
I know I’m not the only girl with a craving for fame. In fact, several of you wrote to and asked me to tackle the question “Is it okay to want to be famous?” as part of our “Is it okay to . . .?” series. Since it’s a question I’ve been wrestling with in my own life, I decided we’d dig into together.
Let’s squeeze our craving for fame through the filter of God’s Word and see if it’s okay to continue to pine to see our name up in lights!
Romans 12:2 warns, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
He couldn’t love you more if you were famous, and He doesn’t love you less because you’re not.
There’s no doubt that the world values fame. We live in a society obsessed with the worship of celebrities. Our culture measures the worth of an individual by Facebook friends and Twitter followers. We assume someone must be really special if they’re on the cover of Time magazine or the face behind a best-selling movie.
But worth and value don’t work this way to God. He makes it clear in His Word that He treasures the lost (Luke 19:10), the poor and handicapped (Luke 14:13), the down and out (Matt. 11:28), and the nobodies (Mark 2:13-17).
He couldn’t love you more if you were famous, and He doesn’t love you less because you’re not. When we measure our own value by the recognition of others, we are using the world’s measuring stick. Let’s ditch it together and ask the Lord to transform our minds to see value and worth the way He does!
Who won the Super Bowl last year?
Who won the Grammy for best female pop vocals three years ago?
Name five actresses who have won an Oscar?
I can’t remember. Can you?
These are the awards we use to reward the famous, but they simply slip through the fingers of the famous people who manage to get them. Fame doesn’t last.
“All flesh is like grass and all its glory like the flower of grass. The grass withers and the flower falls, but the word of the Lord remains forever” 1 Peter 1:24-25.
There’s a word picture here. Our lives are like blades of grass. They shoot up and last for a little while, but eventually we whither and move on into eternity. Occasionally grass goes to seed and produces little flowers. The lifespan of the flower is even shorter than the lifespan of the grass itself. This is how Peter describes our own glory. It’s a blip on the radar. Even if we manage to grab the spotlight, our fame likely won’t last more than fifteen minutes and the crowd will move on to the next big thing.
Instead of hoping for something so temporary as fame, let’s ask God to give us a desire for things that are eternal!
Praising the Right Name
In Genesis 11, God’s people went to some crazy lengths in pursuit of fame.
“Then they said, ‘Come, let us build ourselves a city and a tower with it’s top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth” (verse 4).
The people wanted to build a monument so that everyone would pay attention to them. They thought if they could just grab the spotlight, they could avoid obscurity. They were worried they would be a bunch of nobodies. They wanted to be somebodies. They wanted to be famous!
But God was not pleased with their efforts to make a name for themselves. He confused their languages. The ill-fated project was stalled. The Tower of Babel stood half finished as a monument to what happens when we seek to build our own names.
Hebrews 11 is one of my favorite passages of Scripture. It contains the names of some very famous people like Abraham and Moses and David. Everyone knows their stories. They are famous enough to be written into the books of history, but not because they sought to build their own names. They are famous for declaring God’s name and fame no matter what the cost.
Would you join me in asking God to give us opportunities to declare His name instead of our own?
How to impress God
You can’t impress God by becoming a YouTube star or famous athlete.
In Matthew 23:12 Jesus said it this way, “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
The way to be big stuff in the Kingdom is to be humble.
In Matthew 20:25–28 Jesus was responding to a mom’s request to make her sons’ famous when He said, “But Jesus called them to him and said, ‘You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be first among you must be your slave, even as the son of Man came not to be served but the serve, and to give his live as a ransom for many.”
The way to be big stuff in the Kingdom is to be humble. The way to get noticed is to serve.
After all of that, if your heart is like mine, it’s still asking, “So . . . is it okay to want to be famous?” ‘Fraid it’s a question too complicated for a simple yes or no.
I may never be a famous author. You may never become a famous actress or athlete. But that’s okay. Ultimately, fame isn’t a dream worth pursuing. We are loved by a famous God who chooses to include us in His story. If I’m ever famous for anything, I want it to be for spending my days declaring His name.
How about you?
“LORD, I have heard of your fame; I stand in awe of your deeds, O LORD. Renew them in our day, in our time make them known; in wrath remember mercy” (Habakkuk 3:2 NIV).
Romans 11:26 plainly says, “All Israel will be saved.” The question that arises is “What is meant by Israel?” Is the future “Israel” literal or figurative (i.e., referring to the ethnic Jews or referring to the Church)? Those who take a literal approach to the promises of the Old Testament believe that the physical descendants of Abraham, Isaac, and Jacob will be restored to a right relationship with God and receive the fulfillment of the covenants. Those who advocate replacement theology basically affirm that the Church has completely replaced Israel and will inherit God’s promises to Israel; the covenants, then, will be fulfilled only in a spiritual sense. In other words, replacement theology teaches that Israel will not inherit the actual land of Palestine; the Church is the “new Israel,” and ethnic Israel is forever excluded from the promises—the Jews will not inherit the Promised Land as Jews per se.
The literal approach seems better. The passages that speak of future Israel are difficult to view as figurative for the Church. The classic text (Romans 11:16–24) depicts Israel as distinct from the Church: the “natural branches” are the Jews, and the “wild branches” are the Gentiles. The “olive tree” is the collective people of God. The “natural branches” (Jews) are “cut off” the tree in unbelief, and the “wild branches” (believing Gentiles) are grafted in. This has the effect of making the Jews “jealous” and then drawing them to faith in Christ, so they might be “grafted in” again and receive their promised inheritance. The “natural branches” are still distinct from the “wild branches,” so that God’s covenant with His people is literally fulfilled. Romans 11:25–29, citing Isaiah 59:20–21; 27:9; Jeremiah 31:33–34, says:
In this way all Israel will be saved. As it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.” As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, for God’s gifts and his call are irrevocable.
Here, Paul emphasizes the “irrevocable” nature of Israel’s calling as a nation. Isaiah predicted that a “remnant” of Israel would one day “be called the Holy People, the Redeemed of the LORD” (Isaiah 62:12). Paul speaks of the “full inclusion” of Israel in the future (Romans 11:12). Regardless of Israel’s current state of unbelief, a future remnant will in fact repent and fulfill their calling to establish righteousness by faith (Romans 10:1–8; 11:5). This conversion will fulfill Moses’ prediction of Israel’s permanent restoration to the land (Deuteronomy 30:1–10). God’s larger redemptive plan involves both Jews and Gentiles. When Paul says Israel will be “saved,” he means their deliverance to this physical inheritance as integral to God’s ultimate plan (Romans 11:30–36).
So how will “all Israel be saved” and restored in the land? The details of this deliverance are filled out in passages such as Zechariah 8–14 and Revelation 7–19, which speak of end-times Israel at Christ’s return. The key verse describing the coming to faith of the future remnant of Israel is Zechariah 12:10, “I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.” This occurs during the tribulation prophesied in Daniel 9:24–27. The apostle John references this event in Revelation 1:7. The faithful remnant of Israel is epitomized in Revelation 7:1–8 and 11:1–12. These faithful ones the Lord will save and bring back to Jerusalem “in truth and righteousness” (Zechariah 8:7–8, NASB).
The tribulation period will feature unprecedented apostasy in Israel for 3½ years, with a “second exodus” arranged by God to protect the faithful remnant from Satan (Revelation 11–12) just as in the first Exodus. Isaiah predicted this as well: “In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people” (Isaiah 11:11). The gospel will be preached to all the world, and Christ will return to meet the faithful remnant (Revelation 14) and destroy the armies gathered against Him in rebellion (Revelation 19). The apostates left in Jerusalem will be purged, and the remnant set apart forever as God’s holy people (Zechariah 13:8–14:21). Isaiah 12 is their song of deliverance: Zion will rule over all the nations defeated under the banner of Messiah the King, and Israel’s “salvation” is the wholeness and peace she will enjoy during the millennial reign of Christ.
 Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.
The Bible teaches the existence of an immaterial, spiritual reality, unseen by human eyes. The physical reality is evident for all to see—although some doubt the existence of a material universe, too! The Bible says that the spiritual realm consists of both good—God and the holy angels—and evil—the devil and his demons. Demons are most likely fallen angels who rebelled against God and were thrown out of heaven (see Ezekiel 28:11–17; Isaiah 14:12–15; Revelation 12:7–9). The Bible also teaches that humans were created by God in His image, which means we have a spiritual component (Genesis 1:27). We are more than physical entities; we possess a soul/spirit destined for eternity. Even though the spiritual realm is invisible to the physical eye, we are connected to it, and what goes on in the spiritual realm directly affects our physical world.
In our culture, the most commonly accepted form of evidence for proving the existence of something is empirical evidence, which involves using the scientific method of observation and experimentation. Is there empirical evidence for a spiritual realm? It doesn’t take much research before one realizes there is “evidence” both for and against the existence of a spiritual realm. It comes down to which studies one wants to believe.
The best, and most prevalent, evidence available proving that there is a spiritual realm is testimonial evidence. We can look at the sheer number of religions around the world and the billions of people who focus their lives on the spiritual realm. Is it likely that so many people would report encounters with the spiritual and it not be real?
The best testimonial evidence for a spiritual realm is the Bible itself. Historians, both Christian and non-Christian, agree that the historical authenticity of the Bible is strong. Jesus claimed to be God’s Son, the One who came down from heaven. He made this fact quite clear: “You are from below; I am from above. You are of this world; I am not of this world” (John 8:23). The Bible recounts numerous encounters that people had with the spiritual realm. Jesus cast demons out of people regularly, healed the sick by speaking to them, miraculously fed thousands of people, and spoke with people who should be dead: Moses and Elijah (Matthew 17:1–3). These are all indicators that the spiritual realm is real.
 Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.
When the Bible speaks of eternal life, it refers to a gift of God that comes only “through Jesus Christ our Lord” (Romans 6:23). This gift is in contrast to the “death” that is the natural result of sin.
The gift of eternal life comes to those who believe in Jesus Christ, who is Himself “the resurrection and the life” (John 11:25). The fact that this life is “eternal” indicates that it is perpetual life—it goes on and on and on, with no end.
It is a mistake, however, to view eternal life as simply an unending progression of years. A common New Testament word for “eternal” is aiónios, which carries the idea of quality as well as quantity. In fact, eternal life is not really associated with “years” at all, as it is independent of time. Eternal life can function outside of and beyond time, as well as within time.
For this reason, eternal life can be thought of as something that Christians experiencenow. Believers don’t have to “wait” for eternal life, because it’s not something that starts when they die. Rather, eternal life begins the moment a person exercises faith in Christ. It is our current possession. John 3:36 says, “Whoever believes in the Son has eternal life.” Note that the believer “has” (present tense) this life (the verb is present tense in the Greek, too). We find similar present-tense constructions in John 5:24 and John 6:47. The focus of eternal life is not on our future, but on our current standing in Christ.
The Bible inextricably links eternal life with the Person of Jesus Christ. John 17:3 is an important passage in this regard, as Jesus prays, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” Here, Jesus equates “eternal life” with a knowledge of God and of the Son. There is no knowledge of God without the Son, for it is through the Son that the Father reveals Himself to the elect (John 17:6; 14:9).
This life-giving knowledge of the Father and the Son is a true, personal knowledge, not just an academic awareness. There will be some on Judgment Day who had claimed to be followers of Christ but never really had a relationship with Him. To those false professors, Jesus will say, “I never knew you. Away from me, you evildoers!” (Matthew 7:23). The apostle Paul made it his goal toknowthe Lord, and he linked that knowledge to resurrection from the dead: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead” (Philippians 3:10–11).
In the New Jerusalem, the apostle John sees a river flowing from “the throne of God and of the Lamb,” and “on each side of the river stood the tree of life.… And the leaves of the tree are for the healing of the nations” (Revelation 22:1–2). In Eden, we rebelled against God and were banished from the tree of life (Genesis 3:24). In the end, God graciously restores our access to the tree of life. This access is provided through Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29).
Right now, every sinner is invited to know Christ and to receive eternal life: “Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).
How can you know that you have eternal life? First of all, confess your sin before a holy God. Then, accept God’s provision of a Savior on your behalf. “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). Jesus Christ, the Son of God, died for your sins, and He rose again the third day. Believe this good news; trust the Lord Jesus as your Savior, and you will be saved (Acts 16:31; Romans 10:9–10).
John puts it so simply: “God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:11–12).
 Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.
(Chicago, Illinois) — It was an honor to be on the campus of Moody Bible Institute in downtown Chicago on Monday and Tuesday. At the invitation of Dr. Paul Nyquist, president of MBI, and Dr. Michael Rydelnik, a professor and head of the Jewish Studies Program, I was invited to teach a class on the Holocaust, another class on modern Israeli politics and society, speak on an evening panel on “Israel & The Gaza Conflict,” tape two programs for Moody Radio, and address the student body — some 1,600 future Christian leaders — on Tuesday morning at chapel.
Here are my notes for the addressed I delivered at chapel: “Three Threats Facing America, Israel and the Church in the Middle East.” I hope you find them helpful.
Thank you, Dr. Nyquist. It is an honor to be back here at Moody Bible Institute and I’m grateful for the opportunity to share…
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Hillsong… I might not see eye to eye with Mohler on lots of stuff, but on Hillsong he’s spot on:
“It’s a prosperity movement for the millennials, in which the polyester and middle-class associations of Oral Roberts have given way to ripped jeans and sophisticated rock music,” said R. Albert Mohler Jr., the president of the Southern Baptist Theological Seminary. “What has made Hillsong distinctive is a minimization of the actual content of the Gospel, and a far more diffuse presentation of spirituality.”
Hillsong is the corporation-ized version of the prosperity heresy. It’s yet another pentebabbleist cult not making disciples, but entertaining mobs.
When the entertainment gets boring, or the Millenials grow up and seek substance rather than form, Hillsong will go the way of the 8 track tape, emergent Christianity, and the seeker sensitive movement.
by Mike Ratliff
4 “I say to you, My friends, do not be afraid of those who kill the body and after that have no more that they can do. 5 But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him! 6 Are not five sparrows sold for two cents? Yet not one of them is forgotten before God. 7 Indeed, the very hairs of your head are all numbered. Do not fear; you are more valuable than many sparrows. (Luke 12:4-7 NASB)
We are told not to fear earthly things or other people no matter how evil or violent they are. However, we are told to fear God. Much of the fear Christians have, however, is not based in their fear of God, but in the fear of their own failures being…
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