One dominate trait of our American culture is what Don Carson calls “philosophical pluralism.” This is the belief or philosophy that no person, claim, or ideology is superior to another one. “The only absolute creed is the creed of pluralism. No religion has the right to pronounce itself right or true, and the others false, or even (in the majority view) relatively inferior” (Carson, p. 19). Since, they say, there is no absolute truth, no one can claim any high ground anywhere. The effects of this philosophy or belief are numerous and tragic. One that Carson points out is in the area of morality:
“In the moral realm, there is very little consensus left in Western countries over the proper basis of moral behavior. And because of the power of the media, for millions of men and women the only venue where moral questions are discussed and weighed…
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Excerpt taken and from a sermon, “HE SHALL SAVE HIS PEOPLE”, preached in the Great Church in Abingdon, December 25, 1829
By William Tiptaft
The true ministers of Christ bring men to the law…
–now this condemns them, and shows them to be under the curse: He that offends in one point is guilty of all (James 2:10). “As many as are of the works of the law are under the curse; for cursed is every one that continues not in all things which are written in the book of the law to do them” (Galatians 3:10). If, then, a man offend against the law of God in one point either in word, thought, or deed, he is under the curse.
Now it is certain that no man can keep the law of God without offence,“for if righteousness come by the law, then Christ is dead in vain”
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by Mike Ratliff
24 And hearing this, the ten became indignant with the two brothers. 25 But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It is not this way among you, but whoever wishes to become great among you shall be your servant, 27 and whoever wishes to be first among you shall be your slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Matthew 20:24-28 NASB)
There are a group of men who I do not allow to comment on my blog, but who attempt to do so anyway. Their comments go immediately into the SPAM folder. I usually just dump it once a day without reading them. However, once in…
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In this episode of the Cold-Case Christianity Broadcast, J. Warner Wallace makes the case for the reliability of the Bible by providing five, brief, easy to articulate reasons you can trust the Christian Scripture. Have you ever been challenged to give the reason for the hope you have in Jesus? This episode will help you make the case quickly and concisely. (For more information, visit http://www.ColdCaseChristianity.com)
by Mike Ratliff
8 Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. 9 For this, “YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET,” and if there is any other commandment, it is summed up in this saying, “YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.” 10 Love does no wrong to a neighbor; therefore love is the fulfillment of the law. 11 Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. 12 The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. 13 Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. 14 But put on the Lord Jesus…
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This Saturday, October 31, commemorates nearly 500 years since one of the greatest movements of God in church history; the Protestant Reformation. Up to the time of the Reformation, much of Europe had been dominated by the reign of Roman Catholicism. To the populace was propagated the idea that salvation was found under Rome and her system alone.
But as the cultural and theological fog cleared in Europe and beyond, God’s people gained a clarity that had been mostly absent for centuries. The Reformers gained this clarity from keeping with a simple principle: sola scritpura, or, Scripture alone. As they searched the word of God, they discovered that Rome deviated radically on the most critical points of biblical Christianity. With one mind, God’s people discerned from Scripture that, tragically, Roman Catholicism was a desecration to the Lord Jesus Christ.
Today, nothing has changed. To my evangelical and Catholic friends, it’s important that we no longer erroneously say that Roman Catholicism differs from Scripture only on minor points of doctrine and history. As the Reformers saw clearly, and will be demonstrated here, the differences could not be greater.
In keeping with that movement of God by the word of God, here are a few reminders of how Rome is a desecration to Christ:
2 Corinthians 6:14-7:1; James 1:27; Hebrews 13:10-13
by Jeremiah Johnson
Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? (2 Corinthians 6:14)
Paul’s exhortation to the Corinthians is one of the greatest challenges facing believers today. In a world bombarding us with temptation, God’s people need to keep clear the spiritual lines of demarcation, both for the sake of the gospel and our own testimonies. As John MacArthur explains in his sermon “Separating from Unbelievers, Part 1,” Paul’s words mean “we cannot overindulge ourselves in their world to the detriment of our testimony within the body of Christ.”
Highlighting the inherent conflict between believers and sinners, John says:
The pure and the polluted share nothing in common ultimately. And the people of God cannot form intimate relationships with those who don’t belong to God. All relationships like that are superficial. You cannot make a meaningful relationship with an enemy of the gospel. They live in a different world with a different and completely hostile and antagonistic leader.
That does not mean we are to cut off all contact with the world—that’s hardly feasible. And even if it were, such isolation would violate the Lord’s instruction to go into the world and make disciples (Matthew 28:19). But Scripture is likewise clear that we need to avoid the lawlessness and darkness of this corrupt world.
As we approach the conclusion of our series on what it means to be in the world but not of it, we need to consider separation from the world and how it can enhance or hinder the progress of the gospel and the development of our individual testimonies.
In the context of 2 Corinthians 6:14-7:1, Paul is discussing the purity of the church, and rebuking those who had attempted to blend God’s truth with paganism. Religious syncretism was rampant in the first-century world, and the New Testament church was not immune to its influence. From the founding of the church, false teachers immediately married God’s truth to elements of pagan culture and practice.
And while the paganism of today looks different than that of Paul’s day, Satan’s agenda has not changed at all. In his sermon “Separating from Unbelievers, Part 2,” John MacArthur explains how our enemy still seeks to gain a foothold in the church:
It’s very much like modern Christianity today, by the way, that seeks to blend Christianity with popular culture, wants to make Christianity more popular, less different, more palatable, less offensive, less narrow, less exclusive. And the result of it is that true Christianity and the purity of God’s Word gets corrupted by compromise, and the church can become useless and shameful and blasphemous in mocking the truth.
Throughout Scripture, the Lord consistently makes clear His command to keep His people pure from worldly influences and blasphemous corruption. Paul’s exhortation expanded on commands God had issued to Israel through the prophet Isaiah: “‘Therefore, come out from their midst and be separate,’ says the Lord, ‘and do not touch what is unclean’” (2 Corinthians 6:17).
In his commentary on 2 Corinthians, John MacArthur explains the urgency behind Paul’s exhortation:
To be bound together with unbelievers is not only foolish and irreverent, but it also disobeys God’s explicit command, expressed in the two imperative verbs translated “come out” and “be separate.” “Therefore” links the command in this verse with the principle expressed in verse 16. As those personally indwelt by the living God, believers are to avoid any joint spiritual effort with unbelievers. As the temple of the living God, they must not be linked for the cause of the advancement of divine truth with any form of false religion.
The thought in this verse hearkens back to Isaiah 52, where God commanded His people, “Depart, depart, go out from there, touch nothing unclean; go out of the midst of her, purify yourselves, you who carry the vessels of the Lord” (Isaiah 52:11). Christians, like Israel at the time of her salvation (Isaiah 52:7-10), must make a clean break with all false religion to avoid its contaminating influence (cf. 2 Timothy 2:16-17). . . .
It has always been God’s will for His people to be distinct from unbelievers. In Leviticus 20:24, 26 God said to Israel, “I am the Lord your God, who has separated you from the peoples. . . . Thus you are to be holy to Me, for I the Lord am holy; and I have set you apart from the peoples to be Mine.” In the New Testament Peter reiterated that principle, exhorting believers, “As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:14-16).  John MacArthur, The MacArthur New Testament Commentary: 2 Corinthians (Chicago: Moody Press, 2003) 254-255.
The church cannot be an effective lighthouse for the truth if it insists on cloaking itself in the trappings of worldliness and ecumenical capitulation. For the sake of our worship, evangelism, and spiritual stability, we need to reject the corrupting influence of the world and protect the purity of God’s people.
But if Paul’s words about being unequally yoked with unbelievers are directed at the church, how does the principle apply to individuals? If the prohibitions of 2 Corinthians 6 are directed to the church, how do we determine the appropriate level of interaction—if any—with the world on a personal level?
In his commentary on a parallel passage (Hebrews 13:10-13), John MacArthur explains that the need for separation from the world is not merely a matter of physical proximity:
Separation from the system does not mean separation from unbelievers in the sense of never having contact with them. If this were so, we could never witness to them or be hospitable to them. Nor does it mean we try to escape the world by becoming monastics. As far as separation is concerned, the world is an attitude, an orientation, not a place. As long as we are in the flesh, we take some of the world with us wherever we go. Paradoxically, a holier-than-thou attitude is the essence of worldliness, because it is centered in pride. It is worldly attitudes and habits from which we are to separate ourselves. And we can participate in many worldly things just as easily with Christians as with non-Christians.
In His high priestly prayer, Jesus describes our proper relationship to the world. “I do not ask Thee to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Thy word is truth. As Thou didst send Me into the world, I also have sent them into the world” (John 17:15-18). God sends us into the physical world, the world where people live. What we are to be separate from is the world system, the way the world’s people live (cf. 1 John 2:15-17).
You do not have to participate actively in the system to be a part of it. It is just as worldly to want to do the things of the world as to do them.  John MacArthur, The MacArthur New Testament Commentary: Hebrews (Chicago: Moody Press, 1983) 442.
In that sense, the degree to which you are of the world is not measured merely by your contact with it, but by how much it has taken up residence and influence in your heart. You might not outwardly display a love for the trends and tastes of the world, but a haughty attitude is no less worldly.
As believers, we need to guard ourselves from the kind of relationships that will entangle us with the world’s system. But just as important, we need to guard our hearts from following the prideful, selfish lead of this worldly, sinful culture. And we need to remember that God has sent us into the world for the work of the gospel, and that we must keep ourselves unstained by the world (James 1:27) if we’re going to fulfill that work.
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COPYRIGHT ©2015 Grace to You
Taken and adapted from,“Christ, the Sun of Righteousness”
Written by, Ian Potts
“…As it is written, the just shall live by faith”
THE Apostle Paul in the Epistle to the Romans asks the question, “Shall we continue in sin, that grace may abound?”
The answer he gives is “God forbid.” He asks this question because there were those who upon hearing the teaching of the Gospel, that sinners are saved by grace alone and not by their obedience to God’s law, concluded that if so that must leave the child of God free to sin. But Paul denies this emphatically – “God forbid.” Salvation by grace alone through faith does not lead to lives which remain in sin.
Some conclude from this answer that Paul is reiterating the importance of the believer striving to keep the law of God. They say that if the believer…
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