One part of Reformed theology is sometimes referred to as “Calvinsim” or, as I prefer, “the doctrines of grace.” Here’s how B.B. Warfield nicely described the God-centered aspect of the doctrines of grace:
What lies at the heart of his [the Calvinist’s] soteriology is the absolute exclusion of the creaturely element in the initiation of the saving process, that so the pure grace of God may be magnified. Only so could he express his sense of man’s complete dependence as sinner on the free mercy of a saving God; or extrude [force out] the evil leaven of Synergism by which, as he clearly sees, God is robbed of His glory and man is encouraged to think that he owes to some power, some act of choice, some initiative of his own, his participation in that salvation which is in reality all of grace.
There is accordingly nothing against which Calvinism sets its face with…
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