Feeling What God Feels
Whether we live or die, we are the Lord’s.
I remember one young woman who learned to feel pain when God was dishonored. She left a little town in West Virginia to live with a guy who was a student at UCLA. After a while, he kicked her out. She wandered around and tried to take her life several times, but each time she survived. My sister and I met her and had the opportunity to lead her to Christ. Soon after that she decided to go back to her hometown so she could tell her mother and friends about Christ.
Several months later, she wrote me a letter. This is some of what she wrote:
“I can almost feel the unbearable sadness that God feels when someone rejects and doesn’t glorify Him. He’s God! He made us. He gave us everything. We continue to doubt and reject Him. It’s awful! When I think of how I hurt Him, I hope I can someday make it up.
“It’s all so clear to me that God must be glorified. He deserves it, and it’s long overdue. I can’t wait to just tell Jesus, and thus God indirectly, that I love Him. I want God to be God and to take His rightful place. I’m tired of the way people put Him down.”
|February 9||God Doesn’t Change|
“Thou art the same, and Thy years will not come to an end.”
God never changes, so He can be trusted to do what He says.
God alone is unchanging (or as the theologians say, immutable). The psalmist says, “Even [the heavens and earth] will perish, but Thou dost endure…. Thou art the same, and Thy years will not come to an end” (Ps. 102:26–27). Though Israel deserved destruction for its sin, God was faithful to His covenant with Abraham, saying, “I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed” (Mal. 3:6). James calls God “the Father of lights, with whom there is no variation, or shifting shadow” (1:17).
What about those verses that say God changed His mind (e.g., Amos 7:3, 6; Jonah 3:10)? Let’s look at an example. Jonah warned the wicked city of Nineveh of impending judgment. The city immediately repented, and “when God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it” (3:10). Who changed? The people of Nineveh! God’s nature to punish evil and reward good remained the same, but the object changed.
You can’t blame the sun for melting the wax and hardening the clay. The problem is in the substance of the wax and clay, not in the sun. In a similar way, our standing before God determines how God acts toward us.
What does God’s unchanging character mean? To unbelievers, it means judgment. When God says, “The person who sins will die” (Ezek. 18:20) and “The wages of sin is death” (Rom. 6:23), He means it. When He says Hell is eternal (Matt. 25:46; Rev. 20:10, 13–15), then it is.
To Christians, His immutability means comfort. If He loved me in the past, He loves me now and forever. If He forgave and saved me, He did so forever. If He promised me anything, His promise stands forever. If the Bible says, “My God shall supply all your needs” (Phil. 4:19), we know the power that supplied Paul’s needs is the same power that will supply ours. God told Israel, “I have loved you with an everlasting love” (Jer. 31:3), and His love for us is the same.
Suggestions for Prayer: Praise God for His immutability, and thank Him for the comfort that brings you.
For Further Study: Find some promises God makes to His children in Scripture, and ask for faith to believe them, even when belief is difficult.
AN EMPTY, HUNGRY HEART
And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
I happen to believe that Abraham’s encounters with the living God nearly 4,000 years ago leave modern men and women without excuse.
Abraham stands for every believer. His eager and willing faith becomes every Christian’s condemnation. On the other hand, his fellowship with God becomes every believer’s encouragement.
If there is a desire in your heart for more of God’s blessing in your life, turn your attention to the details of Abraham’s encounters with God. You will find yourself back at the center, at the beating heart of living religion….
Remember, too, that at that point in history, almost 2,000 years before the coming of Jesus Christ into our world, Abraham had no Bible and no hymnal. He had no church and no godly religious traditions for guidance. He could not turn to a minister or an evangelist for spiritual help.
Abraham had only his own empty, hungry heart. That and the manifestation of the God who reveals Himself to men and women who desire to find Him and know Him! MMG019-020
Like Abraham, Lord, I come to You today with an empty, hungry heart, ready to listen for Your voice. Amen. 
This Sermon Is for Today
He opened His mouth and began to teach them.—Matt. 5:2
Because of the Sermon on the Mount’s seemingly impossible demands and behavioral standards that are counter to everything the world practices and holds dear, many Christians have taught that the Sermon applies only to the millennial age. If it were not just for a future kingdom era, the argument goes, Jesus would not have commanded believers to be perfect, just as their “heavenly Father is perfect” (Matt. 5:48).
But such an argument is invalid, for a number of reasons. First, and most obvious, the body of Jesus’ sermon nowhere indicates or even implies that its message should be set aside for a future age. Second, Jesus was delivering these instructions to people of the present age—His original hearers and us—not those living in the Millennium. Furthermore, many of the teachings become meaningless if we apply them to the Millennium. (For instance, there will be no persecution of Christians at that time; see Matt. 5:10–12, 44.)
The fourth reason these teachings have to apply now is that every principle and command Jesus sets forth is further applied by the writers of the New Testament epistles, directed to believers both then and now. And fifth, many other New Testament passages teach us standards that are equally unattainable as those in the Sermon on the Mount. Only with aid of the indwelling Spirit can these be done, even part of the time (cf. Phil. 1:9–10; Col. 3:1–2; 1 Peter 1:15–16).
Jesus’ sermon certainly does apply to us, marking out the distinctive lifestyle we should display to all those around us.
|Which of the individual teachings from the Sermon on the Mount have you basically dismissed as being unattainable? Why have you classified one or more in this way? What could this deliberate refusal to obey tell you about the condition of your heart?|
WHO WILL COME TO JESUS?
Whosoever will, let him take the water of life freely.
God’s invitation to men is broad but not unqualified. The words “whosoever will may come” throw the door open, indeed, but the church is carrying the gospel invitation far beyond its proper bounds, turning it into something more human and less divine than that found in the sacred Scriptures.
What we tend to overlook is that the word “whosoever” never stands by itself. Always its meaning is modified by the word “believe” or “will” or “come.”
According to the teachings of Christ no one will or can come and believe unless there has been done within him a prevenient work of God enabling him to do so.
In the sixth chapter of John, Jesus teaches us that no one can come of himself; he must first be drawn by the Father. “It is the spirit that quickeneth; the flesh profiteth nothing,” Jesus said (6:63).
Before any man or woman can be saved, he or she must feel a consuming spiritual hunger. Where a hungry heart is found, we may be sure that God was there first—“Ye have not chosen me, but I have chosen you” (John 15:16).
Heavenly Father, I pray today for evangelists and missionaries around the world who are representing You in teeming cities and remote areas. Through them, I ask that You will draw many people to Yourself who have never heard the gospel message. Amen.
|February 9||The Joy of God’s Peace|
“Grace to you and peace from God our Father and the Lord Jesus Christ” (Phil. 1:2).
Nothing you face today is beyond the purview of God’s grace and peace.
Paul’s wonderful benediction for grace and peace was ever on his heart. He offered it in each of his epistles and expounded on it throughout his writings.
Grace is the outpouring of God’s goodness and mercy on undeserving mankind. Every benefit and provision you receive is by God’s grace. That’s why Peter called it “the manifold grace of God” (1 Peter 4:10). Just as your trials are manifold or multifaceted, so God’s multifaceted and all-sufficient grace is correspondingly available to sustain you.
Peace, as used in Philippians 1:2, speaks of the calmness and absence of strife characteristic of one in whom God’s grace is at work. The New Testament also links it to mercy, hope, joy, and love. To experience those graces is to experience true peace.
It is said that when Bible translators were seeking a word or phrase for “peace” in the language of the Chol Indians of South Mexico, they discovered that the words for “a quiet heart” gave just the meaning they were looking for. That’s an appropriate parallel because peace guards the soul against anxiety and strife, granting solace and harmony.
Colossians 3:15 says, “Let the peace of Christ rule in your hearts, to which indeed you were called in one body.” In Philippians 4:6–7 Paul says to “be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.”
Although “grace to you and peace” was a common greeting in the early church, it was an uncommon experience in the unbelieving world. The same is true today, because only those who belong to God the Father and the Lord Jesus Christ receive grace and peace.
Are you experiencing God’s peace? Remember, nothing you face today is beyond the purview of God’s all-sufficient grace and surpassing peace.
Suggestions for Prayer: Read Ephesians 2:14–18, and praise God for Christ, who is your peace, and for His gracious work on your behalf.
For Further Study: What is the first step to acquiring peace (John 16:33; 1 Peter 5:14)? ✧ What does the God of peace desire to accomplish within you (1 Thess. 5:23; Heb. 13:20–21)?
TRUE FAITH IS ACCOMPANIED BY EXPECTATION
According to my earnest expectation and my hope…so now also Christ shall be magnified in my body, whether it be by life, or by death.
Expectation and faith, though alike, are not identical.
An instructed Christian will not confuse the two.
True faith is never found alone; it is always accompanied by expectation. The man who believes the promises of God expects to see them fulfilled. Where there is no expectation there is no faith.
It is, however, quite possible for expectation to be present where no faith is. The mind is quite capable of mistaking strong desire for faith. Indeed faith, as commonly understood, is little more than desire compounded with cheerful optimism.
Real faith is not the stuff dreams are made of; rather it is tough, practical and altogether realistic. Faith sees the invisible but it does not see the nonexistent. Faith engages God, the one great Reality, who gave and gives existence to all things. God’s promises conform to reality, and whoever trusts them enters a world not of fiction but of fact!
Expectation has always been present in the church in the times of her greatest power. When she believed, she expected, and her Lord never disappointed her. His blessings accorded with their expectations, “and blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.”
 MacArthur, J. (2001). Truth for today : a daily touch of God’s grace (p. 52). Nashville, Tenn.: J. Countryman.
 MacArthur, J. (1997). Strength for today. Wheaton, IL: Crossway Books.
 Tozer, A. W., & Eggert, R. (2015). Tozer on the almighty god: a 365-day devotional. Chicago, IL: Moody Publishers.
 MacArthur, J. (2008). Daily readings from the life of Christ (p. 48). Chicago: Moody Publishers.
 Tozer, A. W. (2015). Mornings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.
 MacArthur, J. F., Jr. (1993). Drawing Near—Daily Readings for a Deeper Faith (p. 52). Wheaton, IL: Crossway Books.
 Tozer, A. W., & Smith, G. B. (2015). Evenings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.