The Accountability Factor
Let us consider one another in order to stir up love and good works.
I have found that the closer I am to the godly people around me, the easier it is for me to live a righteous life because they hold me accountable. If something isn’t right in my life, they point it out to me. God has given me a wife and four grown children who expect me to walk a righteous path. If I stray from it, one or sometimes all five of them will inform me that I am out of line.
It’s easy to begin thinking that if you try your best, you can live a spiritual life without being involved in a church or having close, godly friends. This may be possible, but you’ll have a difficult time growing in your faith. Accountability applies a helpful pressure toward godliness. May today’s verse guide you toward stronger spiritual patterns.
|February 28||God’s Glory in Christ|
“And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of the only begotten from the Father, full of grace and truth.”
Christ displayed God’s glory on earth and will again when He comes back. After seeing His glory in Scripture, we should respond in worship and righteousness.
From eternity past Christ had the glory of God. He “is the radiance of [God’s] glory and the exact representation of His nature” (Heb. 1:3), and He prayed, “And now, glorify Thou Me together with Thyself, Father, with the glory which I ever had with Thee before the world was” (John 17:5).
Christ also displayed God’s glory on earth. Most often He looked like an ordinary man, but one night He appeared in great glory to Peter, James, and John (Luke 9:28–36). “While He was praying, the appearance of His face became different, and His clothing became white and gleaming” (v. 29). Moses and Elijah came and spoke to Him, and the disciples “saw His glory” (v. 32).
When He comes again, He will come “on the clouds of the sky with power and great glory” (Matt. 24:30), to the joy of His people and to the terror of those who reject Him. His glory will fill the whole earth (Num. 14:21), and all creation will worship Him.
What should be our response to God’s glory? Like the angels who sing, “Glory to God in the highest” (Luke 2:14), we should give Him praise. Also, as we see His glory we should change: “But we all, with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Cor. 3:18). As we look at God, the Holy Spirit convicts us of sin and helps us grow and live righteous lives. As “children of God,” we “appear as lights in the world” (Phil. 2:15).
The purpose of all creation is to glorify God. As a mirror reflects light, we are to reflect His glory to Him and to a sinful world. Seek to live a holy life so this reflection shines as brightly as possible, and make it your desire to glorify Him in everything you do.
Suggestions for Prayer: Thank God for the hope of glory we have as we wait for Christ’s return (Titus 2:13). ✧ Ask that your life would brightly reflect God’s glory today.
For Further Study: Read about God’s glory in Heaven in Revelation 21:1–22:5. How is His glory displayed?
OUR MENTAL IMAGE OF GOD
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him.
The gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid, for her silence is often more eloquent than her speech. She can never escape the self-disclosure of her witness concerning God.
Were we able to extract from any man a complete answer to the question, “What comes into your mind when you think about God?” we might predict with certainty the spiritual future of that man. Were we able to know exactly what our most influential religious leaders think of God today, we might be able with some precision to foretell where the Church will stand tomorrow. KOH001-002
Lord, give Your Church and its leaders a spirit of wisdom and revelation, that we might indeed have an adequate appreciation of who You are. Amen. 
Satisfying Your Spiritual Hunger
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.—Matt. 5:6
The all-important result for any believer hungering and thirsting after righteousness is to “be satisfied.” The verb translated “satisfied” frequently refers to the feeding of animals until they want no more. In a parallel to this, Jesus declares that people who hunger and thirst for righteousness will gain complete satisfaction. This satisfaction comes from God. Our part is to seek; His is to satisfy us.
Paradoxically, Christians continually seek God’s righteousness, always wanting more and never getting their fill in this life. Yet the Lord still satisfies them. Again, we can make the analogy to food. We can eat our fill of our favorite dishes, yet our taste for those foods remains. The satisfaction we derive only makes us want more. Believers who crave God’s righteousness will find it so satisfying that they will always want more.
Psalms speaks repeatedly about God’s satisfying our spiritual hunger. The most well-known psalm opens, “The Lord is my shepherd, I shall not want,” and later says, “You prepare a table before me … my cup overflows” (23:1, 5). A later psalm assures us that God “has satisfied the thirsty soul, and the hungry soul He has filled with what is good” (Ps. 107:9; cf. 34:10).
Jesus on another occasion told the crowds, many of whom were among the five thousand fed, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst” (John 6:35). Our spiritual hunger will always be satisfied (cf. John 4:14).
|It may not happen all at once, but Jesus will always reward your hunger for righteousness with the deep satisfaction reserved for the humbly obedient. How has He satisfied you in the past? Think of a time when you and He celebrated what sanctification was accomplishing in you.|
SOLDIERS OF CHRIST
Thou therefore endure hardness, as a good soldier of Jesus Christ.
2 Timothy 2:3
It is possible to be beaten until you are numb. You can smile and praise the Lord and say, “Jesus, I my cross have taken,” for a while. But then you are slowly beaten until you are numb, and you get into a sort of a rut where you cannot fight back.
Timothy had been with Paul a long time, and Paul had been in so much trouble so much of the time. Timothy was tagging along behind in the same trouble, and Paul had noticed a little temptation to be ashamed of the cross. Essentially, Paul was saying, “Don’t be ashamed of the cross. Don’t shrink from the affliction of the gospel. God has not given us the spirit of fear.” Then in Second Timothy 2:3 Paul said, “Endure hardship as a good soldier of Christ Jesus.” It is as though he might have detected in the young man a little temptation to recoil a bit from the hard life he was called into.
Lord, teach me self-discipline, that I may be a good soldier of Jesus Christ. Help me to be bold for the sake of Your cross.
|February 28||Acknowledging the Ultimate Source|
“… joyously giving thanks to the Father” (Col. 1:11–12).
Joyous thanksgiving acknowledges God as the giver of every good gift.
The inseparable link between joy and thanksgiving was a common theme for Paul. In Philippians 4:4–6 he says, “Rejoice in the Lord always; again I will say, rejoice!. … Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” He told the Thessalonians to “rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Thess. 5:16–18).
As often as Paul expressed thanks and encouraged others to express theirs, he was careful never to attribute to men the thanks due to God alone. For example, in Romans 1:8 he says, “I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world.” He thanked God, not the Roman believers, because he knew that faith is a gift from God.
That doesn’t mean you can’t thank others for the kindnesses they show, but in doing so you must understand that they are instruments of God’s grace.
Thanking Him shows humility and acknowledges His rightful place as the Sovereign Lord and the giver of every good and perfect gift (James 1:17). Those who reject His Lordship and refuse to give Him thanks incur His wrath (Rom. 1:21).
Only those who love Christ can truly give thanks because He is the channel through which thanks is expressed to the Father. As Paul says in Colossians 3:17, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” Hebrews 13:15 adds, “Through [Christ] then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name.”
As one who is privileged to know the God of all grace, be generous in your praise and thanksgiving today. See everything as a gift from His hand for your joy and edification.
Suggestions for Prayer: Read aloud Psalm 136 as a prayer of praise to God.
For Further Study: From Psalm 136 list the things that prompted the psalmist’s thanksgiving. How can that psalm serve as a model for your own praise?
RATIONALISM: A DANGER IN TODAY’S CHRISTIANITY
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
The theological battle line in our day is not necessarily between the fundamentalist and the liberal.
There is a difference between them, of course. The fundamentalist says, “God made the heaven and the earth.” The liberal says, “Well, that is a poetic way of stating it—but actually, it came up by evolution.”
The warfare, the dividing line today, is between evangelical rationalists and evangelical mystics. I will explain what I mean.
There is today an evangelical rationalism which is the same doctrine held by the Jewish religion in the day of Jesus. They said the truth is in the word, and if you want to know truth, go to the rabbi and learn the word. If you get the word, you have the truth.
That is also the view of evangelical rationalism in our day: “If you learn the text you’ve got the truth!”
This evangelical rationalism will kill the truth just as quickly as liberalism will, though in a more subtle way. The evangelical rationalist wears our uniform but he insists that the body of truth is all you need. Believe the body of truth and you are on your way to heaven and you cannot backslide and you will get a crown in the last day!
I believe the Bible is a living book, a revelation from God. But there must be illumination before revelation can get to your soul. It is not enough that I hold an inspired book in my hands—I must have an inspired heart. Truth has a soul as well as a body!
 MacArthur, J. (2001). Truth for today : a daily touch of God’s grace (p. 71). Nashville, Tenn.: J. Countryman.
 MacArthur, J. (1997). Strength for today. Wheaton, IL: Crossway Books.
 Tozer, A. W., & Eggert, R. (2015). Tozer on the almighty god: a 365-day devotional. Chicago, IL: Moody Publishers.
 MacArthur, J. (2008). Daily readings from the life of Christ (p. 67). Chicago: Moody Publishers.
 Tozer, A. W. (2015). Mornings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.
 MacArthur, J. F., Jr. (1993). Drawing Near—Daily Readings for a Deeper Faith (p. 71). Wheaton, IL: Crossway Books.
 Tozer, A. W., & Smith, G. B. (2015). Evenings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.