It is of the LORD’s mercies that we are not consumed, because his compassions fail not.
All men are recipients of God’s mercy. Don’t think for a minute that when you repented and came back from the swine pen to the Father’s house that mercy then began to operate. No, mercy had been operating all the time…. So, remember that if you hadn’t had the mercy of God all the time, stooping in pity, withholding judgment, you’d have perished long ago. The cruel dictator is a recipient of the mercy of God. The wicked murderer is a recipient of the mercy of God. And the blackest heart that lies in the lowest wallow in the country is a recipient of the mercy of God….
All men are recipients of the mercy of God, but God has postponed the execution, that is all. When the justice of God confronts human guilt then there is a sentence of death, but the mercy of God—because that also is an attribute of God, not contradicting the other but working with it—postpones the execution.
Mercy cannot cancel judgment apart from atonement. When justice sees iniquity, there must be judgment. But mercy brought Christ to the cross. I don’t claim to understand that. I’m so happy about the things I do know and so delightedly happy about things I don’t know. AOG085-087
Lord, when I realize how much we deserve Your judgment, I am once again in awe of Your great mercy. Thank You for the message of the cross. Amen. 
3:22 lovingkindnesses. This Heb. word, used about 250 times in the OT, refers to God’s gracious love. It is a comprehensive term that encompasses love, grace, mercy, goodness, forgiveness, truth, compassion, and faithfulness.
3:22–24 His compassions never fail. As bleak as the situation of judgment had become, God’s covenant lovingkindness was always present (cf. vv. 31, 32), and His incredible faithfulness always endured so that Judah would not be destroyed forever (cf. Mal 3:6).
3:22 God’s steadfast love (his “covenant mercy” or beneficial action on his people’s behalf) never ceases, even in the face of Judah’s unfaithfulness and the resulting “day of the Lord” (cf. Joel 2:1–2; Amos 5:18; Zeph. 1:14–16). mercies. Or “compassion.” This type of mercy goes the second mile, replacing judgment with restoration. never come to an end. God is willing to begin anew with those who repent.
3:22 The loyal love of Yahweh does not cease The speaker appeals to Yahweh’s covenant love to justify his hope.
The Hebrew term used here for Yahweh’s covenant love is chesed. This phrase could be referring to the eternal nature of Yahweh’s chesed or to chesed as the essential quality of Yahweh’s nature that allows Him to restrain His wrath and justice from bringing a total end. Some English translations follow the ancient Aramaic versions here, which read “The kindnesses of Yahweh never cease”; others follow the traditional Hebrew text, which says “Because of Yahweh’s mercies [or great love], we are not consumed.” Deciding which reading to follow is part of the task of a field of study known as textual criticism. The difference between what the Hebrew reads and what the Aramaic translators may have read is only one letter. The poetic parallelism with the rest of the line (which reads literally, “His mercies never come to an end”) supports following the Aramaic reading.
3:22 steadfast love. On the Hb. word (hesed), see note on Ps. 36:5. The plural form, used here, recalls many acts or perhaps the riches of divine love. Cf. Is. 55:3.
mercies. God’s covenant devotion is always joined with His compassion. Though the Lord may withhold mercy temporarily (see 2:2), that is not the end of the story. His people are not finally consumed because God’s compassion is not consumed. God’s wrath toward His people must come to an end because His compassion cannot end (4:22; Hos. 11:8).
 Tozer, A. W., & Eggert, R. (2015). Tozer on the almighty god: a 365-day devotional. Chicago, IL: Moody Publishers.
 MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (La 3:22–24). Nashville, TN: Thomas Nelson Publishers.
 Crossway Bibles. (2008). The ESV Study Bible (p. 1487). Wheaton, IL: Crossway Bibles.
 Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (La 3:22). Bellingham, WA: Lexham Press.
 Sproul, R. C. (Ed.). (2015). The Reformation Study Bible: English Standard Version (2015 Edition) (p. 1372). Orlando, FL: Reformation Trust.