“Prove yourselves doers of the word, and not merely hearers who delude themselves” (James 1:22).
It’s a delusion to think you can hear God’s Word, then disobey it without cost.
Matthew 7:21–23 records the tragic results of spiritual delusion. Jesus says, “Not every one who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven; but he who does the will of My Father, who is in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.’”
Jesus made a clear distinction between those who merely claim to be Christians and those who truly are. The difference is, true believers do the will of the Father. In the words of James, they are doers of the Word, not merely hearers who delude themselves.
“Hearers” in James 1:22 translates a Greek word that speaks of auditing a class. Auditing students attend class and listen to the instructor but don’t do any work. Consequently, they don’t receive credit for the course. The phrase “delude themselves” speaks of being victimized by one’s own faulty reasoning.
People who listen to God’s Word but never obey it are spiritual auditors who delude themselves by thinking that hearing the Word is all God requires of them. Unfortunately, many churches are full of such people. They attend services and hear the sermons, but their lives never seem to change. They’re content to hear the Word but never apply it. Like those whom Jesus condemned in Matthew 7, they’ve chosen religious activities over true faith in Christ.
How tragic to think you’re saved, only to hear, “I never knew you; depart from Me, you who practice lawlessness” (Matt. 7:23). That will never happen if you’re a doer of the Word.
Suggestions for Prayer: Take advantage of every opportunity to respond to the Word in specific ways. Ask God for His grace to keep you faithful to that goal.
For Further Study: Read Matthew 7:13–29. ✧ How did Jesus describe false prophets? ✧ How can you discern a false from a true prophet? ✧ To what did Jesus liken those who hear His words and act on them? Why?
1:22 It is not enough to receive the implanted word; we must obey it. There is no virtue in possessing the Bible or even in reading it as literature. There must be a deep desire to hear God speaking to us and an unquestioning willingness to do whatever He says. We must translate the Bible into action. The word must become flesh in our lives. There should never be a time when we go to the Scriptures without allowing them to change our lives for the better. To profess great love for God’s word or even to pose as a Bible student is a form of self-deception unless our increasing knowledge of the word is producing increasing likeness to the Lord Jesus. To go on gaining an intellectual knowledge of the Bible without obeying it can be a trap instead of a blessing. If we continually learn what we ought to do, but do not do it, we become depressed, frustrated, and callous. “Impression without expression leads to depression.” Also we become more responsible to God. The ideal combination is to read the word and obey it implicitly.
22. Do not merely listen to the word, and so deceive yourselves. Do what it says.
In the next four verses, we see the following parts:
A direct command
The command has a negative and a positive part. “Do not merely listen.… Do what it says.” Here is a more literal translation of the text: “But be doers of the word, and not hearers only, deceiving yourselves” (RSV). The New International Version reverses the order because in actual experience hearing comes before doing. Also, the phrase and so deceive yourselves applies only to hearing. Therefore, the choice to place the words do what it says separately at the end of the verse is commendable, for it shows emphasis.
First, let us look at the term hearers. This expression is closely linked to the word disobedience in the Greek. The writer of Hebrews joins the verb to hear and the noun disobedience in the same breath. “We must pay more careful attention, therefore, to what we have heard, so that we do not drift away. For … every violation and disobedience received its just punishment” (2:1–2). James also warns his readers to pay attention to the Word of God. If they neglect to hear God’s message, they deceive themselves. They merely listen to the preaching of the gospel and at the conclusion of the worship service walk away as if the Word of God has nothing to say to them.
Next, to all of us James says, “Do what it says.” The Christian faith is always active and stands in sharp contrast to other religions that practice meditation and general inactivity. In one of his epistles, John delineates the Christian’s duty to be active. Says he, “Dear children, let us not love with words or tongue but with actions and in truth” (1 John 3:18; also consult Ezek. 33:32).
22 In 1:22–25 James comes to the heart of a major problem among those he addresses (see 2:14–26) and a point eminently relevant to the church of any age. There are, of course, various ways a person can interact with the word of God. Yet here James asserts that listening to the word without actively applying it to life is deficient interaction. Thus he exhorts his readers to become doers of the word, not only hearers. His concern is strikingly similar to Paul’s concern in Romans 2:13: “it is not the hearers of the Law who are just before God, but the doers of the Law will be justified” (NASB). The point is clear. If one merely listens to the word taught and takes no action to incorporate it into the patterns of life, this does not constitute true receptiveness. God’s word should change behavior, not just stimulate the mind. The concept of doing the word is Semitic and anticipates the discussion of “faith and works” in 2:14–26.
In fact, those who hear the word without acting on it “deceive themselves” (paralogizomenoi [GK 4165] heautous). The word translated “deceive” can carry the meaning “cheat” or “defraud,” but based on the analogy to which we will turn momentarily (1:23–24), deception, or the idea of misleading, clearly is in view. Paul uses this term in Colossians 2:4 of being deceived by persuasive arguments. So the sense of James’s assertion is comparable to one saying, “If you think it is OK to listen to the word without acting on it, you are fooling yourself!”
 MacArthur, J. F., Jr. (1993). Drawing Near—Daily Readings for a Deeper Faith (p. 173). Wheaton, IL: Crossway Books.
 MacDonald, W. (1995). Believer’s Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 2223). Nashville: Thomas Nelson.
 Kistemaker, S. J., & Hendriksen, W. (1953–2001). Exposition of James and the Epistles of John (Vol. 14, p. 60). Grand Rapids: Baker Book House.
 Guthrie, G. H. (2006). James. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Hebrews–Revelation (Revised Edition) (Vol. 13, pp. 226–227). Grand Rapids, MI: Zondervan.