11 Isaiah (Isa 66:15–16) utilizes the figure of fire and chariots like a whirlwind to depict God’s coming in judicial anger against sinful humanity. Much of that imagery was probably drawn from texts portraying God as present in intense thunderstorms (e.g., Pss 18:9–15; 29:3–9).
2:10–12a Elijah said that it was not in his power to grant the request, then added a condition that was also beyond his control: If Elisha would see him depart, then his request would be granted. As they walked on and talked, they were separated by a chariot of fire … with horses of fire. Then a whirlwind caught Elijah … up … into heaven in full view of Elisha. Elisha … cried out, “My father, my father, the chariot of Israel and its horsemen!” This may indicate that Elijah was the strongest weapon of God’s power and the best defense of Israel.
2:11 chariot of fire and horses of fire. The horse-drawn chariot was the fastest means of transport and the mightiest means of warfare in that day. Thus, the chariot and horses symbolized God’s powerful protection, which was the true safety of Israel (v. 12). As earthly kingdoms are dependent for their defense on such military force as represented by horses and chariots, one single prophet had done more by God’s power to preserve his nation than all their military preparations.
2:11 Elijah’s ascent prefigures the triumph of Christ over death and his ascension (Luke 24:51; Acts 1:9).
2:11 a fiery chariot with horses of fire Fire in the ot is associated with God’s presence (compare 2 Kgs 1:10, 12). The chariots and horses belong to Yahweh (Hab 3:8).
2:11 chariots of fire and horses of fire. God’s heavenly attendants escort Elijah to heaven “by a whirlwind.” Fire appears several times in Elijah’s ministry as a sign of God’s all-consuming power (1:10, 12, 14; 1 Kin. 18:38; cf. 1 Kin. 19:12).
 Patterson, R. D., & Austel, H. J. (2009). 1, 2 Kings. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: 1 Samuel–2 Kings (Revised Edition) (Vol. 3, p. 814). Grand Rapids, MI: Zondervan.
 MacDonald, W. (1995). Believer’s Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 392). Nashville: Thomas Nelson.
 MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (2 Ki 2:11). Nashville, TN: Thomas Nelson Publishers.
 Crossway Bibles. (2008). The ESV Study Bible (p. 648). Wheaton, IL: Crossway Bibles.
 Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (2 Ki 2:11). Bellingham, WA: Lexham Press.
 Sproul, R. C. (Ed.). (2005). The Reformation Study Bible: English Standard Version (p. 516). Orlando, FL; Lake Mary, FL: Ligonier Ministries.