Monthly Archives: December 2017

December 31 Our Sympathetic High Priest

“Assuredly He does not give help to angels, but He gives help to the seed of Abraham. Therefore, He had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted” (Heb. 2:16–18).


Jesus came to sympathize with us, so He could be our merciful and faithful High Priest.

In his letters to Timothy, Paul counseled and encouraged his young associate about many things—his health, his critics, his moral and spiritual warfare, and so on. His counsel is well summed up in these words: “Remember Jesus Christ, risen from the dead, descendant of David” (2 Tim. 2:8).

Like Timothy, we need to be reminded of Christ’s humanity, especially when life becomes particularly tough. Then we can pray, “Lord, You know what You endured while You were here. I’m going through it now.” We can be sure that He knows and will encourage us.

Jesus came not only to save us but also to sympathize with us. He experienced what we experience, so He could be a “merciful and faithful high priest.” After all, “we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin” (Heb. 4:15).

Jesus felt everything we will ever feel—and more. Most of us will never know the full degree of any given temptation because we usually succumb long before we reach it. But since Jesus never sinned, He took the full measure of every temptation.

Ours is not a cosmic God who is powerful and holy but indifferent. He knows when we hurt, where we are weak, and how we are tempted. Jesus is not only our Savior, but our loving Lord who sympathizes with us. Rejoice in the greatness of His love for us.


Suggestions for Prayer:  Ask God to remind you of your need of Him at all times, not just when times are tough.

For Future Study: Memorize 1 Corinthians 10:13 for quick recall whenever you are faced with any trial.[1]

[1] MacArthur, J. F., Jr. (1993). Drawing Near—Daily Readings for a Deeper Faith (p. 378). Wheaton, IL: Crossway Books.


He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, LORD Jesus.


The people of God ought to be the happiest people in all the wide world!

Fellow Christian, consider the source of our joy and delight: redeemed by the blood of the Lamb, our yesterdays behind us, our sin under the blood forever and a day, to be remembered against us no more forever! God is our Father, Christ is our Brother, the Holy Ghost our Advocate and Comforter!

Our Brother has gone to the Father’s house to prepare a place for us, leaving with us the promise that He will come again!

Don’t send Moses, Lord, don’t send Moses! He broke the tablets of stone.

Don’t send Elijah for me, Lord! I am afraid of Elijah—he called down fire from heaven.

Don’t send Paul, Lord! He is so learned that I feel like a little child when I read his epistles.

O Lord Jesus, come Yourself! I am not afraid of Thee. You took the little children as lambs to Your fold. You forgave the woman taken in adultery. You healed the timid woman who reached out in the crowd to touch You. We are not afraid of You![1]

[1] Tozer, A. W., & Smith, G. B. (2015). Evenings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.

December 31, 2017: Afternoon Verse Of The Day

The Invitation: Take Heed

Take care, brethren, lest there should be in any one of you an evil, unbelieving heart, in falling away from the living God. (3:12)

Based on the illustration of Israel’s unbelief in the wilderness, an appeal is made to the readers of Hebrews not to follow this example. It is a warning against rejecting truth that is known. The judgment of the wilderness days fell on those who rejected God’s Word through Moses, and the warning here is to those who reject God’s Word in Christ. Brethren is not a reference to Christians, as is “holy brethren” in 3:1. It refers to racial brothers, unbelieving Jews, as the term does throughout the book of Acts.

The greatest sin in the world is unbelief. It is the greatest offense against God and brings the greatest harm to ourselves. These readers were informed about the gospel. Many, perhaps, professed to be Christians. None considered himself to be actively, aggressively against Christ; but they all were against Him. No matter how close a person may be to accepting Jesus Christ as Savior, if he never comes to Him, he still has an evil, unbelieving heart. His punishment will be all the more severe because of his knowledge of the living God. If such “have fallen away, it is impossible to renew them again to repentance” (Heb. 6:6). When you have heard the truth of Jesus Christ, when you have acknowledged that it is the truth, and then turn your back and walk away from Him, there is nothing God can do. Once you have heard the gospel and understood its claims, and then say no to Jesus Christ, you have fallen away. You have become apostate.

The Holy Spirit is saying to everyone who hears the gospel: “Respond to Jesus while your heart is still warmed and softened by His truth, while it is still sensitive. Respond to His sweet love and His call of grace. Wait too long and you will find your heart getting hard and insensitive. The decision will become harder and harder as your heart becomes harder and harder. If you continue to follow your evil, unbelieving heart rather than the gospel, you will forever depart from the living God, and forfeit salvation rest.

Turning away from Jesus Christ is not rejecting a religion. Turning away from Jesus Christ is much more than rejecting historical, traditional Christianity. Turning away from Jesus Christ is turning away from the living God. It is turning away from life itself.[1]

12 The general message of the quotation is summed up in a brief second-person exhortation in vv. 12–13, picking up the imperative of Psalm 95:8; from v. 14 the author will revert to his more normal first-person style of “pastoral inclusion” for the remainder of this section. He explains the “hardening of hearts” in the psalm as, literally, “an evil heart of unbelief,” since he traces the failure of the wilderness generation to their refusal to trust God to bring them into the promised land (3:19; 4:2–3). The nature of this unbelief was that they “turned away from” God (apostēnai [GK 695], the root from which we get “apostasy” and which echoes the appeal of Caleb and Joshua to the people in Numbers 14:9 not to be apostatai from God). And the God they turned away from is no less than the “living God”; cf. Jos 3:10, where the successful crossing of the Jordan is proof to the succeeding generation that “the living God is among you.” This powerful title is used sparingly in both the OT and NT, with only fifteen occurrences in each; but four of those are in Hebrews (cf. 9:14; 10:31; 12:22). It speaks of a God who, in contrast both with literal idols and with mere formal ritual, is active and dynamic, a God to be confidently relied on but also a dangerous enemy.[2]

3:12 / The author now begins his commentary, employing key words drawn from the preceding quotation in good midrashic form. The point of the quotation is immediately evident in the words see to it. What is to be avoided at all costs is a heart that is sinful and unbelieving. Heart picks up the same word in verses 8 and 10, where it is described as “hardened” and “going astray.” This is the kind of heart that leads to apostasy, causing one to turn away from the living God. What is in view in this strong language (tō apostēnai, “to apostatize”) is a deliberate rebellion against the truth and therefore against God. The adjective living adds to the perception of the dynamic character of God, who will in no way overlook such action on the part of his children.[3]

12. See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God.

The connection between Hebrews 3:6b and 3:12 is quite natural if we read the lengthy quotation from Psalm 95 as a parenthetical comment. This passage is an illustrative, historical reminder of the obstinate Israelites who died in the desert and were denied entrance to the land God had promised them. The readers are exhorted to hold on to their courage and hope as members of the household of God. They cannot turn their backs on Christ in unbelief, for turning away from Christ is falling away from God.

For Christians, therefore, the experience of the rebellious Israelites must serve as a warning that should not be taken lightly. Christians must thoroughly examine themselves and one another to see whether anyone has a sinful, unbelieving heart.

The author of Hebrews knows from Scripture that a falling away from God finds its origin, development, and impetus in unbelief. Unbelief—characterized by mistrust and unreliability—first comes to expression in disobedience, which in turn results in apostasy. The signs of apostasy are hardening of the heart and an inability to repent (Heb. 3:13; 4:1; 6:6; 10:25–27; 12:15). The following series of contrasts can be made:









hearing obediently










entrance to life







The heart of someone who turns away from God is described as sinful, which means evil or wicked. God does not take the sin of unbelief lightly, for he knows that its origin lies in man’s evil heart. “The heart is deceitful above all things and beyond cure. Who can understand it?” (Jer. 17:9). Furthermore, the author of Hebrews indicates that it is possible to find persons with sinful, unbelieving hearts in the fellowship of the Christian church.

Whoever turns from the living God

must fall;

It’s he who shares his guilt, his lot

with all:

Family, kin, nation, state,

small and great.

Whoever forsakes God is forsaken;

Whoever rejects God is rejected.

Frequent voices daily claim:

Man who’s come of age will settle


But they who say so without God


—Nicholaas Beets[4]

3:12 The author is definitely speaking to genuine believers. He addresses them as brethren (Gk. adelphoi; compare “holy brethren” in v. 1) as is the uniform treatment throughout the book. Nowhere is there the slightest suggestion that they were mere professors as over against genuine Christians as is widely believed. an evil heart of unbelief: This refers to serious spiritual heart trouble. An unbelieving heart is evil because unbelief is evil. departing (Gk. aphistēmi): This word has the idea of “standing off.” from the living God: Serious losses accrue to unbelieving believers, those who refuse to listen and turn a cold shoulder to God. Evidently this describes a relapse from Christianity into Judaism. Jesus is God. To depart from Him is to depart from the living God. This is contrasted with the “hold fast” of v. 6.[5]

[1] MacArthur, J. F., Jr. (1983). Hebrews (pp. 91–92). Chicago: Moody Press.

[2] France, R. T. (2006). Hebrews. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Hebrews–Revelation (Revised Edition) (Vol. 13, p. 64). Grand Rapids, MI: Zondervan.

[3] Hagner, D. A. (2011). Hebrews (p. 65). Grand Rapids, MI: Baker Books.

[4] Kistemaker, S. J., & Hendriksen, W. (1953–2001). Exposition of Hebrews (Vol. 15, pp. 93–94). Grand Rapids: Baker Book House.

[5] Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson’s new illustrated Bible commentary (pp. 1639–1640). Nashville: T. Nelson Publishers.

Eight Areas of Interest to Christians in 2018

Eradicate: Blotting Out God in America

A favorite Scripture of mine is Psalm 90:12 which states, “Teach us to number our days that we might gain a heart of wisdom.” As world events unfold and division in America increases, Christians need discernment today more than ever. With all that’s happening around us, it is so easy to want to avoid reality or become comfortable and complacent in life, but we must not.

At the end of each calendar year, it is reasonable and wise to look back and acknowledge God’s faithfulness, evaluate where we are as individuals and as a church, and learn from any mistakes. It is also imperative we have a sense of urgency and recognize the spiritually desperate condition of many around us. One priority should be to consider how we can be more effective in advancing the kingdom of God by sharing the gospel and living out our faith as we grow in…

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Benny Hinn’s Nephew: Hinn Clan Like ‘Royal Family’ and ‘Mafia,’ Prosperity Teaching Is ‘Twisted’

In an HLN exclusive interview with Carol Costello, Costi Hinn described growing up in the Hinn family as a hybrid of being a “royal family” (lavish riches) and the “mafia” (strict enforcement of the mafia). “You keep to your own, you defend your own. You never, ever, regardless of what the truth might be, do anything to harm or expose at the expense of family. It’s just a tight-knit, tight-lipped community,” Hinn explained.

The nephew of Benny Hinn, who is a pastor in Southern California, is criticizing his uncle’s prosperity theology and teaching, explaining how it cost him personally as a member of the Hinn family. The theology his uncle espouses is “twisted,” he said.

In an HLN exclusive interview with Carol Costello, Costi Hinn described growing up in the Hinn family as a hybrid of being a “royal family” (lavish riches) and the “mafia” (strict enforcement of the mafia).

“You keep to your own, you defend your own. You never, ever, regardless of what the truth might be, do anything to harm or expose at the expense of family. It’s just a tight-knit, tight-lipped community,” Hinn explained.

He recounted that the first time he ever said anything publicly about his family — as people had been asking — he got a phone call from a family member who told him “you need to pipe down, don’t talk about family.”

Hinn further explained that the luxurious way of life that he had was “living the dream,” with flights on a G4 or G5 private gulfstream airliners, layovers in Monte Carlo, and stays in a fancy hotel suites that cost $25,000 per night.

Costello asked Hinn how they justified preaching the message of Jesus, who was not a wealthy man, with such a lavish lifestyle.

The theology they used was “twisted,” he replied.

“If you take the Bible and you take what Jesus taught and you take some of the promises of heaven and the riches of heaven and the wonderful glories of heaven and you make them a now thing, then you really have a model for your best life now.”

“That’s really not the heartbeat of Christianity,” he continued, “the heartbeat of Christianity is, if you have wealth, you want to be generous and rich in good works. If God has blessed you with a lot, you have a great responsibility.”

Conversely, if one is poor, he added, God still loves you and has a purpose for your life, and in your poverty He is still with you; and the hope of Heaven is much greater than worldly riches and temporary earthly pleasures.

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The post Benny Hinn’s Nephew: Hinn Clan Like ‘Royal Family’ and ‘Mafia,’ Prosperity Teaching Is ‘Twisted’ appeared first on The Aquila Report.