Daily Archives: April 6, 2018

April 6 Mourning Over Your Sin

“Blessed are those who mourn, for they shall be comforted” (Matt. 5:4).

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When your sins are forgiven, you are a happy person!

Human sorrow involves mourning over some tragic or disappointing turn of events. At such times believers are assured of God’s sustaining and comforting grace (2 Cor. 1:3–4). But when Jesus said, “Blessed are those who mourn, for they shall be comforted” (Matt. 5:4), He was referring to godly sorrow, which involves mourning over your sin.

“Mourn” in Matthew 5:4 translates the strongest Greek word used in the New Testament to express grief. It is often used of the passionate lament expressed over the loss of a loved one (e.g., Mark 16:10). David was expressing that kind of sorrow over his sin when he wrote, “When I kept silent about my sin, my body wasted away through my groaning all day long. For day and night Thy hand was heavy upon me; my vitality was drained away as with the fever-heat of summer” (Ps. 32:3–4). His grief and despair made him physically ill.

At that point David wasn’t a happy person, but the blessing godly sorrow brings isn’t found in the sorrow itself, but in God’s response to it. As Paul said to the Corinthians, “I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God. … For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation; but the sorrow of the world produces death” (2 Cor. 7:9–10, emphasis added). Godly sorrow is the path to repentance and forgiveness.

After David confessed his sin, he proclaimed with great joy, “How blessed is he whose transgression is forgiven, whose sin is covered! How blessed is the man to whom the Lord does not impute iniquity, and in whose spirit there is no deceit!” (Psalm 32:1–2). When you understand that your sins are forgiven, you are a happy person!

How do you deal with your sins? Do you deny them and try to hide them, or do you mourn over them and confess them (cf. Prov. 28:13)?

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Suggestions for Prayer:  If you have allowed some sin to rob you of your happiness, don’t let it continue a moment longer. Like David, confess your sin and know the joy of forgiveness.

For Further Study: Read Luke 15:11–24. How did the prodigal son deal with his sin?[1]


[1] MacArthur, J. F., Jr. (1993). Drawing Near—Daily Readings for a Deeper Faith (p. 109). Wheaton, IL: Crossway Books.

April 6: A Letter of Recommendation

Deuteronomy 9:1–10:22; 2 Corinthians 3:1–8; Psalm 35:1–11

We file letters of recommendation from pastors, past supervisors, and teachers that highlight our skills, attitude, and work ethic. They present us as ideal candidates, glossing over the things we lack and the ways in which we’ve failed. But Paul’s letter of recommendation tells another story:

“You are our letter, inscribed on our hearts, known and read by all people, revealing that you are a letter of Christ, delivered by us, inscribed not with ink but with the Spirit of the living God, not on stone tablets but on tablets of human hearts” (2 Cor 3:2–3).

Paul saw the work God was doing in the lives of the Corinthians. Through the work of the Spirit, they were drawn together as a community. Their response to the gospel testified that Paul was fulfilling the task that he was called to do.

But Paul doesn’t stay focused on himself in this passage. He switches the focus to the Spirit: “Now we possess such confidence through Christ toward God. Not that we are adequate in ourselves to consider anything as from ourselves, but our adequacy is from God” (2 Cor 3:4–5). Ultimately, Paul’s confidence finds itself in Christ’s work and the life-giving work of the Spirit.

Our successes and failures are put into a proper context when we read Paul’s message. All the good we do attests to the Spirit’s work in our lives; it is a testimony of a life redeemed by Christ. And the bad isn’t glossed over by God—it is paid for. It’s His letter of recommendation that really matters, for He knows who we really are.

How are you living a life that attests to God’s power in you, not your own qualities or traits?

Rebecca Van Noord[1]


[1] Barry, J. D., & Kruyswijk, R. (2012). Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press.

Pro-Gay Teacher, Tony Campolo, Hopes to Convert Evangelicals to Social Activism

Tony Campolo

Pro-gay Bible teacher, Tony Campolo, hopes to convert evangelicals to social activism through his “Red Letter Revival.” Ironically, evangelical leaders in once-conservative camps like the Southern Baptist Convention and The Gospel Coalition have already beat him to it. Following on the heels of their MLK50 conference, which served to venerate Dr. King and invigorate the evangelical base to embrace social justice, this has become a rare historical moment where prominent leftists like Campolo are actually behind the curve in the advance of blatant progressivism.

According to Baptist News Global…

A group of Christians often labeled as “progressive evangelicals” will hold a revival — in Lynchburg, Va., a center of conservative Christianity — designed to reconnect that old-time religion with concern and activism for social justice.

Friday and Saturday, the Red Letter Christians movement hosts its first “Red Letter Revival: A Revival of Jesus & Justice” at the E.C. Glass Civic Auditorium.

Tony Campolo, leader of the “Red Letter Christian” Movement, made the news most notoriously in the Fall of 2016 for simultaneously supporting Hillary Clinton’s presidential candidacy and coming out in support for sodomy-based relationships.

The purpose of holding the Red Letter Revival social justice event in Lynchburg, Virginia – according to Campolo – is to send a statement to Liberty University, which is seen as the bastion of political Christian conservatism.

When asked by Baptist News Global if the social justice event was really a “revival” and if people would be asked to make a decision of some sort, Campolo responded by saying, “Exactly. That is so important. We are going to have a decision time when we will call people forward to kneel and pray to send Jesus and to send the Holy spirit [sic] to transform them from within. … But we also want to work hard to overcome the divorce between social justice and old-time evangelicalism. And that’s why we call it a revival.

Campolo continued, “We see ourselves as heirs to Charles Finney … who was the Billy Graham of the 19th century and who called people down the aisle to accept Christ. … But those who were converted at his meetings were called to be involved in the anti-slavery and women’s suffrage movements. These preachers came to be known as fire brands and they were very instrumental in stirring religious fervor against slavery. … We’re saying when you commit yourself to Christ you commit yourself to what Christ through the Holy Spirit is doing in society today. … We want the values of Jesus to be propagated in the church today.” 

Campolo’s event will likely attract hundreds of progressive Christians who will be encouraged to take up the mantle of social justice in the name of the Gospel. At the MLK50 event hosted by the SBC’s Ethics and Religious Liberty Commission (ERLC) and The Gospel Coalition, nearly four thousand ostensibly conservative evangelicals gathered to commit themselves fully to social justice. It’s a strange world we live in.

[Editor’s Note: HT Baptist News Global]

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Hijacking ‘Evangelicalism’

Just Thinking...for Myself


As increasing numbers of professing Christians subscribe to a gospel of social justice – a fundamental tenet of which is the resurrection and prosecution of past sins committed primarily by white evangelical Christians against black people whether by commission or omission – the term ‘evangelical Christian(ity)’ has become synonymous with historical and present-day attitudes of white oppression and white supremacy in America, whether perceived or real.

But a fundamental problem with this perspective is that it paints an entire ecclesiastical population, namely, white evangelical Christians, with a very broad and subjective brush, having judged them collectively guilty of harboring such sinful attitudes solely on the basis that they are white and evangelical.

Ironically, seldom, if ever, is the term ‘evangelical’ used in that same context when referring to Christians who are black. Unlike white evangelical Christians, black Christians are considered just, well, Christians, and under that generic descriptor are generally…

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Movement That Demands Forceful Silencing Of All Opposing Viewpoints Unsure Why Nation So Divided

U.S.—A political movement that immediately demands that people they disagree with be forcefully silenced by myriad means such as having their sponsors pulled and having them fired from their jobs expressed Friday that they weren’t 100% sure why the nation was so polarized and divided. Lamenting the significant problem of America’s deep divisions while simultaneously […]

The post Movement That Demands Forceful Silencing Of All Opposing Viewpoints Unsure Why Nation So Divided appeared first on The Babylon Bee.