Is doing justice a major component of the New Testament Church? Many want to know, and the Dallas Statement on Social Justice answers the question in the negative. Others, who don’t know that conservative evangelicals (including Albert Mohler) universally condemned “Social Justice” a decade ago, are flabberghasted that anyone argues that Social Justice isn’t part and parcel of the church’s mission. For those whose sense of history began this morning, they might be startled to hear another point of view from that presented on the website of The Social Gospel Coalition.
Let me explain this in as few words as is humanly possible. Maybe, just maybe, with the multitudinous volume of words being spent on the subject the forest is getting lost for the trees. So then, maybe fewer words are better.
Justice – “Getting what one is due, what they deserve, or that to which they are entitled.”
Mercy – “Compassion toward one in a lesser estate, particularly done without obligation, but with empathy.”
IN THE BIBLE
Distributing justice is the role of the government, according to 1 Peter 2 and Romans 13. Spiritual Israel, the church, has neither the responsibility nor the right to dispense justice. However, individual believers may petition the government for the distribution of justice in the giving people what they deserve (whether good or bad). The church does not wield the sword of justice; the magistrate does.
Distributing mercy is the role of Christians individually and corporately (Luke 6:36, Matthew 5:7). However, mercy cannot be demanded. In fact, God Himself gives mercy selectively (Romans 9:15-16). Most mentions of mercy in the Scripture are not a command to give it, but to receive it (Hebrews 4:16).
THAT WHICH IS DESERVED IS JUSTICE
Things under the category of “justice” include punishment for the wicked (Romans 13:4), the full enforcement of all laws or ordinances passed for the governance of a people (1 Peter 2:13), fair balances and measures (Proverbs 11:1), and paying laborers their agreed-upon wage (Romans 4:4). It is the government’s job to ensure that criminals are punished, laws are enforced impartially, and contracts are upheld. It is not the job of the church to settle these matters of criminal law and governance.
THAT WHICH IS NOT DESERVED IS MERCY
Things under the category of “mercy” include caring for the widow and orphan, feeding the hungry, clothing the naked, and caring for the imprisoned. There is no entitlement to kindness. These are acts of mercy and not justice. No one is entitled to food, healthcare, medicine, clothing, or shelter (that belongs to another person), unless they have earned it by previous agreement. The American government, in particular, has no obligation to provide mercy, but Christians should lead the way in the private sector to provide mercy in the name of Jesus.
THE MOST UNFORTUNATE CONFUSION
The presumption of many of the thought-leaders on the side of evangelical Social Justice is that mercy is actually justice and that people are entitled to kindness. They presume this is the case because, as Marxists or collectivists, they have a hard time telling the difference between rights, entitlements, and charity. Sadly, this confusion has soteriological ramifications. If you do not know the difference between justice and mercy, you will have a hard time understanding the concepts of grace and gratitude.