“In these last days [God] has spoken to us in His Son, whom He appointed heir of all things” (Heb. 1:2).
Since Jesus is the Son of God, He is the heir of all that God possesses.
When Christ first came to earth He became poor for our sakes, that we, through His poverty, might be made rich (2 Cor. 8:9). He had nothing for Himself; He had “nowhere to lay His head” (Luke 9:58). Even His clothes were taken from Him when He died, and He was buried in a tomb that belonged to someone else.
It is beyond human understanding to imagine that the Galilean carpenter who was crucified like a common criminal, naked and bleeding on a cross outside the city of Jerusalem, is the King of kings and Lord of lords. But He is!
As the Son of God, Jesus is the heir of all that God possesses. The Apostle Paul explains that all things not only were created by Christ but also for Him (Col. 1:16). Everything that exists will find its true meaning only when it comes under the final control of Christ.
The book of Psalms predicted that Christ would one day be the heir to all that God possesses. The Father, speaking to the Son, says, “Ask of Me, and I will surely give the nations as Thine inheritance, and the very ends of the earth as Thy possession” (Ps. 2:8). God also declared, “I also shall make Him My first-born, the highest of the kings of the earth” (Ps. 89:27; cf. Col. 1:15). “First-born” refers to legal rights—especially those of inheritance and authority.
When Christ comes to earth again, He will completely and eternally inherit all things (Rev. 11:15). And because we have trusted in Him, we are to be “fellow-heirs with Christ” (Rom. 8:16–17). When we enter into His eternal Kingdom, we will jointly possess all that He possesses. We will not be joint Christs or joint Lords, but we will be joint-heirs. His marvelous inheritance will be ours as well.
Suggestions for Prayer: Thank God for making you a joint-heir with Christ. Thank your Lord for allowing that to happen through His death on the cross.
For Further Study: Read Revelation 5:1–14 and 11:15–18, noting how the inhabitants of Heaven respond to Christ.