The Changes in the New Heaven and the New Earth
and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” And He who sits on the throne said, “Behold, I am making all things new.” And He said, “Write, for these words are faithful and true.” Then He said to me, “It is done. I am the Alpha and the Omega, the beginning and the end.” (21:4–6a)
Heaven will be so dramatically different from the present world that to describe it requires the use of negatives, as well as the previous positives. To describe what is totally beyond human understanding also requires pointing out how it differs from present human experience.
The first change from their earthly life believers in heaven will experience is that God will wipe away every tear from their eyes (cf. 7:17; Isa. 25:8). That does not mean that people who arrive in heaven will be crying and God will comfort them. They will not, as some imagine, be weeping as they face the record of their sins. There is no such record, because “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1), since Christ “bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed” (1 Pet. 2:24). What it declares is the absence of anything to be sorry about—no sadness, no disappointment, no pain. There will be no tears of misfortune, tears over lost love, tears of remorse, tears of regret, tears over the death of loved ones, or tears for any other reason.
Another dramatic difference from the present world will be that in heaven there will no longer be any death (cf. Isa. 25:8). The greatest curse of human existence will be no more. “Death,” as Paul promised, “is swallowed up in victory” (1 Cor. 15:54). Both Satan, who had the power of death (Heb. 2:14) and death itself will have been cast into the lake of fire (20:10, 14).
Nor will there be any mourning, or crying in heaven. The grief, sorrow, and distress that produce mourning and its outward manifestation, crying, will not exist in heaven. This glorious reality will be the fulfillment of Isaiah 53:3–4: “He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him. Surely our griefs He Himself bore, and our sorrows He carried; yet we ourselves esteemed Him stricken, smitten of God, and afflicted.” When Christ bore believers’ sins on the cross, He also bore their sorrows, since sin is the cause of sorrow.
The perfect holiness and absence of sin that will characterize heaven will also mean that there will be no more pain. On the cross, Jesus was “pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed” (Isa. 53:5). While the healing in view in that verse is primarily spiritual healing, it also includes physical healing. Commenting on Jesus’ healing of Peter’s mother-in-law, Matthew 8:17 says, “This was to fulfill what was spoken through Isaiah the prophet: ‘He Himself took our infirmities and carried away our diseases.’ ” The healing ministry of Jesus was a preview of the well-being that will characterize the millennial kingdom and the eternal state. The glorified sin free bodies believers will possess in heaven will not be subject to pain of any kind.
All those changes that will mark the new heaven and the new earth indicate that the first things have passed away. Old human experience related to the original, fallen creation is gone forever, and with it all the mourning, suffering, sorrow, disease, pain, and death that has characterized it since the Fall. Summarizing those changes in a positive way, He who sits on the throne said, “Behold, I am making all things new.” The One who sits on the throne is the same One “from whose presence earth and heaven fled away, and no place was found for them” (20:11). As noted in chapter 17 of this volume, the present universe will be uncreated. The new heaven and the new earth will be truly a new creation, and not merely a refurbishing of the present heaven and earth. In that forever new creation, there will be no entropy, no atrophy, no decay, no decline, and no waste.
Overwhelmed by all that he had seen, John seems to have lost his concentration. Thus, God Himself, the glorious, majestic One on the throne said to him “Write, for these words are faithful and true” (cf. 1:19). The words John was commanded by God to write are as faithful and true (cf. 22:6) as the One revealing them to him (3:14; 19:11). Though the present “heaven and earth will pass away,” still God’s “words will not pass away” (Luke 21:33). There will be an end to the universe, but not to the truth God reveals to His people. Whether or not men understand and believe that truth, it will come to pass.
Also by way of summary, the majestic voice of the One sitting on heaven’s throne said to John, “It is done.” Those words are reminiscent of Jesus’ words on the cross, “It is finished!” (John 19:30). Jesus’ words marked the completion of the work of redemption; these words mark the end of redemptive history. It is the time of which Paul wrote in 1 Corinthians 15:24–28:
Then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
The One who sits on the throne is qualified to declare the end of redemptive history, because He is the Alpha and the Omega (the first and last letters of the Greek alphabet; cf. 1:8), the beginning and the end (cf. Isa. 44:6; 48:12). God started history, and He will end it, and all of it has unfolded according to His sovereign plan. That this same phrase is applied to the Lord Jesus Christ in 22:13 offers proof of His full deity and equality with the Father.
Tears and tear-producers (21:4)
There will also be no tears in heaven because ‘God will wipe away every tear from their eyes’ (21:4). The reason there will be no tears in heaven is because the tear-producers—death, sorrow and pain—will all be for ever gone (v. 4).
Death will have died, and all the things associated with death—hospitals, funeral homes, cemeteries, obituary columns—will no longer exist. All sorrow will have vanished. No one in heaven will be broken-hearted or in anguish. Pain will also have no place there. Nothing will hurt in heaven!
There will be no night in heaven (21:25; 22:5). The night, which we associate with sin, will no longer exist.
4. “And he will wipe away every tear from their eyes, and there will no longer be death, or grief, or crying, nor will there be pain anymore, because the first things passed away.”
This is now the second time (7:17) that John alludes to Isaiah 25:8 (see Jer. 31:16), “The Sovereign Lord will wipe away the tears from all faces.” Like a mother who bends down and tenderly wipes away the tears from the eyes of her weeping child, so the Lord God stoops down to dry the tear-filled eyes of his children. Here is a telling portrait of God’s tender mercies extended to the suffering members of his household. Ever since the fall into sin, mankind has shed countless tears, so that this present world indeed can be called a vale of tears. The shedding of tears is the result of anguish, oppression, persecution, sorrow, and death.
Death rules supreme until the final judgment (20:14). But that power will have effectively come to an end when God and his people are together. Jewish literature also states that at the time of the Messiah death will cease forever. With the departure of death, mourning, crying, and disease also disappear, for all these have been caused by the curse of sin affecting God’s creation (Gen. 2:17; Rom. 8:20–23). None of them have any part in God’s renewed creation, which is marked by peace and harmony, joy and mirth, pleasure and delight (Isa. 35:10; 51:11; 65:19). Indeed the first things have passed away and all things are new (Isa. 43:18; 65:17).
Ver. 4. God shall wipe away, etc.—See Ps. 126:5, 6; Is. 25:8; 65:19.—Death.—See ch. 20:14.—Sorrow.—Mourning for the dead, especially.—Nor crying, nor pain.—Κραυγή is the acute form of sorrow (“vehement outcry,—for instance, at the experience of such acts of violence as are indicated in ch. 13:10, 17; 2:10. [Bleek, Ewald; comp. Ex. 3:7, 9; Esther 4:3.]” Duesterd.). The πόνος, pain, or painful labor, is the chronic form of the same.—For the first things.—To be taken in an emphatic sense, like the first man (1 Cor. 15:4, 5 sqq.)—the present æon. In accordance with the entire mass of Holy Scripture, the world is designed to be a succession of two worlds.
21:4, 5 The expression “God will wipe away every tear from their eyes” does not mean that there will be tears in heaven. It is a poetic way of saying that there will not be! Neither will there be death, nor sorrow, nor crying. For God’s people, these will be forever ended.
The One who sits on the throne will make all things new. His words are true and faithful, and will surely come to pass.
21:4, 5 Wipe away every tear fulfills the promises in 7:17 and Is. 25:8. No more death … no more pain goes far beyond the earlier promise of 7:16, which promises freedom from hunger, thirst, and scorching heat. Former things have passed away echoes both v. 1 and 2 Cor. 5:17. The believer’s rebirth through faith in Christ brings newness to that person’s life, but it is only in the eternal state that God will make all things new.
 MacArthur, J. F., Jr. (2000). Revelation 12–22 (pp. 268–271). Chicago: Moody Press.
 Ellsworth, R. (2013). Opening Up Revelation (p. 144). Leominster: Day One.
 Kistemaker, S. J., & Hendriksen, W. (1953–2001). Exposition of the Book of Revelation (Vol. 20, pp. 557–558). Grand Rapids: Baker Book House.
 Lange, J. P., Schaff, P., Moore, E., Craven, E. R., & Woods, J. H. (2008). A commentary on the Holy Scriptures: Revelation (p. 363). Bellingham, WA: Logos Bible Software.
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 Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson’s new illustrated Bible commentary (p. 1765). Nashville: T. Nelson Publishers.