A present religion
“Beloved, now are we the sons of God.” 1 John 3:2
suggested further reading: Hebrews 13:1–8
We need not talk of walking righteously, and soberly, in the world to come—
“There all is pure, and all is clear, There all is joy and love.”
There will be no duty to discharge between the tradesmen and the customers, between the debtor and the creditor, between the father and the child, between the husband and the wife, in heaven, for all these relationships will have passed away. Religion must be intended for this life; the duties of it cannot be practised, unless they are practised here. But besides these, there are other duties devolving upon the Christian. Though it is every man’s duty to be honest and sober, the Christian has another code of law. It is the Christian’s duty to love his enemies, to be at peace with all men, to forgive as he hopes to be forgiven; it is his duty not to resist evil, when smitten on the one cheek to turn the other also; it is his duty to give to him that asketh of him, and from him that would borrow of him not to turn away—he is to be a liberal soul, devising liberal things. It is the Christian’s duty to visit his Master’s children when they are sick, so that it may be said to him at last, “I was sick, and naked, and in prison, and ye visited me, and ministered to my necessities.” Now, if religion be not a thing for this world, I ask you how it is possible to perform its duties at all? There are no poor in heaven whom we can comfort and visit; there are no enemies in heaven whom we can graciously forgive; and there are not injuries inflicted, or wrongs endured, which we can bear with patience. Religion must have been intended in the very first place for this world, it must have been meant that now we should be the sons of God.
for meditation: Faith in Christ is the qualification for a place in heaven; work for Christ is the qualification for rewards in heaven in addition to a place in heaven (Matthew 10:40–42).
sermon no. 196