An in-depth look at the “con man.”
Sharpton Praises the Marxist Holiday, Kwanzaa
On December 24, 1971, the New York Times quoted Sharpton praising Kwanzaa, the race-centered winter holiday that had been recently established by Maulana Karenga, a Marxist black nationalist who had once been arrested for assaulting and torturing two women. The philosophy underlying Kwanzaa is known as Kawaida, a variation of classical Marxism that also includes enmity toward white people. Practitioners of Kawaida believe that one’s racial identity “determines life conditions, life chances, and self-understanding” — just as Marxists identify class as the determining factor of one’s life conditions.
The Tawana Brawley Racial Hoax
Sharpton first entered America’s national consciousness on a large scale in November 1987, when he injected himself into the case of a 15-year-old black girl named Tawana Brawley, who claimed that she had been abducted and raped by a gang of six whites in Dutchess County, New York. Despite a complete absence of any credible evidence to support Miss Brawley’s story, Sharpton assumed the role of special adviser to the girl. In the autumn of 1988, after conducting an exhaustive review of the facts, a grand jury released its report showing beyond any doubt that the entire Brawley story had been fabricated, and that at least $1 million of New York taxpayers’ money had been spent to investigate a colossal hoax.
The Central Park Jogger Case
Racial Slurs Against Black Political Adversaries
In the early 1990s, Sharpton derided moderate black politicians with close ties to the Democratic Party as “cocktail-sip Negroes” or “yellow ni**ers.”
The Anti-Semitic Riots in Crown Heights
In the summer of 1991, Sharpton injected himself into the unrest that followed an August 19 incident where a Hasidic Jewish driver had accidentally run over and killed a 7-year-old black boy named Gavin Cato in the Crown Heights section of Brooklyn, New York. Reporter/columnist Jeff Dunetz wrote that immediately after the child’s death: “A false rumor began to spread that the Hasidic ambulance crew had ignored the dying black child in favor of treating the Jewish men. This falsehood was later used by Al Sharpton to incite the crowd.”
Efraim Lipkind, a former Hasidic resident of Crown Heights who had witnessed the riots of 1991, stated the following in a July 1994 sworn deposition: “Then we had a famous man, Al Sharpton, who came down, and he said Tuesday night, kill the Jews, two times. I heard him, and he started to lead a charge across the street to Utica.” According to the New York Times, more than 250 neighborhood residents went on a rampage that first night, mostly black teenagers, many of whom were shouting “Jews! Jews! Jews!” Three hours after the tragic crash, 29-year-old Australian Jewish scholar Yankel Rosenbaum was attacked by a gang of black teens who stabbed him to death. All told, Crown Heights was engulfed by race riots for three days and nights. Sharpton reacted to the chaos by repeatedly shouting the mantra, “No justice, no peace!” “We must not reprimand our children for outrage,” he declared, “when it is the outrage that was put in them by an oppressive system.”
Sharpton Derides Mayor Dinkins As a “Ni**er Whore”
During the administration (1989-93) of New York City mayor David Dinkins (an African American), Sharpton angrily denounced Dinkins (when the latter was unsupportive of Sharpton’s activism) in the following terms: “David Dinkins, you wanna be the only ni**er on television, only ni**er in the newspaper, only ni**er that can talk. Don’t cover them, don’t talk to them, ’cause you got the only ni**er problem. ‘Cause you know if a black man stood up next to you, they would see you for the whore that you really are.” (Click here for audio.)
In 1994, Sharpton delivered an incendiary speech at New Jersey’s Kean College, where he said: “White folks was in the cave while we [blacks] was building empires … We built pyramids before Donald Trump ever knew what architecture was … we taught philosophy and astrology and mathematics before Socrates and them Greek homos ever got around to it.”
The Kean College speech also featured Sharpton explaining that America’s founders consisted of “the worst criminals, the rejects they sent from Europe … to the colonies.” “So [if] some cracker,” he continued, “come and tell you ‘Well, my mother and father blood go back to the Mayflower,’ you better hold you pocket. That ain’t nothing to be proud of, that means their forefathers was crooks.” Sharpton later defended his use of the word “cracker,” calling it merely a colloquial term used to describe a certain kind of equal-opportunity bigot: “It’s certainly not a racist term and certainly not an anti-Semitic term,” said Sharpton, “because a cracker hates [both] Jews and blacks.”
The Deadly Boycott of Freddy’s Fashion Mart
In 1995, Sharpton led his National action Network in a racially charged boycott against Freddy’s Fashion Mart, a Jewish-owned business in Harlem. The boycott started when Freddy’s owners announced that because they wanted to expand their own business, they would no longer be subletting part of their store to a black-owned record shop. The street leader of the boycott, Morris Powell, was also the head of Sharpton’s “Buy Black” Committee. (In the 1970s, Powell had been confined to a mental hospital after he had attacked a police officer with a lead pipe while shouting, “I am going to kill you, pig.” He eventually escaped from that hospital and, in the eighties, went on trial for breaking a Korean woman’s head during another protest.)
Powell and his fellow anti-Freddy’s protesters repeatedly and menacingly told passersby not to patronize the “crackers” and “the greedy Jew bastards [who are] killing our [black] people.” Some boycotters openly threatened violence against whites and Jews––all under the watchful, approving eye of Sharpton, who referred to the proprietors of Freddy’s as “white interlopers.” The subsequent picketing became ever-more menacing in its tone until one of the participants eventually shot (non-fatally) four whites inside the store and then set the building on fire––killing seven employees, most of whom were Hispanics.
In the aftermath of that atrocity, Kareem Brunner, a black security guard employed by Freddy’s, testified to the State Supreme Court that he personally had heard the boycotters say such things as: “Kill the crackers”; “Get the Jew bastards”; “This block is for blacks only”; and “Get the Jew owners out.”
Appearance at a Socialist Scholars Conference
Speaker at the Million Youth March
Along with the notorious anti-Semites Malik Zulu Shabazz and Khalid Abdul Muhammad, Sharpton co-organized an infamous September 5, 1998 “Million Youth March” which was held in Harlem, New York and was sponsored by the New Black Panther Party. The event drew about 6,000 people and ended in clashes between the attendees and city police. Just prior to the rally, Shabazz had threatened to kill any police officers who might be tempted to “interfere” with the proceedings. Then, in his address to the marchers, Shabazz stated: “The only solution any time there is a funeral in the black community, is a funeral in the police community.” “I don’t care what the Jews say,” he added. “You [blacks] are the only people that have been in bondage for over 400 years. You are the true chosen people of God, and it is not the so-called Jew.” Sharpton, in his own remarks to the crowd, praised former Nation of Islam leader Elijah Muhammed as well as Malcolm X, Louis Farrakhan, and Khalid Abdul Muhammad.
“Redeem the Dream” Rally
In August 2000, Sharpton held a “Redeem the Dream” rally at the Lincoln Memorial in Washington, DC, where one of the featured speakers was Malik Zulu Shabazz. At that event, Shabazz called on black young people, including “gang members,” to unite against their “common enemy” — “white America” and its allegedly racist police departments. He also articulated a “black dream that when we see caskets rolling in the black community … we will see caskets and funerals in the community of our enemy as well.”
In February 2001, when Khalid Abdul Muhammad died in a hospital as a result of a brain aneurysm he had suffered, Sharpton was at Muhammed’s side. He then gave Muhammad’s family $10,000 to help cover his funeral expenses. Among the more noteworthy things Muhammad had said during his career as an activist:
When Mitt Romney, a Mormon, ran unsuccessfully for the 2008 Republican presidential nomination, Sharpton said: “As for the one Mormon running for office, those who really believe in God will defeat him anyways, so don’t worry about that; that’s a temporary situation.”
Praising the Council on American-Islamic Relations
In September 2012, Sharpton was a guest speaker at the annual fundraising banquet of the Hamas-linked Council on American-Islamic Relations (CAIR), where he called CAIR “one of the most important civil-rights organizations in the United States today.” Also addressing that same convention was Siraj Wahhaj, an unindicted co-conspirator in the 1993 World Trade Center bombing. Two years later, Sharpton keynotedthe 2014 incarnation of this same CAIR event.
Sharpton Derides Black Political Adversaries As “Negroes”
In June 2016, Sharpton led a rally at his National Action Network headquarters in support of black Assemblyman Keith Wright, who at that time was running in a Democratic primary election as part of his quest for the House of Representatives seat that would soon be vacated by the retiring congressman Charles Rangel. At the rally, Sharpton derided Wright’s primary opponents, who also were black, in terms suggesting that he viewed them as race traitors: “You’re supposed to be attracted to these Negroes you ain’t never seen before,” said Sharpton. “I mean, they must have a laboratory to just create these Negroes.”
Conclusion: President Trump Was 100 Percent Right
In summation, it is clear that President Trump’s assessment of Sharpton was entirely accurate. Sharpton is indeed a “con man” and a “troublemaker.” In fact, those words are far more charitable than a disgusting reprobate like him deserves.