The meek and lowly One
“Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek, and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” Matthew 11:28–30
suggested further reading: Matthew 21:1–17
Christ on earth was a king; but there was nothing about him of the exclusive pomp of kings, which excludes the common people from their society. Look at the eastern king Ahasuerus, sitting on his throne. He is considered by his people as a superior being. None may come in unto the king, unless he is called for. Should he venture to pass the circle, the guards will slay him, unless the king stretches out the golden sceptre. Even Esther, his beloved wife, is afraid to draw near, and must put her life in her hand, if she comes into the presence of the king uncalled. Christ is a king; but where is his pomp? Where the janitor that keeps his door, and thrusts away the poor? Where the soldiers that ride on either side of his chariot to screen the monarch from the sight of poverty? See thy King, O Sion! He comes, he comes in royal pomp! Behold, Judah, behold thy King cometh! But how cometh he? “Meek and lowly, riding upon an ass, and upon a colt, the foal of an ass.” And who are his attendants? See, the young children, boys and girls! They cry, “Hosannah! Hosannah! Hosannah!” And who are they that wait upon him? His poor disciples. They pull the branches from the trees; they cast their garments in the street, and there he rides on—Judah’s royal king. His courtiers are the poor; his pomp is that tribute which grateful hearts delight to offer. O sinners, will you not come to Christ? There is nothing in him to keep you back. You need not say, like Esther did of old, “I will go in unto the king, and if I perish, I perish.” Come and welcome! Come and welcome! Christ is more ready to receive you than you are to come to him. Come to the King!
for meditation: The character of the King should be reflected in the character of his subjects (Matthew 5:3, 5, 10). 3 John 9, 10 describes exactly what is not called for!
sermon no. 265