In 1999, the World Evangelical Fellowship Missions Commission held a missiological consultation at Iguassu, Brazil. This was one of the statements issued:
In a world increasingly controlled by global economic forces, Christians need to be aware of the corrosive effects of affluence and the destructive effects of poverty. We must be aware of ethnocentrism in our view of economic forces. We commit ourselves to address the realities of world poverty and oppose policies that serve the powerful rather than the powerless…We call all Christians to commit themselves to reflect God’s concern for the justice and welfare of all peoples.
Note the attention to affluence versus poverty and the powerful versus the powerless. Setting up these kinds of oppositions is typical of thought influenced by liberation theology.
When you hear the term “liberation theology,” you might be inclined to think of the Liberation of 1944, an important event from our Dutch…
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