Daily Archives: January 23, 2020

January—23 The Poor Man’s Evening Portion

Now when Jesus was risen early, the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.—Mark 16:9.

My Lord! I have often found occasion to stand amazed at the wonders of thy grace, as set forth in thy blessed word. Every thing manifests that it is altogether free and undeserved; nothing, in the objects of it, having the least tendency to call it forth into exercise: no, not even our misery; for though our misery afforded an opportunity for the greater display of it, yet thy grace was long before our misery, originating as it did in thine own everlasting love. Every circumstance connected with the manifestation of thy grace calls forth astonishment. The greatness, the continuance, the unceasing nature of it, notwithstanding all the undeservings of the objects of thy rich bounty, all tend to excite astonishment in my soul. But, Lord! when at any time I behold abounding grace shown, where there have been abounding transgressions, and as the apostle expresseth it, where sin hath reigned unto death, that there more eminently grace should reign unto eternal life, my soul is overwhelmed in the contemplation; for here I discover, as upon numberless other occasions, that thy thoughts are not my thoughts, nor my ways thy ways. Will Jesus, this evening, graciously tell me, why the poor Mary Magdalene was first blessed, before any of the disciples, with the sight of her risen Saviour? Was it to teach her, and all poor sinners like her, that where sin hath abounded, grace shall much more abound? Was it indeed to encourage every poor broken-hearted sinner, long exercised with the power and temptations of Satan, that it is to such Jesus more especially hath an eye, that he knows their sorrows, and will assuredly relieve them? Did my honoured Lord mean, by this wonderful act of grace, to show that he will take yet more delight to inhabit that precious soul out of which he hath cast seven devils, than where legions of evil spirits have not been suffered so long and so powerfully to triumph? Am I, blessed Lord, authorized by this gracious act of thine, so to construe thy wonderful love? Shall a poor Magdalene, who only ventured, while thou wast upon earth, to fall at thy feet behind thee, weeping, be first blessed with a sight of thy person after redemption-work was finished, before the beloved apostle who lay in thy bosom at thy table? Oh! thou dear, thou gracious, thou condescending Lord; what am I to interpret of this kind act of thine, but that the heart of Jesus yearns over poor sinners, and can and will administer consolation to them in their most desperate circumstances? Yes! thou dear Lord! such hath been thy mercy, love, and grace, in every act. Rebellious angels are passed by, and fallen man calls forth thy pity. And among men, thy grace is shown, not to the wise, and noble, and self-sufficient, but to the poor, the needy, the maimed, the halt, the blind. Yea, Lord! thy grace is frequently manifested to tempers the most unpromising, to stubborn and rebellious persons; whilst those who are wise in their own eyes, and prudent in their own conceit, starched in the ceremonies and forms of religion, live, and it is to be feared die, without the knowledge of salvation by Jesus. Hence the young man in the gospel, who thought himself from his own goodness just ripe for heaven, shall go from thee sorrowful, while Jesus will take up his abode in the heart of a Magdalene, which had before been occupied by seven devils! Oh! for grace to comprehend with all saints, “what is the breadth, and length, and depth, and height; and to know the love of Christ which passeth knowledge, that I may be filled with all the fulness of God.”[1]


[1] Hawker, R. (1845). The Poor Man’s Evening Portion (A New Edition, pp. 27–28). Philadelphia: Thomas Wardle.

How Can We, As Believers, Help Seekers Who Have Experienced a Tragedy? (Video) — Cold Case Christianity

In this video, J. Warner joins Stand to Reason’s Amy Hall to answer questions in an episode of #STRAsk. They answer a question submitted through Twitter: Many of our non-believing friends have experienced terrible pain and suffering. How can we help them believe in an all-loving and all-powerful God, if they think this God should have prevented their suffering? Be sure to subscribe to Stand to Reason’s great lineup of podcasts.

To see more training videos with J. Warner Wallace, visit the YouTube playlist.

via How Can We, As Believers, Help Seekers Who Have Experienced a Tragedy? (Video) — Cold Case Christianity

January 23 Streams in the Desert

Why standest thou afar off, O Lord?” (Psalm 10:1.)

GOD is “a very present help in trouble.” But He permits trouble to pursue us, as though He were indifferent to its overwhelming pressure, that we may be brought to the end of ourselves, and led to discover the treasure of darkness, the unmeasurable gains of tribulation. We may be sure that He who permits the suffering is with us in it. It may be that we shall see Him only when the trial is passing; but we must dare to believe that He never leaves the crucible. Our eyes are holden; and we cannot behold Him whom our soul loveth. It is dark—the bandages blind us so that we cannot see the form of our High Priest; but He is there, deeply touched. Let us not rely on feeling, but on faith in His unswerving fidelity; and though we see Him not, let us talk to Him. Directly we begin to speak to Jesus, as being literally present, though His presence is veiled, there comes an answering voice which shows that He is in the shadow, keeping watch upon His own. Your Father is as near when you journey through the dark tunnel as when under the open heaven!—Daily Devotional Commentary.

“What though the path be all unknown?

What though the way be drear?

Its shades I traverse not alone

When steps of Thine are near.”[1]


[1] Cowman, L. B. (1925). Streams in the Desert (pp. 26–27). Los Angeles, CA: The Oriental Missionary Society.

8 Honest, Powerful Prayers in the Bible — Logos Bible Software Blog

The simplest definition of prayer is talking to God. While that’s certainly true, prayer is also a unique place where we experience the breadth and depth of the Christian life.

Still, prayer isn’t easy—even though it’s one of the most vital parts of our relationship with God. Thankfully, God didn’t leave us without guides to help us learn to pray. Throughout his Word, we see many examples of powerful, honest prayers that we can use as models—or even repeat word for word.

The most famous example—for good reason—is the Lord’s Prayer (Matt 6:5–15, Luke 11:1–4), in which Jesus teaches his disciples to pray. Yet Scripture records many prayers offered in diverse settings by many people.

The following passages include only excerpts of the prayers uttered throughout Scripture, yet they demonstrate the depth of heartache and joy that can exist in our communication with God.

1. Jesus’ high priestly prayer—John 17

All mine are yours, and yours are mine, and I am glorified in them. And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. (John 17:10–11)

2. Moses and Miriam’s song of victory—Exodus 15:1–21

I will sing to the Lord, for he has triumphed gloriously;

the horse and his rider he has thrown into the sea.

The Lord is my strength and my song,

and he has become my salvation;

this is my God, and I will praise him,

my father’s God, and I will exalt him. (Exod 15:1–2)

3. Hannah’s prayer of praise—1 Samuel 2:1–10

The Lord makes poor and makes rich;

he brings low and he exalts.

He raises up the poor from the dust;

he lifts the needy from the ash heap

to make them sit with princes

and inherit a seat of honor.

For the pillars of the earth are the Lord’s,

and on them he has set the world. (1 Sam 2:7–8)

4. Asaph’s psalm of despair—Psalm 77

I cry aloud to God,

aloud to God, and he will hear me.

In the day of my trouble I seek the Lord;

in the night my hand is stretched out without wearying;

my soul refuses to be comforted. (Ps 77:1–2)

5. David’s prayer of repentance—Psalm 51

Have mercy on me, O God,

according to your steadfast love;

according to your abundant mercy

blot out my transgressions.

Wash me thoroughly from my iniquity,

and cleanse me from my sin! (Ps 51:1–2)

6. Solomon’s prayer of dedication—2 Chronicles 6:14–42

O Lord, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. (2 Chr 6:14–15)

7. The Pharisee’s and tax collector’s prayers—Luke 18:9–14

The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ (Luke 18:11–13)

8. Paul’s prayer for the Ephesian church—Ephesians 1:15–23

I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him . . . (Eph 1:16–17)

via 8 Honest, Powerful Prayers in the Bible — Logos Bible Software Blog

January 23d The D. L. Moody Year Book

If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved.—Romans 10:9.

I DO not know of any more important truth to bring before an unconverted person than the answer to the question—“What must I do to be saved?”—because that is the beginning of everything with regard to the divine life. A man must know he is saved before there is any peace, or joy, or comfort. The answer is, “Believe on the Lord Jesus Christ, and thou shalt be saved.”

The question that comes right after that from almost every one is, “What is it to believe?” I believe that Jesus Christ is the Son of God; I believe that He came into the world to save sinners. Well, so do the devils. The devils not only believe, but they tremble. I can believe intellectually that Jesus Christ is able and willing to save, and yet be as far from the kingdom of God as any man who never heard about Jesus Christ. To be saved I must believe in my heart, and trust in His atoning work.[1]


[1] Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (p. 21). East Northfield, MA: The Bookstore.

Congress Warns Impeachment Trial May Force Them To Work Grueling 30-Hour Weeks — The Babylon Bee

WASHINGTON, D.C.—Congress has warned the nation that if this impeachment trial continues for a while, they may have to work 30 hours a week.

“If this keeps up, we’re really gonna have to burn the midnight oil and put in 25 or even 30 hours,” whined Rep. Adam Schiff. “That leaves me hardly any time for taking bribes from lobbyists!”

“Let’s wrap this puppy up,” said Senator Mitch McConnell, checking his watch. “I can get 350 judges confirmed an hour, so at our usual workweek of 15 hours, that’s like a trillion judges a week. Every minute we spend on this impeachment trial is a minute I’m not making the courts great again.”

“Plus, I’m missing Columbo.”

Senator Bernie Sanders grumbled that he won’t have time to maintain all three of his houses. “Who’s supposed to polish the gold toilets? Well, I guess I have my butler for that. But then I can’t shout at him for doing a bad job!”

Sanders then shook his fist at the proceedings and curled up into his usual afternoon nap.

via Congress Warns Impeachment Trial May Force Them To Work Grueling 30-Hour Weeks — The Babylon Bee

Democrats Warn That American People May Tamper With Next Election — The Babylon Bee

WASHINGTON, D.C.—In his opening statement at Trump’s impeachment trial, Rep. Adam Schiff reminded the Senate of their solemn duty and the gravity of just what it is they will be discussing at the trial.

Schiff warned that if Trump is not impeached, the American people may have a chance to tamper with the next election.

“If President Trump is not impeached, the American people might get a say in who is president,” Schiff said gravely. “We simply can’t allow that to happen. We must diligently defend our electoral process against electoral outcomes we do not like. If that means seizing power through a sham impeachment trial, so be it.”

“When the Founders wrote that founding document thing, they never imagined there would be electoral outcomes that Democrats did not agree with.”

Democrats also said they have even hard evidence that the 2016 election was compromised by Republicans voting for Trump.

“We know this horrible outcome could happen, because it’s already happened once before.”

via Democrats Warn That American People May Tamper With Next Election — The Babylon Bee

Violence Against Christians Surges; More Than 1,000% Increase in Attacks on Churches Since 2018 — Bible Gateway Blog

“If one part [of the Body of Christ] suffers, every part suffers with it.” 1 Corinthians 12:26

Buy your copy of Persecuted: The Global Assault on Christians in the Bible Gateway Store where you'll enjoy low prices every day

The world has become less tolerant and less safe for hundreds of millions of Christians. Based on current statistics, every day around the world …

  • 8 Christians are killed for their faith
  • 23 Christians are raped or sexually harassed
  • 25 Churches are targeted and attacked
  • 10 Christians are unjustly arrested or imprisoned for their faith.

Buy your copy of Killing Christians: Living the Faith Where It's Not Safe to Believe in the Bible Gateway Store where you'll enjoy low prices every day

Every week around the world …

  • 186 church buildings are attacked
  • 276 Christian homes are burned or destroyed.

The number of persecuted Christians internationally has risen by 15 million in the past year. According to persecution watchdog organization Open Doors (@OpenDoors) 2020 World Watch List (#WWL2020), 260 million Christians live in countries where they experience high, very high, or extreme levels of persecution; up from 245 million in 2019.

Buy your copy of The Martyr's Oath in the Bible Gateway Store where you'll enjoy low prices every day

This year Open Doors expanded its global tracking of violent acts against Christians to include six new categories: abductions, rape/sexual harassment, forced marriages, physical/mental abuse, and attacks on personal property and Christian businesses.

[See books in the Bible Gateway Store on the subject of Christian persecution]

The use of technology is advancing and strengthening Christian persecution. “Christian faith is under attack and the methods of that persecution are becoming more sophisticated, and thus pose a greater threat, because they have the ability to oppress on a massive scale now, and I think it’s a blueprint for others,” says David Curry, president and CEO of Open Doors USA. “We hope that bringing light to these atrocities will urge world and local leaders to action.”

[See the Bible Gateway Blog post, Standing Strong Through the Storm: Stories from the Persecuted Church]

“We’re asking people to take a prayer pledge, once a week, to pray for persecuted believers,” says Curry. “We’d love for tens of millions of Christians to be praying for the persecuted church on a weekly basis.”

[Read the Bible Gateway Blog post, Pray for the Persecuted Church]

More than 9,000 churches and Christian buildings were attacked in 51 countries in 2019; more than 5,500 of those attacks took place in China. The total number is more than a 1,000% increase over 2018.

Violent occurrences in 2019. At least:

  • 2,983 Christians were killed for their faithBuy your copy of Seeking Allah, Finding Jesus (Third Edition) in the Bible Gateway Store where you'll enjoy low prices every day
  • 8,537 Christians were raped or sexually harassed for their faith
  • 9,488 Churches or Christian buildings were attacked
  • 3,711 Christians were unjustly arrested or imprisoned
  • 1,052 Christians were abducted for faith-related reasons
  • 3,315 Christian homes were attacked, burned or destroyed.

While attacks of buildings and churches rose, Christians killed for faith-related reasons dropped from approximately 4,300 in 2019 to some 2,900 in 2020. The reason for this decrease was primarily found in Nigeria, as militant Fulani herdsmen shifted focus from raiding homesteads and communities to kidnappings and roadblocks. An increase was seen in the number of Christians detained without trial, arrested, sentenced, and/or imprisoned—rising from 3,150 in 2019 to some 3,700 in 2020.

[Read the Bible Gateway Blog post, I Am N: An Interview with Cole Richards and Jason Peters]

Buy your copy of I Am N: Inspiring Stories of Christians Facing Islamic Extremists in the Bible Gateway Store where you'll enjoy low prices every day

According to the data, 14,645 Christians were physically or mentally abused, with the majority of that activity occurring in India, China, and sub-Saharan African countries where a myriad of jihadist groups aim to create instability. At least 8,500 Christians were raped or sexually abused for reasons related to their faith, a number that should be regarded as the tip of the iceberg, since most sexual harassment happens behind closed doors and is, therefore, more difficult to accurately track.

2020 World Watch List Top 20 (2019 rankings in parentheses)

  1. North Korea (1)
  2. Afghanistan (2)
  3. Somalia (3)
  4. Libya (4)Buy your copy of God's Hostage: A True Story of Persecution, Imprisonment, and Perseverance in the Bible Gateway Store where you'll enjoy low prices every day
  5. Pakistan (5)
  6. Eritrea (7)
  7. Sudan (6)
  8. Yemen (8)
  9. Iran (9)
  10. India (10)
  11. Syria (11)
  12. Nigeria (12)
  13. Saudi Arabia (15)
  14. Maldives (14)
  15. Iraq (13)
  16. Egypt (16)Buy your copy of Christians in the Crosshairs: Persecution in the Bible and Around the World Today in the Bible Gateway Store where you'll enjoy low prices every day
  17. Algeria (22)
  18. Uzbekistan (17)
  19. Myanmar (18)
  20. Laos (19)

Read the complete 2020 World Watch List Report

View the complete 2020 World Watch List

Also see news release: Open Doors’ 2020 World Watch List reveals surge of violence, ‘human rights nightmare’ in China

Persecution at a Glance
Christians remain one of the most persecuted religious groups in the world. While persecution of Christians takes many forms, it is defined as any hostility experienced as a result of identification with Christ. Christians throughout the world continue to risk imprisonment, loss of home and assets, torture, rape, and death as a result of their faith.

The Open Doors World Watch List is the only comprehensive, annual survey of the state of religious liberty for Christians around the world. From Nov. 1, 2018 to Oct. 31, 2019, researchers measured the degree of freedom a Christian has to live out his or her faith in five spheres of life—private, family, community, national and church, plus a sixth category measuring the degree of violence. Points are given for each incident of persecution, and the total points provide the ranking for each country. For more information on the methodology of the Open Doors World Watch List, please visit OpenDoorsUSA.org.

About Open Doors USA
For more than 60 years, Open Doors USA has worked in the world’s most oppressive and restrictive countries for Christians. Open Doors works to equip and encourage Christians living in dangerous circumstances with the threat of persecution and equips the Western church to advocate for the persecuted. Christians are one of the most persecuted religious groups in the world and are oppressed in at least 60 countries. For more information, visit OpenDoorsUSA.org.

via Violence Against Christians Surges; More Than 1,000% Increase in Attacks on Churches Since 2018 — Bible Gateway Blog

January 23, 2020 Afternoon Verse Of The Day

1  The earth is the LORD’s and the fullness thereof,
the world and those who dwell therein,
2  for he has founded it upon the seas
and established it upon the rivers.

The Holy Bible: English Standard Version. (2016). (Ps 24:1–2). Wheaton, IL: Crossway Bibles.

24:1 The earth is the Lord’s, and everything in it … and all who live in it. The theological truth behind the statement “the earth is the Lord’s” is based on the Pentateuch, found especially in Exodus 9:29 and Deuteronomy 10:14, and, of course, generally attested by the creation narrative of Genesis 1–2.[1]

1. How very different is this from the ignorant Jewish notion of God which prevailed in our Saviour’s day. The Jews said, “The holy land is God’s, and the seed of Abraham are his only people;” but their great Monarch had long before instructed them,—“The earth is the Lord’s, and the fulness thereof.” The whole round world is claimed for Jehovah, “and they that dwell therein” are declared to be his subjects. When we consider the bigotry of the Jewish people at the time of Christ, and how angry they were with our Lord for saying that many widows were in Israel, but unto none of them was the prophet sent, save only to the widow of Sarepta, and that there were many lepers in Israel, but none of them was healed except Naaman the Syrian,—when we recollect, too, how angry they were at the mention of Paul’s being sent to the Gentiles, we are amazed that they should have remained in such blindness, and yet have sung this Psalm, which shows so clearly that God is not the God of the Jews only, but of the Gentiles also. What a rebuke is this to those wiseacres who speak of the negro and other despised races as though they were not cared for by the God of heaven! If a man be but a man the Lord claims him, and who dares to brand him as a mere piece of merchandise! The meanest of men is a dweller in the world, and therefore belongs to Jehovah. Jesus Christ has made an end of the exclusiveness of nationalities. There is neither barbarian, Scythian, bond nor free; but we all are one in Christ Jesus.

Man lives upon “the earth,” and parcels out its soil among his mimic kings and autocrats; but the earth is not man’s. He is but a tenant at will, a leaseholder upon most precarious tenure, liable to instantaneous ejectment. The great Landowner and true Proprietor holds his court above the clouds and laughs at the title-deeds of worms of the dust. The fee-simple is not with the lord of the manor nor the freeholder, but with the Creator. The “fulness” of the earth may mean its harvests, its wealth, its life, or its worship; in all these senses the Most High God is Possessor of all. The earth is full of God; he made it full and he keeps it full, notwithstanding all the demands which living creatures make upon its stores. The sea is full, despite all the clouds which rise from it; the air is full, notwithstanding all the lives which breathe it; the soil is full, though millions of plants derive their nourishment from it. Under man’s tutored hand the world is coming to a greater fulness than ever, but it is all the Lord’s; the field and the fruit, the earth and all earth’s wonders are Jehovah’s. We look also for a sublimer fulness when the true ideal of a world for God shall have been reached in millennial glories, and then most clearly the earth will be the Lord’s, and the fulness thereof. These words are now upon London’s Royal Exchange, they shall one day be written in letters of light across the sky.

The term “world” indicates the habitable regions, wherein Jehovah is especially to be acknowledged as Sovereign. He who rules the fish of the sea and the fowl of the air should not be disobeyed by man, his noblest creature. Jehovah is the Universal King, all nations are beneath his sway: true Autocrat of all the nations, emperors and czars are but his slaves. Men are not their own, nor may they call their lips, their hearts, or their substance their own; they are Jehovah’s rightful servants. This claim especially applies to us who are born from heaven. We do not belong to the world or to Satan, but by creation and redemption we are the peculiar portion of the Lord.

Paul uses this verse twice, to show that no food is unclean, and that nothing is really the property of false gods. All things are God’s; no ban is on the face of nature, nothing is common or unclean. The world is all God’s world, and the food which is sold in the shambles is sanctified by being my Father’s, and I need not scruple to eat thereof.[2]

1–2 The opening verses begin the movement of the poem by asserting that the earth belongs to the Lord, because it was created by the Lord. The rhetorical point scored is that the earthly sphere—into which the Lord moves in this psalm—is already the Lord’s by virtue of the fact that he created it. The Lord’s coming is not the hostile act of an invader conquering that which properly belongs to another. Rather, the Lord comes precisely as the proper lord of earth. The verses contain two poetic pairs: the earth … and all that is in it and the world and those who dwell in it. What is significant about the earth/world is precisely that they form the environment for life. The earth is the ecology that contains life—all that is in it (melôʾāh) refers to all the nonhuman animal and plant life that fill the earth (note that ʾereṣ ûmelôʾāh [“earth and all that is in it”] forms a known pair in Hebrew [Jer. 8:16; 47:2]). Those who dwell in it refers to the human residents of the earth.

The second verse refers to the primitive cosmological view that the earth was founded on the chaotic waters that were hostile to life (cf. Gen. 1:1–13, etc.). The Lord’s act of creation was to transform a nonplace that was inhospitable to life (cf. Pss. 46:2–3; 65:7) into a place that is hospitable to life. God performs this transformation by imposing order onto chaos. The metaphor here is that God founded and established the earth on the waters (ʿal yammîm) and the rivers (ʿal neharôṯ). The metaphor cuts two ways. On the one hand, chaos remains an active element in creation. God has limited the reach of chaos (“thus far shall you come, and no farther,” Job 38:11), but chaos and randomness remain present. On the other hand, creation is secure, because of the Lord’s ongoing providence and stewardship of creation. Thus, the creation into which God is entering in the psalm needs God’s presence, because only God can hold chaos at bay and secure the environment for life.[3]

The Lord of Creation (vv. 1–2)

The earth is the Lord’s, and everything in it, the world, and all who live in it; for he founded it upon the seas and established it upon the waters (vv. 1–2). The opening words of this psalm are quoted by Paul (1 Cor. 10:26) to show that all foods can be eaten, because they all come from the Lord. The words were very familiar in Jewish circles because they were part of prayers said at mealtimes. Paul was clearly thinking of mealtimes when he uses this quotation as his later comment on partaking of a meal and giving thanks to God make evident (1 Cor. 10:30). He does not draw a conclusion from his use of the quotation, but the reader is expected to understand that even though meat may be offered to idols, because it comes from God, it may be eaten. Central to the psalm’s message is that the Lord is not only the God of Israel; he is the God of the whole world. To him it belongs, as well as all who live in it. It is his, because he is the creator of it. The founding of the earth is described in terms reminiscent of other ancient Near Eastern creation accounts. Other passages in the Old Testament use similar language (Pss. 104:5–6; 136:6; Job 38:4–11).[4]

24:1–2 / Modern readers are bound to look at verse 2 as prescientific naïveté. But this reaction, in fact, reflects on our own naïveté regarding ancient imagery. This poem employs the ancient Near Eastern motif of the divine warrior who becomes king by virtue of his victory over chaotic waters (see the Introduction). This background helps us to make sense of the strange claim, he founded it upon the seas (Hb. yammîm) and established it upon the waters (lit. “rivers,” Hb. nehārôt). In the Canaanite epic the storm god, Baal, becomes king once he vanquishes Prince Sea (Yam)–Judge River (Nahar). His dual name contains the same word pair we see here. Thus, in language familiar to the ancients, Psalm 24 sings of Yahweh’s right to divine kingship.

We can now also understand the point of verse one. What may sound to modern readers like a confession of Yahweh’s possessiveness is, in fact, a proclamation of victory and of liberty for the world, and all who live in it. The point is not that “the earth belongs to Yahweh” but that “to Yahweh the earth belongs,” not to chaos (this is the word order in the Hb. text). The issue is not possession but who possesses it. These verses are no mere doctrinal confession; they are a victory shout. (This is similar to the point of the confession, “Jesus is lord.” He is lord, not death, human tyrants, principalities and powers, etc.)

Also contrary to the expectations of most modern readers, Yahweh’s kingship is not described as a static state but is portrayed as a dynamic victory. The ancient Near Eastern motif of divine kingship also helps us to make sense of the divine roles in verses 7–10. Because he had vanquished the seas (v. 2), “Yahweh of (the military) hosts” (niv “the Lord Almighty,” v. 10), “a warrior (Hb. gibbôr) mighty in battle” (v. 8), is now the King of glory (vv. 7–10) over all the world (v. 1). These verses alert us to the fact that creation order is not a given, rather Yahweh must continue to exert his heroic strength to maintain it. This is a message that we in the nuclear and environmentally critical age must take to heart.[5]

The Extent of His Dominion (24:1–2)

24:1–2. In the opening statement of praise David affirmed that The earth is the Lord’s, and all it contains (its “fullness”), recalling God’s statement to Moses in Nm 14:21, “all the earth will be filled with the glory of the Lord” (see also Ps 72:19; Is 6:3; 1Co 10:26). The implication of this parallel phraseology is that, in addition to denoting the extent of the Lord’s dominion, the present statement also implies that the fullness (everything within) of that dominion attests to the glory of God (cf. Ps 19). Furthermore, it highlights God as the Creator, for He has founded it upon the seas.[6]

1–2. The sovereignty of Jehovah over the universe is here beautifully set forth by right of creation; and all the inhabitants, in like manner, are his by the same right, as their Author and Maker. And the sovereignty of the kingdom of grace is also as beautifully set forth, inasmuch as God hath created all things by Jesus Christ, so hath he redeemed his church and his people by him. Hence he hath given him power over all flesh, that he should give eternal life to as many as he hath given him. John 17:2.[7]

24:1, 2. The All-Creating

Characteristically, the first and emphatic Hebrew word is the Lord’s, in verse 1, and he in verse 2. To him as Creator and Sustainer (2), pictured as a city’s founder and establisher, belongs the earth in all its aspects: fruitful earth (1a), peopled earth (1b), solid earth (2). Fullness (translated in 98:7 as ‘all that fills it’) conjures up its wealth and fertility, seen here not as man’s, for exploitation, but, prior to that, as God’s, for his satisfaction and glory (cf. the same Heb. expression in Isa. 6:3). This view of it is not impoverishing but an enrichment: cf. 1 Corinthians 3:21b, 23, and (quoting our verse) 10:25f., 31.

  1. The Psalms claim the peopled earth (1b) for God as Creator (2), King and Judge (e.g. Ps. 9:7f). The New Testament goes further still (John 3:16f.).
  2. Upon could be translated ‘above’, as in 8:1 (Heb. 2), but the poetic image is of the solid earth rising out of the waters, and the allusion is to Genesis 1:9f.; cf. 2 Peter 3:5. rsv rightly has rivers rather than the older versions’ ‘floods’ or neb ‘waters beneath’. To the Old Testament, ‘the foam of perilous seas’ tends to dominate such a scene, making the deep a reminder of formlessness (Gen. 1:2), menace (Ps. 46:5) and restlessness (Isa. 57:20). But (against heathen belief) ‘the sea is his’, as surely as ‘the dry land’. See also on 46:2–4; 74:13; 96:11.[8]

24:1–2. God the Creator

The psalmist begins with a hearty affirmation that everything, animate and inanimate, belongs to the Lord. He owns everything and everyone, and everything and everyone are completely dependent on him. After all, according to the psalmist in verse 2, God created everything and everyone. He thus has authority over all.

The earth was created by placing it on the primordial waters. While it is debated whether or not Genesis 1 assumes the existence of the waters when God began his acts of creation (implied in the translation of Gen. 1:1–2 in the nrsv) or whether the text describes the creation of the waters from nothing (so the niv), here the waters are pre-existent, and the creative act is the founding of the land. Contrary to ancient Mesopotamian creation accounts (Walton 2009 and 2011), though, there is not a hint of conflict between the Lord and the sea in the description of creation (but see Ps. 74:13–17).[9]

Vers. 1, 2. The earth is the Lord’s, and the fulness thereof.The earth the Lord’s:

So the Psalmist in this place speaks of the Divine sovereignty and of the Divine purpose and programme. The Divine sovereignty—the earth is the Lord’s, and the fulness thereof. God stretches out His sceptre over all places, all peoples, all events. However you parcel the earth out, He is the great Landlord and the Sovereign Ruler doing according to His will amongst the inhabitants of the earth. And the Psalmist tells us in this place on what this rests. God created it, and He sustains it. What a great deal you see in the world that your ancestors did not see, and what a great deal your children will see in it that you do not see! It is a mysterious world, with the fulness thereof. How there is wrapped up in the world unknown possibilities to be manifested in due season. When God created the world He did not leave it; He lives in the midst of the splendour He first created. He is evermore active in all the things of nature and of history. You build a palace, and it comes to ruin, but the earth never comes to ruin. You never have to put an iron band round the firmament to hold up the dome as they have put an iron band upon the dome of St. Peter’s at Rome. Now, the Psalmist here tells how God seeks to accomplish His great purpose in the world that He created, the world that He maintains, the world that He redeemed. He hath founded it upon the seas, and established it upon the floods. What is that? That God, who is the Sovereign of this world, has a great purpose in its government, and He seeks to accomplish that purpose through endless mutability and conflict. Now, you see the very same thing when you look into nature. God has made this world in exactly the same way, and the tangible world, the planet itself, how has it come to pass? He called forth His Spirit, and His Spirit moved on the face of the waters. Movement, you see. So it was in that strange old world, out of movement, mutability, catastrophe, out of these seas and floods, that this lovely earth arose, as the Greeks fabled that Venus arose out of the foam of the sea. Why, you know the history of your planet now pretty well. You know, your fathers, when they wanted to explain the configuration of this planet, always used to talk about the flood and the deluge. Oh! the deluge explained a lot. But you know a great deal better. You have studied geology since then. Nowadays you do not talk about Noah’s deluge having made the planet what it is. You push it a great deal further back than that. For all that went on in these revolutions have left their signs on the rocks. What terrific floods, what mighty deluges, what burnings, what ages of frost and glaciers, and through all that God never lost sight of His final purpose to make this planet into what you see it to-day—music, colour, fragrance—a great and delightful theatre of intellectual and spiritual life. He hath founded it upon the seas and established it upon the floods, and out of movement, unsettlement, change, it arose, the lovely planet that you see it to-day. And mind, it is always going on just the same to-day. One would think sometimes, to look at the earth, that it was asleep. But make no mistake about that. The one thing nature never will stand is immovability. She won’t tolerate stagnation. They say that sometimes in the Pacific they have periods of absolute calm, and in a few days the very sea begins to rot, and the stench is insufferable. Nature won’t stand it, she is full of unsettlement, full of movement, full of catastrophe. That is the way you keep the ocean pure, the atmosphere sweet, and the earth full of vitality. Now, I want to say to you that that is all just as true in the history of ourselves. If you will look down the history you will find that God has ever been active in the midst of the nations, always overturning that He may introduce a civilisation that is a shade better than the civilisation that preceded it. You never can make a nation fixed and permanent. The world from the beginning amongst the nations has been in a state of unrestfulness and changefulness. But I believe there never has been a change in this world but it has been for the better. Mind you, it often seems to a careless eye as if the world were going back, but whenever the critical period comes the best is always on the top. You go back in history to the great conflict, say, between the Greeks and Orientals, when there seemed a time that the Oriental world was likely to swamp Europe, when it was likely to destroy the civilisation of Greece, which was the promise of all future civilisations. But when the critical battle came the Greek was master of the situation. It was just the same again when you come to the great conflicts between the Romans and the Phœnicians. As you know perfectly well, there seemed a day when the Phœnician, with his dark superstitions, his terrible practices, was going to triumph; but when the ultimate time came, when the final battle was fought, the Roman was at the top, with his wiser, healthier, and nobler conceptions, ideals, and strivings. It was just the same again a little later when Mohammedanism came into contact with Europe, and the Moor was at the very gate of Vienna. It seemed as if the inferior civilisation was going to swamp the nobler, but God, who sat upon the face of the waters, said, “Hitherto and no further,” and Mohammedanism was turned back, and it has been going back ever since. It has stopped a bit at Constantinople, but it will have to go. God has not made this world to go backwards. He has made it on the principle of a sure but ofttimes obscure development. Mind, I confess it looks as if it were not so. It seems sometimes as if we made a great deal of movement for positive retrogression. It looks so until we think about it. The world keeps going to pieces continually, and you never get anything fixed. But I am not going to lose sight of the fact that in the midst of instabilities and revolutions God is always quietly present. Always His end is to make men and nations pure and perfect. He has done it in the past; He will do it still. Why, you know well enough, in the fifth century—was it in the fifth or sixth?—a few fishermen laid the foundations of Venice in the slime of the lagoons. These men, with a few sticks and stones, began the creation, and as time went on there grew out of this slender and rude beginning the city of solemn temples, gorgeous palaces, the city of great painters, sculptors, and poets. And they built it out of the seas and established it upon the floods—the ideal city, the city dear to all lovers of the perfect. A few fishermen, in the first century, under the direction of the Master Builder, laid the foundations of a new world in the modern rottenness of the old civilisations, and now for 1900 years another building has been going on, the Church of Christ, the City of God, the Spiritual Venice. And mind, there is not a single movement in this world but aids it. There is no revolution but puts another bit of marble into it. He has founded it upon the seas and established it upon the floods, and I can stand and see the whole world going to pieces with the utmost tranquillity, because I know that the destructive is also the constructive, and God never destroys unless He is going to build in its place something that is larger and more rational and more perfect. And all this is true of the individual life. Prepare yourselves for it. Just look at your lives. They have been one course of unsettlement, and it will be so until that man in white comes and reads over you that we never continue in one state. That is the way with us here. People imagine sometimes that they have got things pretty fairly square, that they have got things on a good basis, and that they are going to have a nice, tranquil time of it. Not a bit of it. He has built it upon the seas and founded it upon the floods. He will turn it over directly. You may be sure of that. When people marry and settle down, you sometimes hear people say, “Oh! they are married and settled now.” You fancy you have got things into shape. You don’t know where the next change is to come from. But it will come. There is no settlement; but mind this, every time God unsettles you it is for a great moral end. There ought to be no change in your life which does not leave you stronger and purer. So look up, the world is not purposeless: no man’s life is a chaos. With endless variation, contrast, conflict, and catastrophe God is with us, and He will bring it out well at last, because when I get to the last page of the Book I read, “And there shall be no more sea.” (W. L. Watkinson.)

God’s mundane property and man’s moral obligation:

  1. His property.
  2. Its extent. The earth and its fulness (ver. 1).
  3. Its foundation—creatorship. “He hath founded it,” &c. (ver. 2).
  4. Man’s moral obligation.
  5. It urges him to be just. “Will a man rob God?”
  6. To be humble.
  7. To be thankful. It is God that has given us ourselves, with all our capacities and means of improvement and of pleasure.
  8. To be acquiescent. God has a right to do what He likes with His own. Let the text be written on our hearts. It is engraved on the front of the Royal Exchange, but how few pause to read it, and fewer still ponder it in their hearts. (D. Thomas, D.D.)

The earth and its fulness:

There was a time when every separate department of nature was supposed to have a separate deity ruling over it. Every nation, every district, every sphere of life, every profession, every trade had a god of its own. There was a time when each race and tribe acknowledged no god but one. Then there comes the conviction that the Power which all are in some form seeking after is one and the same everywhere. We never can pass from His dominions.

  1. The Divine Presence in the world. It is His power and His presence which we behold around us. He hath created and preserveth all. The universe is itself a manifestation of Him; it is His garment, it is illuminated and aglow with the Divine presence. As with the earth, so with its fulness. Its products are irradiated with a heavenly glory. They, too, come from Him who is wise in counsel and excellent in working. The earth is given to the sons of men, that it may be subdued and cultivated, that its boundless treasures may be sought out and developed. There is no doubt a wrong way as well as a right way of availing ourselves of them.
  2. All things God’s good gifts. If this can be said of meats and drinks, how much more may it be said of the manifold gifts with which the earth is ripe; the means placed at our disposal for the amelioration of human suffering, the lessening of toil, the advancement of knowledge, the increase of well-being in every shape and form. There was recently brought to light in Cornwall an old picture of our blessed Lord, in which His precious blood is represented as flowing over the various implements of industry—the reaping-hook, the scythe, the shuttle, the cart—implying that by His incarnation all human labour has been sanctified, that everything wherewith we carry on the work of the home, or of the world, is cleansed and consecrated through the life and death of Christ; that in Him all things are gathered together in one, and are made meet to be laid upon the altar of God. (P. MAdam Muir, D.D.)

God’s claims upon men:

There is a strong tendency in the present day to forget the immanence of God in creation. We do well to emphasise the constant dependence of the universe upon the preserving power of God. The Psalmist was wiser than the wisest atheistical philosopher when he declared that the earth is the Lord’s, for He hath founded it. The more we learn of the Creator and His works the more must we realise His infinite wisdom and almighty power. They tell us that the propositions of the evolutionist, if true, obviate all necessity for a personal Creator. But there must have been a great creative plan or this universe could not have come into being, and behind that plan there must have been an Omniscient Personal Intelligence. To what extent have men realised, and do men realise to-day, the conception of the text? How far have they grasped the thought that the earth is the Lord’s and they are His stewards? The Jew was vividly reminded of the truth by that strange institution, the “Year of Jubilee.” It served to remind the whole nation that “Jehovah was the Supreme Landlord under whom their tenure was held.” The Psalmist goes a step further when he declares not only that the earth is the Lord’s, and the fulness thereof, but also “the world and they that dwell therein.” Not merely because we are created beings do we belong to God. We have realised an immeasurably higher claim upon our service. It is created by His “inestimable love in the redemption of the world by our Lord Jesus Christ,”—in a word, by the mercies of Calvary. How many of you thus recognise God’s claim upon you in this definite manner? (Henry S. Lunn, M. D.)

The earth is the Lord’s:

The best of God’s gifts are often those which are least valued. It is the same with truths as it is with things. Whenever a truth becomes very common, whenever, that is to say, it is put by Divine Providence into the minds of all, we begin to neglect it, and to forget that God should be praised for it. To one of these old and familiar, yet pre-eminently useful, truths attention is now directed. From the earliest dawn of our reason we were taught that God made us, that a Wise and Holy Being who loves us was our Creator and the Author of all that exists, and what we were taught we believed, and still believe. But while we may both know and believe this truth, nothing is more likely than that, owing to its very commonness and our familiarity with it, we may realise most inadequately the worth of it, and feel very little of that gratitude to God for the revelation of it which we ought to feel. It is not yet a truth known to all the peoples of the earth. It is not a truth which any man, if left to himself, would be sure or even likely to find out. Great men, giants in the intellectual world, have failed to attain to a clear knowledge of God as the alone Creator and Lord of nature. He who believes in God as the Creator and Ruler of the universe can be neither atheist, materialist, or pantheist. The faith in God as the Creator is the necessary basis of all higher spiritual faith.

  1. The world being recognised as the work and manifestation of God is thereby invested with a deep religious awe, a solemn religious significance.
  2. It is a source of pure and holy joy from which we may draw whenever we look upon anything in nature that is fair and well-fitted to fulfil the end of its creation.
  3. By thus sending men to nature as well as Scripture for their religion our text tends to give breadth and freedom to the religious character.
  4. Only through realising our relation to nature can we realise our relation to God Himself. We owe all to God, and nothing is our own. (Robert Flint, D.D.)

The truth of Divine providence:

  1. Though this is generally acknowledged in principle, it is departed from in practice. Only casual and transient thought is given to the never-ceasing care and kindness of Divine providence.
  2. All the children of God have, in successive ages, proclaimed and deeply felt the truth of the providence of God. Many instances might be adduced from the lives and declarations of the patriarchs to prove that whether in prosperity or adversity the sense of God’s providence was ever present, and His right of possession and disposal ever uppermost in their minds.
  3. Practical reflections. The business of commercial life tends to corrupt the mind and the affections, to withdraw them from the Creator and to concentrate them on the creature. We learn the duty of gratitude for all those blessings which out of that fulness He has showered on us. Since the world and its fulness is God’s and not ours, as He can give so He can take away. As God has distributed to us some part of the world’s fulness, for the use and abuse of our trust we are responsible to Him. The text further declares that not only the “earth is the Lord’s, and the fulness thereof,” but also “they that dwell therein.” “All souls are Mine,” saith the Lord. (Henry Clissold, M.A.)

The merchants of Britain:

  1. Of the advantages of commerce.
  2. How vast it is. Its standard is planted upon the Andes and the Himalayas. The great Pacific and Atlantic seas are beaten white by our ships. From the ghauts of Malabar to the sands of Coromandel, from the steppes of the Cossack to the wilds of the Arab, from the Thames and the Mersey to the Mississippi and the Missouri, the commerce of Britain has extended its influence.
  3. This great commercial power has done some good. It has opened up new channels of intercourse with mankind. It has created links of sympathy and bonds of union where all was severance and estrangement before.
  4. It has gathered round it great homage and éclat.
  5. It is very successful.
  6. Of great importance to the State.
  7. Must ever be associated with agricultural power.
  8. Is one of the greatest securities against war.
  9. Its perils.
  10. Avarice.
  11. Considering everything from the trade point of view.
  12. Absorbing care.
  13. Reckless speculation.
  14. Pride.
  15. Forgetfulness of God.

III. Its responsibilities.

  1. Merchants should acknowledge God.
  2. Seek to extend His kingdom.
  3. Remember they are but stewards of their wealth.
  4. Pity the poor.
  5. Spread the Gospel. (J. Cumming, D.D.)

The religiousness of secular learning:

This title is not a happy one. “Religiousness” seems to indicate, according to the conventional usage, a flimsy, fussy attention to the externals of religion, rather than a participation in the essential spirit of it. By the use of the adjective “secular” you might suppose I draw the usual broad distinction between things sacred and profane. My question is this, What of religion—of the religious spirit—is there about that which is usually called secular learning? By all other kinds of knowledge than the theological? When a man is studying languages, literature, or science, what is the attitude of the soul towards God? My doctrine is founded upon the principle asserted in the text. “The fulness,” that is, all which makes it up, every particle and grain of which it is composed. All things are directly related to God as effects are to their cause, as phenomena to their basis, substance, or reality. They exist in Him and by Him.

  1. All secular learning is directly or indirectly religious, because it directly or indirectly brings us into contact with the mind of God as manifested in His works. When you have learned a fact in nature you have learned a thought of God.
  2. Secular learning is directly religious in its tendencies, because it trains and educates the mind for the clearer and fuller comprehension of theological truth. (J. Cranbrook.)[10]

[1] Bullock, C. H. (2015). Psalms 1–72. (M. L. Strauss & J. H. Walton, Eds.) (Vol. 1, p. 177). Grand Rapids, MI: Baker Books.

[2] Spurgeon, C. H. (n.d.). The treasury of David: Psalms 1-26 (Vol. 1, pp. 374–375). London; Edinburgh; New York: Marshall Brothers.

[3] Jacobson, R. A., & Tanner, B. (2014). Book One of the Psalter: Psalms 1–41. In E. J. Young, R. K. Harrison, & R. L. Hubbard Jr. (Eds.), The Book of Psalms (pp. 249–250). Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company.

[4] Harman, A. (2011). Psalms: A Mentor Commentary (Vol. 1–2, pp. 229–230). Ross-shire, Great Britain: Mentor.

[5] Hubbard, R. L. J., & Johnston, R. K. (2012). Foreword. In W. W. Gasque, R. L. Hubbard Jr., & R. K. Johnston (Eds.), Psalms (pp. 127–128). Grand Rapids, MI: Baker Books.

[6] Rydelnik, M. A., & Vanlaningham, M. (Eds.). (2014). Psalms. In The moody bible commentary (p. 782). Chicago, IL: Moody Publishers.

[7] Hawker, R. (2013). Poor Man’s Old Testament Commentary: Job–Psalms (Vol. 4, p. 238). Bellingham, WA: Logos Bible Software.

[8] Kidner, D. (1973). Psalms 1–72: an introduction and commentary (Vol. 15, p. 131). Downers Grove, IL: InterVarsity Press.

[9] Longman, T., III. (2014). Psalms: An Introduction and Commentary. (D. G. Firth, Ed.) (Vol. 15–16, pp. 138–139). Nottingham, England: Inter-Varsity Press.

[10] Exell, J. S. (1909). The Biblical Illustrator: The Psalms (Vol. 1, pp. 477–480). New York; Chicago; Toronto; London; Edinburgh: Fleming H. Revell Company; Francis Griffiths.

Ron Paul: The Impeachment Trial of President Trump is ‘Pure Politicking’

Former United States Hose of Representatives member and presidential candidate Ron Paul is not too impressed with the ongoing impeachment trial of President Donald Trump in the US Senate. The impeachment trial is “pure politicking,“ declares Paul in a new interview at TRT World focused in the impeachment trial.

Paul further comments in the interview:

It’s always been said that impeachment is a political process. Well that’s an understatement when you look at what’s going on now.

With wrongdoing being pursued by politicians both Republican and Democrat in DC, Paul assesses in the interview that the real battle taking place is over “who’s going be the boss of this” and “who’s going to control the largess.”

Watch Paul’s complete interview here:

Source: Ron Paul: The Impeachment Trial of President Trump is ‘Pure Politicking’

Greta Thunberg Plummets Down Garbage Chute While Demanding Willy Wonka End Harmful Carbon Emissions Now — The Babylon Bee

U.K.—Greta Thunberg continued her worldwide quest of righteous vengeance on all sworn enemies of Mother Earth this week by starting a protest at Willy Wonka’s famous chocolate factory.

Thunberg demanded that the chocolate factory convert to zero-carbon practices right this instant. “We’re not waiting 10 or 20 years for carbon-free chocolate. We want it now. I want it. It’s mine. Give it to me!” she shouted.

Willy Wonka graciously agreed to give her a tour of the factory. Thunberg protested in every room, complaining about the polluted chocolate river and the gum that tasted like roast beef instead of tofu. But the room with the geese who lay golden eggs attracted most of her ire due to the poor treatment of the animals. She demanded that Willy Wonka change his practices “this instant.”

“I want zero carbon emissions NOW!” she shouted. Music started playing from an unknown source and Thunberg began to sing.

“I want a cool world,
I want a much cooler world,
I want to lock polluters up in a gulag,
I’ll be the world’s watchdog,
Give it to me noooooow!
Don’t care how, I want it now!”

Just then, she leaped up on a scale that determined she was a “bad egg,” and down the chute she went.

“How dare yooooooooooou!!!” she cried as she plummeted down the garbage chute to the furnaces, which luckily run only every other day. At publishing time, Thunberg was protesting the furnaces for burning fossil fuels.

via Greta Thunberg Plummets Down Garbage Chute While Demanding Willy Wonka End Harmful Carbon Emissions Now — The Babylon Bee

Steve Mnuchin Tells Greta Thunberg to ‘Go to College and Study Economics’ After She Demands Immediate Fossil Fuel Divestment — The Gateway Pundit

Greta Thunberg

Treasury Secretary Steve Mnuchin told 17-year-old Greta Thunberg to go to college and study economics after the Swedish teen called for immediate fossil fuel divestment.

Mnuchin was asked about Thunberg’s calls for private-sector divestment from fossil fuel companies and if it would threaten economic growth in the US.

“Is she the chief economist? Who is she, I’m confused” Mnuchin said before asserting that he was just joking.

“After she goes and studies economics in college she can come back and explain that to us,” Mnuchin said during a presser at the World Economic Forum in Davos.

And as expected, leftists are actually saying Greta Thunberg, an autistic teenager who suffers from a myriad of mental issues such as obsessive-compulsive disorder, Asperger syndrome and selective mutism, knows more than Steve Mnuchin.

Greta Thunberg‘s dad responded to Mnuchin and tweeted out a graph from a UN report showing how all of the world’s ‘carbon budget’ will be used up by 2027 unless the whole world bows to the climate change cult, gives away money in climate taxes and goes back to the dark ages.

Greta Thunberg then demanded Mnuchin tell the world “how to achieve this mitigation or explain to future generations” why we should “abandon our climate commitments.”

Because that sounds like a tweet a 17-year-old would post. *rolls eyes*

Conservative commentator Buck Sexton sums it up perfectly.

Don Jr. also blasted Thunberg and told her to go to China and India.

via Steve Mnuchin Tells Greta Thunberg to ‘Go to College and Study Economics’ After She Demands Immediate Fossil Fuel Divestment — The Gateway Pundit

Defamation suit aims to stop Hillary and her ‘powerful elite friends’ from silencing patriotic Americans, Gabbard says | RT USA News

Suing Hillary Clinton for defamation is necessary in order to keep the former first lady and her powerful allies from smearing Americans who seek “peace and freedom” for all, Tulsi Gabbard has argued.

The Democratic presidential hopeful released a scathing statement in defense of her suit against Clinton, noting that the former secretary of state’s attempt to smear her as “the favorite of the Russians” would have far-reaching consequences if left unchallenged.

“If Hillary Clinton and her allies can successfully destroy my reputation – even though I’m a war veteran and a sitting member of Congress – then they can do it to anybody,” Gabbard wrote.

Gabbard’s lawsuit, which seeks up to $50 million in damages from Clinton for insinuating that she is a “Russian asset,” is really about sending “Hillary and her powerful elite friends” a message, the Hawaiian congresswoman and Iraq war veteran noted.

Hillary Clinton and her allies want you to know that if you dare to cross them, they will destroy your reputation as well.

She added that she could not stand for Clinton’s “blatant effort to intimidate me or other patriotic Americans.”

Gabbard’s filing cites Clinton’s “long-time grudges” as the likely rationale for the character assassination, noting that the congresswoman resigned her post as vice chair of the Democratic National Committee in protest and voiced support for Clinton’s rival Bernie Sanders after it emerged that there was ample evidence to suggest that the DNC had unfairly thrown its weight behind the former first lady and New York senator.

Also on rt.com

‘Obvious malicious intent’: Tulsi Gabbard hits Clinton with defamation suit over ‘Russian asset’ smear

Source: Defamation suit aims to stop Hillary and her ‘powerful elite friends’ from silencing patriotic Americans, Gabbard says

Did patient zero really catch new Chinese virus by eating infected bat soup? It’s actually perfectly possible | RT World News

A group of Chinese scientists today reported that the likely source of the deadly 2019‐nCoV virus is snakes, based on genetic analysis. However, grisly images from a Chinese restaurant suggest bats may also be on the menu.

Their findings were fast-tracked to publication yesterday in the Journal of Medical Virology, and report that infected people were exposed to various wildlife species at the market, where live poultry, seafood, bats and snakes among others, were present.

A detailed genetic analysis of 2019‐nCoV revealed that it is a new strain which seems to be a mixture of two other coronaviruses; one of which is from bats and another unknown strain. The group presented evidence that the last place the virus resided before hitting humans was a snake species, based on certain biological markers in the virus’s surface proteins. These proteins are what allow viruses to invade host cells, and the mutated form is allowing 2019‐nCoV to easily attack human cells.

Also on rt.com

Beijing city cancels major public events including Chinese New Year temple fairs due to coronavirus outbreak

So according to the scientists, at some point a bat virus jumped into snakes, and adapted to its immune system. Later, people at the Wuhan market either handling or eating snake meat became infected. But images surfacing from Wuhan, and released by the Daily Star Online, offer another, even grosser explanation. Could the virus have leapt directly to humans from bats?

Soup du jour

Different cultures eat exotic foods, and Chinese people are well known for having a taste for some meats that might raise eyebrows or even churn stomachs. But bat soup?! Amazingly, it is apparently very popular in China, and considered a delicacy there.

The images have to be seen to be believed — they appear to show the full body of a small black bat, leathery wings and all, perched in a dish of brown liquid and leering like a vampire in disguise. One video shows a girl putting the creature whole into her mouth as she dines with friends. But it looks like the bats may have had the last laugh.

Also on rt.com

Second city shuts down all public transport amid deadly virus outbreak in China

The Chinese outbreak of the SARS virus in the early 2000s was eventually traced back to a colony of horseshoe bats in Yunnan province. Since we know that 2019‐nCoV is genetically closer to SARS than it is to any other virus, it seems probable that bats could be the carriers for this one too. These bats do not appear to have the tell-tale large ears of horseshoe bats, but they could be a closely-related species.

Offal-ly bad news

Most suggestively, in some of the images the bats’ guts are visible floating in the soup. If undercooked offal was consumed by humans this a likely source of the virus reaching humans, as some organs are breeding grounds for viruses.

Just last year there were reports of a plague that killed a husband and wife in western Mongolia — unrelated to the present outbreak. The couple ate the raw stomach, kidney and gall bladder of a marmot, and died soon after from a severe case of pneumonic plague. This plague, while having symptoms similar to the current outbreak, is caused by the bacteria Yersinia pestis. They used the offal as a traditional remedy. This prompted officials to quarantine the couple’s township, but happily there was no further spread of the plague.

Also on rt.com

Goldman: China coronavirus could push oil down by $3

Of course, cooking meat properly and thoroughly is one way of killing any bugs it may have been carrying. But viruses are more resistant to heat than many bacteria, and in any case, do you really trust the chefs serving up whole bats in murky broth to have passed their food safety inspection with flying colors?

But whether it is from snakes, bats or a combination of the two, as the virus rages on, researchers at least have a lead, if not a cure.

Source: Did patient zero really catch new Chinese virus by eating infected bat soup? It’s actually perfectly possible

Snakes, Bats, Badgers & Rats: Scientists Suspect New Coronavirus Originated In Animals | ZeroHedge News

As the total number of confirmed coronavirus cases nears 650, scientists inside and outside China have speculated that the Wuhan coronavirus was first passed to humans via snakes, badgers, bats or rats.

Some preliminary research that has been picked up by the Western press, including CNN, claims the virus may have been passed to humans by snakes, with the Chinese krait and the Chinese cobra the primary suspects. The many-banded krait, also known as the Taiwanese krait, and the Chinese krait, is a highly venomous species that dwells across central and southern China, and across Southeast Asia more broadly.

It’s also apparently among the species of snakes that are sometimes consumed by humans.

Moreover, scientists have now studied the genetic code of the virus using samples gleaned from patients. Using microscopes and photographs, they determined that the pathogen responsible for this pandemic has been confirmed to be in the same family of viruses that caused SARS and the Middle East respiratory syndrome (MERS-CoV) – the coronavirus family. Viruses in this family have killed hundreds of people across Asia in the past 17 years. Though it hasn’t yet ruled on whether the virus is a global pandemic, the WHO has an official name for the new coronavirus: 2019-nCoV.

And most of those viruses have been traced back to animals in a process known as ‘Zoonotic transmission’. This happens when viruses undergo a series of mutations while inside their animal hosts, allowing them to infect humans, and then travel from person to person.

Some ‘Zoonotic’ viruses, like AIDS, are relatively difficult to transmit. Others, like the coronaviruses, are known for spreading easily through the air – though airborne transmission of 2019-nCoV has yet to be confirmed.

Snakes aren’t the only suspects. A team of scientists who recently published a paper in the China Science Bulletin hypothesized that the virus may have been transmitted to humans via bats. After this revelation, the Daily Star, a British tabloid, claimed that the “unknown link” between bats and humans may have been the Chinese delicacy ‘bat soup’.

As evidence, the tabloid reported that footage of Wuhan residents eating the strange soup had emerged on social media over the past week. In on clip, a girl can be seen eating a bat with a pair of chopsticks during a dinner with friends.

It’s unclear exactly how reliable this is, but it’s worth mentioning that a grocery store identified as the source of the virus sold many strange animal products, including snakes and possibly bats.

It’s also possible that the virus may have originated in the bats before being transferred to snakes, and then on to humans. A reading of the protein codes favored by the new coronavirus found that it was similar to viruses found in birds, snakes, marmots, hedgehogs, manis, bats and humans. Snakes often hunt for bats in the wild, and it’s possible that a snake sold in the local seafood market in Wuhan had acquired the virus from its prey, before passing it on to a hungry human.

But those aren’t the only theories. According to Reuters, Chinese government medical adviser Zhong Nanshan has also identified badgers and rats as possible culprits.

Symptoms of the pneumonia-like illness include fever, cough and difficulty breathing. So far, there is no vaccine.

Regardless of where it came from, it’s becoming increasingly clear that it will be impossible for Chinese health authorities to stop its spread, especially as millions of Chinese are determined to travel during the Lunar New Year holiday.

You will find more infographics at Statista

It’s the largest regular human migration, dwarfing the Haff in the number of people who travel every year.

You will find more infographics at Statista

Despite China’s attempts to literally seal off the biggest cities in the province where the Wuhan virus was first detected, Global health authorities fear the rate of transmission will explode as millions of Chinese travel at home and abroad during the week-long Lunar New Year holiday, which is set to begin on Saturday.

Source: Snakes, Bats, Badgers & Rats: Scientists Suspect New Coronavirus Originated In Animals

Dershowitz Schools Pelosi: “If Trump’s Acquitted – the Impeachment Disappears” (VIDEO) — The Gateway Pundit

A solemn and prayerful Nancy Pelosi made the rounds this month celebrating President Trump’s party line impeachment.

Democrat Speaker went on with Bill Maher last weekend to celebrate her work.

The liberal audience gave her a standing ovation for her political stunt.

Pelosi made clear her actions against the president were nothing more than a political stunt.

The hateful Democrat told Bill Maher, “You’re impeached forever. It can never be erased.”

But Harvard law professor Alan Dershowitz disagrees.

Alan Dershowitz corrected Speaker Pelosi on her misreading of the Constitution.

Dershowitz told Sean Hannity this week:

“Nancy Pelosi doesn’t understand what impeachment is.

“What she has said is, even if the president is acquitted, the impeachment stands – No.”

“That’s like saying that, if a person is indicted and the jury acquits 12-0 in five minutes, he’s still indicted.”

“No – the impeachment disappears. The impeachment is only a grand jury presentment.”

Via CNS News:


via Dershowitz Schools Pelosi: “If Trump’s Acquitted – the Impeachment Disappears” (VIDEO) — The Gateway Pundit

Laura Ingraham Puts CIA ‘Whistleblower’ on Blast — Reveals Ciaramella’s Role in Ukrainian Scandal as Reported Earlier at Gateway Pundit (VIDEO) — The Gateway Pundit

On Wednesday night Laura Ingraham revealed new emails from May 2019 discussing the CIA “whistleblower” and his role in the Ukrainian scandal.

Laura asked the questions, “What did the alleged whistleblower know about the Bidens and Burisma?”

Anti-Trump CIA whistleblower Eric Ciaramella filed his second-hand “whistleblower” complaint against President Trump after speaking with Adam Schiff’s team in September.

Ciaramella claimed he was concerned about President Trump’s discussion of Hunter Biden during his call with Ukrainian President Zelensky.

Now we know why Ciaramella was so concerned.
According to White House visitor logs Eric Ciaramella was hosting the January 19, 2016 White House meeting where Ukrainian officials were told to drop the investigation into Hunter Biden.

* * * * * * * * * * *

Investigative reporter John Solomon at The Hill reported in April 2019 on the January 2016 meeting between Ukrainian officials and Obama officials at the White House.

The other case raised at the January 2016 meeting, Telizhenko said, involved Burisma Holdings, a Ukrainian energy company under investigation in Ukraine for improper foreign transfers of money. At the time, Burisma allegedly was paying then-Vice President Joe Biden’s son Hunter as both a board member and a consultant. More than $3 million flowed from Ukraine to an American firm tied to Hunter Biden in 2014-15, bank records show.

According to Telizhenko, U.S. officials told the Ukrainians they would prefer that Kiev drop the Burisma probe and allow the FBI to take it over. The Ukrainians did not agree. But then Joe Biden pressured Ukrainian President Petro Poroshenko to fire Ukraine’s chief prosecutor in March 2016, as I previously reported. The Burisma case was transferred to NABU, then shut down.

According to Stephen McIntyre the demand that Ukrainian top prosecutor Viktor Shokin be fired as a condition for IMF loan almost certainly originated with Biden staff. The demand was first announced to Ukrainian prosecutors at a January 19, 2016 meeting with US officials hosted by Eric Ciaramella.

Obviously, this is a very bold and shocking statement.

The Gateway Pundit reported on this in November but now we have confirmed the information.

If you run a search on the White House visitor logs during the final year (2016) of the Obama administration you find that Eric Ciaramella is listed over 200 times.
Ciaramella hosted a meeting with Ukrainian diplomat Andrii Telizhenko on January 19, 2016 in the Obama White House.

And we also discovered that Artem Sytnyk, the director of Ukraine’s National Anti-Corruption Bureau (NABU), a Soros group, who leaked documents on kickbacks to Manafort during the 2016 election, was also at the meeting.

Fool Nelson first reported this on October 12 before the Ciaramella was alleged publicly to be the whistleblower.

Today we confirmed that this was the only listed White House meeting attended by Andrii Telizhenko in 2016.

This was also the meeting where Hunter Biden was discussed.

This was the meeting where Ukrainians were told to end their investigation of Hunter Biden.

And White House expert Eric Ciaramella HOSTED the January 19, 2016 meeting.

This is why Eric Ciaramella MUST TESTIFY.
He may have filed his phony second-hand “whistleblower” report because he was definitely in on the plot fire the Ukrainian prosecutor investigating Hunter Biden.

More from Robert Barnes…

via Laura Ingraham Puts CIA ‘Whistleblower’ on Blast — Reveals Ciaramella’s Role in Ukrainian Scandal as Reported Earlier at Gateway Pundit (VIDEO) — The Gateway Pundit

Cruz Claims Schiff’s Opening Argument Makes Hunter Biden’s Testimony ‘Critical’ — National Review

In an interview Tuesday with CBS News, Schiff said that Biden’s testimony would be immaterial to the case and “would not be appropriate.”

via Cruz Claims Schiff’s Opening Argument Makes Hunter Biden’s Testimony ‘Critical’ — National Review

Rudy Fires Warning Shot – Going to Release Evidence on the Biden’s Millions in Corrupt Deeds! — The Gateway Pundit

President Trump’s personal attorney and former New York City Mayor Rudy Giuliani dropped a bomb this morning warning that he is going to start revealing documents related to the Biden Family’s corrupt and criminal dealings in the Ukraine and elsewhere around the world.

Rudy tweeted:

Everything I tried to tell the press last March is now coming out, and more. I will now start to reveal the evidence directly to you, the People. The Biden Family Enterprise made millions by selling public office. Then when Joe was Obama’s Point Man, they ALL made millions.

It’s time to take these criminals from the Obama Administration to task.  The Bidens, Obamas and the Clintons were criminal enterprises.

via Rudy Fires Warning Shot – Going to Release Evidence on the Biden’s Millions in Corrupt Deeds! — The Gateway Pundit

Tulsi Gabbard Claims Clinton’s ‘Russian Asset’ Comment Was Meant to Send a Message: ‘They Will Destroy Your Reputation’ — National Review

“Tulsi seeks to hold Clinton . . . accountable for distorting the truth in the middle of a critical Presidential election,” the complaint states.

via Tulsi Gabbard Claims Clinton’s ‘Russian Asset’ Comment Was Meant to Send a Message: ‘They Will Destroy Your Reputation’ — National Review