Daily Archives: July 6, 2020

July 6 Bring Down Goliath


Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever.
(Psalms 125:1, NIV)

Are you facing a giant problem today? If so, read 1 Samuel 17 and notice two things. First, David spent enough time with God to know Him intimately. Until you know someone, how can you trust them? Prayer is how you get to know God and how His power is released into any situation. In prayer, you take hold of God’s eagerness, not try to overcome His reluctance. Listen: “Call to Me, and I will answer you, and I will tell you great and mighty things, which you do not know” (Jeremiah 33:3, NASB). God will show you what to do, if you’ll just call on Him.

Second, when David went out to meet Goliath—he went alone while the others stayed back in their tents. Before anything great is ever achieved in reality, it’s first believed in somebody’s heart. The applause may come later, but whoever steps out first will usually step out alone!

A missionary society wrote to David Livingstone in Africa saying, “Some people would like to join you. What’s the easiest road to get to where you are?” Livingstone replied, “If they’re looking for the easiest road, tell them to stay in England. I want people who will come, even if there is no road at all!

Child of God, step out and follow the Lord.


The One who brought down Goliath will bring down the giant you’re facing today. Just trust Him to do it![1]


[1] Gass, B. (1998). A Fresh Word For Today : 365 Insights For Daily Living (p. 187). Alachua, FL: Bridge-Logos Publishers.

Nation That Kills 3,000 Babies A Day Feels Morally Superior To Slaveowners From 200 Years Ago — The Babylon Bee

U.S.—Leftists who support killing 3,000 babies a day were trying to virtue-signal but quickly ran into a problem: there’s no one alive to whom they can feel morally superior. So, the movement was forced to look to people from 200 years ago to find someone they could somewhat credibly criticize for moral failings.

“We had a tough time finding people we could feel superior to that are currently living,” said Leaf Rivers, a white BLM activist in Portland as he googled “how to tear down a statue if you don’t have any muscles.” “So, we were forced to turn to the archives. Sure enough, we feel a lot better about our own moral issues when we compare ourselves to the moral failings of people from centuries ago.”

“It’s the only way to keep any sense of self-righteousness.”

“Look how much better we are than these people from hundreds of years ago!” the baby murder supporters shouted as a statue of Frederick Douglass came tumbling to the ground. Their virtue-signaling accomplished, they then returned to protesting for a woman’s right to kill her unborn baby at any time for any reason.

via Nation That Kills 3,000 Babies A Day Feels Morally Superior To Slaveowners From 200 Years Ago — The Babylon Bee

The LGBTQ+ Agenda Doesn’t End with Pride Month — VCY America

Date:  July 06, 2020
Host:  Jim Schneider
​Guest: Peter LaBarbera
MP3  ​​​| Order

Although 2020 Pride Month is officially over, the LGBTQ+ agenda continues to make strides across the nation.  Joining Jim with a recap of what’s going on with this agenda was Peter LaBarbera.  Peter is the founder and president of Americans For Truth about Homosexuality.

Here’s a selection of headlines that Jim presented for comment by Peter:

–The Somerville, Massachusetts, City Council is granting polyamorous groups rights held by spouses in marriage such as the right to confer health insurance benefits or make hospital visits.

–The hoisting of the homosexual pride flag over U.S. embassies.

–The U.S. Supreme Court redefining the term ‘sex’ to include sexual orientation and gender identity.

–The CVS drug store chain adding a cosmetic line for men.

–The Black Lives Matter movement embraces a radical sexual agenda under the guise of fighting racial discrimination.

–Ramifications from an Idaho law that biological boys who identify as girls are barred from participating on female sports teams.

–The Walt Disney Company is among the children’s outlets that celebrated pride month during June.

–The U.K.’s trade minister announced that doctors will soon be banned from prescribing puberty blockers and cross-sex hormones to children who are younger than 18 to protect them from irreversible choices.

–A pro-trans surgeon who specializes in gender reassignment surgery said that men    should be allowed to have wombs implanted in them if they want to give birth to children.

Review this broadcast and hear Peter’s comments on other stories along with input from Crosstalk listeners.

More Information:


via The LGBTQ+ Agenda Doesn’t End with Pride Month — VCY America

July 6 Keep the Faith


1 Corinthians 4:2

It is required in stewards that one be found faithful.

God places a high premium on the quality of faithfulness. He says to us by the way of Paul in 1 Corinthians 4:2, “It is required in stewards that one be found faithful.” We are all stewards of the grace of God. God has given Christians an opportunity to administer part of His kingdom on this earth on His behalf.

If there is anything at all we need in our churches, it is this quality of faithfulness. Sometimes described as fidelity, sometimes defined as steadfastness, it always means the determination to stay by your word and complete your commitment.

How we need the quality of faithfulness in our world today. Contracts mean nothing. Commitments mean nothing. We don’t mean what we say. Sooner or later, like everything else, that kind of thing begins to creep into the body of Christ. We have lost the characteristic of faithfulness.

God is teaching us that we are to be faithful no matter what. What a freeing thing that is! God has given all of us something to do, and He says to us, “Here’s what I want from you in this assignment. Be faithful.”[1]


[1] Jeremiah, D. (2002). Sanctuary: finding moments of refuge in the presence of God (p. 197). Nashville, TN: Integrity Publishers.

Faith or Repentance—Which Comes First? — BLOG – Beautiful Christian Life

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The faith that is unto salvation is a penitent faith and the repentance that is unto life is a believing repentance. — John Murray, Redemption Accomplished and Applied, p. 119.

Repentance is a critical teaching of the Word of God. We are called to proclaim it in the name of Christ Jesus everywhere (Luke 24:47). Yet a question arises: must people repent of their sins and show a changed behavior, that is a changed life, before God grants justifying faith—faith that is the instrument by which God reconciles a sinful person to himself? Or does repentance follow faith? Which comes first—faith or repentance? And how do we know?

How should we define repentance and faith?

The Westminster Shorter Catechism has a helpful, biblically-based definition of repentance:

Q. 87. What is repentance unto life?

A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.

The Heidelberg Catechism gives a good biblical definition of true faith:

Question 21. What is true faith?

Answer: True faith is not only a certain knowledge, whereby I hold for truth all that God has revealed to us in his word, but also an assured confidence, which the Holy Ghost works by the gospel in my heart; that not only to others, but to me also, remission of sin, everlasting righteousness and salvation, are freely given by God, merely of grace, only for the sake of Christ’s merits.

Repentance is turning from sin to obedience. Internally, it is a hatred of sin and a motivation to live in gratitude and love by obeying God’s commands. Externally it is changed conduct. Saving faith is a gift of God in our hearts leading us to trust him alone for our forgiveness, righteousness, and salvation, only because of what Christ has done for us.

So, which comes first—faith or repentance? The answer is faith precedes repentance; it is a fruit of saving faith—not the other way around. A person is reconciled to God (justified) by faith alone, not by faith plus works. Yet, faith without repentance is not saving faith. Let me explain by considering what the Bible teaches.

The Bible contains various passages regarding the need for repentance.

The book of Acts records examples of the apostolic call to repent, believe, and be baptized; the call goes out in various combinations and order. In Acts 2:38,

Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.”

Here Peter implies that repentance comes first, while in Acts 11:21 belief precedes repentance:

And the hand of the Lord was with them, and a great number who believed turned to the Lord. (See also Acts 8:13, 10:43, 11:17, 13:39, 16:31.)

Yet, in Acts 8:12 belief (faith) comes first with no mention of repentance:

But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.

The Bible teaches that repentance flows from faith.

In Romans and other Pauline epistles, repentance is a fruit of God’s grace rather than its cause. For example, we find in Romans 2:4:

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

Paul also makes clear at 2 Timothy 2:24 that it is God who grants repentance:

God may perhaps grant them repentance leading to a knowledge of the truth. (See also Acts 11:18.)

We are justified by faith alone.

Scripture clearly addresses repentance, but not in Romans 3-8, Ephesians 1-2, and Galatians 2-5, where Paul writes about saving faith and justification. Our justification—an act of God where he declares us righteous—is all about faith (Rom. 5:1; Gal. 3:8-14, for example).

Justification is an act of God who counts (declares) a person righteous, only because of what Christ Jesus has done (Rom. 4:21-5:1). Our works, or even our repentance, do not cause God to justify us; God justifies a person by grace alone because of Christ alone through faith alone—our faith is God’s gift (Eph. 2:8-9).

Now, what about James 2:24? Some object to justification by faith alone. For help on understanding this passage, please consider reading: “Works in the Book of James—‘Fruits and Evidences of a True and Lively Faith.’

True faith is grounded in Christ’s work alone, not in anything we do. Yet, let me be clear: there is no pardon of sins without repentance (Luke 13:3; Acts 17:30). Repentance proceeds from faith; it does not precede faith. The cause of our pardon is Christ through faith. If repentance preceded faith, then our work of repentance would seem to be part of the ground for God to pardon us, which Scripture doesn’t teach.

Repentance is a fruit of faith.

Finally, consider the following Bible passages:

But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin. (Rom. 14:23)

For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. (Gal. 5:6)

And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. (Heb. 11:6)

Turning from sin to obedience proceeds from faith. All said, both faith and repentance are critically necessary in salvation. As theologian Louis Berkhof aptly summarizes,

Moreover, true repentance never exists except in conjunction with faith, while, on the other hand, wherever there is true faith, there is also real repentance. The two are but different aspects of the same turning,—a turning away from sin in the direction of God. (Berkhof, Systematic Theology, 1996 ed., p. 487)

Repentance is not the cause of our pardon, but it is a necessary fruit which flows from faith. There is no pardon without it. Therefore, trusting God for your salvation, repent of your sins and with gratitude love your Lord with all your heart, mind, soul, and strength and others as yourself. Rest assured that you will bear fruit in Christ as God’s dear child (John 15:8).

Related Articles:

Daniel Rowlands is content editor for Beautiful Christian Life.

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Redemption Accomplished and Applied by John Murray

via Faith or Repentance—Which Comes First? — BLOG – Beautiful Christian Life

July 6, 2020 Evening Verse Of The Day

A Pure Heart

Now flee from youthful lusts, and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart. (2:22)

This verse presents five characteristics of a pure heart, which itself is a fifth characteristic of an honorable vessel for the Lord. This verse is almost identical to the apostle’s admonition in his previous letter to Timothy: “Flee from these things, you man of God; and pursue righteousness, godliness, faith, love, perseverance and gentleness” (1 Tim. 6:11).

The first attribute of a pure heart is negative, expressed here in the command to flee youthful lusts. Flee is from phuegō, from which “fugitive” is derived. The Greek verb is here a present imperative of command, indicating that fleeing is not optional but is to be persistent. That meaning is reflected in the term “fugitive,” which refers to a person who is continually on the run in order to escape capture. The faithful Christian is continually on the run, as it were, from the sinful passions that started when we were young.

Timothy was some thirty years younger than Paul when this letter was written. He therefore was relatively youthful and was still tempted by many sinful lusts that are characteristic of young people. These lusts involve much more than sinful sexual desire. They also include pride, craving for wealth and power, inordinate ambition, jealousy, envy, an argumentative and self-assertive spirit, and many other sinful lusts.

Timothy was timid and apparently sometimes embarrassed by his close association with the apostle Paul and the uncompromising gospel he proclaimed. He probably was fearful of persecution and may not have boldly confronted all those who compromised and misinterpreted God’s revealed truth. He seems to have been especially intimidated by older men in the church who resented his leadership (1 Tim. 4:12). Losing the battle to youthful lusts would not help him resolve the problem of leadership or effectively correct wrong doctrine and immoral practices but would aggravate the conflict. For his own sake and the sake of the church, he was to flee such temptations and inclinations.

The next four attributes of a pure heart are positive and comprehensive: righteousness, faith, love and peace. To pursue those virtues is the other side of fleeing youthful lusts. As with flee, the Greek verb translated pursue is an imperative. Paul is not making a suggestion.

A believer who does not run from sin and toward righteousness will be overtaken by sin. “When [an] unclean spirit goes out of a man,” Jesus said, “it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and put in order. Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first” (Luke 11:24–26). The only way not to “be overcome by evil” is to “overcome evil with good” (Rom. 12:21). Understanding that truth, the psalmist wrote, “How can a young man keep his way pure? By keeping it according to Thy word” (Ps. 119:9). In whatever age the faithful live, the only infallible and effective guide to righteousness is God’s divine Word. Living a pure life does not involve following an esoteric system of ritual, having a mystical experience, achieving a special level of human wisdom, or making a decision to do so. But by faithfully pursuing and obeying the truth of Scripture, even the most unsophisticated child of God is able to successfully pursue the Lord’s righteousness.

The godly believer also will pursue … faith. In this context, pistis (faith) is better rendered “faithfulness,” as it is of God in Romans 3:3 and of the fruit of the Spirit in Galatians 5:22. The supreme purpose of a believer with a pure heart is to please and glorify God by pursuing integrity, loyalty, and trustworthiness. It was for lack of such “weightier provisions of the law—“justice and mercy and faithfulness”—that Jesus excoriated the hypocritical scribes and Pharisees (Matt. 23:23). The truly faithful Christian will be loyal to God, to God’s Word, to God’s work, and to God’s people.

He also will pursue … love, the first and foremost fruit of the Spirit (Gal. 5:22). Of the several words in Greek that are translated love, agapē is the noblest, because it is the word of choice, not of feelings or sentiment, as fine as those sometimes may be. It is the love of the mind and the will, not of emotion or affection even of the highest sort. It is the love of conscious determination, not impulse. It is the love that focuses on the welfare of the one loved, not on self-gratification or self-fulfillment. Agapē love is not based on the attractiveness or worthiness of those who are loved, but on their needs, even when they are most unattractive and unworthy. It is selfless and self-giving.

Agapē love is used countless times of God Himself. It is that love which God the Father has for His own Son, Jesus Christ (John 17:26) and for those who belong to the Son by faith (John 14:21). It is the love which our gracious Lord has for even fallen, sinful mankind (John 3:16; Rom. 5:8). Agapē love is so characteristic of God that John twice tells us that He is love (1 John 4:8, 16).

The godly believer also will pursue … peace. Eirēnē (peace) is the word from which we get “serene” and “serenity.” In this context it does not refer to absence of warfare but to harmonious relationships, between men and God and between men and other men, especially between Christians. “If possible, so far as it depends on you,” Paul commands, “be at peace with all men” (Rom. 12:18).

Although the church at Ephesus was one of the most mature and faithful congregations mentioned in the New Testament, at the time Paul wrote his letters to Timothy it was experiencing serious internal conflict. Paul’s prediction to the elders of the church as they met on the beach near Miletus was already being fulfilled. “I know that after my departure savage wolves will come in among you,” he warned, “not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them” (Acts 20:29–30). Confronting all of that and maintaining peace requires a delicate balance.

Those who call on the Lord is a description of genuine Christians, referring specifically to their calling on the Lord for salvation—for His grace, His mercy, His forgiveness. To call on the Lord is the equivalent of placing saving faith in Him. “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call upon Him,” Paul assures believers in Rome. Quoting Joel 2:32, he then adds, “For ‘Whoever will call upon the name of the Lord will be saved’ ” (Rom. 10:12–13). The apostle opens his first letter to the church at Corinth with these words: “Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother, to the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call upon the name of our Lord Jesus Christ, their Lord and ours” (1 Cor. 1:1–2, emphasis added).

But not everyone who calls on the Lord for salvation continues to faithfully serve and obey Him. From a pure heart therefore further identifies the godly believers who qualify as honorable vessels. The term pure comes from the same root word as “cleanses” in verse 21 and takes us back to where Paul’s thought began—to the truth that a clean vessel is a useful one. They continue to call on the Lord for guidance, strength, and wisdom in living for Him. The Christian with a pure heart diligently pursues the righteousness, faith, love, and peace mentioned in the first half of this verse. He is the “vessel for honor, sanctified, useful to the Master, prepared for every good work” mentioned in the previous verse.[1]

22 Paul uses another ministry metaphor: whoever would be used by God must be “the Lord’s servant” (v. 24). The intensity of the apostle’s pleading with Timothy does not let up. Paul urges his foremost disciple to “flee” (pheugō, GK 5771) and “pursue” (diōkō, GK 1503; see comments at 1 Ti 6:11). Negatively, he must flee the “evil desires of youth” (lit., “youthful desires/passions,” neōterikas epithymias, GK 3754, 2123; cf. 3 Macc 4:8; Ignatius, Magn. 3.1], there being no equivalent for “evil” in the original; cf. Josephus, Ant. 16.11.8), in possible contrast with the earlier-mentioned Hymenaeus and Philetus (v. 17; cf. also 1 Ti 4:12). What Timothy must pursue is “righteousness” (moral uprightness), “faith” (trust in God), “love” (a charitable disposition toward others), and “peace” (harmony rather than argumentativeness) (see comments at 1 Ti 1:14).

Likely, the scope of the “youthful desires” Timothy must flee is considerably broader than sexual “lusts” (cf. NASB, “youthful lusts”). If the positive traits mentioned are any indication, Timothy is to shun all unrighteousness (i.e., any form of immorality, including sexual sins, 3:6, and the desire to get rich, 1 Ti 6:9), lack of faith (including self-reliance in conduct or teaching), lovelessness (and the selfishness that is characteristic of the false teachers), and restlessness (often characteristic of youth). Of course, it is not only the young who must flee “youthful desires” (cf. Quinn and Wacker, 696–97). In one word, Timothy is to train himself in “godliness” (eusebeia, 1 Ti 4:7–8). The quest for holiness need not be a lonely enterprise, as though believers ought to retreat to their closets and devote themselves to meditative exercises. Rather, holiness should be pursued in community: “along with those who call on the Lord out of a pure heart” (a partial allusion to Joel 2:32; cf. v. 19 above).[2]

22 Following the illustrative centerpiece of the passage, and in light of the call to conversion just sounded, the second set of three imperatives resumes direct instruction to Timothy. In rough parallel with the first half of the section, the three imperatives in this latter half will be supported with a sub-section of rationale (vv. 24–26).

As with the shift back to Timothy in 1 Tim 6:11 (see discussion), the transition here is made by insertion of a traditional teaching device, containing the first two of the imperatives, “flee/pursue.” The function of the pair is to contrast behavior to be shunned with behavior to be embraced. Timothy is to flee from “the evil desires of youth.”

While this forms a contrast with the “good works” referred to in v. 21, it is not entirely clear what range of behavior or attitudes is covered by “the evil desires of youth.” “Desires” may refer to neutral or even positive needs and longings in some contexts (cf. the verb in 1 Tim 3:1), but one development of the term that is prominent in the NT is its reference to negative or neutral desires which if not controlled become excessive and possibly harmful or evil impulses (see on 1 Tim 6:9). That is surely the case here, but the adjective “youthful” does not limit the scope of the content much. Although Timothy’s relative youthfulness is mentioned in 1 Tim 4:12, the reference here is almost certainly not to his own tendencies but to those evident in the church, and especially among the troublemakers. In general, the thought must be of those attitudes or impulses characteristic of youth, and the items to be pursued present a fitting opposite. The present context might imply a tendency to engage in arguments as a part of this “youthful” profile, or, on the basis of another development of the term and cognates, “cravings for innovation.” In any case, sexual lust does not seem to be the focus, and the plurality of the whole construction suggests a broad pattern of behavior, rather than a particular weakness. Various kinds of behavior characterized by impetuous or rash acts without thought to consequences could easily be in view; context suggests it would be those related to argument and abrupt innovation that are uppermost in mind.

The second imperative verb impels Timothy positively to “pursue” the alternative life of faith. This life is characterized by a list of four virtues (cf. 3:10–11; 1 Tim 4:12; 6:11). The first three of these, “righteousness, faith, love,” also occur in the list of 1 Tim 6:11 (see discussion and notes). “Uprightness” (dikaiosynē) was one of the cardinal virtues in Hellenistic thought. Its presentation here in a list of virtues is Greek in style, but its orientation in these letters is specifically grounded in the Christ-event (cf. Titus 2:12). Here it presents a contrast with its antonym adikia in v. 19.

The next two items, “faith” and “love,” occur together nine times in the lists of Christian qualities in the letters to coworkers. Again, while the list-form and some of the items included in the lists correspond to Greek ethical teaching, these two qualities are central to the understanding of authentic Christian existence expressed throughout Paul.139 Together they sum up the Christian life in terms of the “vertical” or mystical faith relationship with God and the “horizontal” or relational outworking of that faith in other-oriented service (see on 1 Tim 1:5).

The singular occurrence of the fourth element, “peace” (see on 1 Tim 1:2), in an ethical discourse seems to be conditioned by two factors in the immediate context. First, it is an attitude of quiet composure that would have a neutralizing effect upon the combative quarreling of the false teachers (vv. 14, 23–24). Second, it corresponds to the disposition of patience and kind concern (see below) that is intended to lead the opponent to repentance.

It becomes clear in the prepositional phrase that finishes the verse that the qualities listed are meant to typify authentic faith, and that “pursuit” of them is then to be understood as a standard. Believers are then depicted with two terms. First, the phrase “those who call upon the Lord,” which was adopted from the OT, is a frequent designation in the early church for God’s people. Here it resumes the theme initiated at 2:19; the phrase specifically describes Christians as those marked out by their confession of Christ as Lord (“Lord” = Jesus Christ). This identification of authentic believers is strengthened and more sharply focused in the phrase “out of a pure heart,” which views Christian existence from the perspective of the inward cleansing (“heart” = thoughts, emotions, consciousness, volition) associated with conversion (see on 1 Tim 1:5).[3]

2:22 / These two imperatives (flee and pursue), which are identical to those in 1 Timothy 6:11, are closely related to verses 19–21, which emphasize “turning away from wickedness” and “cleansing himself of these things.” But the negative imperative in this case is somewhat surprising in the context. Why here is Timothy told to flee the evil desires of youth?

The answer lies basically in the meaning of the word evil desires (epithymiai; cf. 1 Tim. 6:9; 2 Tim. 4:3) in these letters. Rather than “lusts,” it simply means desires, especially evil desires. Thus Paul is not so much speaking of sensual passions as he is those kinds of headstrong passions of youth, who sometimes love novelties, foolish discussions, and arguments that all too often lead to quarrels.

Instead of engaging in the pastimes of the false teachers, Timothy is to pursue righteousness, faith, love and peace. For these first three items see the discussion on 1 Timothy 6:11. Just as the final items on that list were especially relevant to the context, so here Timothy must also pursue … peace, as do all those who call upon the name of the Lord out of a pure heart (not, as gnb, “call out to the Lord for help”; cf. 1 Cor. 1:2). This last phrase is another idiom for God’s people in the ot (cf. 2:10; Titus 2:14); they are those who call upon the Lord, that is, worship Yahweh, the God of Israel, and none other. Along with the modifier out of a pure heart (cf. 1 Tim. 1:5; the same root as the verb “cleanse oneself” in v. 21), this designation sets off the true people of God (who pursue righteousness, etc.) from the false teachers, who do not truly know God (cf. Titus 1:16) but are ensnared by Satan. Perhaps, too, as with verse 19, it is a word of encouragement to Timothy by reminding him that not all “have bowed the knee to Baal.”[4]

2:22. So flee from youthful passions, and pursue righteousness, faith, love, peace, along with those who call on the Lord from a clean heart.

Paul makes direct application of the previous metaphor to Timothy, instructing him what to flee from and what to run to. The one who seeks to cleanse himself from what is dishonourable (2:21) will first of all ‘flee from youthful passions’. ‘Youthful passions’ may mean either the sensual desires associated with youth, or the youthful infatuation with what is novel and innovative, or possibly even the angry passions and hotheadedness that often characterize youth (cf. 2:23–26)—or perhaps some combination of the three. In contrast, Timothy is to ‘pursue’ proper Christian virtues. The command to pursue ‘righteousness’, ‘faith’ and ‘love’ is almost identical to Paul’s instructions in 1 Timothy 6:11 (see discussion there). Here, however, Paul adds ‘peace’ to the list. This perfectly fits the context, which emphasizes the minister’s duty to be gentle and avoid quarrels, and to seek the peace and purity of the church. Paul concludes this verse by indicating that these instructions are not for Timothy alone—all ‘who call on the Lord from a clean heart’ will pursue these virtues. This final phrase also indicates that righteousness comes only from a transformed heart. God’s work in regeneration must precede any effort towards sanctification.

As in 1 Timothy, Timothy’s responsibility in regard to the false teachers means first of all a concern for his own personal spiritual health and godliness. Then it means combating the false teachers in a godly way. This is important for two reasons. First, personal holiness in life is essential for purity in doctrine. Secondly, a godly response to our enemies is impossible without proper training in personal holiness.[5]

Ver. 22.—But flee for flee also, A.V.; and follow after for but follow, A. V.; love for charity, A.V. Youthful (νεωτερικάς), of or belonging to νεώτεροι young men; “cupiditates adolescentiæ” (Tacit., ‘Hist.,’ i. 15). The word only occurs here in the New Testament, never in the LXX, but is found in Josephus, who speaks of αὐθαδεία νεωτερική, “youthful arrogance,” and is common in classical Greek. Lusts (ἐπιθυμίαι) include, besides the σαρκικαὶ ἐπιθυμίαι of 1 Pet. 2:11, all those ill-regulated passions to which youth is peculiarly liable, such as intemperance, love of company, arrogance, petulance, ambition, love of display, levity, vehemence of action, wilfulness, and the like. Timothy at this time was probably under forty (see note on 1 Tim. 4:12, and Ellicott on ditto). Follow after (δίωκε); as 1 Tim. 6:11, where, as here, it is in contrast with φεῦγε. Eagerness in pursuit, and difficulty in attainment, seem to be indicated by the word. With them, etc. (μετὰ τῶν ἐπικαλουμένων κ.τ.λ.), “With them” may mean either pursue righteousness, etc., in partnership with all who call upon the Lord; i.e. make the pursuit of righteousness, etc., your pursuit, as it is that of all who call upon the Lord; or it may be construed with εἰρήνην, so as to limit the exhortation to peace to those who call upon the Lord, εἰρήνην μετὰ τῶν ἐπικαλουμένων, “peace with those that call,” etc., which is the construction in Heb. 12:14 and Rom. 12:18. It is, however, remarkable that in both these passages, which are referred to for the grammar, the inference from the doctrine goes rather the other way, as they teach “peace with all men.” So does the balance of the sentence here.[6]

22. Flee youthful desires. This is an inference from what goes before; for, after mentioning useless questions, and having been led by this circumstance to censure Hymenæus and Philetus, whose ambition and vain curiosity had led them away from the right faith, he again exhorts Timothy to keep at a distance from so dangerous a plague. And for this purpose he advises him to avoid “youthful desires.” By this term he does not mean either a propensity to uncleanness, or any of those licentious courses or sinful lusts in which young men frequently indulge, but any impetuous passions to which the excessive warmth of that age is prone. If some debate has arisen, young men more quickly grow warm, are more easily irritated, more frequently blunder through want of experience, and rush forward with greater confidence and rashness, than men of riper age. With good reason, therefore, does Paul advise Timothy, being a young man, to be strictly on his guard against the vices of youth, which otherwise might easily drive him to useless disputes.

But follow righteousness. He recommends the opposite feelings, that they may restrain his mind from breaking out into any youthful excesses; as if he had said, “These are the things to which thou oughtest to give thy whole attention, and thy whole exertions.” And first he mentions righteousness, that is, the right way of living; and afterwards he adds faith, and love, in which it principally consists. Peace is closely connected with the present subject; for they who delight in the questions which he forbids must be contentious and fond of debating.

With all that call on the Lord. Here, by a figure of speech, in which a part is taken for the whole, “calling on God” is taken generally for worship, if it be not thought preferable to refer it to profession. But this is the chief part of the worship of God, and for that reason “calling on God” often signifies the whole of religion or the worship of God. But when he bids him seek “peace with all that call upon the Lord,” it is doubtful whether, on the one hand, he holds out all believers as an example, as if he had said, that he ought to pursue this in common with all the true worshippers of God, or, on the other hand, he enjoins Timothy to cultivate peace with them. The latter meaning appears to be more suitable.[7]

22. This direct advice to Timothy is closely linked with the general principles stated in verses 20 and 21. There is an implied contrast with the pursuit of good works, as the sequence flee the evil desires of youth and pursue righteousness The rsv translates the latter expression as ‘aim at righteousness’, i.e. set right actions as a goal for living. It need not be supposed that Timothy was beyond the age to need such advice, for as compared with Paul he was still at a stage when adverse influences might lead him astray. One suggestion is that the apostle is here thinking of such passions as impatience, love of dispute and novelties, ambition (Spicq). This is supported by the contrasted virtues to be pursued, righteousness, faith, love and peace, the first three of which have already been urged on Timothy in 1 Timothy 6:11. To live at peace along with those who call on the Lord out of a pure heart is an indispensable requisite of the Christian minister, as indeed of every Christian, although all too often ignored. The secret is to be found in the concluding words out of a pure heart (cf. 1 Tim. 1:5), for peace and purity are never far apart.[8]

Ver. 22. Flee youthful lusts: but follow righteousness, faith, charity, peace.

Flee the passions of youth:—Timothy was no longer a young man, but he was still in the strength of his manhood, when he might easily suffer from desires and passions which are comparatively venial in a youth. The juvenilia desideria, the immoderate hilarity, the irregular longings of the flesh and mind, the rashness of judgment, the self-indulgence, the love of admiration, which are weakness and failure of youth, not its beauty nor its charm. (H. R. Reynolds, D.D.)

The Christian young man:—To the word “lust” a specific meaning is now popularly attached, which we do not find in the original; the term there used being much more extensive, and, with the addition of the epithet, “youthful,” much more expressive. It signifies the inclination of the mind; and thus it includes what is evil in the spark as well as in the flame, in the blossom as well as in the fruit, in the deep, though still fountain, as well as in the rolling, turbid, and impetuous stream. And with good reason; for however small and obscure the beginning, the end may be most momentous, most irreparable. Hear it plainly stated: “Lust, when it hath conceived, bringeth forth sin; and sin, when it is finished, bringeth forth death.” Watch over inclination, lest it become desire; watch over desire, lest it become appetite; watch over appetite, lest it become passion; watch over passion, lest it become, in the evil and extreme sense, “lust.” And this applies equally to voluptuousness, ambition, covetousness, revenge, and all the characteristic vices of youth.

  1. And this is to be done by avoiding, as far as it be possible, the companionship of the ungodly. On this subject, indeed, the wise man, teaching from experience, is earnest even beyond his wont; counselling with an emphatic iteration: “Enter not into the path of the wicked, and go not in the way of evil men; avoid it, pass not by it, turn from it, and pass away.” It is against the first step that young men should be exhorted especially to guard; to beware of the first act, against which conscience enters and records its solemn protest.
  2. While, however, you “flee youthful lusts” by avoiding companionship with the wicked, flee them also by cultivating companionship with the heart; and weigh well those associations, habits, and pursuits, which give a direction to the mind. Beware lest inclination assume the reins of action; beware lest interest or convenience usurp that supremacy over the purposes and the practices, which ought to be exercised only by conscience and by principle. Test all things by one standard; try all men by one rule; and let that be the Word of God. Whenever, therefore, in a judgment administered upon such principles, and directed to such an end, the bent of the mind and the will are found to be in any particular instance opposed to the great purpose, for which all who bear, by their own consent, the name of Christian, must for that very reason profess to live, it is clear that the course of life must be altered, the stream of thought and desire must be turned, the current must be made to flow in an opposite direction. And if this only be done as soon as the necessity is discerned, it will be done effectually, and it will be done comparatively without an effort.

III. Not only, however, are we exhorted in the text to “flee youthful lusts,” but to cultivate those Christian graces and dispositions, which can never appear to greater advantage than when they are associated with the natural transparency and ingenuousness of youth. 1. Follow, then, after righteousness. Give God what is His due; and you will never withhold from man what is his. 2. Follow not only after righteousness, but, as the apostle exhorts his son Timothy, after “faith.” Account, that as practical righteousness, the rendering of everything that is due to man, so faith is the expectation of all that is needful from God. 3. Next, you are exhorted to follow “charity” or love. Love is the essence of righteousness, for it is “the fulfilling of the law”; it is also the evidence of faith, for “faith worketh by love.” 4. Lastly, in the words of the apostle, “follow after peace.” This, indeed, is the subject of one of the most earnest petitions that ever fell from human lips: “Now the God of peace Himself give you peace always by all means.” Nor can the apostles of the Lord and Saviour better express the fervour of their love for the brethren than by the prayer that “grace, mercy, and peace may be multiplied to them through Jesus Christ.” Yes, peace is indeed an object worthy to be followed by man, a blessing worthy to be multiplied by God. Follow after peace, then, and ye will find it, in all its varieties of excellency and of loveliness. Peace of conscience; for your sins, however multiplied and aggravated, shall be made as though they had never been. Peace of mind; for “great peace have they that love Thy law, and nothing shall offend them.” Peace with man in life, for “the work of righteousness is peace”; and peace—the “peace that passeth understanding”—in death, for “mark the perfect man, and behold the upright, for the end of that man is peace.” Now we have looked upon four objects of moral excellency and social usefulness, which the young Christian is to follow—righteousness, faith, charity, peace. Let us contrast these with four “youthful lusts,” desires, inclinations, or tendencies, call them which you will, from which he is to flee. The love of self, as opposed to righteousness; the pride of philosophical unbelief—unbelief that calls itself philosophical—as opposed to faith; covetousness, or the desire of accumulation, as opposed to charity; and the turbulence of mirth, revelry, and excess, as opposed to peace. (T. Dale, M.A.)

Admonitions to the young:

  1. Consider what you ought to avoid—“Flee youthful lusts.” The objects of abhorrence are distinctly specified in this short but impressive caution. No palliating epithets are employed to divest them of their disgusting qualities. They are not pleaded for by being called, as too many in modern times represent them “mere juvenile indiscretions,”—“youthful follies,” which maturer age will correct; but they are marked by a term, which at once describes and condemns them. Lust, in the language of Scripture, has an extensive latitude of meaning; it is applied to evil desire in general—the desire of what is in itself unlawful and forbidden, or the intemperate desire of what is in itself lawful and allowed. This explanation accords with the assertion of the apostle John in his first Epistle, in which he gives an accurate classification of evil desires: “All that is in the world, the lust of the flesh, the lust of the eye, and the pride of life, is not of the Father, but of the world.” The passions and appetites of our nature are powerful principles of action. Were they always subjected to the government of enlightened reason, they would become sources of innocent gratification; indulgence would leave no stain, and remembrance would awaken no remorse. But from their fatal predominance over the convictions of the understanding, and the remonstrances of conscience, what streams of sin and misery have inundated the world! To these, as their immediate sources, may be traced innumerable diseases which ruin the body, by causing its premature debility, and securing its inevitable destruction. But their direst evil is that they “war against the soul,” impair the mind, and pollute the heart. In order to render the impression more vivid, let us consider to what evil desires the young are peculiarly exposed; what are the unhallowed passions that require their utmost vigilance and opposition. 1. I would first exhort you, my young friends, to guard against the seductions of sensuality; against what are emphatically termed “fleshy lusts.” On no subject are the sacred writers more frequent, or more alarming in their denunciations than on this. Aware of the wide-spreading nature of the contagion, they continually remind us of its evil, and direct us to the means of counteracting and expelling it. 2. Beware of intemperance. By intemperance, I mean particularly the excessive indulgence of those appetites of our nature on which our existence depends. It is sometimes said that such indulgence, so basely irrational, places a man on a level with the brutes that perish. But it is insulting to brutes to make the comparison. The laws of animal instinct teach them moderation, and the dictates of universal conscience as well as the “grace of God,” should teach men, that “denying ungodliness and worldly lusts, they should live soberly in this present evil world.” Intemperance is the baneful source of most destructive evils; it is the powerful stimulus to the commission of crimes, which men would shudder to perpetrate in the cool moments of sobriety. 3. Amongst the evil principles which the apostle warns us to avoid, may be included also high-mindedness, for immediately after the exhortation in the text, he says, “The servant of the Lord must not strive; but be gentle unto all, apt to teach, patient, in meekness instructing those that oppose themselves.” And to enforce this impressive caution he predicts the approach of “perilous times,” when all the symptoms of unhallowed self-exaltation should be manifest in the prevailing characters of men. I have adopted a term of extensive application, because it includes the various modifications of pride, haughtiness, conceit, vanity, and ambition. It is worthy of your attentive regard that the admonition in the text is levelled at the very seat and principle of iniquity. The tyranny of the passions is enthroned on the heart; and it is from that interior dominion they must be expelled. The axe is therefore laid at the root of the tree, that all its branches and fruit may be destroyed. The apostle does not merely say, Flee evil habits, impure connections, and all the scenes of temptation, but he says what virtually includes all this, by denouncing their pernicious origin: “Flee youthful lusts”; let not the desire be indulged; “the thought of foolishness is sin.” As the venerable Elisha purified the waters of Jericho, by sprinkling salt on the fountain whence they flowed, so the apostle directs us to cleanse the springs of action; persuaded that they will send forth wholesome streams when healed from the contamination of sin.
  2. Our next general inquiry respects the opposite principles and tempers which ought to form the objects of your constant and unremitting pursuit. What should you follow? He was persuaded that in order to “abhor that which is evil,” we must “cleave to that which is good.” Let us attend to his wise and salutary directions. 1. Follow righteousness. This term frequently occurs in the sacred writings, with various, though connected acceptations. In its most important reference it is applied to that perfect “obedience even unto death,” by which our exalted Lord “magnified the law and made it honourable.” The Scriptures which so clearly reveal this righteousness as the exclusive basis of acceptance with God, announce the method of obtaining its blessings. “Not to him that worketh, but to him that believeth on Him that justifieth the ungodly, his faith is accounted for righteousness.” This righteousness, the possession of which justifies a sinner in the sight of God, will infallibly secure as its invariable consequence, an inherent rectitude of principle—that personal righteousness, “without which no man can see the Lord.” In conformity with this statement, I would earnestly exhort you, my young friends, to cultivate all the fruits of righteousness. Aim at the entire agreement of your spirit and actions with the unerring rule of righteousness, laid down in the sacred Word. There you behold its nature clearly defined, and its wide extent unfolded. It is not a variable, shifting principle, adapted to the changes of custom, and the fluctuations of caprice. Its nature and obligations are not dependent on views of expediency, which may happen to agree with its dictates to-day, and suggest an opposite rule of conduct to-morrow. Righteousness is the conformity of the heart and life to the immutable laws of equity which God has established; an equity, unbending in its decisions, and unalterable in its claims. 2. If you “follow righteousness,” your character will be adorned by fidelity. This I conceive is what the apostle meant by “faith”; and the word has precisely this rendering, in the Epistle to Titus, in which servants are exhorted to “show all good fidelity.” Fidelity is an important part of righteousness; it is one of the essential expressions of it, and all pretensions to rectitude without it are but as “tinkling cymbals and as sounding brass.” 3. With “righteousness and fidelity,” the apostle connects charity and peace. The principles and duties of justice are intimately blended with those of benevolence. The latter derive all their value and stability from the former, and give them in return “an ornament of grace—a crown of glory.” Charity, or love, is of essential importance to Christian character. It is often referred to as a decisive test of real religion. It is well described by the apostle Paul as the “bond of perfectness.” It unites and combines all the other graces, “fitly framing them together,” giving them beauty, proportion, and effect. The apostle Paul has presented a full-length portraiture of Charity. Are you surprised that peace should spring from that charity which “endureth all things”? This is its rational and invariable result. The peace which flows from believing, and which consists in reconciliation with God through Jesus Christ, will be connected with a pacific temper and disposition. These are the objects of pursuit exhibited to your attention, in the exhortation of the text. You are commanded to follow them, wherever they may lead you; to aim at attaining them, whatever they may cost you; and with unremitting diligence to persevere in the path which they have prescribed. With peculiar propriety has the apostle connected this wise direction with the preceding caution. Every disposition marked out as the object of pursuit, immediately tends to the subversion of those unhallowed desires which you are warned to avoid. You cannot indulge in one “youthful lust” but you violate the claims of “righteousness, faith, charity, and peace.” Let these holy principles exist, and you will be effectually armed against the enemies of your souls.

III. With whom should you associate? “With them that call on the Lord with a pure heart.” Religion does not extirpate the social affections of our nature; but it directs their exercise, and consecrates them supremely to the glory of God. The fellowship of a Christian Church is designed to bring them under the guidance of those laws which Christ has revealed in His Word, and to regulate all our voluntary associations. The influence of pernicious example is peculiarly felt in the circle of intimate friendship. There your opinions and practices receive their strongest confirmation; and your character and habits, if at first opposed to the prevailing complexion of those with whom you associate, will be almost imperceptibly changed. Consider the infinite importance of being now “numbered with the saints,” “on the Lord’s side,” that you may not be “gathered with sinners” at the day of final separation and unalterable decision! (Jos. Fletcher, M.A.)

Purity:—Antony William Boehme, a German divine, once preached from Exodus 20:14: “Thou shalt not commit adultery.” A chevalier, who was one of his hearers, felt himself so much insulted that he challenged Boehme to fight a duel, because he thought his sermon designed entirely to offend him. Boehme accepted the challenge, and appeared in his robes; but instead of a pistol he had the Bible in his hand, and spoke to him in the following manner: “I am sorry you were so much offended when I preached against that destructive vice; at the time I did not even think of you. Here I appear with the sword of the Spirit, and if your conscience condemns you, I beseech you, for your own salvation, to repent of your sins and lead a new life. If you will, then fire at me immediately, for I would willingly lose my life if that might be the means of saving your soul!” The chevalier was so struck with this language that he embraced him and solicited his friendship. A bold man was this preacher, and reminds you of another bold man in English history, Hugh Latimer, Bishop of Worcester, who presented to Henry VIII. for a new year’s gift a New Testament, doubled down at the leaf where is written, “Whoremongers and adulterers God will judge” (Heb. 13:4). God’s truth must be told, and not be kept back. The Seventh Commandment concerns our own and our neighbour’s chastity: “Thou shalt not commit adultery.” It forbids all acts of uncleanness, with all those fleshly lusts which produce those acts and war against the soul; and all those practices which cherish and excite those fleshly lusts, as looking in order to lust, which Christ tells us is forbidden in this commandment (Matt. 5:28). The eyes, like Jacob’s cattle, too firmly fixed on beautiful objects, make the affections bring forth spotted fruit, and it is as easy to quench the fire of Etna as the thought fixed by lust. Lusting is often the result of looking, as in David, who saw Bathsheba bathing, and in Joseph’s mistress, who set her eyes upon Joseph. Lust is quicksighted. How much better Job, who would not look, lest he should think upon a maid! He had learned to keep in his eyes from roving to wanton prospects. Samson’s eyes were the first offenders that betrayed him to unlawful desire of carnal pleasure; therefore are his eyes first pulled out, and he led a blind captive to Gaza, where before he had with carnal appetite gazed on his Delilah. Among the things which in our baptismal vow we promised to renounce are the sinful lusts of the flesh. The text enforces that promise upon us. Carnal pleasures are the sins of youth; ambition and the love of power the sins of middle age: covetousness and carking cares the crimes of old age. “Flee fornication,” &c. (1 Cor. 6:18, 19). He that commits this sin sinneth against his own body; and inasmuch as his body was created for God’s Holy Spirit to dwell in, it is a defilement of the temple of God. This sin of fornication is, therefore, the more hateful, because by committing it a man sins both against himself, against his fellow-creature, and against his God. By indulging in this sin he debases his noblest faculties; he defiles and destroys God’s handiwork; he makes vile that which God made holy. By the just judgment of God all these irregular and sinful connections are married to death. Neither prostitutes, whoremongers, nor unclean persons of any description can live out half their days Parents! beware of the example of Eli! He was a good man himself, but his children were extremely wicked—he restrained them not. Parents! see that your children do not associate with corrupt companions—“Evil communications corrupt good manners.” Indulged children, like Dinah (Gen. 34), often become a grief and shame to their families. Her pretence was to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable amongst them; she went to see—she went to be seen too; she went to gain an acquaintance with those Canaanites, and to learn their way. See what came from Dinah’s roving! The beginning of sin is as the letting forth of water—“Give the water no passage, neither an unprotected daughter liberty to gad abroad” (Ecclus). Carefully avoid all occasions of sin and approaches to it. Parents! let your household arrangements be such as never to endanger your children’s purity of character; never let the blush of shame be needlessly raised on their cheeks. Whatever sacrifice it may cost you in other ways, do not put them in jeopardy by crowding your family into too small a space, thus rendering it impossible that a sense of decency and modesty should be preserved. It is a false and fatal economy that would tempt you to do this. Much depends on you, landlords, masters, employers of labour. But whatever may be done by parents or by masters, to you, young men and young women, we must mainly look. The celebrated John Newton, as the commander of a slave-ship, had a number of women under his absolute command, and knowing the danger of his situation on that account, he resolved to abstain from flesh in his food, and to drink nothing stronger than water during the voyage, that by abstemiousness he might subdue every improper emotion. Upon his setting sail, the sight of a certain point of land was the signal for his beginning a rule which he was enabled to keep. (R. A. Taylor, M.A.)

Helps against lusts:—1. Get a sound knowledge of them. 2. Mortify thy carnal members. 3. Labour for a broken heart. 4. Be diligent in thy calling. 5. Abandon lewd companions. 6. And strive to taste deeply of the water of life; favour the best things. (J. Barlow, D.D.)

Youthful lusts:—And thy lusts of youth are principally these: pride, idleness, pleasure, wantonness. To avoid these see thou—1. Set a watch over all thy external senses. In presence, view not, touch not. In absence, talk not, think not on wanton affections. 2. Sleep little, eat little, work much, pray much; for take away the fuel and the fire will be quenched. 3. When wandering cogitations or suggestions reflect on thy fancy, divert them the contrary way. Forget not this. 4. Attend to good counsel, and follow it; and see before thou purpose anything what the best men advise thee. (Ibid.)

A choice between the higher and lower life:—Thou hast a double nature. Choose between the worse and the better that is within thee. Thou hast it in thy power to become the slave of passion, the slave of luxury, the slave of sensual pleasure, the slave of corruption. Thou hast it in thy power to become the free master of thyself, to become the everlasting benefactor of thy country, and the unfailing champion of thy God. (Dean Stanley.)

Passions to be early checked:—There was once an old monk walking through the forest with a little scholar by his side. The old man suddenly stopped and pointed to four plants close at hand. The first was beginning to peep above the ground; the second had rooted itself pretty well into the earth; the third was a small shrub; whilst the fourth and last was a full-sized tree. Then the old monk said to his young companion: “Pull up the first.” The youth easily pulled it up with his fingers. “Now pull the second.” The youth obeyed, but not so easily. “And the third.” But the boy had to put forth all his strength, and to use both arms, before he succeeded in uprooting it. “And now,” said the master, “try your hand upon the fourth.” But lo! the trunk of the tall tree, grasped in the arms of the youth, scarcely shook its leaves, and the little fellow found it impossible to tear its roots from the earth. Then the wise old monk explained to his scholar the meaning of the four trials. “This, my son, is just what happens with our passions. When they are young and weak, one may, by a little watchfulness over self, and the help of a little self-denial, easily tear them up; but if we let them cast their roots deep down into our souls, then no human power can uproot them, the Almighty hand of the Creator alone can pluck them out. For this reason, watch well over the first movements of your soul, and study by acts of virtue to keep your passions well in check.”

The bloom of youthful purity:—There grows a bloom and beauty over the beauty of the plum and apricot, more exquisite than the fruit itself—a soft, delicate flush that overspreads its blushing cheek. Now, if you strike your hand over that, it is gone for ever, for it never grows but once. The flower that hangs in the morning impearled with dew, arrayed as a queenly woman never was arrayed with jewels; once shake it so that the beads roll off, and you may sprinkle water over it as you please, yet it can never be made again what it was when the dew fell silently on it from heaven. On a frosty morning you may see panes of glass covered with landscapes, mountains, lakes, and trees, blended in a beautiful fantastic picture. Now, lay your hand upon the glass, and by a scratch of your finger, or by the warmth of your palm, all the delicate tracery will be obliterated. So there is in youth a beauty and purity of character, which, when once touched and defiled, can never be restored—a fringe more delicate than frost-work, and which, when torn and broken, will never be reembroidered. He who has spotted and soiled his garments in youth, though he may seek to make them white again, can never wholly do it, even were he to wash them with his tears. When a young man leaves his father’s house with the blessing of a mother’s tears still wet upon his brow, if he once lose that early purity of character, it is a spot that he can never make whole again. Such is the consequence of crime. Its effects cannot be eradicated; it can only be forgiven.

Righteousness:—Let me exhort you to put on the righteousness of Christ Jesus, as by application, so in imitation. When thou art to deal with God, and to appeal in His court, see thou have this wedding garment: clothe thy nakedness with the mantle of Jesus; cover thy sinful person with no other robe; wear not linsey-woolsey; mix not thy pigeon feathers with this eagle’s plumes; blend not thy flash water with this fresh wine, lest thy nakedness appear, and death be found in the pot. But with him, who knew what he did (Phil. 3:8, 9), cast off thy rags, trample them under foot, and apparel thyself with the pure linen of Christ our Lord; for Solomon in all his royalty was not clothed like him, who hath put on Christ Jesus. (J. Barlow, D.D.)

Faith:—By faith the righteousness of Christ is unfolded, apprehended, put on. Knowledge, like the eye, may direct us unto the wedding garment. But faith, as the hand, must take hold of it, apparel ourselves with it. What if we be said to live by faith? so are we by our hands. Yet doth any man eat his fingers? No; it is by that which faith applieth; and the motion of the hand procureth and receiveth. (Ibid.)

Following peace:—For thy help take these directions:—1. Be at peace with God; for that will keep thy heart and mind in the acknowledgment and love of the truth (Phil. 4:7, 9). 2. Have peace with thyself. In all things be in subjection to the Spirit (James 3:14, 15). For if wars be in us, peace will not be without us (Gal. 6:16). 3. Depart with part of thine own rights; so did Abraham to Lot (Gen. 13:9). Christ paid tribute to preserve peace (Mat. 17, ult.). And for peace sake we should suffer wrong (1 Cor. 6:7). 4. Abandon self-love, and pray for peace. When men will have their own actions still go forward, without doubt, it is a work of the flesh (Gal. 6:13). For motives—1. Are we not the sons of God? and is not He the King of Peace? (1 Cor. 14:33). 2. Be we not subjects to Him who is the Prince of Peace? (Isa. 9:6). 3. Is not a Christian called to live in peace? (1 Cor 7:15). 4. And if we continue in peace, will not the God of love and peace be with us? (2 Cor. 13:11). (Ibid.)

Self-control inspired by the thought of God:—A heathen may herein teach multitudes of unconverted men and many professing Christians a lesson. We read of Cyrus, that when, after one of his victories, a captive of singular beauty, Panthea, the wife of Abradates, king of Susiana, was taken, he refused to see her, and entrusted her to the keeping of Araspes, giving him a very prudent admonition respecting his conduct, and was thus assured by him; “Fear nothing; I am sure of myself, and I will answer with my life that I shall do nothing contrary to my duty.” This young nobleman was notwithstanding overcome by her beauty, and in danger of basely violating his promise, had not Panthea given Cyrus intelligence of his baseness. Araspes, when cited to appear before his prince, was overwhelmed with shame and fear, and spoke of the control over his desires which he had when in Cyrus’ presence, and his weakness when left to himself (see “Rollin’s Ancient History,” bk. iv., ch. i., sec. iv). If the presence of a fellow-creature, however marked by purity and moderation, availed to curb the passions of a heathen, how much more should the recollection of a pure and holy God! And if love constrain not, the fear of His displeasure should lead us to beware of danger, and to guard our eyes and our hearts, lest we fall into temptation.

Avoiding danger:—Have you never heard the story of a lady who wanted a coachman? Two or three called to see her about the situation, and, in answer to her inquiries, the first applicant said, “Yes, madam, you could not have a better coachman than myself.” She replied, “How near do you think you could drive to danger without an accident?” “Madam, I could go within a yard of it, and yet you would be perfectly safe.” “Very well,” she said, “you will not suit me.” The second one had heard the question upon which the other had been rejected, and therefore he was ready with his answer, “Danger! madam, why I could drive within a hair’s breadth, and yet be perfectly safe.” “Then you will not suit me at all.” When number three came in, he was asked, “Are you a good driver?” “Well,” he replied, “I am careful and have never met with an accident.” “But how near do you think you could drive to danger?” “Madam,” he said, “that is a thing I never tried, I always drive as far away from danger as ever I can.” The lady at once replied, “You are the kind of coachman I want, and I will engage you at once.” Get such a coachman as that yourself, to guide your own heart, and lead your own character. Do not see how near you can go to sin, but see how far you can keep away from it. (C. H. Spurgeon.)

Abstinence:—A friend who, in the opinion of all who knew him, was very unlikely to take stimulants to excess, and who had very little sympathy with teetotalism, told me the other day that he had given up wine. When I asked him his reason he gave me this suggestive reply: “Because I was beginning to like it and count on it.” It was the wise repression of incipient rebellion before it had asserted itself by overt act. (A. Rowland, LL.B.)

Taken unawares:—We have read that “a debtor seeing a bailiff in quest of him ran three miles to a boundary, beyond which he was safe.” The bailiff, seeming calmly to submit to his failure, stretched out his hand and said, “Well, let us part good friends, at any rate.” The debtor, off his guard, accepted the offered hand, whereupon the bailiff, with a desperate effort, pulled him across the line, and clapping him on the shoulder, said, “You are my prisoner.” So men may be overcome by the evil one when they least expect an assault from him, and think themselves most safe. (Sunday School Teacher.)

Self-control:—Bishop Ryle, in his “Young Men Exhorted,” makes some pungent remarks on this duty of self-control. “Resolve at once,” he writes, “by God’s help, to shun everything that may prove an occasion of sin. It is an excellent saying of good old Bishop Hall: ‘He that would be safe from the acts of evil must wisely avoid the occasions.’ Never hold a candle to the devil. He that would be safe must not come near the brink of danger. He must look upon his heart as a magazine of gunpowder, and be cautious not to handle one spark of temptation more than he can help. Where is the use of your praying, ‘Lead us not into temptation,’ unless you are yourselves careful not to run into it?” “Flee”:—Prayer is not enough. Many have prayed, and have not found it sufficient. Therefore the advice in the Bible is rational—Flee. The usual receipt for resisting sin is, Fight; but I venture to say the Bible and common sense recommend flight rather. There are many sins we must not even look at; to turn away and run is the only resource. The Bible says, “Flee youthful lusts,” and “Look not on the wine.” The brave thing, although it looks the cowardly, is to flee. But it is not into space we are to flee. We are to fly upward, to get into a higher mood, and breathe another atmosphere. (Prof. H. Drummond.)

Temptation’s deceits:—In the Fisheries Exhibition the nets were so beautifully hung and draped as to form graceful curtains. How many of Satan’s nets are made to appear charmingly attractive. (H. O. Mackey.)

The conquest of self:—The following epitaph was once placed over a soldier’s grave:—

“Here lies a soldier, whom all must applaud,

Who fought many battles at home and abroad;

But the hottest engagement he ever was in

Was the conquest of self in the battle of sin.”


The danger of success:—There is danger in success. St. Bernard astonished an immense congregation, intensely interested in his sermon, by suddenly exclaiming, “Get thee behind me, Satan.” He felt that the devil was tempting him to be proud of his eloquence, as though he would win souls by his own enticing words. And when Lacordaire had enthralled thousands by one of his Lenten sermons in Notre Dame, the young monk who went to summon him to the refectory, found him kneeling before a crucifix, with the tears on his cheeks, and inquired, “Oh, father, why are you so sad?” This was the answer, “My son, I am afraid of success.” Be not high-minded, but fear. (Dean Hole.)

Undiscovered character:—Every man has in himself a continent of undiscovered character. Happy is he who acts the Columbus to his own soul. (Sir J. Stephen.) Peace with them that call on the Lord out of a pure heart.—This last “peace” must be joined with the words immediately following: “With them that call on the Lord,” &c. The “peace” here signifies absence of contention; it is well paraphrased by, “that spiritual concord which unites together all who call upon and who love their Lord.” (H. D. M. Spence, M.A.)

The Christian young man:—It will be manifest, at the very first glance, that when the apostle expresses with whom his son Timothy should, he implies with what kind of persons he should not associate; with those who do not “call upon the Lord,” and with those who do indeed appear to call upon the Lord, but not “out of a pure heart.” First, the unbeliever, whether he be such in appearance, or only in practice; and next, the hypocrite, the formalist, the inconsistent, and the insincere. 1. Our first character is that of the avowed and unblushing sceptic; that of the man who contemptuously characterises religion as the business of women, the trade of preachers, and the toy of men; one who mistakes adroitness in contending against truth in argument, for capability of disproving it, and who is as much delighted with himself, when he has hurled a sarcasm or a sneer against the gospel or the Church, as if he had invented an objection which must tend to the overthrow of them both. This class of persons may be ordinarily identified by one generic feature; namely, that they assume everything, and demonstrate nothing. Avoid, then, as far as possible, all intercourse, all communion, with persons such as these. If they interrogate you, answer; but when you have answered, do not argue. 2. I shall next describe the character of the man whose infidelity is practical; who is only not an atheist because he is nothing; who does not avow or advocate false principles simply because he has no principles at all; and who remains just as indifferent to all that concerns his moral responsibility or his religious duty, as if indeed he were the base degraded thing, to which he endeavours to assimilate himself; as if in truth he were “the beast, whose spirit goeth downward to the earth”—not the rational, immortal, intelligible, accountable man, whose spirit, when dismissed from and disencumbered of its earthly tabernacle, must “return to God that gave it.” The root of the evil is, that so far as the interests of the soul are concerned, persons of this class do not think at all. From such, then, as we have now described, such as “separate themselves” from the assemblies of Christian worship, being “sensual, having not the Spirit”; such as do not “call upon the Lord” in the house of prayer, and therefore cannot be presumed to call upon Him in the closet—you ought to separate yourselves as far as possible, on no other ground than the simple knowledge of the fact. They are far more likely to injure you than you are likely to profit them; for they have an ally, an accomplice, in your own sinful nature. 3. There is yet another class of characters, from whom in following out the spirit of the text, we are constrained to counsel separation. It is the inconsistent, the undecided, the manifestly insincere; those who “call on the Lord,” but not “out of a pure heart”; those who observe proprieties, but who disregard principles; who conform to the ritual without imbibing the spirit of the Church; who profess with their lips that they know God, but in works do deny Him—disguising their practices by their profession, and masking their private vices by their public prayers. Those who “call on the Lord out of a pure heart.” But then understand what this means—the heart of such persons is not innately pure; it is not pure from the first. No, nor is it inherently pure by any natural constitution or organisation peculiar to itself. Nor is it independently pure—without the aids of Divine and spiritual operation, or by influence of its own. Nor is it invariably pure—pure without any apprehension of or capability of change. Its purity is derived and imparted from above; purity in the comparative sense, for all human purity is comparative; and produced by the action of the Spirit of God upon the heart. It is first the purposed, attempted, desired separation from all iniquity—because we “name the name of Christ”; the ceasing to regard it with the heart, as well as admit it knowingly into the life. It is next the fixed, settled, honest purpose, to “seek first the kingdom of God and His righteousness”; and to postpone all considerations of present pleasure, interest, or inclination to the “one thing” which is supremely “needful,” even to “win Christ and be found in Him.” Purity, indeed, is but another name for what is elsewhere called “singleness of heart”; that which St. Paul exemplified when he declared, “One thing I do; forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus”; and what the Lord Himself delineated when He said, “If thine eye be single, thy whole body shall be full of light.” I have already spoken to you about the prudence of avoiding companionship with the ungodly, but this example leads you one step beyond it—to the cultivation of fellowship with the pious. And for this reason: that every friendship, which is formed upon such principles and with such persons, is an additional barrier and defence against the encroachment or aggressions of the enemy. To form a new Christian connection or intimacy is like placing a new warrior within the citadel of the heart, a new sentinel upon the watch-tower, or, it may be, a new defender in the breach. (T. Dale, M.A.)[9]




“Flee … pursue”




“Avoid … strive for”




“Turn away … concentrate on”


These are both PRESENT ACTIVE IMPERATIVES. Believers are to continue to exhibit God’s sanctification (cf. 1 Tim. 6:11).

© “from youthful lusts” Every stage of life has its unique temptations (cf. Eccl. 3:1–8; 11:10; 12:1–8).

© “righteousness, faith, love and peace” These are all characteristics of the triune God which need to be developed and exhibited in His people (cf. 1 Tim. 1:5, 14). For “righteousness” see Special Topic at Titus 2:13.

© “who call on the Lord from a pure heart” This is a PRESENT ACTIVE PARTICIPLE, which implies continuing action. In Joel 2:32, Acts 2:21 and Rom. 10:9–13 this phrase seems to imply an initial response, but in this context it refers to the maturing believers. Our purposeful and continuing association with mature believers is one secret of a faithful, joyful, and peaceful Christian life.[10]

22. The way to cleanse oneself is to become detached from that which is evil and attached to that which is good. Hence, Paul continues: But from the desires of youth flee away, and run after righteousness, faith, love, peace with those who call upon the Lord out of pure hearts.

When Paul wrote these words, Timothy must have been 37–42 years of age (see on 1 Tim. 4:12). He was still rather young, especially in relation to the position of trust and responsibility which he occupied. So the apostle warns him against “the (or “those well-known,” note the article) desires of youth.” But just what does he mean?

The word desire that is used in the original, whether in a favorable or unfavorable sense, always indicates strong yearning. As the footnote indicates, it is used far more often in an unfavorable than in a favorable sense. In the present passage, it is definitely sinful desire that is meant (“From the desires of youth flee away”). Such sinful desires, as the footnote also proves, can be classified more or less after the manner of modern psychology (though here these yearnings would hardly be called sinful), as follows:

(1).        Pleasure, etc., the inordinate craving for the satisfaction of the physical appetites: the “lust” for food and drink, pleasure-madness, uncontrolled sexual desire (Rom. 1:24; Rev. 18:14, etc.)

(2).        Power, etc., the ungoverned passion to be Number 1, the lust to “shine” or be dominant. This results in envy, quarrelsomeness, etc. This sinful tendency is included prominently in such references as Gal. 5:16, 24; 2 Peter 2:10, 18; Jude 16, 18.

(3).        Possessions, etc., uncontrolled yearning for material possessions and for the “glory” that goes with them (see 1 Tim. 6:9 in its context).

Objectively speaking, Christ triumphed over the first when in the first temptation he said, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of God” (Matt. 4:1–4); over the second, when in the second temptation he refused to cast himself down from the pinnacle of the temple (Matt. 4:5–7); and over the third, when in the third temptation he refused to receive as a gift out of Satan’s hand “the kingdoms of the world and their glory” (Matt. 4:8–10). As a result of his triumph he in a far more glorious sense received from his heavenly Father the very things with which the devil had tempted him. (In Christ’s case, however, the temptations were entirely objective; there were no subjective, sinful tendencies.)

Since these inordinate desires often assert themselves more turbulently in youth than in old age—as he grows older a Christian rises above them through the sanctifying grace of the Holy Spirit, bringing him gradually to spiritual maturity—, they are here fittingly called “the desires of youth” (literally, “the youthful desires”).

Two extremes should be avoided. First, it is wrong to construe the reference to be, either exclusively or predominantly, to uncontrolled sexual desire. Secondly, it is not necessary to exclude this evil entirely from view. The term, as here used, must probably be taken in its most general sense, as indicating any sinful yearning to which the soul of a young or relatively young person is exposed. If, within this general connotation, any element of special emphasis must be found, it should be derived from the context. In the present case there was, perhaps, the tendency of the younger man to be somewhat impatient with those who stood in the way. Timothy’s high moral character, coupled with his youthful years, might induce him to act somewhat inconsiderately toward those who were opposing the truth. A person of natural reserve, timidity, and general amiability, such as Timothy, can at times act rather impulsively when at last, contrary to his natural tendency, he is aroused to action. But whether or not in Paul’s mind there was any special reference to this particular danger of youth cannot now be determined. The sinful desires of youth may best be regarded in the most general sense, and thus as the antonyms of the virtues now mentioned: “righteousness, faith, love, and peace.”

Grammatically it is also possible to interpret Paul’s words as meaning no more than this: “Timothy, continue to do exactly as you have always been doing. Keep on in your present course, fleeing away from the desires of youth and pursuing righteousness, faith, love, peace,” etc. But, though the tense used in the original permits this interpretation, it does not require it. It is, moreover, in line with Paul’s very practical bent of mind to assume that these crisp commands bear some reference to reality, and were warnings that were actually needed, yes needed even by Timothy because of certain character-weaknesses, however unpronounced they may have been. In our desire to do full justice to the beauty of Timothy’s character, let us not equip him with wings!

Paul’s youthful associate, then, must constantly flee away from the sinful propensities of youth, and must cultivate the habit of running after the virtues that are here enumerated. Note the alliteration—“run after righteousness” (here as in 1 Tim. 6:11)—and the chiastic sentence-structure, with the vices and the virtues (the last one, “peace,” expanded into a compound phrase) at either end of the sentence; and the opposite actions—“flee away from,” “run after”—next to each other in the middle.

Since most of the concepts here mentioned have occurred before, the reader is referred to the more detailed explanation in 1 Tim. 4:12 and 1 Tim. 6:11. Briefly, then, what Paul has in mind may be paraphrased as follows:

From the sinful tendencies of youth flee away, and run after (steadily pursue) the following: a. that state of heart and mind which is in harmony with God’s law (“righteousness”); b. humble and dynamic confidence in God (“faith”); c. deep personal affection for the brothers, including in your benevolent interest even the enemies (“love”); and d. undisturbed, perfect understanding (“peace”) with all Christians (those who in prayer and praise “call upon” the Lord Jesus Christ—cf. Joel 2:32; Rom. 10:12; 1 Cor. 1:2—out of pure hearts). The “pure hearts” (the original has the singular where English prefers the plural) are the inner personalities of those who “stand aloof from unrighteousness” (verse 19) and “have effectively cleansed themselves” (verse 21).[11]

2:22. The bottom line is that each person chooses whether he will befit for God’s use. This sobering thought brought Paul to this urgent plea: Flee the evil desires of youth.

In the first century, the term youth was not confined to the teenage years. In fact, only two phases of life were recognized—youth and old age. Many interpreters believe Timothy was in his late thirties or even in his forties when Paul wrote to him. Perhaps “young” people experience greater temptations toward certain sins which diminish with age, such as haughty independence and selfish ambition. Those seriously committed to Christ must flee anything that smacks of evil or anything that would interfere with faithfulness to God.

Fleeing provides only half the equation, however. As we flee from evil, we must pursue righteousness, faith, love and peace. Christianity does not consist merely of prohibitions, but of positive and powerful actions.

Righteousness, faith, love, peace—these are common words, easily tossed around in Christian conversation, but they are the essence of the gospel.

Righteousness means to live uprightly, doing good as empowered by God. Faith rests on trust in God’s revelation and character; it consists of a genuine relationship with God.

Love consists of self sacrifice, living for the good of others with caring actions. Peace demonstrates itself through harmonious relations with God and others.

These qualities are normative for those who call on the Lord out of a pure heart. Believers look to God and depend upon him in all of life. People who have authentic faith are cleansed within. Paul encouraged Timothy to join with other true believers in persisting in his commitment to righteousness.[12]

[1] MacArthur, J. F., Jr. (1995). 2 Timothy (pp. 92–95). Chicago: Moody Press.

[2] Köstenberger, A. (2006). 2 Timothy. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Ephesians–Philemon (Revised Edition) (Vol. 12, pp. 583–584). Grand Rapids, MI: Zondervan.

[3] Towner, P. H. (2006). The Letters to Timothy and Titus (pp. 543–545). Grand Rapids, MI: Wm. B. Eerdmans Publishing Co.

[4] Fee, G. D. (2011). 1 and 2 Timothy, Titus (pp. 263–264). Grand Rapids, MI: Baker Books.

[5] Barcley, W. B. (2005). A Study Commentary on 1 and 2 Timothy (pp. 260–261). Darlington, England; Webster, NY: Evangelical Press.

[6] Spence-Jones, H. D. M. (Ed.). (1909). 2 Timothy (p. 23). London; New York: Funk & Wagnalls Company.

[7] Calvin, J., & Pringle, W. (2010). Commentaries on the Epistles to Timothy, Titus, and Philemon (pp. 231–232). Bellingham, WA: Logos Bible Software.

[8] Guthrie, D. (1990). Pastoral Epistles: An Introduction and Commentary (Vol. 14, pp. 169–170). Downers Grove, IL: InterVarsity Press.

[9] Exell, J. S. (n.d.). The Biblical Illustrator: Second Timothy–Titus, Philemon (Vol. 1, pp. 219–227). New York; Chicago; Toronto; London; Edinburgh: Fleming H. Revell Company.

[10] Utley, R. J. (2000). Paul’s Fourth Missionary Journey: I Timothy, Titus, II Timothy (Vol. Volume 9, pp. 156–157). Marshall, Texas: Bible Lessons International.

[11] Hendriksen, W., & Kistemaker, S. J. (1953–2001). Exposition of the Pastoral Epistles (Vol. 4, pp. 271–274). Grand Rapids: Baker Book House.

[12] Larson, K. (2000). I & II Thessalonians, I & II Timothy, Titus, Philemon (Vol. 9, pp. 288–289). Nashville, TN: Broadman & Holman Publishers.

July—6 The Poor Man’s Evening Portion


A sheaf of the first-fruits.—Levit. 23:10.

This was a most interesting service in the Jewish Church, and full of gospel mercies; when the Lord appointed “a sheaf of the first-fruits” of their harvest to be brought before him, and waved towards heaven, as a token that all fruits were of the Lord, and that he was both the giver and proprietor of all. And it refers to the person of Christ, both in his death and resurrection. For “a lamb of the first year,” without blemish, was to be offered as a burnt-offering with it, to testify that the death of Jesus sanctifies and sweetens all; and Christ himself in his resurrection is the “first-fruits of them that slept.” My soul! dost thou observe this Jewish service in a gospel dress? Surely the service is a reasonable service, and, if possible, more heightened now than then. When this law was given, the Israelite had no power to perform it; neither indeed was it intended to be observed, until the people arrived in Canaan. There was neither tilling of land, nor sowing of seed, in the wilderness; for the people were victualled by the immediate bounty of heaven; and we are told, that they ate the manna until that they came to Canaan. But when they were settled in the land which the Lord had promised them, and God gave them “fruitful seasons, filling their hearts with food and gladness,” surely it was meet thus to acknowledge God in his providences, as the providence of God had owned and blessed them. What sayest thou to it, my soul? Here was Jesus in the sheaf of the first-fruits. Here was the Father’s blessing, acknowledged in the gift of Jesus. Here was Jesus represented in the Lamb, which accompanied the service. Here was the waving it towards heaven, and a prohibition not to eat bread nor parched corn, nor green ears, until God’s portion had been first offered! O my soul, wilt thou not learn hence to view Jesus in every one of thy blessings, and to bless thy God and Father for a sanctified use of every thing in Jesus? Help me, Lord, I pray thee, in my heart, in my house, in the field, in the city, in the Church, in the closet, in the world, in the family, to be for ever waving before my God “the sheaf of the first-fruits” in all his bounties. In Jesus I have all; in Jesus would I enjoy all; and then shall I most assuredly have that sweet promise for ever fulfilling in my heart: “Honour the Lord with thy substance, and with the first-fruits of all thine increase: so shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” (Proverbs 3:9, 10.)[1]


[1] Hawker, R. (1845). The Poor Man’s Evening Portion (A New Edition, pp. 205–206). Philadelphia: Thomas Wardle.

The Most Frightening Words — Founders Ministries

As Jesus draws His Sermon on the Mount to a close, He makes one of the most frightening statements to be found in Scripture. Martyn Lloyd-Jones calls His declaration the most solemn and solemnizing words ever uttered in this world.

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’” (Matt. 7:21–23).

It is hard to imagine anything more devastating than to hear the meek and lowly Jesus Christ utter these words to people who were expecting to be welcomed into heaven by Him. These are people who have been deceived. They lived their lives believing a lie.

Think about the kind of people Jesus describes here. They are not irreligious. They call Jesus “Lord.” They know the lingo and even make a proper profession about Christ. Furthermore, they have been very active in the practice of their religion. They have been preachers, exorcists, and miracle workers, and they did all of their religious works in the name of Jesus.

On that fateful day, however, neither their religious fervor nor their activities will save them. They have deceived themselves into believing that they know Christ, but in reality they have missed Him. They profess to have a saving relationship with Him. He professes never to have known them. And Jesus’ profession is the one that ultimately matters.

Self-deception is an insidious condition. You will never meet a person who knows he is self-deceived. By definition, those ensnared are completely unaware that they are.

This is why God gives us so many warnings to be careful in our walk through this world (Acts 13:40–412 Peter 3:17Heb. 3:12, etc.). It really is a dangerous journey.

John Bunyan graphically depicts this in the final scene of The Pilgrim’s Progress. After describing the glorious reception that the king gave Christian and Hopeful into the Celestial City, Bunyan describes the outcome of the character he called “Ignorance.”

His name is not a commentary on his intellect but on his lack of understanding of the true way of salvation. Earlier in the story we learn that Ignorance is quite confident that he will make it to heaven because, as he says, “I know my Lord’s will and have been a good liver; I pay every man his own; I pray, fast, pay tithes, and give alms.” Furthermore, he speaks freely of Christ and says that he often thinks of God and heaven and genuinely desires to go to them.

Despite Christian’s and Hopeful’s best efforts, they are unable to dissuade Ignorance from his confidence, ill-founded though it is. He has not been born again. He is not trusting Christ alone to justify him before God. Thus he is not living by faith in obedience to God’s commands.

So in that final scene that takes place at the very threshold of heaven, Ignorance’s self-deception is exposed when he is not allowed to enter. The king has him bound hand and foot and taken away. “Then,” Bunyan writes, “I saw that there was a way to hell, even from the gates of heaven.”

That is the very point that Jesus makes in the Sermon on the Mount. Why does our Lord speak these frightening words? Is it simply to scare us? Is it to make us worry about our salvation or keep us from assurance?

No. It is to warn us and to spur us on to “make our calling and election sure” (2 Peter 1:10). It is to motivate us to “examine ourselves to see whether you are in the faith” (2 Cor. 13:5). Jesus speaks these words not to rob us of joy but to help insure that we do not miss the joy that comes from knowing Him savingly.

At the end of the day, what matters is not a profession of religious zeal and activity. What matters is that we are known — savingly known — by Jesus Christ.

Those who know Christ and are known by Christ follow Him by obeying His commandments. They don’t obey in order to be right with Him, but because they have been declared to be right with Him.

This, after all, is the basis on which the Lord will make His shattering pronouncement on the Day of Judgment. Heaven is reserved for those who do the will of God. Those who do not do His will will be exposed as “workers of lawlessness” and, despite their religious professions, will be removed from His presence forever.

It is a great kindness that our Lord speaks so plainly to us in His Word. We are without excuse. He warns us of self-deception and instructs us in the way to avoid it. He speaks frightening truth in order to save.

via The Most Frightening Words — Founders Ministries

July 6th The D. L. Moody Year Book


Thou shalt have no other gods before me.—Exodus 20:3.

YOU don’t have to go to heathen lands to-day to find false gods. America is full of them. Whatever you make most of is your god. Whatever you love more than God is your idol. Many a man’s heart is like some Kaffirs’ huts, so full of idols that there is hardly room to turn around. Rich and poor, learned and unlearned, all classes of men and women are guilty of this sin. “The mean man boweth down, and the great man humbleth himself.”

A man may make a god of himself, of a child, of a mother, of some precious gift that God has bestowed upon him. He may forget the Giver, and let his heart go out in adoration toward the gift. “Thou shalt have no other gods before me.”[1]


[1] Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (p. 114). East Northfield, MA: The Bookstore.

Cartoons and Memes · July 6, 2020


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Goodbye, Democrats?

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Wonder Why

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Racism Then and Now

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Your Choices Matter

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Bad Parenting

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The Right Side

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A Stain on Humanity

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Cancel ‘Cancel Culture’

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They’re Terrible

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Fake News

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MSM Guide

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And That’s a Big Mountain, Too

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Bad Day?

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Ponder This

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The U.S.A.

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“The Patriot Post” (https://patriotpost.us)

Source: Cartoons and Memes · July 6, 2020

Robert Kennedy Jr.: “Pharmaceutical Drugs Are Now The 3rd Leading Cause Of Death” In US | The Washington Standard

In an interview with Lior Gantz of the Wealth Research Group, Robert F. Kennedy Jr. discussed the major problems facing the United States today when it comes to health. This is a MUST WATCH interview before you line up for the COVID-19 vaccine or any other vaccine for that matter!

This is an interview you’ll want to watch, as Kennedy talks about vaccine safety and efficacy, as well as how Big Pharma has taken over the government to dictate health policy. Their only concern was that YouTube would censor it or ban them altogether, so an exclusive portion of it, deemed too controversial for YouTube, since it involves the elite cabal, can only be accessed HERE!

Now that Big Pharma is in control, “pharmaceutical drugs are now the third leading cause of death in the United States after heart disease and cancer”, says Kennedy.  That’s huge, but it’s all by design.  Those in power, simply don’t care about us, and nothing is about health, it’s about profit.

“Anderson Cooper is sponsored by Pfizer,” says Kennedy. “And Merck sponsors Lester Holt.” Some of the biggest propagandists have a vested interest in making sure the public gets vaccinated, whether it’s safe and effective or not. They also get paid to push pharmaceutical drugs on the population using propaganda.

Because of the rampant pushing of these drugs, “pharmaceutical drugs are now the third leading cause of death in our country after cancer and heart disease,” Kennedy says.  Those numbers dwarf the coronavirus deaths (which are heavily manipulated.) Medical journals have become propaganda for big pharma.

All of this has cost Americans dearly.  We are paying for the propaganda with our health. Parents are being pressured to vaccinate their children even though it’s common knowledge those vaccines are not safe nor are they effective enough to warrant the potential outcomes.  Once a kid gets sick from a vaccine, big pharma has a customer for life. It’s a truly disturbing cycle.

For one example of the hypocrisy, Kennedy says he asked some health officials “how can you be recommending women don’t eat fish during pregnancy, and yet you’re giveng them vaccines during pregnancy that contain hundreds of times the aluminum that fish contains.”

Kennedy also talks about how Dr. Anthony Fauci got so much power and has squashed scientific research while pushing other studies in order to move his agenda forward.  Fauci has billions of dollars of funding at this disposal and can force scientists to comply with his commands and even manipulate the outcome of studies.

WealthResearchGroup.com has a long history of confronting crucial topics head-on, most recent of which is their call for gold $2,184/ounce, as a response of the irresponsible money printing (counterfeiting operation), led by The Federal Reserve System.

Later in the interview, Kennedy discusses how vaccines are created with in-depth detail as to why they cannot be made safe for everyone and efficacy is always low. He also details how the CDC knows that vaccines have caused the autism epidemic, but we are being lied to in order to prop up big pharma.

If you have the time, this interview is eye-opening and could help give you some information you may not have been privy to before. Consider watching the whole thing. It’s truly mind-blowing how low some people will go to make sure we sacrifice our health and pay for it with our money they’ve already taxed.

Source: Robert Kennedy Jr.: “Pharmaceutical Drugs Are Now The 3rd Leading Cause Of Death” In US

Powerful men are scared about what Ghislaine Maxwell will say

Article Image
 • New York Post

Jeffrey Epstein’s victims have another shot at justice. Here’s hoping they get it.

Ghislaine Maxwell, the alleged child sex trafficker and abuser in league with Epstein, was finally arrested Thursday morning.

Her guilt, in the court of public opinion, isn’t in question.

The only question is: Will the federal government keep Maxwell alive to stand trial?

There’s good reason conspiracy theories still swirl around Epstein’s suicide, nearly one year ago, in a downtown federal prison — a prison, by the way, that safely housed Bernie Madoff, the 1993 World Trade Center bomber, El Chapo and a terrorist who told the New York Times it was tougher than Guantanamo Bay — and he would know, because he’d been held in both.

It stands to reason that the federal government should be able to contain a socialite.

At the time of his death, Epstein was likely the most high-value prisoner in federal custody. He had ties to incredibly powerful men who had everything to lose if they were exposed. He was that most vile of criminals, a pedophile, a child molester, a rapist and a sex trafficker.

Maxwell is the last chance these victims have at justice. Epstein’s suicide was yet another brutal victimization. The federal government — if only out of its own self-interest — cannot let a prison suicide (or “suicide,” depending on what you believe) happen again.

Ghislaine Maxwell formally charged by prosecutors

Maxwell must be treated as she is: as high-value as Epstein, as dangerous and sneaky, kept under the strictest 24/7 suicide watch.

Here’s a detail that should make prosecutors and prison guards nervous: In the recent Netflix documentary “Jeffrey Epstein: Filthy Rich,” a survivor stands outside Epstein’s Manhattan townhouse and points to pockmarks in the edifice.

Such pockmarks, she says, were all over the interior. The entire house — every room, every bed, every bathroom, shower and toilet — was rigged with cameras and audio. Epstein kept a secret room full of monitors and watched his guests in real time. He blackmailed the powerful men who would visit and use his girls.

If Maxwell dies in custody, the federal government will take a hit from which it may never recover.

Consider the testimony of survivors in the same documentary.

“Tears of joy were streaming down my face,” Virginia Roberts Giuffre said upon hearing of Epstein’s arrest.

“Oh my God,” said Michelle Licata. “Finally. He is going to pay for everything he has done.”

Hollywood Producer Who Was Part Of Jeffrey Epstein’s “Lolita Express Circle” Dead – Falls Off 27th Floor Of Building

I’m sure this is just a coincidence, right? Just prior to the arrest of Ghislaine Maxwell this week, Hollywood producer and long time friend of Jeffrey Epstein and Bill and Hillary Clinton, Steve Bing, is alleged to have thrown himself off his apartment building.

Source: Hollywood Producer Who Was Part Of Jeffrey Epstein’s “Lolita Express Circle” Dead – Falls Off 27th Floor Of Building

Kayleigh McEnany White House Press Briefing – 1:00pm ET Livestream — The Last Refuge

White House Press Secretary Kayleigh McEnany holds press conference with the press pool in the Brady room.  Anticipated start time 1:00pm ET

WH Livestream Link – Fox Business Livestream – Fox News Livestream – Alternate





via Kayleigh McEnany White House Press Briefing – 1:00pm ET Livestream — The Last Refuge

Op-Ed: Anyone Who Claims Cancel Culture Is Real Is A Bigot Who Should Lose His Job — The Babylon Bee

There is a blight on this country, and it is right-wingers slandering progressives by claiming that we’re intolerant and unreasonable with this made-up thing they call “cancel culture.” Why would people express such enmity toward the American left, people who are all about compassion and caring for others? Obviously the only explanation is that the people spreading this “cancel culture” lie are horrible bigots who need to be cast out of society.

There could be people right now — working at a store, sitting in an office, maybe living in your own household — who are a part of this slander against the forces of love and tolerance, claiming we have a culture of fear and canceling people. We can not put up with this. Anyone who lies about cancel culture existing obviously loves bigotry and must lose their job and be de-platformed off social media. We must treat them like we treat statues — something that must be destroyed and removed from society.

Now, some people may disagree with these measures. If you know any of them, get me a list of their names. They are allies of bigots, and we have to crush them, too. Anyone who claims we’re being too “harsh” just loves hate. We should chase them out of their homes and burn down their houses so they can’t come back to live anywhere near us.

When it comes to fighting bigotry, we can brook no dissent. Especially not when it comes to whether I’m the good guy.

via Op-Ed: Anyone Who Claims Cancel Culture Is Real Is A Bigot Who Should Lose His Job — The Babylon Bee

July 6, 2020 Truth2Freedom Briefing Report (US•World•Christian)

Mid-Day Snapshot · July 6, 2020


“Every child in America should be acquainted with his own country. He should read books that furnish him with ideas that will be useful to him in life and practice. As soon as he opens his lips, he should rehearse the history of his own country.” —Noah Webster (1788)

Trump Warns of Far-Left Threat in Independence Day Address

He urges citizens to stand tall against those seeking to destroy America’s greatness.

A Little Girl’s Death in Atlanta

Will the untimely death of an eight-year-old shake the BLM movement to its senses?

Black Lives Suffer From the Ferguson Effect

The police have again pulled back in our big cities — with predictable results.

BLM’s Red Roots

The Black Lives Matter movement may have been born here, but it keeps company with communists.

The Lucrative Business of Peddling White Guilt

There’s a lot of money to be made in telling white people they’re a bunch of racists.

10 Things You Should Know Before Talking About Racial Differences

Some good advice on humility, curiosity, and exploration in your relationships.

Video: Interstate ‘Protesters’ Get Hit by a Car

A group of so-called “protesters” in Seattle was hit by a car at around 1:30 a.m. on the morning of July 4th.

Video: CHAZ in Memoriam

The “summer of love” that was three weeks of violence.

Video: It’s Okay for You to Love America

Being an American is like a good marriage. You must love your spouse first before addressing flaws.


Biden’s Sister Souljah Moment That Wasn’t
We Must Decide Whether We Want to Save America
‘But Gorsuch’ Is Still Trump’s Best Argument
Jobs Not Mobs
Nation’s Values Under Attack — We Must Do This to Stop the Left’s Socialist Agenda
For more of today’s columns, visit Right Opinion.

Monday News Executive Summary

China’s BIG lie, Trump’s Mount Rushmore speech, new national garden, and more.

Monday Short Cuts

Notable quotables from Laura Hollis, Rachel Dolezal, Tammy Duckworth, and more.


For more of today’s memes, visit the Memesters Union.


For more of today’s cartoons, visit the Cartoons archive.

“The Patriot Post” (https://patriotpost.us)

NYPD Seeks Man Caught on Video Shooting Pedestrians
Fox News reported that the shooting occurred just before 7 p.m. A female was shot and wounded in the incident and a male was shot and killed. A law enforcement source told the New York Post, “This is what the politicians wanted — no bail, nobody in Rikers, cops not arresting anyone. All those things equal people walking around on the street with guns, shooting each other.”

Palestinian Leaders Just Admitted There Is No State of Palestine Negating ICC’s Jurisdictional Attack on Israel
In a major development, Palestinian leaders have recently admitted what we have been arguing all along: there is no “State of Palestine.” This constitutes additional evidence that the Pre-Trial Chamber of the International Criminal Court (ICC) should consider when assessing whether the ICC has jurisdiction.

67 Shot, 13 Fatally, Over Fourth of July Weekend In Chicago: Police
The victims were at a large gathering on the street at around 11:35 p.m. on South Carpenter Street. Four males then approached the group and began shooting, police said, adding that the 14-year-old boy was shot in the back before he was taken to Comer Children’s Hospital, where he was later pronounced dead. The three other males, who were not identified, were pronounced dead at the scene and at the University of Chicago Medical Center, police said.

Toronto restaurant says ‘Zionists not welcome’
Foodbenders, located in the Bloordale neighbourhood of Toronto, has turned its ire toward the Jewish community, B’nai Brith Canada said in a statement on Sunday. On Instagram, the company has announced: “#zionistsnotwelcome” and has further alleged that “Zionists are Nazis.” Foodbenders also deploys classic anti-Semitic tropes, saying of a Canadian Jewish group: “These people control your media and elected officials.” On her personal Facebook page, the owner described Prime Minister Justin Trudeau as a “Zionist puppet.”

IDF strikes Hamas targets following Gaza rocket fire
Israeli aircraft struck Hamas positions in Gaza after three rockets were fired from the Hamas-run enclave towards southern Israel on Sunday night a week after the last round of rocket fire. IAF jets and helicopters struck an underground facility belonging to Hamas in the northern part of coastal enclave, the IDF said.

China: Floods, Locusts, Hailstorms, Earthquakes, Swine Disease “as Prophesied by Ezekiel”

Five Mysterious Explosions Cripple Iran’s Nuclear Capability: Israel Responds
Disaster hit Iran yet again on Saturday as an explosion ripped through the Zargan power plant in the Iranian city of Ahvaz. Iran’s IRNA news agency later reported that the blaze was ignited when a transformer exploded. A few hours later on Saturday, IRNA said a chlorine gas leak at a Karun petrochemical center in the city of Mahshahr in southeast Iran. 70 workers.were reported hospitalized in the incident.

Palestinian Voters Issue Ultimatum: Principles That Are Unacceptable to Both Presidential Candidates
The statement was signed by 120 Palestinian Americans, including activists, heads of organizations, professors, and writers.

ADL Partners with Alleged Anti-Semite to Promote Censorship
Anti-Defamation League national director and CEO Jonathan Greenblatt has come under fire from Jewish groups for appearing on the MSNBC show “Politics Nation With Al Sharpton” on Sunday to promote the ADL’s call for corporations to boycott Facebook in July over its unwillingness to ban hate speech on the social-media giant’s platform. While the message seems on target with ADL’s work, the idea of partnering with someone like Sharpton, who has a history of anti-Semitism and other bigotry, is hypocritical, if not counterproductive, they say.

Israel flags security risk as US allows HD satellite images of Israel
An Israeli official flagged a possible security risk on Monday following a US move to allow American providers to sell clearer satellite images of Israel and the Palestinian territories. Under a 1997 US regulation known as the Kyl-Bingaman Amendment, satellite images of Israel and the Palestinian territories used in services like Google Earth could show items no smaller than 2 meters (6.56 ft) across.

Israel successfully launches Ofek 16 spy satellite into space
Israel launched the new Ofek 16 spy satellite into orbit…early Monday morning, the Defense Ministry announced. “The Space Administration in the Directorate of Defense Research and Development (DDR&D), of the Israel Ministry of Defense (IMoD), and Israel Aerospace Industries (IAI), have successfully launched the “Ofek 16” reconnaissance satellite into space, today at 4:00 AM,” the ministry said in a statement.

IDF strikes Hamas targets following Gaza rocket fire
Israeli aircraft struck Hamas positions in Gaza after three rockets were fired from the Hamas-run enclave towards southern Israel on Sunday night a week after the last round of rocket fire. IAF jets and helicopters struck an underground facility belonging to Hamas in the northern part of coastal enclave, the IDF said.

Iran brags that new ‘missile cities’ are nightmare for enemies
In the Iranian rhetoric playbook every failure must be met with an equal and opposite claim to some form of success. Failure of Iran to protect critical infrastructure and a series of explosions at a missile factory and nuclear site over the last week and a half led Tehran to point to new “missile cities” as part of its arsenal that makes it a “nightmare” for enemies.

Brain-eating amoeba: Warning issued in Florida after rare infection case
A case of a rare brain-eating amoeba has been confirmed in Florida, according to health officials in the US state. The Florida Department of Health (DOH) said one person in Hillsborough County had contracted Naegleria fowleri. The microscopic, single-celled amoeba can cause an infection of the brain, and is usually fatal.

Libya gov’t vows response after base hit by ‘foreign air force’
Libya’s UN-recognised government…condemned overnight air raids against a recently recaptured airbase in the west of the country saying the attack was carried out by a “foreign air force”. Fighters loyal to the Government of National Accord (GNA) seized back the al-Watiya airbase, 140km (90 miles) southwest of the capital Tripoli, from troops aligned with renegade military commander Khalifa Haftar in May.

Lebanon’s top Christian clerics blast politicians as hunger, hardship bite
Lebanon’s Christian authorities slammed politicians on Sunday for failing to remedy an economic meltdown that has left many poor, piling pressure on the country’s leaders as it spirals deeper into crisis. In a sermon, Maronite Patriarch Bechara Boutros Al-Rai, the top Christian cleric, accused politicians of thinking only of their own vested interests and urged the president to take action.

Russia Breaks Heat Records in First Half of 2020
Russia broke all recorded heat records in the first six months of the year, and the head of the country’s weather service has warned of “dangerous weather events” to come in July. “The first six months of 2020 were the warmest in the history of instrumental weather observations in Russia,” the RBC news website quoted weather chief Roman Vilfand as saying.

67 Shot, 13 Fatally, Over Fourth of July Weekend In Chicago: Police
Nine of the weekend’s victims were minors, and two children died…

Pastor’s prophetic vision sees UN troops on the streets of America THIS YEAR, with entire cities destroyed and an economic collapse that plunges the nation into CHAOS
Pastor Dana Coverstone has been shown several prophetic dreams over the last seven months or so, and the visions he saw for the Spring and Summer of this year have already come true. Now, he has gone public with details about his dream visions for the remainder of this year, and if his descriptions are anywhere close to being accurate, the situation doesn’t look good.

Judge Orders Jeffrey Epstein Accuser To Destroy Files 
Jeffrey Epstein accuser Virginia Giuffre has been ordered by a US District Judge to destroy files believed to contain the names of Epstein’s associates – because they were “improperly obtained.’

Armed Peaceful Protesters in Atlanta Kill Eight Year Old Girl
A car came off the Interstate and drove down University Avenue and was stopped by armed protesters. Police say an altercation ensued followed by gunfire which hit and killed an innocent eight-year-old girl. Mayor Keisha Lance Bottoms has only offered a weak response to the violent protesters.

One Silver Bullet Has Destroyed America-Prepare for Political Defeat and a Subsequent Purge
Trump Finally Turns On Kushner—3 Years Too Late!!! A silver bullet has destroyed America. That silver bullet has a name and it is Jared Kushner, and Trump’s refusal to see this threat has more than likely cost Trump his re-election and for the rest of us, we have lost our country.

As The Net Of The New World Order Draws Tighter, Christians Need To Be Bolder Than Ever Witnessing The Gospel Of The Grace Of God To The Lost
There’s a hundred headlines in the news today, and all of them bad, take your pick it won’t make much difference. The fashion of this world, as the bible tells us, is rapidly passing away, and the hour is growing short. Soon time will be up, and you, Christian, will find yourself at the Judgment Seat of Christ, with the work you’ve done for Him on full display. Are you ready for that day? It will be here before you know it. Tag, you’re it.

COVID-19 is close to losing its epidemic status in the U.S., according to the CDC
Coronavirus deaths in the country have nearly reached a level where the virus will cease to qualify as an epidemic under Centers for Disease Control and Prevention rules, the federal agency reported on Friday.

Here Come the CHICOMS and the UN! War With China Is Unavoidable!!!
I recently interviewed Paul Martin and he and I both agree that all the signs point to war with China in the near future. This matches what I have learned with regard to re-election. If Trump wants to keep his job, he must start a war with China and war with UN proxy troops will soon follow.

Newsom orders all churches to stop singing, but his PlumpJack winery is open and fully booked for peak summer season
Churchgoers in California are now being told by Governor Gavin Newsom that they can no longer sing during their church services because opening one’s mouth and making a joyful noise supposedly contributes to the spread of the Wuhan coronavirus (COVID-19).

“We’re In Your House. Let’s Go.” – Black Armed Protesters Challenge White Militia At Confederate Monument
“I don’t see no white militia,” he declared. “We’re here. Where … you at?”

Headlines – 7/6/2020

US to make decision on Israeli sovereignty ‘within 45 days’

Report: Palestinians angry at Arab-world indifference to Israeli sovereignty bid

6 injured as settlers and Palestinians clash in northern West Bank

Three rockets fired at Israel from Gaza as border region heats up

IDF strikes Hamas targets in response to Gaza rocket fire

At Brooklyn pro-Palestine rally, calls to eliminate both Israel and US

Toronto restaurant says ‘Zionists not welcome’

Israel launches new spy satellite into space

Senior OECD Official: Israel’s Innovation and Technology Twice That of Other Nations

Is intercepted rocket attack on US embassy a game changer? Analysis

Turkey, Erdogan’s arc of destabilization in the Middle East

Ambassador Mustafa says Palestine and Turkey are ready to steal Cypriot maritime space

Mossad chief’s term extended, amid speculation of covert war with Iran

Israel Says ‘Not Necessarily’ Behind All Iran Nuclear Site Incidents

Israel was behind blast at Iran nuclear site, Mideast intel official tells NYT

Fire at Iran’s Natanz nuclear facility caused significant damage: spokesman

Iran admits fire at Natanz nuclear site set back its centrifuge program

Iran claims to have built underground ‘missile cities’ on Gulf coast

More than 160 killed in Ethiopia protests over singer’s murder

Vladimir Putin becomes Russia’s president for life

Hong Kong national security law may spook socially conscious investors, sparking outflows

North Korea Won’t Resume Nuclear Talks With Trump Admin, Warns Their Policy Will Not Change

Trump campaign wielding new NAFTA deal to spur populist support

Foreign cyber criminals take aim at Americans working from home

Armed Black Militia Challenges White Nationalists at Georgia’s Stone Mountain Park

5.9 magnitude earthquake hits near Port-Olry, Vanuatu

Sabancaya volcano in Peru erupts to 25,000ft

Sangay volcano in Ecuador erupts to 21,000ft

Nishinoshima volcano on Japan erupts to 16,000ft

Reventador volcano in Ecuador erupts to 15,000ft

Ebeko volcano in the Kuril Islands erupts to 12,000ft

Soaring U.S. coronavirus cases, hospitalizations overshadow July 4 celebrations

Some Hospitals in Southern, Western U.S. States Near Capacity Amid Coronavirus Outbreaks

FDA Chief Declines to Respond to Trump’s 99 Percent ‘Harmless’ Coronavirus Cases Claim

Coronavirus: FDA chief refuses to back Trump’s vaccine prediction

FDA commissioner ‘concerned’ quarter of Americans could reject coronavirus vaccine

Phone tracking sends thousands to isolation, but many say system makes mistakes

Fearful and frugal: Coronavirus wreaks havoc on America’s shopping psyche

The world’s most accurate economist says a full US recovery is unlikely before 2022 – and warns of a stock-market correction before year-end

UAE orders government shake-up as coronavirus hits economy

Both Trump and Biden Official Sites Selling Rainbow ‘Pride’ Apparel

Monday 7-6-20

Kenneth Gentry – Postmillennialism and the Great Tribulation part 1

Gary DeMar – Jesus, the Mob, Surrender, and Cowardice

The Poison of Pro-lifeism: Supreme Courts again Rejects Emasculated Regulation

Herschel Walker quotes Bible verse, ‘Why are we penalizing people for what their ancestors did?’

Defiant Pastor: “The Word of God Determines How we Worship, Not Sacramento

Christian college student questions BLM in viral video. Now college says she’s no longer enrolled — after a ‘disciplinary process.’

Children returned to faith-healing grandparents in custody battle

Prosecutors to Investigate Religious Sects Following Starvation Suicide Pact

T.D. Jakes’ Daughter Buys Calabasas Mansion

Florida Gov. DeSantis signs law requiring parental consent for abortion

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“A simple layman armed with Scripture is to be believed above a pope or a council without it…” – Martin Luther

Former White House doctor: Biden campaign won’t allow cognitive test | WND

Joe Biden appearing in a Pro-Trump ad asking if he has dementia (YouTube screenshot)

A former White House physician who served both Barack Obama and President Donald Trump says presumptive Democrat Party presidential nominee Joe Biden “wouldn’t do well” on a cognitive test, and that’s why his campaign won’t allow one.

The comments from Dr. Ronny Jackson came in an interview on the Kyle Olson Show, a program run by the reporter for Breitbart.

“I’m not comfortable with him being my president,” Jackson said in the interview. “I think he’s got some cognitive issues.”

He explained he’s not diagnosing Biden, and has not examined him. That’s a generally accepted precedent for physicians commenting on politicians, although there are a number of medical practitioners who have unabashedly “diagnosed” President Trump and condemned him without an examination.

Olson wrote Jackson told him, “But as a concerned American who also happens to be a physician, I’m just going to say it’s concerning to me that he sometimes is not able to complete a sentence, not really know where he’s at or what he’s doing and we’ve seen that countless times now.”

Jackson pointed out Biden’s regular confusion over his location, the office he’s seeking – he recently insisted he was running for Senate – and those brain freezes that have become common on video.

Jackson told Olson, “I want my president, my commander-in-chief, my head of state to be a little bit sharper mentally than Joe Biden currently is. … Maybe he would have been fine 10 years ago, but I legitimately think Joe Biden’s window … has closed.”

“I think that he’s old enough now that he’s having cognitive difficulties and that just happens. It’s part of growing old,” Jackson explained.

“That’s an understatement,” noted a commentary at the Gateway Pundit.

It actually was Jackson who was the White House doctor who gave President Trump, in 2018, the Montreal Cognitive Assessment, which he passed with flying colors.

In that case, Jackson said, the president didn’t have anything to hide and “I knew he was cognitively intact.”

He told Olson Biden’s “crazy comments” warrant him taking the same test, and said a head-to-head faceoff between Biden and the president wouldn’t go well for Biden.

“There just wouldn’t be much of a comparison. It would be very one-sided,” Jackson said.

He said the Biden campaign really shouldn’t line him up against the president on a debate stage.

“It will be an unmitigated disaster for their party,” Jackson said.

While there were many calls for an assessment of Trump, early in his term, now that Biden is the Democrat Party’s choice, those have vanished.

“They will not let him be examined because it’s not going to be good for him,” Jackson said.

One of the recent comments from Biden that makes people question was that if people weren’t supporting him, they weren’t black.

“If you have a problem figuring out whether you’re for me or Trump, then you ain’t black,” he said in an interview on the “The Breakfast Club,” a nationally syndicated radio show based in New York City.

The Trump campaign immediately reacted on Twitter: “This is disgusting.”

The black radio interviewer, Charlamagne Tha God, responded to Biden: “It don’t have nothing to do with Trump, it has to do with the fact — I want something for my community.”

Republican Sen. Tim Scott of South Carolina, an African-American, noted on Twitter that 1.3 million black Americans already have voted for Trump.

“This morning, Joe Biden told every single one of us we ‘ain’t black,” he wrote. “I’d say I’m surprised, but it’s sadly par for the course for Democrats to take the black community for granted and brow beat those that don’t agree.”

Source: Former White House doctor: Biden campaign won’t allow cognitive test