Whenever a really radical group takes over—and the Democrats are serious radicals—they try to cement themselves in power. I’ve explained my reasons for believing the Democrats are going to win, and it only takes a small number of people working as a cadre to do it. I’d like to discuss what happens next.
At the time of the Russian Revolution, the hardcore Bolsheviks only numbered in the hundreds. That was enough to take control of a hundred million Russians and stay in power for 70 years until they totally ran the wheels off the economy.
The same thing happened with Fidel Castro in Cuba. He landed with only 50 or 60 guys, but once he took over the country, his apparatchiks were able to keep control of it.
Serious populists, socialists, Marxists, and other authoritarians can pull that off because they’re completely unbound by conventional notions of morality. They sincerely believe the ends justify the means, and nothing is off the table when it comes to gaining and maintaining power. They always say they’re working for the people and invariably promise lots of free stuff. The hoi polloi want to hear that during a crisis—like the one we’re entering. When things get tumultuous, once they’re in, it’s almost impossible to get them out. Democracy—which is a sham anyway in today’s world—be damned.
If the positions discussed by the twenty final contenders for their presidential nomination are any indication, the Democratic Party has been completely captured by leftists like AOC and her gang of four, who really want to change the very nature of the US. If they win, they’ll be able to do so.
In order to succeed in an American Purple Revolution, they’ll need to cement themselves in place. It takes time for cement to dry. Even though the Republicans are just ineffectual and spineless “me too-ers” with no core beliefs, the Democrats will see there’s no point in letting them regain power.
How will they ensure that?
- First, it seems almost certain that the Democrats will make both Washington DC and Puerto Rico states; there will then be 104 senators voting—and they will without question be left-leaning Democrats. That will also help assure control of the Electoral College—assuming it’s not abolished—since it will have two more reliably Democratic states.
- Second, the 20 million undocumented people—illegal aliens—now in the US will undoubtedly be made citizens; they lean heavily toward the Democrats.
- Third, they’ll expand the size of the Supreme Court and pack it with leftists, so any new laws they pass can’t be challenged effectively.
There could be more, of course. Perhaps they’ll reduce the voting age to 16; such is already the case in Argentina and a growing number of other countries. Young people, especially once they’re freshly indoctrinated by the State schools, always tend to favor socialist ideas. Maybe they’ll even engineer a new Constitutional Convention to change everything. The 2nd Amendment will go, of course, and the rest of the Bill of Rights would be heavily modified. Most of it is already a dead letter—but that would formalize the change once and for all. There will probably be “free” college in order to ensure an extra four years of intense leftist indoctrination for all. State-administered and paid medical care is a sure thing, as well.
These things would cement the Democrats into office for at least a generation. But please don’t think I support the Republicans. That would be like supporting tuberculosis just because it’s better than terminal cancer. Could things get violent? Yes.
There are quite a few examples, and these things can come out of almost nowhere, like the witch hysteria in Salem in the late 17th century. It was completely irrational, of course, and couldn’t have been predicted. But if you argued against the prevailing hysteria, you too could be accused and hung.
Sometimes, these things are ethnic. Look at what happened in Rwanda a generation ago. The Hutus and Tutsis had lived together, more or less amicably, for generations. Then, all of a sudden, a million people were hacked with machetes. The wave blew over, and now things are peaceful again. But if you weren’t out there slaughtering Tutsis during the hysteria, you might be accused of being a sympathizer and be killed yourself.
Sometimes, these things are religious, like the war between Christians and Muslims in Bosnia, or Lebanon, or the Central African Republic—among other places.
Sometimes, conflict is political, like the gang warfare between the National Socialists and Communists in 1920s Germany.
But what the US seems to be facing isn’t so much political, or religious, or ethnic as it is cultural, which is much more serious. The country is on the cusp of a full-blown cultural revolution. It happened during the Terror of the French Revolution. In a short period, perhaps over 20,000 people were murdered, mostly guillotined. Who would have guessed that simple regime change could get so out of control? It did, however, because it wasn’t just a political revolution. It was a cultural revolution, right down to changing the names of the months.
It famously happened in Russia in 1917, when the Bolsheviks succeeded in changing the basic structure of society. And it happened in Cambodia in the late 1970s with Pol Pot, when a quarter of the population was murdered. Who would have thought that even possible in modern times? That was also a cultural revolution against the educated and essentially anyone who wasn’t a peasant.
Of course, the mother of all social convulsions was Maoist China’s Great Cultural Revolution of the 1960s. The whole country, or at least what looked like the whole country, was bamboozled into overthrowing what they called the Four Olds—old customs, old culture, old habits, and old ideas. It went on for ten years, killed perhaps two million people, and destroyed the lives of tens of millions more.
Right now, the same meme is spreading in the US. Absolutely anything could happen after the November election, no matter who wins. But with the serious financial, economic, and social problems the US is facing, authoritarians will know how to use them to their own advantage.
The people promoting a US cultural revolution aren’t getting much resistance. The old regime—the conservatives, the Republicans—are totally intimidated. They’ve been brainwashed into accepting the righteousness of the Left’s cultural, political, economic, and social agendas. They don’t like it, but they sheepishly accept it. The schools, the NGOs, corporations, Hollywood, and the media are completely controlled by leftists and have inculcated their notions into society.
This is a real problem. When these things get out of control, the consequences can be genuinely terrible. Trends in motion tend to stay in motion—and this one is even accelerating.
America was unique among the world’s countries because it was founded on the premise of individualism and capitalism, free minds, and free markets. More than any other country, it’s lived up to those ideals.
But these people don’t want just a change of government; they want to overturn the actual things that have made America—America. There’s no other place to go once America goes.
Where can you run? In fact, the whole world is moving in the same direction.
That’s really dangerous because the president has a lot of power, including the power to make several thousand direct appointees with immense influence. Trump has been very unsuccessful in all his appointments. Most of them turn on him viciously. He might as well have picked random names out of the telephone directory. The Democrats, however, can be counted on to plug in fully vetted idealogues.
If Biden wins, he’ll probably get the Senate and the House, too. The Democrats will get a vast array of programs and departments approved. The changes will be much more radical than either Roosevelt’s New Deal or Johnson’s Great Society. Taxes will skyrocket, along with unlimited money in a world of Modern Monetary Theory. The US will get a makeover. America will cease to exist.
I don’t know how the red areas of the country will react if/when the Dems win. They’re culturally conservative, so I doubt there will be serious counterviolence. But if Trump does wind up in office, after a seriously contested election, we can count on more Portlands and Kenoshas. A domestic version of the leftist saying during the ’60s: “Two, three, many Vietnams.” It’s really serious.
The consequences of the Greater Depression will go far beyond a simple bear market. If Trump does win, no doubt the Republicans will crack down on the country in an attempt to keep order. The Dems will have cause to say they were right about his dictatorial tendencies. Then, assuming we have an election in ’24, we’ll certainly get a leftist Democrat in office.
On the (kind of) bright side, gold will go a lot higher. So will Bitcoin, partly because FX controls will be installed. And the next financial bubble will be in gold mining stocks. They’re very cheap right now; those in production are coining money. Ten-to-one shots will be thick underfoot. Buy them now, so you have the capital to insulate yourself from the bad things to come.
Then it’s game over for the Old America. Even if we don’t have an actual civil war.
* * *
Right now, the US is the most polarized it has been since the Civil War.
If you’re wondering what comes next, then you’re not alone.
The political, economic, and social implications of the 2020 vote will impact all of us.
John MacArthur, Pastor of Grace Community Church (GCC) in California who has been engaged in a protracted battle with the LA County Health Board and State Government over their right to have church services as they see fit, has launched a petition campaign to tell our leaders that the church is essential.
Launched in partnership with Liberty University’s The Falkirk Center, the four-minute “The Church is Essential” video follows MacArthur around the campus of GCC where he gives a high-level recap of the position churches are in, and explains the reason for launching the petition, with the promotion material for the campaign enjoining:
The Government is trying to dictate to the church how we should worship. We have been commanded by God to meet and that freedom is protected by the Constitution.
SIGN to remind our leaders THE CHURCH IS ESSENTIAL.
As MacArthur walks around Grace Church, he comments that the current crop of politicians are trampling on the citizenry and crushing their constitutional rights under a manufactured fear, discussing the low death rates of COVID in his state, saying:
That absolutely does not warrant shutting down anything, but especially, absurdly, arbitrarily, churches who have a special protection from the constutition—oh, and at the same time leaving open abortion clinics, strip clubs, and marijuana dispensaries…
Describing this as targeted discrimination by leftist and secular government officials, Macarthur hammers over and over that the Church is essential. https://player.vimeo.com/video/459492315?dnt=1&app_id=122963
Describing this season as a watershed moment in America, MacArthur states that “we are commanded to be the church by the Lord Jesus Christ who is the head of the church.”
“This is a time of all times to meet as the church,” he said. “Open your church. The church is essential.”
Back in 2016, the Democratic National Committee suspected a breach in its computer systems and hired California-based cybersecurity firm CrowdStrike to investigate the potential hack. The company eventually accused Moscow of malicious activities, setting off a multiple-year-old saga that later became known as Russiagate.
I loved the lyrics of ‘Reformed Hip Hop’ back when it was a new(ish) thing. And this is coming from someone who otherwise hates hip hop. But the lyrics – back in the era of 2013 – were legit. And so there I was in rural Montana in a 4×4 pick-up truck with an NRA sticker and a camouflage hat at the stoplight, Shai Linne blasting from my stereo as other local denizens looked at me like I was, at best, confused in my music choices.
I called Curt Kennedy – who back then was going by Voice – to get permission to play his song as my opening podcast music. Brannon Howse at Worldview Weekend put the kibosh on that, claiming the network’s listening audience would think it uncouth. I then got permission from Tab Benoit to play Shelter Me, because the blues is less offensive than rap (the irony of this struck me at the time).
Don’t get me wrong, I never promoted Lecrae, who proved himself a worldling straight out of the gate. But I loved IV His Son, Shai Linne, Voice, Jovan MacKenzy et al. I tweeted the latter on my daughter’s birthday and he gave her a shout-out. We were all pretty excited about that. What wasn’t to like? They put doctrine to music. I was enamored.
When 2013 rolled around, there was a controversial video-clip of stodgy white guys at a National Council of Family Integrated Churches conference in which Dan Horn, Scott Aniol, Geoff Botkin, Joel Beeke, Jason Dohm, and Joseph Morecraft were posed the question what they thought about Refomed Rap. After some deep gulping, the men responded with a near-unanimous two-thumbs down.
In short, the pastors claimed that Reformed Rap was an attempt to salvage the unsalvageable. It was an attempt to Christianize paganism. It was an attempt to polish a turd.
That’s obviously my summary.
But I took issue with these men and disagreed on my podcast many moons ago. There was nothing about a certain genre of music, per se, that couldn’t be cleaned up and made whole. Certain beats, for example, were not in and of themselves toxic or unholy. It’s the lyrics that makes something worldly, and not the tune or beat or level of bass.
Since then, I’ve watched the early stars of Holy Hip Hop and Reformed Rap – one after another – show themselves as enamored with the glitz, glamor, and bling-bling of worldly success. They have almost all of them taken on the yoke of celebrity like an ungodly albatross, and each one’s apostasy has been commensurate with their level of success.
Lecrae, for example, obviously sold-out to the glamor as soon as he made it onto a secular stage. As his star rose, his witness fell. Our first article about his long history of compromises was published in May of 2015. Since then we have reported on Lecrae receiving a degree from TD Jakes and Myles Munroe’s prosperity-driven college, him side-hustling with heretics in various enterprises, his calling for the government to ban guns, his denouncing of All Lives Matter and increasing wokeness, his endorsement of The Shack (he called it “dope” if I recall), his increasing potty-mouth and sex-talk, his divorce from “white evangelicals,” his endorsement of pro-abortion Stacey Abrams, his Critical Theory and White Privilege talk (Dan Kathy of Chick fil A shined his shoes – literally – but Lecrae said he wanted stock options as reparations instead), and on and on it goes.
Andy Mineo is another who whored out whatever fame he got on the “orthodoxy market” in exchange for the glitz. Shai Linne – and this one was a real heart-breaker for me – has also gone full-woke. And my beloved Curt Kennedy, aka Voice, is now pumping his first to the Black Power soundtrack of 2020.
It has not helped that for nearly a decade, white-guy theologians like John Piper proved themselves cool by having a black rapper on stage with them. Albert Mohler hosted that foul-mouthed pot-head, Sho Baraka, at SBTS chapel. Rappers put James White clips in their songs, which I’m sure he listened to on his podcast at 1.5 speed. Paul Washer even did a conference with Reformed Rappers (although I’m sure they invited him and not the other way around). And now, Lecrae is blaming white people for his plight when I’m pretty sure it was mostly white people who gave him a stage and a microphone at a million different Big Eva events. I’m sure that younger white men are the ones buying the majority of his albums, but these types rarely let the truth get in the way of their virtue-signal.
Well, I guess I have to say it. The fruit has been judged and found wanting. I stand corrected. And despite the NCFIC guys “repenting” for that whole 2013 Q&A controversy (there was a lot of outrage), they should feel vindicated. In Scott Brown’s apology, I Am Sorry, he should not be any longer.
“For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit (Luke 6:43-45).”
You can take the music out of the hood, but you can’t take the hood out of the music. This much should be clear in 2020.
No, I can’t tell you ‘chapter and verse’ where a specific genre of music is right or another is wrong. And yes, we’re a church with both the devil’s instruments of guitars and drums (and keyboard and piano and cello). And no, I can’t tell you that the Lord prefers the genre of Bluegrass to Spoken Word (just kidding, that’s not music) but there’s something in me that intuitively says that Screamo is offensive to him. Can’t we all agree on that?
For whatever reason, it does not seem as though the Almighty has blessed Reformed Rap, and neither has he kept his sovereign arm of protection over its artists. They have, one by one, fallen into apostasy of Woke Religionism (if not unbridled worldiness long before that).
Where did Reformed Rap go wrong? It probably went wrong from the very beginning and its origins were flawed. That is born of flesh is flesh, after all. There is a certain hubris among men to think we can redeem every art form, or that it is God’s intention to redeem every form of art (it sounds silly to think of miming or jazz-handing or grafitti as serving some divine purpose in the coming of God’s Kingdom).
Those art forms that were born in cultural filth, perhaps should remain unredeemed. Jesus died to redeem men, after all, and not every component of seven supposed cultural mountains. It seems that rap was conceived in a squallad enviornment of covetousness, lasciviousness, mammon-worship, and vanity. And after ten years by which it should have produced good fruit by now, it seems to have only produced in its artists covetousness, lasciousness, mammon-worship and vanity (which are all central tenets of Critical Theory).
If the Holy Spirit is capable of saving people from urban plight (and he is) and is capable of saving sinners from damnation by the regernation of their heart (he is), then the Holy Spirit is making someone learn to love hymns and psalms whose writers aren’t protesting Western Civilization right now.
Simply put, the fruit of Reformed Rap is bad. I’m sorry to have not checked it first.
That was my bad.
By Al Serrato
It is difficult to overstate the importance of the discovery of the Big Bang. After all, even without sophisticated philosophical arguments, most people intuitively recognize that all things that come into existence must have some preceding cause sufficient to the task. But when science, or more specifically physics, supports the Christian worldview by affirming the need for a creator, one would think that many skeptics would begin to accept that Christianity is not the enemy of science. Instead, the atheist will sometimes resort to ridicule to challenge the reasonableness of believing in an omnipotent creator. For example, one skeptic compared belief in God to the thinking of primitive Norsemen attributing thunderbolts to the “god” Thor. Not understanding how thunderstorms formed, and in search of an explanation, such men came up with a mythical character to fill the role. Can’t we see, the skeptic will argue, that positing God as the creator of the universe is no different – we’re just substituting one fictitious being for another, aren’t we? Why not just admit that we just don’t know what preceded the Big Bang and wait for science to solve the problem?
This argument is clever because it puts the believer on the defensive. The implied critique goes something like this: people in earlier times with no knowledge of weather science resorted to something they could understand when they assumed that a personal agent directly caused the lightning they were seeing. In the same way, modern believers who likewise lack knowledge of as yet undiscovered scientific theories are also guilty of ignorance when they rush to assume that a personal agent – here, God – is the explanation. As in past times, they contend, resorting to this “god of the gaps” is just filler until science comes up with the correct answer.
But a moment’s reflection will demonstrate that this line of argument misses the point. Sometimes events occur as the result of purely impersonal natural laws, such as when lightning triggers a forest fire. Other times, by contrast, personal agents cause events, like when someone intentionally or inadvertently sets a fire. In either setting, science may provide the explanation for why combustion occurred, but this does not address whether a personal agent was the original cause. To do that, we must use reason to assess the available evidence to reach a logical conclusion as to what in the particular instance set the events into motion.
Since primitive human beings had no scientific knowledge, it is understandable that they might attribute a powerful event like a thunderstorm to a personal source. Not comprehending that a thunderstorm arises in response to predictable conditions in the atmosphere, and how the resulting movement of air masses generates electrical energy, their minds naturally sought a reason. And since thunderstorms are frightening events, it was natural for them to conclude that someone very powerful was perhaps expressing anger or displeasure. But Christians are not imagining a creator when they consider the explanation necessary to make sense of the evidence we have for the cause of the universe. This evidence includes not just that the universe came into existence from absolute nothingness at a specific point in the past, as science demonstrates, but also the characteristics of the universe: the exquisite fine-tuning and order we see and more importantly the fact that from this mix of matter and energy life, consciousness and intelligence emerged. Using reason, it is indeed quite proper, and quite supportable, to infer that something immensely intelligent and immensely powerful set these things into motion. That the Creator used natural laws to run things is why we have science in the first place; using our senses and our ability to reason, we use the scientific method to learn about these laws. But developing increased understanding of the laws of nature does not eliminate the need to find the source of these laws.
What, then, of the skeptic’s challenge that because we cannot show how God created the universe – what precise steps he took – it is illegitimate to infer that He in fact did so? Why not accept the argument that there is never a need to resort to the “god of the gaps” to explain things, that we should instead simply wait for further scientific discoveries? I submit the answer is because for many things we find around us, the relevant question is not exactly how something works, but is instead by whom was it made? Did it come into being by the work of impersonal forces, such as the contours of the walls of the Grand Canyon, or was it chiseled into existence by an intelligence source, such as the sculptor who gave us Mr. Rushmore? I cannot begin to imagine how that artist could “see” the faces that eventually emerged from his chiseling, but I am right to conclude that time and random chance did not make those changes.
There are countless other examples. I am using a computer to write this essay, yet I know next to nothing about how programming, hard drives and BIOS’s work. This lack of knowledge is completely irrelevant to the question of whether the computer came about on its own, through strictly impersonal laws, or is instead the manifestation of the work of some intelligence. If I see alphabet cereal strewn about the kitchen table, the conclusion I draw as to how that happened will be different if I see groupings that spell out a particular message to me. Again, while I may lack an answer as to how the letters came to be arranged in that particular location at that time, I can indeed conclude that an intelligent, personal source was behind it. This insistence then that attributing a personal source to the origin of the universe is fallacious “god of the gaps” thinking is itself an illogical move. It simply does not take complete knowledge of the “how” to ascertain with adequate reliability that there was indeed a “who” behind it.
As Christians, we unapologetically call that Creator by the name he provided for us. Jesus isn’t a mythical figure from the ancient past. He isn’t a creation of the imagination trotted out to explain physical laws of nature. No, he was a real man who walked the earth, who lived at a particular time and place in history and so impacted the lives of those around him that some sought to kill him and others, a small but growing group of followers with adherents twenty centuries later, changed the trajectory of world history. We need not rely solely upon reason to conclude that an intelligent personal source brought the universe into existence, because first through the prophets and then through the life and teaching of Jesus of Nazareth, He took the time to tell us about himself.
In the end, science and the Christian worldview are not in conflict. It is the one who insists despite the evidence that there is no God – and ultimately no one to whom we will one day be called to account – that is persisting in ignorance.
Recommended resources related to the topic:
God’s Crime Scene: The Case for God’s Existence from the Appearance of Design (mp4 Download Set) by J. Warner Wallace
God’s Crime Scene: The Case for God’s Existence from the Appearance of Design in Biology DVD Set by J. Warner Wallace
Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he continues to work. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.
Conservative Evangelical leader calls on progressive Evangelical leaders promoting the Social Justice Gospel to resign
Josh Buice, founder of G3 Ministries, called on progressive Evangelical leaders promoting the Social Justice Movement and Grievance Gospel to resign their denominational posts. Dr. Buice singled out two prominent Southern Baptist promoters of Neo-Marxist ideology—Russell Moore, president of the Ethics and Religious Liberty Commission (ERLC) of the Southern Baptist Convention (SBC), and Ed Stetzer, former LifeWay VP and SBC Resolutions Committee Chairman.
During a Panel Discussion at the Great Awokening Conference, Buice said denominational leaders have a responsibility to stand on the Sufficiency of Scripture, and that Critical Race Theory (CRT) and Intersectionality are a threat to this doctrine.
“So, when you hear of this Standpoint Epistemology—this lived experience that is necessary to be able to address various within the social atmosphere—that is a flat denial of the Sufficiency of Scripture,” Buice said. “When you hear of Resolution 9 and Critical Race Theory and Intersectionality as analytical tools—that is flat denial of the Sufficiency of Scripture. So, I would say to people like Ed Stetzer and I would say to people like Russell Moore, if you will not stand on the Sufficiency of Scripture for the good of the churches that you represent, then you should just resign.”
Who is Ed Stetzer?
Ed Stetzer was named 2020 Resolutions Committee Chairman for the SBC Annual Meeting by SBC President J.D. Greear. As you might remember, Greear said it was “Great” if Christians voted for Democrats and urged the tearing down of all hierarchy and said Christians and Muslims worship the same God.
Stetzer is currently a professor at Wheaton College and a prominent figure in promoting Woke, Social Justice concepts.
Also, Stetzer blogs for Christianity Today. Julie Roys reported Stetzer engaged in serious journalistic malpractice by accepting a car from disgraced megachurch pastor James MacDonald.
Who is Russell Moore?
Moore is president of the ERLC and a noted Never Trumper. Dr. Moore’s ERLC fought against the Statement on Social Justice and the Gospel, according to newly revealed information. Also, Moore took personal action to suppress conservative seminary professors worried about the Leftward Drift of the Southern Baptist Convention, according to Buice during his presentation on the Grievance Gospel at the Sovereign Nations Great Awokening Conference.
According to Dr. Buice, a Southern Baptist seminary professor re-tweeted Buice’s blog post, The SBC at the Intersection of Intersectionality, and that did not go over well with SBC Elites. In fact, the head of the Ethics and Religious Liberty Commission (ERLC) of the Southern Baptist Convention complained to the seminary administration.
“A professor in one of the SBC schools that retweeted that article out, and within a couple of hours, Russell Moore, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, called his Provost at his school and had him delete that tweet,” Buice said.
“Because he said it was spreading things that were not true about the convention,” Buice said.
And Moore slandered conservatives promoting the Statement on Social Justice and the Gospel.
“After the release of the Statement on Social Justice, Russell Moore suggested that the goal of the Statement on Social Justice and the Gospel was primarily about race,” Buice said. “He talked to Lauren Green of Fox News in an interview, where he stated the following about the Social Justice Statement: ‘What we are really talking about is race, and so I think we have a long issue within evangelicalism of people saying, let’s not talk about issues of racial reconciliation and unity and justice. That would be a distraction from the Gospel. That was exactly what was happening in the nineteenth century as it related to human slavery. That was exactly what was happening in the 1920s and 1950s as it related to Jim Crow. And it persists among us.’ Well, in that very interview, what he was saying about us—those of us who were the original crafters of this statement is that we seem to be aligned with the Jim Crow Era. The main focus of the statement itself is actually not all about race. Out of the fourteen articles, the statement contains two that focus on race and twelve others that focus on other matters including biblical, manhood and womanhood and the mission of the church, which is Christo-centric with this Gospel of Jesus, the message of Christ at the center.”
Buice Sovereign Nations Great Awokening Presentation
Buice urged conservative Christians to stand against the Grievance Gospel.
“The Revolution of the Social Justice must be opposed,” Buice said. “It must be rejected as another Gospel.” Buice then explained there is only one Gospel—that focuses on Jesus and His atoning work on the Cross that redeems man to God. This contrasts with the Grievance Gospel.
“It is the Gospel of Jesus that is good news. It the Gospel of Jesus that unifies. It is the Gospel of Jesus that saves. But, it is the Gospel of Grievance that damns,” Buice said. “The Church of Jesus does not need to be called to a new revolution, a new movement or a Woke Revival. The Church of Jesus does not need Intersectionality, ethnic pragmatism, Critical Race Theory or Social Justice. We need The Gospel of Jesus.”
You can watch Dr. Buice’s presentation on the Grievance Gospel below:
He must increase, but I must decrease.—John 3:30.
IF we preached down ourselves and exalted Christ, the world would soon be reached. The world is perishing to-day for the want of Christ. The church could do without our theories and pet views, but not without Christ; and when her ministers get behind the cross, so that Christ is held up, the people will come flocking to hear the gospel.
Selfishness is one of the greatest hindrances to the cause of Christ. Every one wants the chief seat in the synagogue. One prides himself that he is pastor of this church, and another of that. Would to God we could get all this out of the way, and say, “He must increase, but I must decrease.” We cannot do it, however, except we get down at the foot of the cross. Human nature likes to be lifted up; the grace of God alone can humble us.
 Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (p. 179). East Northfield, MA: The Bookstore.
“The new covenant does not contradict the old covenant; it fulfills it.”
— Alistair Begg
The whole family in heaven and earth.
You Lord, are the one God and Father of all, who is above all, and through all, and in us all. I am Your son through faith in Christ Jesus. In the fullness of the times You might gather in one all things in Christ, both which are in heaven and on earth—in Him.
Jesus is not ashamed to call us brethren. He said, “Here are My mother and My brothers! For whoever does the will of My Father in heaven is My brother and sister and mother.” He said, “Go to My brethren and say to them, ‘I am ascending to My Father and your Father.’ ”
Your revelation reveals that under the altar are the souls of those who had been slain for Your word and for the testimony which they held. A white robe was given to each and it was said that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. Oh, Lord, may they not be made perfect apart from us.
Ascended Lord, give me grace to live according to Your Word and courage to endure to the end.
Ephesians 3:15; Ephesians 4:6; Galatians 3:26; Ephesians 1:10; Hebrews 2:11; Matthew 12:49–50; John 20:17; Revelation 6:9, 11; Hebrews 11:40
We are not only obligated to know the Word of God, but also to live by it. In this brief clip, R.C. Sproul explores the temptation of Jesus.
“Jesus answered him, saying, ‘It is written, “Man shall not live by bread alone.”’” Now suppose He just stopped right there and said, “No, I can’t turn these stones into bread because I’m in the middle of a fast, and though it’s perfectly legitimate on normal occasions to have breakfast, when you’re in the midst of this kind of test, that’s not allowed, so that’s all right with me. I can – I can survive in these days without any physical nourishment if that’s what God wants Me to do. After all, Satan, man doesn’t live by bread alone.” But then He goes on to finish the statement: “…but by every word that proceeds forth from the mouth of God.” It’s as if Jesus is saying, “I am the New Adam. The first Adam did not last very long living by the Word of God, but My task, My vocation is to fulfill the original destiny and purpose of the human race, to live on the basis of every single word that comes from the mouth of God, and what is that compared to bread?” And so Jesus focuses the question in His response to Satan on obedience to the Word of God. Now we need to understand that because I hope that we’re not having this overview of sacred Scripture, “Dust to Glory,” just out of a casual kind of interest in a historical document. I am convinced that what we’re looking at here is nothing less than the very written Word of God, and we are required and obligated not only to know it, but to live by it, by every word that comes to us from God.
the good shepherd loves his sheep
“I am the good shepherd, and I know My own and My own know Me, even as the Father knows Me and I know the Father; and I lay down My life for the sheep.” (10:14–15)
It is because the Lord loves His own that He gave His life for them. The word know is used here to denote that love relationship. In Genesis 4:1, 17, 25; 19:8; 24:16; and 1 Samuel 1:19 the term know describes the intimate love relationship between husband and wife (the nasb translates the Hebrew verb “to know” in those verses “had relations with”). In Amos 3:2 God said of Israel, “You only have I known of all the families of the earth” (nkjv), speaking not as if He were unaware of any other nations, but of His unique love relationship with His people. Matthew 1:25 literally reads that Joseph “was not knowing [Mary]” until after the birth of Jesus. On the day of judgment, Jesus will send unbelievers away from Him because He does not know them; that is, He has no love relationship with them (Matt. 7:23). In these verses, know has that same connotation of a relationship of love. The simple truth here is that Jesus in love knows His own, they in love know Him, the Father in love knows Jesus, and He in love knows the Father. Believers are caught up in the deep and intimate affection that is shared between God the Father and the Lord Jesus Christ (cf. 14:21, 23; 15:10; 17:25–26).
14–15 Again Jesus declares that he is “the shepherd,” i.e., “the good one” (the repetition of the article places the adjective in apposition). Consequently, his sheep know him. The verb ginōskō (“to know,” GK 1182) occurs four times in vv. 14–15: Jesus knows his sheep and his sheep know him, the Father knows Jesus and Jesus knows the Father. Of the 222 occurrences of the verb in the NT, 82 are found in the Johannine literature (57 in the fourth gospel alone). While the Greeks held that knowledge of God was attainable by philosophical-theological contemplation of the divine reality, the Hebrews viewed knowledge as the result of entering into a personal relationship with God. The relationship between shepherd and sheep is like that between Father and Son. They know one another in the fullest sense of the word. Three times in a span of eight verses Jesus stresses that, as the good shepherd, he lays down his life for his sheep (vv. 11, 15, 17). It is the willingness of the shepherd to put his own welfare aside and to give himself without reservation for the benefit of his flock that defines what it means to be a good shepherd. This “goodness” is the self-emptying concern for others that was modeled by Jesus in his life and death. It is the expected lifestyle of all who bear his name. Whether or not we are in the family of God is evident by the degree of family likeness we bear.
14–15 Again comes the majestic assertion that Jesus is the Good Shepherd, this time not directly linked with his laying down of his life. Instead there is first put forward the relationship between the Good Shepherd and his sheep and arising from that a reiteration of his determination to lay down his life for them. Being the Good Shepherd, he knows his sheep. And his sheep know him (cf. v. 4). There is a relationship of mutual knowledge, a reciprocal knowledge that is not superficial but intimate. It is likened to the knowledge wherewith Jesus knows the Father and the Father knows him. It may be that the love implied in this relationship elicits the following statement that Jesus lays down his life for the sheep.46 Or it may be a simple addition. Either way it is the culmination of this part of the discourse. Jesus here speaks directly in the first person, “I lay down my life,” whereas in verse 11 he has used the third person, “the good shepherd lays down his life.”
14–15 Again (as in v. 9) Jesus repeats the “I am” expression: “I am the good Shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father” (vv. 14–15a). Here the metaphor of shepherd and sheep begins to give way to the characteristic pairing of Jesus with “the Father.” We have heard nothing of “the Father” since 8:54, but from here to the end of the chapter he will be very much a part of the discussion (see vv. 17, 18, 25, 29, 30, 32, 36, 37, 38). That “I know mine and mine know me” builds (albeit vaguely) on the notion in the introductory parable that “the sheep hear his voice,” and that the shepherd summons them “by name” (v. 3). The neuter pronoun for “mine” probably has as its antecedent “the sheep” or “his own sheep” from that scene (vv. 3, 4) and from the later contrast between the shepherd and the hireling (v. 12; see also v. 27). Yet “the Father” is no necessary part of the imagery of shepherd and sheep, and the analogy between the mutual knowledge of Father and Son and of the Son and his disciples is by no means dependent on the Son being visualized as Shepherd and the disciples as sheep (see, for example, Mt 11:27 and Lk 10:22). It is the Father, in fact, who makes it possible for Jesus to make the role of a “good shepherd” (v. 11) his own: “And I lay down my life for the sheep” (v. 15). But this time Jesus is not simply telling what any “good shepherd” customarily does for his sheep (as in v. 11), but is instead revealing what he himself does as “good Shepherd.” The verb “I lay down” is present (as in v. 11), but points toward the future, when Jesus will give himself over to arresting authorities in order to spare his disciples (18:8), and eventually give himself up to death on the cross (19:30). Still, it is not exactly a futuristic present, for Jesus’ life is already at risk, and has been ever since “the Jews began pursuing” him (5:16), and “kept seeking all the more to kill him” (5:18; see also 7:1, 19, 25; 8:37, 40).
Vers. 14, 15.—The Lord resumes: I am the good Shepherd. He now makes his discourse more explicit. He almost drops the allegory, and merely adopts the sacred metaphor. His self-revelation becomes more full of promise and suggestion for all time. He takes up one of the characteristics of the shepherd which discriminated him from “hireling,” “thief,” or “robber.” And I know mine own, and my own know me, even as the Father knoweth me, and I know the Father. This more accurate text, translation, and punctuation of the Revised Version brings into living comparison the mutual knowledge of Christ and his own sheep, with the mutual knowledge of Christ and the Father. Christ’s personal knowledge of his people is that which comes into their religious consciousness. They know his knowledge of them. They know him to be what he is—to be their Lord God, as they realize his personal recognition and care. The one involves the other (see Gal. 4:9; 1 Cor. 8:3). The particle of transition is more than a mere illustration (καθώς) is more than ὥσπερ̀ κάθώς introduces not infrequently an explanation, sometimes a causal consideration, or an illustration which accounts for the previous statement; see ch. 15:12; 17:21, 23). The knowledge which the sheep have of the Shepherd corresponds with the Son’s knowledge of the Father, and the Shepherd’s knowledge of the sheep answers to the Father’s knowledge of the Son; but more than this, the relation of the Son to the Father, thus expressed, is the real ground of the Divine intimacies between the sheep and the Shepherd (cf. ch. 15:10; 17:8). Then the Lord repeats and renews the solemn statement made at the commencement of the sentence, And I lay down my life for the sheep. Such knowledge of the peril of “his own” involves him in sacrifice. Whereas in ver. 11 this is attributed to the “good Shepherd,” now he drops the first part of the figure, and says, “I am laying down my life.”
14. And I know my sheep, and am known by mine. In the former clause, he again holds out his love towards us; for knowledge proceeds from love, and is accompanied by care. But it means also that he utterly disregards all who do not obey the Gospel, as he repeats in the second clause, and confirms what he had formerly said, that—on the other hand—he is known by the sheep.
- As the Father knoweth me. It is unnecessary, and is not even expedient, that we should enter into those thorny questions, How is it that the Father knows his Wisdom? For Christ simply declares that, so far as he is the bond of our union with God, he is placed between Him and us; as if he had said, that it is no more possible for him to forget us, than that he should be rejected or disregarded by the Father. At the same time, he demands the duty which we mutually owe to him, because, as he employs all the power which he has received from the Father for our protection, so he wishes that we should be obedient and devoted to him, as he is wholly devoted to his Father, and refers everything to him.
14–15. Contrasting himself with Jewish leaders who were like hired hands, Jesus said, I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father. Unlike the Jewish leaders who did not ‘know’ the people, Jesus knew his people and they knew him. When Jesus spoke about the Father ‘knowing’ him, he did not mean that he knew about him, or was acquainted with him, but that he enjoyed an intimate personal relationship with him. It is amazing that Jesus said his knowledge of his disciples and their knowledge of him involved a similar intimate personal relationship.
Jesus reiterated what he had said earlier (11) by saying, I lay down my life for the sheep. The imagery is the same: those who shepherd in the open country must be prepared to lay their lives on the line for the sheep. Jesus said he would actually lay down his life for the sake of his sheep (the disciples). It was his love that led him to do this for them (cf. 15:13: ‘Greater love has no-one than this, that he lay down his life for his friends’), and his love made him the ‘good shepherd’.
References to Jesus as ‘the good shepherd’ recall Jeremiah 23:2–4, where God himself promises to gather the scattered people Israel, and Ezekiel 34:11–16, where God promises to look after his sheep, providing them with good pasture, caring for the injured and weak, and shepherding the flock with justice. There are also possibly allusions to Psalm 23, in which God is again depicted as the good shepherd. So Jesus’ claim to be ‘the good shepherd’ was more than a claim to do what the national leaders of his day failed to do. It was also a claim to be one with God the Father, who is ‘the good shepherd’ of his people.
14, 15. I am the good shepherd, and I know my own, and my own know me, just as my Father knows me and I know my Father, and I lay down my life for the sheep.
Here we have an emphatic repetition and amplification of the preceding. Jesus says, “I am the good shepherd.” This is a repetition of 10:11 (see explanation of that verse). Here (in verse 14 and 15), however, the matter is not merely stated but fully set forth. Jesus—and he alone—is the good shepherd, for:
- in distinction from the Pharisees viewed as strangers (10:5), he knows his sheep. Note: “I know.” See 10:27; 2 Tim. 2:19. He knows the name (10:3) and nature of each sheep, and the sheep have an experiential knowledge of their shepherd (10:3, 4).
- in distinction from the Pharisees viewed as thieves and robbers (10:1, 8, 10), he owns his sheep. He calls them: “my own.” See 6:37, 39; 17:6, 24.
- in distinction from the Pharisees viewed as hirelings (10:12, 13), he loves his sheep, even to the point of offering himself as a sacrifice in their behalf and in their stead. He says, “I lay down my life for the sheep.” For explanation of this sublime statement see on verse 11. (Note, however, the difference: in verse 11 the third person is used; here in verse 15 the first person; hence verse 15 explains verse 11).
Note also the chiastic arrangement of the parallelism which we have in these verses:
- I know my own
- my own know me
- (just as) my Father knows me, and
- I know the Father.
In a. and d. Jesus, the good shepherd, is the subject: the action proceeds from him. In b. and c. he is the object: the action proceeds from the sheep and from the Father.
What Jesus states in these verses cannot mean that the fellowship which is found on earth (between good shepherd and sheep) is just as close as is that which is found in heaven (between the Father and the Son), but that the former is patterned after (is a reflection of) the latter. For the closeness of the fellowship between the Father and the Son see 10:30, 38; 14:11, 17, 21; also Matt. 11:27.
Four times in these two verses the verb know (γινώσκω) occurs. See on 1:10, 31; 3:11; 8:28. It is here a knowledge of experience and of loving fellowship. Jesus acknowledges his own (as his true disciples); they acknowledge him (as their Lord). Nothing could be more wonderful! Thus also the Father acknowledges the Son; the Son acknowledges the Father.
LTRP Note: This warning by former New Ager Johanna Michaelsen is also available as a Lighthouse Trails booklet, suitable to give to others. This year, we have also put together a special Halloween Give-Away Pack. The pack is only $2.75 and includes the booklet below plus two Gospel tracts (Tricky Treat and Heaven Is No Trick) and a Bible-verse coloring book. The Halloween warning booklet can be given directly to parents while the tracts and coloring book can be given to children who are celebrating Halloween.
By Johanna Michaelsen
It was the night of Halloween, and ironically, I was working on a chapter about Halloween for my book Like Lambs to the Slaughter: Your Child and the Occult when the doorbell rang. I was greeted by an adorable bunch of little kids doing their level best to look like gruesome Witches and vampires. I bent down as I distributed apples and oranges in response to lusty cries of “trick or treat!”
“You kids want to know something?” I asked very softly.
“Yeah!” came a unanimous chorus.
“With the Lord Jesus, there is no trick. He loves every one of you very much.”
Several little faces beamed up at me through their ghoulish makeup. “That’s neat!” exclaimed one little girl. “Yeah!” chimed in a few others.
“This is Jesus’ night,” I said. Why I said that, I’m not really sure. I was poignantly aware of the fact that it is a night the devil has made a point of claiming for himself.
“No it’s not!” snarled a hidden voice. “It’s Jason’s night!” A boy who was taller than the rest stepped out from the shadows. He was wearing the white hockey mask of “Jason,” the demented, ghoulish killer in the movie Friday the 13th and was brandishing a very realistic-looking hatchet. I have to admit that the boy gave me a start, but I stood my ground and dropped a banana into his bag.
“No, ‘Jason,’ this is still Jesus’ night!” I repeated. And indeed it is, even though it is most assuredly the night set aside for the glorification and worship of idols, false gods, Satan, and death. “For this purpose the Son of God was manifested, that He might destroy the works of the devil.”1
“Jason” evidently resented the competition, however, for he ripped our mailbox right out of the ground and left his banana squished on the stair.
Most of us in the United States have grown up observing Halloween in one form or another. From the time we are in preschool, we make drawings or cutouts of sinister black Witches—the haggier the better. We make paintings of gruesome black cats with gleaming, evil, orange eyes; we hang up smirking paper skeletons with dancing limbs; we glue together ghost and bat mobiles; and we design demoniacal faces for our pumpkins.
For several years, one thoughtful kindergarten teacher in Southern California even provided ghosts for her pupils to commune with at Halloween. I spoke with one of the mothers from that school who told me that her little boy was sent home with a note from the teacher informing the parents that their child would be bringing home a “special friend” the next day. The child was to nurture his “friend,” name it, feed it, and talk to it—all as a part of a special class project that was designed to “develop the child’s imagination.”
The next day, the little boy came home with a sealed envelope along with explicit instructions that his parents were not to touch it; only the child was allowed to open the envelope. Mom said, “You bet!” and promptly opened it up. Inside was six inches of thick orange wool string with a knot tied a quarter of the way up to make a loop resembling a head. The mimeographed “letter” that accompanied it read as follows:
001 Cemetery Lane
Thank you for your order. Your ghost is exactly what you ordered. You will find that your ghost is attached to an orange string. Do not untie the special knot until you are ready to let your ghost go.
Your ghost will tell you when it is hungry and what it prefers to eat. It will sleep in the air beside you all day. It especially likes quiet places where there are cobwebs, creaky boards and corners.
If you follow the above directions, you will have a very happy ghost.
The mother, a Christian, didn’t approve of the idea of her son taking in a pet ghost, however housebroken. She was also a little suspicious of her six-year-old being addressed as “Dear Customer.” So she confiscated the thing and put it in the garage on a shelf until she could decide what to do with it. The next day, her sister was in the garage on an errand, unaware of the matter of the “ghost in the string.” Suddenly she was frightened by the sense of a threatening presence around her. She heard the sounds of a cat hissing in the corner and something like a “chatty doll” mumbling incoherently at her. Later that night they threw the “ghost string” into the garbage pail, prayed to the Lord to remove the entity, and were never bothered by the “presence” again. This family had no trouble whatever believing that a spirit had indeed been sent home with their little boy and that it didn’t much like having been assigned to a Christian household.2
The Halloween ghosts were given out again the following year by the same teacher. The Christian mother managed to get hold of the envelope, orange ghost-carrier and all, and sent it to me. It is possible, of course, that the teacher meant nothing sinister by it. Perhaps to her it was just a cute exercise in imagination for her kindergartners. Nevertheless, in light of the stated intent of many Transpersonal (i.e., a branch of psychology that focuses on mysticism and the occult in the search for transcendence) educators to introduce children to spirit guides, I can’t help but be a little curious about any teacher who sends the children home with “imaginary friends.”
Even in the church, Halloween is a time of spooky fun and games. Any number of evangelical churches, ever mindful of their youth programs and ministries, will sponsor haunted houses designed to scare the wits out of the kids. From 1970 to 2001 in Bakersfield, California, Youth for Christ’s Campus Life was a co-sponsor of “Scream in the Dark,” an event that was held every night for about a week before Halloween. At least 20,000 people “brave[d] the chilly corridors and dark passages” every year to face ghoulish figures, terrifying tunnels, and screams in the dark.3
While many churches have switched from Halloween activities to alternative events on Halloween such as Harvest parties, countless Christians still allow their children to celebrate Halloween with door-to-door trick or treating and dressing up in scary costumes. Christian actor Kirk Cameron (Left Behind films and Fireproof) has come out publicly defending Halloween. In an interview in a popular online Christian magazine, Cameron stated that Christians “should have the biggest Halloween party on your block.” Cameron said he had no problem with Christians dressing up in devil, ghost, and other traditional Halloween costumes because they could do it as a way to witness to unbelievers.4
But is this church-sponsored horror a good idea? There are a number of reasons it is not. For one thing, terror can kill. When my husband was a teenager, the family next door to him lost their toddler one Halloween when the little one opened the door to trick-or-treaters. Their hideous appearance and shrieks so traumatized the child that he literally dropped dead on the spot. That may be a rare example, but the fact remains that terrorizing children is dangerous.
Church-sponsored horror isn’t a new phenomenon. My husband’s Lutheran church in New York always sponsored a “Chamber of Horrors” when he was a boy, complete with fluorescent skeletons, scary pop-ups, peeled grapes to simulate dead eyeballs, and a bowl of cold spaghetti that was supposed to be . . . well, you know. Anyway, they made you stick your hand into it, and any number of kids spent the rest of the night throwing up.
Halloween has become a full-fledged national children’s play day, but for hundreds of thousands of people in the Western world (and their numbers are growing steadily) Halloween is a sacred time, the ancient pagan festival of fire and death.
FESTIVAL OF THE DEAD
The origins and traditions of Halloween can be traced back thousands of years to the days of the ancient Celts and their priests, the Druids. The eve of October 31 marked the transition from summer into the darkness of winter. It marked the beginning of the Celtic New Year. The Feast of Samhain was a fearsome night, a dreaded night, a night in which great bonfires were lit, according to some pagan traditions, to Samana the Lord of Death, the dark Aryan god who was known as the Grim Reaper, the leader of the ancestral ghosts.5
On this night, the spirits of the dead rose up, shivering with the coming cold of winter and seeking the warmth and affection of the homes they once inhabited. And even colder, darker creatures filled the night: evil Witches flying through the night,6 hobgoblins, and evil pookas that appeared in the form of hideous black horses. Demons, fairies, and ghouls roamed about as the doors of the burial sidh-mounds opened wide,7 allowing them free access to the world of living men. These loathsome beings were usually not in a particularly good mood by the time they arrived, and it was feared that unless these spirits were appeased and soothed with offerings and gifts they would wreak mischief and vengeance by destroying crops, killing cattle, turning milk sour, and generally making life miserable.
So it was that families offered what was most precious to them: food—a “treat” which they fervently hoped would be sufficient to offset any “trick” which the ghostly blackmailers might otherwise be tempted to inflict.
The ancient Celtic villagers realized, however, that merely feeding the spirits might not be enough to speed them on their way. The ghoulies might decide it would be rude to eat and run, as it were, and might just be tempted to stick around.
That simply would not do. So arose the practice of dressing in masks and costumes: Chosen villagers disguised themselves as the fell creatures at large, mystically taking on their attributes and powers. The “mummers,” as they were called, cavorted from house to house collecting the ancient Celtic equivalent of protection money, and then romped the ghosts right out of town when they were through.
They carried jack-o’-lanterns to light their way—turnips or potatoes with fearful, demonic faces carved into them which they hoped would duly impress, if not intimidate, the demons around them.8
SACRIFICE AND FIRE
As a part of their ancient New Year’s ritual, massive sacred bonfires were lit throughout the countryside of Wales, Ireland, and France—fires from which every house in the village would rekindle their hearth fires (which had been ritually extinguished, as they were at the end of every year). The villagers would gather and dance round and round the bonfire, whose light and heat they believed would help the sun make it through the cold, dark winter.9
But the great fires served another purpose as well: On this night, unspeakable sacrifices were offered by the Druid priests to the Lord of Death. Lewis Spence in his book The History and Origins of Druidism says:
Certain writers on Celtic history have indignantly denied that the Druidic caste ever practiced the horrible rite of human sacrifice. There is no question, however, that practice it they did. Tacitus alludes to the fact that the Druids of Anglesea “covered their altars with the blood of captives.” If the words of Caesar are to be credited, human sacrifice was a frequent and common element in their religious procedure. He tells us that no sacrifice might be carried out except in the presence of a Druid.10
It is in his Commentaries that Caesar speaks of the great wicker images “in which the Druids were said to burn scores of people alive.”11
Some modem Witches may still deny that the Druidic religion, on which many of their beliefs and practices are based, ever practiced human and animal sacrifice as a part of their “peaceable nature religion.” But some noted Witches have indeed acknowledged the murderous bent of the ancient religion:
Propitiation, in the old days when survival was felt to depend on it, was a grim and serious affair. There can be little doubt that at one time it involved human sacrifice—of criminals saved up for the purpose or, at the other end of the scale, of an aging king; little doubt, either, that these ritual deaths were by fire.12
The Druids (from the Gaelic word druidh, meaning “a wise man” or “magician”13) would carefully watch the writhing of the victims in the fire (whether people or animals) and from their death agonies would foretell the future of the village. The Feast of Samhain was by no means the only celebration at which the Druids practiced human sacrifice. Sacrificial victims were also burned in their sacred fires during the spring festival of Beltane held on the eve of the first of May as part of their fertility rites.14 So it would seem, according to ancient historians, that human and animal sacrifice was a particularly noxious and pervasive habit among the Druids.
The Farrars, well-known authors and practicing Witches in Ireland, tell us that “Later, of course, the propitiatory sacrifice became symbolic . . .” but then mention that the royal sacrifice at Samhain may have lingered in the form of animal substitutes. The Farrars tell us of at least one animal sacrifice they knew of that took place in their village “within living memory.”15 We can only hope that “the old days when survival was felt to depend on human sacrifice” will never return.
THE SPIRIT OF HALLOWEEN
One Halloween several years ago, I watched a rerun of Garfield’s Halloween Adventure. Garfield was thrilled at the realization that Halloween was a night where he got to rake in free candy. “This is the night I was created for,” he exclaimed with as much enthusiasm as Garfield ever seems to muster.
He decides to sucker poor unsuspecting Otie, an exceedingly dumb (though endearing) doggie, into going with him so that Garfield could double his personal candy haul. Well . . . maybe he’ll give Otie one piece of candy for his troubles.
Then suddenly Garfield pauses in his Machiavellian musings and wonders, “Am I being too greedy? Should I share my candy with those less fortunate than I? Am I missing the spirit of Halloween?” Wouldn’t it be nice if that were in fact the spirit of Halloween! But nothing could be further from the truth.
The “spirit of Halloween” is more accurately discerned in the horror movies and DVDs traditionally released in honor of the season.16 Popular cinematic “treasures” like Halloween (and its three sequels), Friday the 13th (three of those), Halloweennight, Tale of Halloween, and any number of slasher, blood-and-gore, murder- and-terror flicks are truer to the original “spirit of Halloween”—the spirit of sudden death and murder—than is the sight of little Linus sitting all night in his “sincere” pumpkin patch waiting for the Great Pumpkin, or of Garfield in his relentless quest for candy.
Modern Witches would vehemently deny that their celebration has anything to do with the demonic horrors depicted in such films as Friday the 13th. To them, Halloween is one of the four greater Sabbats held during the year. It is the time of Harvest Celebration—that season in which the Great Goddess goes to sleep for the long winter months, giving way to the Horned God of Hunting and Death, who will rule until her return on the first of May. It is a time of ritual and for ridding oneself of personal weaknesses,17 a time for feasting and joyful celebration. It is also a time for communing with the spirits of the dead.
Witches Arnold and Patricia Crowther say that—
Halloween has always been the Festival of the Dead and was believed to be the best time to contact those who had passed over. Today, spiritualists try to contact the departed by means of “spirit guides”—American Indians, Chinese men, nuns, priests and even little girls. Witches tried to make contact through the god of Death himself. So when the bonfire had burned down, the priestess, in her new role as the god, held a skull between her hands, using it as a crystal-gazing ball. This was the kind of necromancy practiced centuries before the Fox Sisters, with their poltergeist tappings, started the modern craze for spiritualism.18
The Celts, say the Crowthers, would sometimes lie on graves during Halloween, hoping to hear some word of wisdom from the spirits of the corpses beneath them. And the Crowthers boast that “the high priestesses were just as successful in contacting the dead as are our own mediums.”19 According to a longtime Witch with whom I once spoke, they still are. Communing with the spirits of the dead is a regular feature of their covens’ Halloween rituals.
Several years ago, an article in the Los Angeles Times featured a story on a certain coven’s celebration rituals during Halloween. The story described the ritual and then told that it “will be repeated throughout the Southland today as Witches celebrate their most important holiday, Samhain, or Halloween, when they believe the veil between the worlds becomes thin, making visits with spirits possible.” Some Witches will use the Ouija board to contact the dead. Others will use a darkened scrying-mirror into which they stare until the faces of their beloved departed supposedly appear. Others may use a crystal ball or “sit quietly round the cauldron, gazing into the incense smoke, talking of what they see and feel.”20
While the Witches are spending the Halloween season tucking in their Goddess for her long winter sleep and frolicking in joyful communion with the spirits of the dead, there is another religious group that is equally serious about its Halloween celebrations: the Satanists. Halloween to them is a more sinister and direct celebration of death and Satan. Unlike the Witches, of whom most do not even acknowledge the existence of Satan, the Satanists are quite candid about exactly who the dread “lord of death” happens to be, and they celebrate Halloween as one of his two highest unholy days.
As is the case among the Witches, different “denominations” of Satanists have their own peculiar traditions, beliefs, and practices on this night. For some of them Satan is not a real, specific entity but rather the personification of evil resident within all men, a “dark hidden force in nature responsible for the workings of earthly affairs.”21
Other Satanists however—cult Satanists—understand that Satan is very real indeed. To them, the sacrifices he demands are not symbolic at all.22 They believe that the blood sacrifice of innocence which Satan demands as the ultimate blasphemy and sign of devotion to himself must be very literal indeed. At various times during the year, but especially during the month of October, police across the country report finding the remains of animals—some with the blood drained, others with various organs missing, some carefully skinned while keeping the tortured creature alive. They are frequently found at sites which indicate that some form of ritual took place. When no altar or pentagram or other symbolism is in evidence, it is entirely likely that some neophyte or self-styled Satanist is simply practicing to make sure the “sacrifice” is letter-perfect for the ceremony.
Because of its innocence and frailty, a tiny child is viewed by these Satanists as the perfect sacrifice to their Master. The infant is seen as a representation of the Christ Child, and it is He whom they are blaspheming and symbolically destroying in the prolonged and brutal torture and slaying of the child. After the death of the baby, the members will all eat a portion of the little one’s heart and will drink its blood.
RECRUITERS FOR SATAN
Halloween is also a prime recruiting season for the Satanists. Much as the government will plant undercover narcotic agents in various high schools to find out who is pushing or using drugs on campus, so some Satanists may plant kids at the schools who are there solely for the purpose of discerning potential members or victims among the students. The Dungeons and Dragons clubs are key hunting grounds for them, as are other groups and clubs based on medieval themes.
Church-sponsored “haunted houses” are also fertile recruiting centers. The Satanists watch for those kids who show a marked bent for the macabre and the sinister, and they invite them to a “real good” party being held elsewhere, which proves to be a lower-level ritual held for the purpose of initiating these kids into Satanism.
IMITATORS OF GOD
So . . . should your family participate in the traditional Halloween celebrations? Absolutely . . . if you and/or your children are Witches, Satanists, humanists, atheists, pagans, or anything other than born-again Christians (or Orthodox Jews). For a true Christian to participate in the ancient trappings of Halloween is as incongruous as for a committed cult Satanist coming from a blood sacrifice on Christmas Eve to set up a crèche in his living room and sing “Silent Night, Holy Night” with heartfelt, sincere devotion to baby Jesus.
Ephesians 5:1 admonishes us to be imitators of God. Can you picture the Lord Jesus dressing up as Satan, or as one of the demons He cast out that week, or perhaps as a Druid priest, just because it was the Feast of Samhain and His disciples were giving a nifty party that night in honor of the tradition? Or can you see the apostles disguising themselves as temple prostitutes or as worshipers of the god Moloch, to whom the Canaanites (and even the Israelites in their darker days) sacrificed their children?23
Halloween is a day in which virtually every occult practice that God has called “abomination” is glorified.
When you come into the land which the Lord your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the Lord, and because of these abominations the Lord your God drives them out from before you. You shall be blameless before the Lord your God. For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the Lord your God has not appointed such for you. (Deuteronomy 18:9-14, NASB*)
“But it’s only for one night!” some cry. “It’s only in fun for the children!” If this is how you feel, then you need to understand what the Word of God says to you:
Learn not the way of the heathen! (Jeremiah 10:2)
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? or what part hath he that believeth with an infidel? and what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you. (2 Corinthians 6:14-17)
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils. (1 Corinthians 10:20-21)
There are any number of creative alternatives that can be provided for children on Halloween without participating in the ancient religious traditions of the Witches and Satanists.
Some families view the occasion as a witnessing opportunity and handout Gospel tracts along with the treats. Some churches are now sponsoring “Bible Houses,” in which the kids go through and hear different Bible stories read or acted out—a godly alternative to the haunted-house routine!
Other Christian families choose to spend the night remembering the saints who have gone to be with the Lord during the year. Saints aren’t just those who have been canonized as such by some church. A saint, according to the Bible, is anyone who has believed in the Lord Jesus Christ as his personal Messiah. Perhaps you could spend this night talking about the martyrs who were willing to die rather than compromise their belief in the Lord Jesus Christ.
Christian parents can also make a difference in the way the schools their children attend celebrate Halloween. In Colorado, parents protested the traditional celebration of Halloween in several public schools, including at least one elementary school on the grounds that it is a “high holy day in the satanic religion, and as such is an inappropriate holiday for schoolchildren.”24 One mother said that she “would like to see the same measures applied to the Halloween parties as have been taken with the Christmas parties.”25 In light of the present distress, I fully agree. Since God and Jesus have been banned from Christmas, Easter, and Thanksgiving celebrations in most of our schools, why should the government-recognized religions of Witchcraft and Satanism get free promotion on Halloween from these same institutions?
One thing Halloween should not be for the Christian is a time of fear. It should be a time to rejoice in the fact that “For this purpose the Son of God was manifested, that he might destroy the works of the devil” (1 John 3:8)! Spend at least part of this night worshiping God by singing hymns. Above all, spend time in prayer and intercession for the children.
It is tragic that many people in the church have forgotten that “God hath not given us the spirit of fear; but of power and of love and of a sound mind” (2 Timothy 1:7), and that includes on Halloween! Too many of our children have been made vulnerable to a spirit of fear and to the occult where we allow faith in God to be extinguished by participating in the darkness of this world.
After the repeal of the Witchcraft Act in England in 1951, the Witches and Satanists experienced a revival which is currently in full swing. You might not know too much about Witches or Satanists, but I guarantee you that most kids do in today’s computerized, Internet, social-media world.
For ye were sometimes [formerly] darkness, but now are ye light in the Lord: walk as children of light . . . And have no fellowship with the unfruitful works of darkness, but rather reprove [expose] them. (Ephesians 5:8,11)
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1. 1 John 3:8.
2. Back in 1985, there was an outfit that called itself “Adopt-a-Ghost” based in Hollywood, California. For a paltry $10.00 to cover adoption papers and conjuring fees, you could adopt a ghost for your house, condo, apartment, or office . . . like a Cabbage Patch Kid, only cheaper and considerably livelier. Hauntings were guaranteed, and the ghost even came with written tips on ghost-raising to make sure it would stick around.
3. Connie Swart, “Event Still a Scream,” the Bakersfield Californian, October 16,1982, p. 13.
4. Emma Koonse, “Kirk Cameron on Halloween: ‘Christians Should Have the Biggest Party on the Block’” (Christian Post, October 20, 2014, http://www.christianpost.com/news/kirk-cameron-on-halloween-christians-should-have-the-biggest-party-on-the-block-128345/#Jx3ZzPQLf0A8bigp.99).
5. Barbara G. Walker, The Woman’s Encyclopedia of Myths and Secrets (San Francisco, CA: Harper and Row Publishers, 1983), p. 372.
6. Encyclopedia of Witchcraft and Demonology (London: Octopus Books Ltd., 1974), p. 166. Introduction by Hans Holzer.
7. Janet and Stewart Farrar, A Witches Bible, vol.1, The Sabbats (New York, NY: Magickal Childe Publishing, Inc., 1981, 1984), p. 122.
8. The lantern was also called a “corpse lantern” or”fairie fire,” or a will-o’-the-wisp, and numerous fascinating legends about its origins have risen up around it. Some thought it was the spirit of a child which had been buried in the swamp. Others thought it represented the lights fairies used to beckon fools to watery death in the swamps. Another legend tells of a clever fellow named Jack who got himself barred from hell as well as heaven for being something of a Faustian smart aleck and was doomed to run about earth for all eternity with the burning coal he snatched from hell itself with the turnip he was eating just before the gates slammed shut. This story makes little sense to me at all. I mean, would you be eating a turnip while standing at the gates of hell politely requesting admittance? Doubtful. One version of this tale found in an elementary school teacher’s “Halloween Fun” manual observes that the devil threw the burning coal at Jack to drive him away and that Jack caught the thing in his turnip. This makes more sense. Anyway, the Celts carved jack’o’lanterns out of turnips, nonetheless. They probably used turnips because they didn’t have pumpkins. They had to come to America to discover them, which they did during the mass immigration to America during the great potato famine of 1886. They soon realized that pumpkins are a whole lot easier to carve than turnips. They also make nicer pies.
St. James Church in the Los Angeles area held a “Pumpkin Mass” in 1987 in which the priest blessed the parishioners’ Halloween costumes (to be brought in boxes or sacks) and the pumpkins which were to be carved and placed in the sanctuary. The verse quoted for the occasion: “Ye are the light of the world. . . . Let your light so shine before men” (Matthew 5:14, 16).
9. Encyclopedia of Witchcraft, p.166.
10. Lewis Spence, The History of Origins of Druidism (Great Britain: EP Publishing Ltd., 1976), p. 104.
12. Farrar and Farrar, A Witches Bible, vol. 1 The Sabbats, op. cit., p. 122.
13. Raymond Buckland, Witchcraft from the Inside (St. Paul, MN: Llewellyn Publications, 1975), p. 16.
14. Lewis Spence, The History of Origins, op. cit., p. 105.
15. Farrar and Farrar, A Witches Bible, vol. 1, The Sabbats, op. cit., p. 122.
16. James Frazer records in The Golden Bough (New York, NY: Macmillan Publishing Co., Inc., 1922) that in some areas “people who assisted at the bonfires would wait till the last spark was out and then would suddenly take to their heels, shouting at the top of their voices, “The cropped black sow seize the hindmost!” The saying implies that originally one of the company became a victim in dead earnest” (The Golden Bough, p. 736). The “cropped black sow” was a representation of the Goddess Cerridwen in her dark aspect as the Crone, according to Welsh mythology (A Witches Bible, vol.1, The Sabbats, p. 125). She is still worshiped in that aspect by Wiccans today, as well as in her more appealing forms of Maiden and Mother.
As the Farrars point out in A Witches Bible, vol. 1, The Sabbats, p. 725), “All these victim-choosing rituals long ago mellowed into a mere romp, but Frazer had no doubt of their original grim purpose. What was once a deadly serious ritual at the great tribal fire had become a party game at the family ones.” They may have “mellowed in time,” in most places, but nevertheless, it was the terror of the original sacrifices and demons that most accurately represents the “true spirit” of Halloween. The true “spirit of Halloween” is that of sudden death and murder.
17. Raymond Buckland, Buckland’s Complete Book of Witchcraft (St. Paul, MN: Llewellyn Publications, 1986), p. 68.
18. Arnold and Patricia Crowther, The Secrets of Ancient Witchcraft with the Witches Tarot (West Caldwell, NJ: University Books, Inc., 1974), pp. 67-68.
19. Ibid., p. 68.
20. Farrar and Farrar, A Witches Bible, vol 1, The Sabbats, op. cit., p. 135.
21. Anton Szandor LaVey, The Satanic Bible (New York, NY: Avon Books, 1969), p. v of introduction.
22. Anton LaVey clarifies his position on human sacrifice on page 88 of his Satanic Bible, in which he says: “Symbolically, the victim is destroyed through the working of a hex or curse, which in turn leads to the physical, mental or emotional destruction of the ‘sacrifice’ in ways and means not attributable to the magician. The only time a Satanist would perform a human sacrifice would be if it were to serve a two-fold purpose; that being to release the magician’s wrath in the throwing of a curse, and more important, to dispose of a totally obnoxious and deserving individual.”
23. Ezekiel 16:20,21; Jeremiah 32:35; 2 Kings 17:17; Isaiah 57:5.
24 Rebecca Jones, “Halloween Parade Off” (The Eagle Forum, vol.8, no.4, Fall 1982), p. 17.
*Scripture verses in this booklet are taken from the King James Bible, except on page 14 where one verse is taken from the NASB. Scripture taken from the New American Standard Bible(R), Copyright (C) 1960, 1962,1963,1968,1971,1972,1973,1975, 1977,1995 by The Lockman Foundation. Used by permission.
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(cover photo is taken from bigstockphoto.com; used with permission; cover design by Lighthouse Trails)
As obedient children, not fashioning yourselves according to the former lusts, in your ignorance.—1 Peter 1:14.
There is somewhat very striking in these words of the apostle; and they certainly mean more than not being found in actual transgression. The very fashion of a new-born child of God is supposed to distinguish his obedience; and his whole appearance, as well as his whole conduct, marks that the former lusts of his ignorant state, when unregenerated, are done away. And though the believer is not called upon to a singularity of dress or apparel, yet a singularity against customs leading to the confines of sin, and unsuited to the manners of a soul walking with Jesus, should certainly distinguish the Redeemer’s people. It was said, as one among the characters by which they should be known, that “they should dwell alone, and should not be reckoned among the nations.” (Numb. 23:9.) And surely a total diversity of character, pursuit, and conduct, ought to distinguish them from the world. For, even among men, different nations have their diversity of character and occupation; and if there be a subject of contention between them, the ports and garrisons of one kingdom are shut against the admission of the people of another; there will be a total disconformity in this case, and nothing of harmony between them. My soul! see to it, that thy path and walk of life bear not the fashion of the world. Thou hast given thy name unto Jesus: his thou art, and the subject of his kingdom; professing to be guided by another Spirit, directed by another rule walking by another faith, and looking forward to another world. See, then, that every thing in and about thee mark this character of Jesus’s pilgrim. Let thy dress be the robe of Jesus’s righteousness; thine armour, the sword of the Spirit; thy conversation always “such as becometh the gospel of Christ.” And as the Redeemer, long before he came, by the spirit of prophecy, pointed out the singularity of himself and followers, “as for signs and wonders in Israel” (Isaiah 8:18); so let the character be thine, as “Joshua and his fellows, men wondered at.” (Zech. 3:8.) Precious Jesus! keep me always near thyself, and let my soul be always exercising a holy jealousy over all the parts of my conduct. Lord, I would pray, that wherever I am, or however engaged, all who behold me may know that “I have been with Jesus!”
1 Thessalonians 2:9-3:13
Jeremiah 14:11-12 – There is no hope for deliverance when God has told me not to pray, and doesn’t care if you fast or sacrifice. Jeremiah could pray but God would already protect him (Jeremiah 15:11), but he could not intercede for those that had knowledge of God and rejected it.
Jeremiah 14:14 – What was the punishment for prophets who prophesy lies? Deuteronomy 18:20 – death.
Jeremiah 14:17 – The weeping prophet again has his eyes running with tears night and day.
Jeremiah 15:1 – Moses interceded for Israel in Exodus 32:12-14 and Deuteronomy 9:13-14. Samuel interceded for Israel in I Samuel 7:5-11. But God says they will not be able to intercede now. Tragically God allowed Abraham to intercede for Sodom and Gomorrah in Genesis 18:22-33. Abraham could beg mercy for those who had not heard, but Moses and Samuel could not now intercede for those who heard and rejected.
Jeremiah 15:16 – Is God’s Word the joy and rejoicing of your heart? If not, are you called by Christ’s name?
Jeremiah 16:2 – Interesting the role of God in determining our wives. Jeremiah was denied a wife. Hosea was given a prostitute for a wife (Hosea 1:2). Adam didn’t have a choice about his wife (Genesis 2:22). God doesn’t necessarily want us married or single, but obedient to Him. Even if we are married, God wants us to be Christlike first. Just started reading a great book on this topic: Discovering the Mind of a Woman. (Spoiler alert – it starts with being Christlike!)
Jeremiah 16:13-15 – From Jimmy DeYoung:
This is a “spiritual application” from this passage. As we come back now to the “technical interpretation” of the passage notice in verses 13-15 that the Lord speaks of scattering the Jews across the world, casting them out of their land to places they knew not, where they would serve other gods and the Lord would show them no favor.
Verse 14 reveals that the day will come when the Jews will not speak of the “Exodus” at the Passover Seder, as is the custom, but instead will talk about how the Lord brought them from the “land of the north” verse 15, and all the lands where they had been scattered for the last 2,000 years.
This prophecy is being fulfilled even today as we witness over one million Jews from Russia, the “land to the north,” immigrating into Israel. There are Jews who have come from over one hundred nations of the world, back into the land as Jeremiah said they would do in the last days.
1 Thessalonians 2:12 – “Walk worthy” – this is the 3rd time Paul has exhorted his people to walk worthy.
1 Thessalonians 2:13 – The word of God is effectually working! It’s time to unleash it! As Charles Spurgeon said, “Defend the Bible? I would as soon defend a lion! Unchain it and it will defend itself.”
1 Thessalonians 3:10 – Wednesday night prayer meetings used to be a fixture at many churches, but now that has fallen by the wayside. Perhaps the prayers go long, and people feel it is has become routine. Imagine being at a prayer meeting with Paul!
Psalm 80:4 – Yes, our sin can block God hearing our prayer, as we saw earlier in Jeremiah 14:11. But God will hear us if we repent (1 John 1:9).
Proverbs 25:5 – Maybe you’re not one of the 15 remaining kings on earth. But we can reign with Christ (Matthew 19:28, 2 Timothy 2:12, Revelation 3:21). How should you behave as a king? Take away the wickedness from your life! How do you find the wickedness? Ask God to search your heart! (Psalm 139:23-24).
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O Lord God, thou knowest
Here is the response of faith. “Thou knowest!” What a pillow for the heart to repose upon! “Thou knowest!” What few but comprehensive words to sum up and express the heart’s difficulties and perplexities and trials. “Thou knowest!” What an inexpressibly sweet resting-place in the midst of life’s tumultuous heavings; in the midst of a sea that knows no calm; in the midst of a scene in which tossings to and fro are the hourly history! What an answer they contain for every heart that can find no words to express its big emotions; for a heart whose sorrows are too deep for language to find its way to God! Oh, that they were ever uppermost in the soul, as the response to every difficulty in our path! They are God’s answer to everything we cannot fathom; God’s answer for our hearts to rest upon, and our lips to utter, when every way is hedged up so that we cannot pass. “O Lord God, thou knowest!” Rest here, believer. Lean thy soul on these words. Repose calmly on the bosom of thy God, and carry them with thee into every scene of life. “O Lord God, thou knowest.”
Buried deep in the document, on page 39, in a section titled, “Performance Characteristics,” we have this: “Since no quantified virus isolates of the 2019-nCoV are currently available, assays [diagnostic tests] designed for detection of the 2019-nCoV RNA were tested with characterized stocks of in vitro transcribed full length RNA…”
The key phrase there is: “Since no quantified virus isolates of the 2019-nCoV are currently available…”
Every object that exists can be quantified, which is to say, measured. The use of the term “quantified” in that phrase means: the CDC has no measurable amount of the virus, because it is unavailable. THE CDC HAS NO VIRUS.
A further tip-off is the use of the word ‘isolates.” This means NO ISOLATED VIRUS IS AVAILABLE.
Another way to put it: NO ONE HAS AN ISOLATED SPECIMEN OF THE COVID-19 VIRUS.
NO ONE HAS ISOLATED THE COVID-19 VIRUS.
THEREFORE, NO ONE HAS PROVED THAT IT EXISTS.
As if this were not enough of a revelation to shock the world, the CDC goes on to say they are presenting a diagnostic PCR test to detect the virus-that-hasn’t-been-isolated…and the test is looking for RNA which is PRESUMED to come from the virus that hasn’t been proved to exist.
(ZERO HEDGE) Li-Meng Yan, A Chinese virologist (MD, PhD) who worked in a WHO reference lab and fled her position at the University of Hong Kong, has published a second co-authored report, alleging that SARS-CoV-2, the virus which causes COVID-19, was not only created in a Wuhan lab, it’s an “unrestricted bioweapon” which was intentionally released.
“We used biological evidence and in-depth analyses to show that SARS-CoV-2 must be a laboratory product, which was created by using a template virus (ZC45/ZXC21) owned by military research laboratories under the control of the Chinese Communist Party (CCP) government,” reads the paper.
The report also claims that the RaTG13 virus which Wuhan “Batwoman” Dr. Zhengli Shi and colleagues say they obtained in bat feces in 2013 (and which is 96% identical to SARS-CoV-2), is fraudulent and also man made.
‘Unusually’ intense, record storm knocks power to over 200 000 customers in Capital District – New York, U.S.
A powerful thunderstorm hit New York’s Capital District on Wednesday, October 7, 2020, leaving more than 200 000 customers without power and killing at least two people. The storm was described as an “unusual event” wit winds of 109 km/h (68 mph) — the highest daily gust for the month of October, according to the National Weather Service (NWS) Albany. This now ranks as one of the strongest severe weather events for 2020 in the United States.
Oreo Releases New Rainbow Cookies To Celebrate Partnership With LGBTQ+ Advocacy Group PFLAG That Confirms People In Their Rebellion To God
Whenever I do stories like this one, I have to brace myself for the torrent of nasty comments that come back at me, but that’s OK and I’ll tell you why. For the people who go there, the burning fires of Hell are forever, and that is way too long a time to contemplate such a miserable existence. It takes courage to tell people the truth, and that is exactly what I will do with the Lord’s help in this article on Oreo cookies and the LGBTQ+ Movement.
Anti-Semitic Democrats Blame Orthodox Jews for the Coronavirus
“I have to say to the Orthodox community tomorrow, ‘If you’re not willing to live with these rules, then I’m going to close the synagogues.’” Governor Andrew Cuomo told religious Jews.
Joe Biden’s Campaign Odd-Sounding Campaign Slogan ‘Build Back Better’ Was Actually Taken From United Nations New World Order Agenda
The first time I heard Joe Biden’s campaign slogan of ‘Build Back Better’, it struck me as strange because it was just so clunky and inherently meaningless. Build what back, better than what, it just kind of hovers in the ether, meaning nothing and saying nothing.
Heathrow Airport in London testing covid-19 “passport technology” that will force air travelers to submit to vaccines
Air travelers wanting to fly in and out of London – and eventually all other cities – will soon have to show their Wuhan coronavirus (covid-19) digital passports, the initial trial runs of which are right now taking place at Heathrow Airport.
The Radical Left New York Times Publishes An Article Calling For The ‘End Of Israel’ In Piece Called ‘I No Longer Believe In A Jewish State’
Even before George Soros invested millions of dollars into the New York Times, the “gray lady” had long been a favorite Liberal hangout for people looking to bash the Jewish state of Israel. I bet you didn’t know that someone could be both Jewish and anti-Semitic, did you? A lot of people are shocked to learn that George Soros, despite siding with the Nazis as a teenager in WWII, helping them to steal from local Jews and put them in concentration camps, is himself a Jew. Yep, Schwartz György is indeed a Jew.
Virologists documents biological evidence that SARS-CoV-2 was created as a bio-weapon and INTENTIONALLY released
Li-Meng Yan, the Chinese virologist who was censored off various social media platforms, has published a second co-authored report warning that SARS-CoV-2 is an “unrestricted bio-weapon” that was not only created in a Wuhan lab, but was also released INTENTIONALLY by the Chinese Communist Party (CCP).
COVID Response Has Increased U.S. Food Insecurity –
In 2006, the USDA introduced definitions of what food insecurity is in the United States. The agency broke it down into four categories:
ChiCom government said to be funneling money to left-wing anarchists burning and looting American cities
In early June, as riots, looting, and acts of violence were occurring in several major cities around the United States in the wake of the George Floyd incident, Attorney General William Barr said in a press conference that there was evidence that “foreign actors” had a hand in aggravating the situation.
EXCLUSIVE: Federal Judge Drops Massive Bomb on Clinton Foundation, Reveals IRS Cover Up — Judge Blows Roof Off Protection Racket in Moynihan & Doyle $2.5 BILLION Case Against Clinton’s
…a federal judge today slapped the Internal Revenue Service for what amounts to a massive cover up to protect the Clinton Foundation from having to pay as much as $2.5 Billion in unpaid federal back taxes.
Pope Francis Actively Campaigning For Democratic ‘Due Date’ Abortion Candidates Joe Biden And Kamala Harris
Pope Francis pays lip service to being anti-abortion, but in factual reality, the pope really doesn’t care much at all for the lives of the unborn. How do I know that? Because Democratic candidates Joe Biden and Kamala Harris are 100% pro-abortion, even going so far as to support the killing of the baby after it’s born, and Pope Francis is working very hard to get Biden and Harris elected in November. Pope Francis released an encyclical entitled ‘Fratelli Tutti’, and what’s on page 45 will blow you away.
San Fran Company Has Funneled $170 Million Of Taxpayer Dollars To Ultra Left-Wing Groups
Apparently, $170 million of government grant money has been passed “through a liberal dark money behemoth that houses numerous left-wing groups, including the Black Lives Matter Global Network Foundation, tax forms show”
Russia and Iran undermine peace in the Caucasus
The late American statesman Zbigniew Brzezinski once described America’s ally Azerbaijan as the cork in the bottle of the massive energy resources of the Caspian Sea region.
Doomsday Camps Set To “Activate” Due To Risk Of Election Violence
As the country inches closer to the Nov. 03 presidential election, federal agencies, city governments, and local police forces are preparing for political and social instabilities, no matter the election outcome.
The Average American Is Recorded 238 Times A Week
Do you have a cell phone? Unless it’s an old antiquated flip phone, there’s a camera. Public parks, roadways, the parking garage at your favorite shopping center, police officers wearing body cameras, school…they are everywhere.
Now they’re blaming ‘white Christians’ for the wildfires
California, Oregon and Washington are burning – and it’s all the fault of “white Christians.” So says a professor at Oregon State University because “white Christians” are “science-deniers” who don’t believe in catastrophic man-made global warming.
The Satanic Left Wants Our President To Die
Democrats increasingly believe Trump’s death only way to regain power
Twitter is Censoring #Obamagate and #Russiagate Hashtags — It Could Hurt Joe Biden
More electioneering by Twitter– Twitter is the latest tech giant caught playing defense for Joe Biden and Kamala and censoring President Trump.
Source: 10 Oct 2020