Daily Archives: March 14, 2021

These ‘Inactive’ Ingredients in COVID Vaccines Could Trigger Allergic Reactions – Global Research – Centre for Research on Globalization

COVID vaccine makers have not only introduced new primary ingredients to the U.S. vaccine stage, but they’ve bundled these new ingredients with “inactive” ingredients in unprecedented ways that raise the risk for dangerous allergic reactions.

The Centers for Disease Control and Prevention (CDC) claims that vaccines “use only the ingredients they need to be as safe and effective as possible.”  The star of the show in any vaccine is the “active” ingredient, which is the one designed to create an antibody response.

But the other, supposedly “inactive” ingredients — known as excipients — also play significant, and in many cases risky, co-starring roles.

Studies of licensed vaccines have identified many problems with these secondary ingredients — adjuvants like aluminum, preservatives like thimerosal and stabilizers like gelatin — not to mention highlighting the presence in vaccines of residual DNA from cell lines used in the manufacturing process as well as disclosed and undisclosed contaminants.

With the advent of three experimental COVID injections approved for emergency use in the U.S., manufacturers have introduced new primary ingredients to the U.S. vaccine stage — messenger RNA (mRNA) in the Pfizerand Moderna injections and an adenovirus vector in the Johnson & Johnson(J&J) injection.

Not only that, but vaccine makers have bundled these new primary ingredients with  “inactive” excipients in unprecedented ways  polyethylene glycol (PEG) in the case of the mRNA vaccines and polysorbate 80 in the J&J shot.

PEGs and polysorbates are structurally similar and are also sometimes combined in a PEG-polysorbate 80 mixture that is “substantially the same as that of … pure PEG.” Pre-COVID, both compounds had already been flagged for their ability to cross-react and produce immediate hypersensitivity reactions, a type of “exaggerated or inappropriate” immune response that can include anaphylaxis.

Given that at least 1,689 recipients of the Pfizer and Moderna injections have reported anaphylactic or serious allergic reactions (as of March 5), and that two J&J clinical trial participantsalso suffered severe allergic reactions, some allergy experts are recommending that closer attention be directed to the risks of both excipients.

Hypersensitivity to structurally similar excipients

Children’s Health Defense has written extensively about the risks of PEG, the coating for the lipid nanoparticle RNA delivery system in the Pfizer and Moderna injections. Two recent studies echo some of the concerns we raised.

Writing in The New England Journal of Medicine (NEJM) in February, physician-researchers Mariana Castells (Brigham and Women’s Hospital) and Elizabeth Phillips (Vanderbilt University) note that “no other vaccine that has PEG as an excipient has [ever] been in widespread use” until COVID. The two authors then zero in on the evidence linking PEG to anaphylaxis, suggesting that it may represent a “hidden danger.”

In fact, leading Food and Drug Administration (FDA) official Peter Marks acknowledged in December that PEG could be the “culprit” responsible for anaphylaxis observed following COVID vaccination.

Although Castells and Phillips state that the anaphylaxis risks of adenoviral-vectored vaccines formulated with polysorbate 80 — vaccines like J&J’s — are “currently unknown,” Phillips and other Vanderbilt colleagues published a paper in mid-2019 (in the Journal of Allergy and Clinical Immunology: In Practice) that reported a startling discovery, namely that “Immediate hypersensitivity to polyethylene glycols and polysorbates” is “more common than we have recognized.”

In that paper, Phillips and her colleagues also warned their fellow allergists that the similarities between polysorbates and PEGs may produce cross-reactive hypersensitivity that is likely “under recognized in clinical practice.”

Unlike the PEGs making their debut as vaccine excipients, polysorbate surfactants (polysorbate 80or polysorbate 20) are already present in numerous licensed vaccines — including vaccines with diphtheria-tetanus-pertussis components, hepatitis A and B vaccines, vaccines against influenzaand rotavirus, meningococcal and pneumococcal vaccines, shingles injections and Gardasil 9.

Disturbingly, nearly all of these vaccines list anaphylaxis and anaphylactoid reactions as documented adverse events in their package inserts, although the inserts offer no explanation or even speculation about the specific triggering agent(s).

The use of polysorbate 80 in vaccines also raises other potential concerns that have not attracted sufficient attention, including the compound’s ability to cross the blood-brain barrier and potential evidence of carcinogenic activity in animal studies.

The mysteries of sensitization

Allergic sensitization is a complicated affair that even allergists do not fully comprehend, and there are ongoing questions about the mechanism of sensitization to PEGs (and, by implication, to polysorbates).

In their 2019 paper, Phillips and co-authors describe two case studies involving recurrent exposures to medical products relying on PEG excipients (colonoscopy preparations and corticosteroids), also describing occupational exposure from glycol-containing hydraulic fluids. In both instances, these exposures resulted in cross-reactivity to polysorbates.

In his final exposure to PEG, the first patient lost consciousness, “knocking a hole in the drywall with his head,” and after experiencing plummeting blood pressure of 60/20 spent a night in the emergency room. Subsequent skin testing showed positivity to polysorbate-80-containing products ranging from a corticosteroid (triamcinolone acetonide) and eye drops to a pneumococcal vaccine.

The scenario was similar for the second patient, who became dangerously hypotensive following PEG exposure, ended up in the emergency room and had a positive allergy skin test to the same polysorbate-containing corticosteroid.

Both case studies hint at one of the central problems with PEGs and polysorbates: They are everywhere, potentially offering numerous opportunities for sensitization. For example, PEGs are used in drugs, cosmetics, personal care items such as toothpaste and shampoo, bowel preparations for colonoscopy and as a food additive.

As a result of industry’s pervasive reliance on PEGs, approximately 72% of contemporary samples of human blood analyzed in 2016 revealed detectable and sometimes high levels of anti-PEG antibodies — with 8%displaying extremely elevated levels strongly associated with anaphylaxis.

No comparable study seems to be available for polysorbates, but a 2005 study drew attention to polysorbate 80 as “a ubiquitously used solubilizing agent that can cause severe nonimmunologic anaphylactoid reactions” and described its “current relevance as a ‘hidden’ inductor” of such reactions.

In addition to their presence in vaccines, the FDA allows polysorbates’ directuse in foods (“as adjuvants of flavoring agents or as multipurpose additives”) and also permits an “indirect” food additive role.

Examples of these food uses include as an emulsifier in ice cream and other frozen desserts, as a “solubilizing and dispersing agent” in pickles and as a “defoaming agent” for cottage cheese. The cosmetics and personal care industries make liberal use of polysorbates in skin products and makeup.

Phillips’ 2019 paper includes a medication excipient review. In the review, the authors identify 1,155 FDA-approved medications containing PEG 3350 (one type of PEG) as an active or inactive ingredient, most commonly in “film coated tablets, topical gels, and parenteral [intravenous or injected] steroids.”

In addition, about six times as many FDA-approved medications (N=6,821) contain polysorbate 80 (as either an active or inactive ingredient), mostly in the same types of products as well as in vaccines.

Recommendations ignored

CDC officials maintain that anaphylaxis following COVID vaccination is a “rare event,” but Castells and Phillips, in their 2021 NEJM paper, report that “the incidence of anaphylaxis associated with the Pfizer SARS-Cov-2 mRNA vaccine appears to be approximately 10 times as high as the incidence reported with all previous vaccines.”

They also note that “preexisting sensitization to a component of the vaccine” (such as a PEG or polysorbate excipient) could account for the types of reactions being observed.

Importantly, they not only recommend that patients who have experienced anaphylaxis after a Pfizer or Moderna injection avoid any further exposure to PEG-formulated mRNA vaccines, but also that such individuals avoid “all PEG and injectable polysorbate 80 products.”

Disturbingly, the CDC is ignoring this prudent recommendation. Au contraire — making no mention of the issue of potential PEG-polysorbate cross-reactivity, the CDC, according to a March 1 CNBC report, says “that people who have an allergic reaction to the first dose of either the Pfizer or Moderna vaccine could get the J&J vaccine instead.”

On its webpage providing “Information about COVID-19 vaccines for people with allergies,” the CDC tells people who have had a severe or immediate allergic reaction to “any ingredient in an mRNA COVID-19 vaccine” not to get the Pfizer or Moderna vaccines, and warns individuals who have had a severe or immediate allergic reaction to any ingredient in J&J’s COVID vaccine not to get that injection.

Allergy expert Scott Commins at the University of North Carolina at Chapel Hill endorses the J&J shot as “safe for the overwhelming majority of people with food or environmental allergies.” While conceding that polysorbates are associated with “very rare allergic reactions,” Commins states that because they are so common, “people with sensitivity to polysorbate may already know.”

However, the remarks of an individual who commented on a January STAT news report about vaccine-related allergic reactions illustrate the difficulty that members of the public may have in sorting through these complexities:

“I have stage 4 carcinoid cancer, medically induced diabetes, asthma … I want to take vaccine but have had mild to anaphylactic reaction to meds. Some like Contrast dye with iodine suddenly developed severe reaction after decades of no issues. Had terrible reaction to flu vac yrs ago … I don’t know which meds contain polysorbate or polyethylene glycol to know if I’m allergic to ingredients in vaccine.”

Writing in late January, a month before the FDA’s Emergency Use Authorization of the J&J COVID vaccine, the American Academy of Allergy Asthma & Immunology (AAAAI) stated that there is “no consensus” on how to evaluate a patient’s history of severe reactions to PEGs or polysorbates in advance of vaccination, but noted that “some would argue that [skin] testing to the vaccine is required.”

Although not foolproof (false negatives are possible), skin testing for PEG and polysorbate by an allergist can be informative for people who are uncertain of their allergy status. Some healthcare facilities are now offering such testing.

The AAAAI adds, “If skin testing is positive the individual is not a candidate for the currently available mRNA vaccines,” also stating that skin testing for polysorbate reactivity could become important should the J&J vaccine enter into general use.

Alarmingly, the media are fostering the perception that J&J’s vaccine is “allergy free,” even going so far as to state that “clinics may not need to watch patients for severe reactions for 15 minute after getting the shot.”

Even more sobering, Castells and Phillipps remind us that the uber-healthy individuals typically studied in clinical trials “may not reflect a predisposition to adverse events that may exist in other populations.”

Only time will tell whether the individuals taking J&J’s COVID injection because they believe it to be “allergy free” have been steered in a safe direction.


Note to readers: please click the share buttons above or below. Forward this article to your email lists. Crosspost on your blog site, internet forums. etc.

CDC: 1,524 Dead 31,079 Injured Following Experimental COVID mRNA “Vaccines” – Global Research – Centre for Research on Globalization

The CDC added more data today into the Vaccine Adverse Event Reporting System (VAERS), a U.S. Government funded database that tracks injuries and deaths caused by vaccines.

The data goes through March 5, 2021, with 31,079 recorded adverse events, including 1,524 deaths following injections of the experimental COVID mRNA shots by Pfizer and Moderna.

Besides the recorded 1,524 deaths, there were 5,806 visits to Emergency Room doctors, 630 permanent disabilities, and 3,477 hospitalizations.

The CDC also updated their Selected Adverse Events Reported after COVID-19 Vaccination page on March 9th this past week, and according to this report, VAERS has received 1,637 reports of death following COVID “vaccinations” – more than 100 deaths than are in the VAERS data dump released today.

The CDC continues to state that not one of these recorded deaths following experimental COVID injections are related to the shots.

A review of available clinical information including death certificates, autopsy, and medical records revealed no evidence that vaccination contributed to patient deaths. (Source.)

AstraZeneca COVID Vaccine Inoculations Halted in Many Countries Due to Fatal Blood Clots

As we reported yesterday, many countries in Europe (and now also Thailand) have halted the vaccinating of people with the AstraZeneca experimental vaccine after reports of fatal blood clots following the injections.

And while the AstraZeneca COVID shots are not yet authorized for emergency use in the U.S., some have commented that the side effects for the mRNA “vaccines” currently issued EUAs in the U.S. for Pfizer and Moderna have just as many, if not more, adverse side effects, questioning whether any of these new experimental and non-FDA-approved COVID vaccines should be continued.

So we searched today’s CDC data on adverse reactions to the two COVID “vaccines” being used in the U.S. for “pulmonary embolism,” which is an “acute lung disease caused by a dislodged blood clot,” and the reason why the AstraZeneca COVID shot is now being halted in about a dozen countries worldwide after two fatalities and others injured.

The CDC is reporting 120 cases of pulmonary embolisms, including 12 DEATHS following injections of the two experimental COVID mRNA injections currently in the U.S.

Seven of the deaths followed the Moderna mRNA COVID shot, while five deaths followed the Pfizer mRNA COVID shot.

This number is obviously far greater than the two deaths reported so far from pulmonary embolism following the AstraZeneca COVID shots being distributed around the world right now.

Can We Trust the CDC that NONE of These 1,637 Recorded Deaths are Caused by the Experimental COVID mRNA Shots?

The CDC has been caught many times since COVID-19 started elevating that death counts attributed to COVID by declaring that ALL deaths where there was a positive PCR test for COVID were assumed to be caused by COVID, even if the patient had pre-existing conditions, and even in some cases where the patient died due to an accident, such as a traffic accident.

Now it appears that they are doing the exact opposite, particularly with those over the age of 65 where the vast majority of recorded deaths have occurred following the experimental COVID injections, stating that pre-existing conditions are what caused the patient to die, and that in ZERO cases was the experimental COVID “vaccine” responsible.

However, there is probably a good reason why a majority of healthcare workers who work with seniors are refusing the experimental COVID shots, since they have a front row seat to see exactly how these patients react in the days and weeks following COVID injections.

One CNA (Certified Nursing Assistant) has gone public with what he has seen with the residents he has worked with, and the video of his testimony has now been viewed over 280,000 times on our Rumble Channel, and over 88,000 times on our Bitchute Channel.

One viewer offered their own observations with their mother after she received a COVID injection in the comment section on the Rumble video:

My 90 year old mother HAD beginning stages of dementia. Nothing terribly serious. She forgot things a lot, and would often tell you the same things over again whenever you talked to her.

But her mind was still pretty good for being 90. She liked to do Sudoku puzzles and Jumbles.

She had eye issues that she was dealing with for about a year. She had gotten periodic shots in her eyes this past year to help her with her eye issues. She could still see things, but maybe not as clearly as she should.

But…then she took the vaccine, when she had told me previously that she no intention of taking the vaccine. She would further state that she had never even taken a flu vaccine.

Less than 1 month later, her health has spiraled downward since then. Now her speech is slurred (as if she had a stroke–but she has not); her vision has gone down so much this past month, such that all she sees is colors and shapes; and her dementia has spiraled to the point that she thinks it’s 1935 or 1945.

She recently fell in her home and knocked over the TV and either broke or bruised her ribs–I assume because she couldn’t see, though she may be having balance issues now, as well.

Doctors are preparing to send her to a rehab facility for 3-4 weeks.

I doubt I’ll ever see her alive again–especially if she gets the second shot.

I don’t expect to be allowed to visit her in a facility in KY, which is backwards when it comes to dealing with COVID restrictions and lockdowns.

So, when I see a reasonably healthy 90 year old exhibit stroke signs (without having had a stroke), almost totally lose their vision, and begin exhibiting signs of advanced dementia all within a month period after having taken the experimental mRNA COVID Vaccine, I don’t think I can blame this all on a brown recluse spider bite or vitamin deficiency.

I only hope that this post will give you pause if you or someone elderly you know is preparing for this shot.

My one question is if you are not elderly, and are in somewhat good health and you don’t feel that you are in any danger from taking this shot, is it possible that side effects will just show up at a later time with you, perhaps when you are already sick and your health is compromised.

I mean, it’s not like my Mom had immediate side effects. Stories I have read indicate that it has often taken 3-4 weeks.

Again, no way will I ever take this shot. But I sincerely wish those getting the shot the best of luck!

This kind of information is being censored by the corporate media and Big Tech, and now they have begun to call those of us who publish this kind of information “domestic terrorists” for even daring to say or publish anything negative about these experimental COVID shots.

Please make an effort to share your own experiences with these experimental shots. The lives of many people are now at stake, and truthful information is empowering.


Note to readers: please click the share buttons above or below. Forward this article to your email lists. Crosspost on your blog site, internet forums. etc.

Featured image is from Health Impact News

March 14 Evening Quotes of The Day

Sinful Commissions Stab, Sinful Omissions Starve
Job 16:8; 1 Peter 2:11

As sinful commissions will stab the soul, so sinful omissions will starve the soul.


Ritzema, E., & Vince, E. (Eds.). (2013). 300 Quotations for Preachers from the Puritans. Bellingham, WA: Lexham Press.

Faith Is Making God’s Promises Our Own
Romans 4:13, 16; Galatians 3:14, 22; Hebrews 11:9, 11, 13, 17, 39

The principal hinge on which faith turns is this, that we must not consider the promises of mercy, which the Lord offers, as true only to others and not to ourselves; but rather make them our own, by embracing them in our hearts.


Ritzema, E. (2013). 300 Quotations for Preachers from the Reformation. Bellingham, WA: Lexham Press.

March 14 Evening Verse of The Day

69:5 This amounts to a confession of sin so that there is no hypocrisy (nothing hidden) that becomes a barrier in the psalmist’s relationship with God (17:1; 26:1; see note at 66:18–20).[1]

Ver. 5. O God, Thou knowest my foolishness; and my sins are not hid from Thee.God’s knowledge of sin:

  1. God must have knowledge of man’s sin. Because—
  2. He is infinite in knowledge.
  3. He is everywhere present.
  4. He is everywhere perceiving.
  5. He is ever reading the heart.
  6. He knows what is yet to be. You are all books, and every page is open to the eye of the great Reader, who reads you from the first letter to the last. There is nothing which any man here can possibly conceal from God. It is so, it must be so; if God be God, He knows my foolishness, and my sins are not hid from Him.
  7. Now, let us just turn the current of our thought while I ask, concerning God’s knowledge of man’s sin, after what fashion is it? If God knows, in what particular way does He know?
  8. It is complete knowledge; the Lord knows us altogether. I must confess that I cower down beneath that thought. That the Lord should know my public service is sufficiently awe-striking; but that He should know my private thoughts, ah! this sinks me into the very dust!
  9. It is the knowledge of a holy being.
  10. It is an abiding knowledge.
  11. It is an eternal knowledge.

III. What then?

  1. How frivolous must those be who never think about it!
  2. What care this ought to work in us!
  3. What holy trembling this ought to put in us! (C. H. Spurgeon.)[2]

5. In using the word folly there is no attempt to pass off misdeeds as mere misjudgments. It is a sin against truth, a piece of ‘moral insolence’, even though it is more thoughtless than deliberate, unlike that of the nābāl of 14:1, etc.[3]

5. O God! thou knowest my foolishness. Augustine has laboured to little purpose to show in what way these words are applicable to Christ; and at length he transfers to his members that which could not properly be said of the Head. David here uses the language of irony; and by this mode of expressing himself he meant to intimate, that, overwhelmed with the unrighteous judgments of men, he betakes himself to God, and implores him to appear as the defender of his cause. This is much more emphatic than if he had affirmed plainly, and without figure, that his integrity was known to God. In this way he administers a sharp rebuke to his enemies, and as it were looks down with a noble contempt upon the calumnious speeches which they uttered against him; as Jeremiah does when he says, (chap. 20:7,) “O Lord! thou hast deceived me, and I was deceived.” Some ignorant people put a violent construction on these words of Jeremiah, as if they implied that he was actually deceived; whereas he is rather to be understood as deriding with bitter sarcasm his calumniators, who, in speaking evil of him, were chargeable with reproaching and blaspheming God himself. David in like manner, in the passage before us, as a means of preserving himself from succumbing under the perverse judgments of men, appeals to God as the judge of his cause; and possessing as he did the approving testimony of a good conscience, he regards in a great measure with indifference the unjust estimate which men might form of his character. It were indeed desirable that our integrity should also be acknowledged and approved of by men, and that not so much on our own account as for the edification of our brethren. But if, after we have done all in our power to make men form a favourable opinion respecting us, they misconstruct and pervert every good word which we utter, and every good action which we perform, we ought to maintain such great ness of mind as boldly to despise the world and all false accusers, resting contented with the judgment of God and with that alone; for those who are over anxious about maintaining their good name cannot but often experience fainting of heart. Let us be always ready to satisfy men; but if they refuse to listen to what we have to say in self-vindication, let us proceed in our course through evil report as well as good report, following the example of Paul in 1 Cor. 4:5, where he fearlessly appeals to the judgment of God, “who will bring to light the hidden things of darkness.”[4]

Ver. 5.—O God, thou knowest my foolishness (see Ps. 38:5). According to the teaching both of the Old Testament (Proverbs, passim and of the New (Mark 7:22; Rom. 1:21, 22; Gal. 3:1, etc.), folly is a form of sin. And my sins are not hid from thee. The rebuke of Nathan and the death of his child (2 Sam. 12:7–19) had fully convinced David of this. Thenceforward his sins were ever before him (Ps. 51:3), continually confessed by him, and felt to be as well known to God as to himself. Compare the opening of Ps. 139, “Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether” (vers. 1–4).[5]

5. See how Jesus takes to himself our shame! Yes! Lamb of God, when thou condescendedst to be made sin for us, who knew no sin, it behoved thee thus to suffer, and thus to complain.[6]

69:5 You, God, know my folly. Calvin takes this as irony. It is not a confession as such but, to use Tate’s phrase, a “protestation of innocence” (also Pss. 7:4–5; 17:3–5; 139:1–24). The psalmist can hardly confess his wrong and claim innocence too (note “without cause,” 69:4).[7]

You know my folly, O God; my guilt is not hidden from you (v. 5). Before going on to describe further his suffering, the psalmist makes an open confession to God. He has done foolish things in God’s sight, and he knows that he cannot hold anything back from him. His very nature is under the scrutiny of God (Ps. 139:15). Later in the psalm (v. 26) mention is made of God’s ‘wounding’, probably a reference to the consequences of his sin spoken of here.[8]

Affirmation of God’s Knowledge (69:5)

5 Suddenly the psalmist turns again to the Lord in prayer with an emphatic expression, “you know” (cf. v. 19). God knows that the psalmist has acted without wisdom, i.e., foolishly (“folly”; cf. 38:5), and that he has committed acts of wrongdoing (ʾašmâ, GK 873, “guilt”; NEB, “guilty deeds”; a unique word in the psalms; cf. Lev 4:3; 6:5, 7). Thus, while he humbly admits his humanness in the presence of the Lord, the psalmist also declares his innocence regarding the accusations and asks the Lord to deliver him.[9]

[1] Warstler, K. R. (2017). Psalms. In E. A. Blum & T. Wax (Eds.), CSB Study Bible: Notes (p. 876). Nashville, TN: Holman Bible Publishers.

[2] Exell, J. S. (1909). The Biblical Illustrator: The Psalms (Vol. 3, p. 267). New York; Chicago; Toronto; London; Edinburgh: Fleming H. Revell Company; Francis Griffiths.

[3] Kidner, D. (1973). Psalms 1–72: an introduction and commentary (Vol. 15, pp. 264–265). Downers Grove, IL: InterVarsity Press.

[4] Calvin, J., & Anderson, J. (2010). Commentary on the Book of Psalms (Vol. 3, pp. 50–52). Bellingham, WA: Logos Bible Software.

[5] Spence-Jones, H. D. M. (Ed.). (1909). Psalms (Vol. 2, p. 53). London; New York: Funk & Wagnalls Company.

[6] Hawker, R. (2013). Poor Man’s Old Testament Commentary: Job–Psalms (Vol. 4, p. 381). Bellingham, WA: Logos Bible Software.

[7] Bullock, C. H. (2015). Psalms 1–72. (M. L. Strauss & J. H. Walton, Eds.) (Vol. 1, p. 524). Grand Rapids, MI: Baker Books.

[8] Harman, A. (2011). Psalms: A Mentor Commentary (Vol. 1–2, pp. 507–508). Ross-shire, Great Britain: Mentor.

[9] VanGemeren, W. A. (2008). Psalms. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Psalms (Revised Edition) (Vol. 5, p. 528). Grand Rapids, MI: Zondervan.

March 14 Afternoon Quotes of The Day

Conviction Not Responsible for Bigotry
Matthew 5:46–47; Luke 18:11

A common hesitation in our day touching the use of extreme convictions is a sort of notion that extreme convictions, especially upon cosmic matters, have been responsible in the past for the thing which is called bigotry. But a very small amount of direct experience will dissipate this view. In real life the people who are most bigoted are the people who have no convictions at all.


Ritzema, E. (Ed.). (2012). 300 Quotations for Preachers. Bellingham, WA: Lexham Press.

Righteousness Better Than Money
Psalm 37:16; Proverbs 11:4, 28; 1 Timothy 6:18

Righteousness is incomparably better than money, because the one enriches and fills only the chest, but the other the soul.


Ritzema, E., & Brant, R. (Eds.). (2013). 300 quotations for preachers from the Medieval church. Bellingham, WA: Lexham Press.

Sunday’s Hymn: O For a Thousand Tongues to Sing — Rebecca Writes

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of his grace.

My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad,
The honors of thy Name.

Jesus, the Name that charms our fears,
That bids our sorrows cease;
‘Tis music in the sinner’s ears,
‘Tis life, and health, and peace.

He breaks the power of reigning sin,
He sets the pris’ner free;
His blood can make the foulest clean,
His blood availed for me.

He speaks and, listening to his voice,
New life the dead receive;
The mournful, broken hearts rejoice;
The humble poor believe.

Hear him, ye deaf; his praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Savior come;
And leap, ye lame, for joy.

—Charles Wesley

Sunday’s Hymn: O For a Thousand Tongues to Sing — Rebecca Writes

14 Mar 2021 News Briefing


Euthanasia study finds model law is failing
..In the 18 years since the passing of the law, much has changed. We argue that in Belgium a widening of the use of euthanasia is occurring and that this can be ethically and legally problematic,” the researchers wrote.

Brace Yourselves For The Most Dramatic Shift In The Standard Of Living In All Of U.S. History
They are assuring us that we don’t have to be concerned about “inflation” because they have everything under control.  Do you believe them?  The value of the U.S. dollar has been steadily declining for a long time, and most Americans have grown accustomed to having the cost of living rise at a faster pace than their paychecks do.  But over the past 12 months an enormous paradigm shift has begun.

If You Need To Move Somewhere Before Everything Hits The Fan, You Need To Do It Now
..The cracked pieces of our planet that we are all floating around on are becoming increasingly unstable, and we witnessed multiple examples of this last week.  On one day alone, New Zealand was shaken by a magnitude 7.3 earthquake, a magnitude 7.4 earthquake and a magnitude 8.1 earthquake.  On the other side of the globe, Iceland has been hammered by more than 20,000 earthquakes over the past week, and geologists are warning of imminent eruptions at two prominent volcanoes.

GOP Senator Presses Biden Nominee Over Investment In Company That Makes Chemical Used By Mexican Drug Cartels
Iowa Sen. Chuck Grassley is pressing Vanita Gupta, the nominee for the number three position at the Justice Department, over millions of dollars in stock holdings she has in a chemical company that makes a key ingredient that Mexican drug cartels use to make heroin.

Feinstein Bill Bars 205 Rifles, Firearms by Name
Sen. Dianne Feinstein, D-Calif., has introduced a bill that would ban the sale, transfer, manufacture and importation of 205 specific models of rifles and firearms she dubbed ”military-style assault weapons” and require existing weapons to stored in a ”secure gun storage.”

Cuomo aide allegedly involved in hiding nursing home death count taught ‘ethics in government’ law school class
One of the senior aides to New York Gov. Andrew Cuomo accused of rewriting a State Health Department report to hide the real number of nursing home residents that died amid the COVID-19 pandemic has worked as a law professor in Manhattan and taught about legal ethics in government.

Before COVID, Gates planned social media censorship of vaccine safety advocates with pharma, CDC, media, China and CIA
Over the last two weeks, Facebook and other social media sites have deplatformed me and many other critics of regulatory corruption and authoritarian public health policies. So, here is some fodder for those of you who have the eerie sense that the government/industry pandemic response feels like it was planned — even before there was a pandemic.

Portland Mayor Looks to ‘RE-FUND’ the Police Amid Soaring Homicides, Riots
It looks like the mayor of Portland realized the police’s defunding wasn’t such a good idea after all after he called for $2 million in additional funding for law enforcement amid soaring homicides and riots in the city.

Emmanuel Macron And France The Driving Force Behind New Middle East Military Power Alliance Uniting Israel With Its Muslim Neighbors
It is our contention that Emmanuel Macron of France is indeed the biblical man of sin from 2 Thessalonians 2, maybe we’re right and maybe we’re not, but guess what? This man never ceases to work towards the job title we have placed on him, and keeps popping up in all the places you’d expect the man of sin to pop up in in these end times. At the very least it’s an excellent type of what’s coming, but last time I checked the prophecy clock, we are well past types and figures.

Border Crisis Explodes: Texas Child Migrant Facility At 700% Capacity As ICE Begs For Volunteers; White House Denies Lawyers Access
A flood of child migrants filling Texas immigration facilities has turned into a full-blown crisis in the seven weeks since President Biden took office – a stark contrast to the Trump administration, which required that migrants wait in Mexico while the United States processed asylum requests, as opposed to Biden’s policy of letting everyone in and simply trusting migrants to show up for their hearings.

Source: 14 Mar 2021 – Rapture Ready

Headlines – 3/14/2021

Military action may be only way to stop Iran, former Trump official says

Iranian investigator claims Israel behind attack on cargo ship in Mediterranean

Gantz: Israel did not cause the oil spill that polluted its beaches

PA, Arab League condemn opening of Czech diplomatic office in Jerusalem

Netanyahu rules out rotation with Bennett, says he won’t fire Mandelblit

Anyone ‘not named Netanyahu’: Gantz hopes he’ll be able to help choose next PM

‘Change criminal rule’: Anti-Netanyahu protesters rally ahead of election

Several More Protesters Die In Myanmar; ‘Quad’ Leaders Urge Restoration Of Democracy

Biden administration started outreach to North Korea last month, but country is unresponsive

China reports Australia to UN body over ‘violated’ human rights

China slams US criticism of Hong Kong election changes, questions America’s ‘moral capital’

Bill Maher: While China’s Dominating the World, America Is Having a ‘Never-Ending Woke Competition’

‘Digital blackface’: Far-left org says non-black people who share Oprah memes are guilty of racial sin

Breonna Taylor ‘armed’ protesters prompt Louisville police to declare ‘unlawful assembly’

Portland Police Surround 100 Protesters After Violence Breaks Out

Portland mayor wants to restore police funding amid violent crime wave after cutting funds last year

FEMA to help manage unaccompanied minors at US-Mexico border

Kids detained in overcrowded border facility are terrified, crying and worried, lawyers say

Bitcoin tops $60,000 mark for first time in its history

5.9 magnitude earthquake hits the Kermadec Islands, New Zealand

5.9 magnitude earthquake hits the Kermadec Islands region

5.4 magnitude earthquake hits the Kermadec Islands region

5.4 magnitude earthquake hits near Gisborne, New Zealand

5.2 magnitude earthquake hits the Kermadec Islands, New Zealand

5.1 magnitude earthquake hits the Kermadec Islands region

5.1 magnitude earthquake hits the Kermadec Islands region

5.0 magnitude earthquake hits near Rivas, Nicaragua

5.0 magnitude earthquake hits the Kermadec Islands region

Sabancaya volcano in Peru erupts to 27,000ft

Sangay volcano in Ecuador erupts to 24,000ft

Popocateptl volcano in Mexico erupts to 21,000ft

Reventador volcano in Ecuador erupts to 15,000ft

Fuego volcano in Guatemala erupts to 15,000ft

Pacaya volcano in Guatemala erupts to 13,000ft

Raung volcano in Indonesia erupts to 13,000ft

Sakurajima volcano on Japan erupts to 12,000ft

Mauna Loa, The World’s Biggest Volcano, Is Waking Up And It’s Time To Prep For An Eruption

Texas sees multiple tornadoes touch down as severe weather rips through

Millions are under winter storm advisories as blizzards and heavy rain move across the US

Philly to dim lights to make it safer for birds in flight

Crude to $100: Trader makes the case for a spike in oil prices

Prediction markets bet against Gov. Cuomo amid calls for resignation

Pete King: Cuomo Ouster May Come ‘Fast’

Italy prepares for an Easter lockdown as Covid-19 cases grow exponentially

Covid-19 situation in Paris area is extremely tense, French PM says

‘Covid is taking over’: Brazil plunges into deadliest chapter of its epidemic

Tensions grow between US and its allies over vaccine stockpiling

China asks visa applicants to get inoculated with Chinese-made vaccines.

Israel in talks with China to allow quarantine-free travel for vaccinated

100,000 Israelis who got first COVID shot reportedly haven’t returned for second

As Vaccinations Ramp up, One-Third of Americans Still Say They Don’t Want One

Norway Reports Three Blood Clot Cases After AstraZeneca Shot

Elon Musk has cast doubt on the safety of the second COVID-19 jab in a tweet to his millions of followers

‘Granny shouldn’t be out here’: Maskless spring breakers flout Florida’s South Beach COVID-19 rules

Source: Tracking the Birth Pangs – News and Links (trackingbibleprophecy.org)

Pelosi: Climate Change Causing ‘Humanitarian Challenge’ at the Border

House Speaker Nancy Pelosi (D-CA) said Sunday on ABC’s “This Week” that climate change has contributed to the surge of migrant children crossing the U.S.-Mexico border.

Source: Pelosi: Climate Change Causing ‘Humanitarian Challenge’ at the Border

CDC Vs. Common Sense | ZeroHedge News

Authored by Peter Alexander via The American Institute for Economic Research,

The death of Common Sense begins with the words initiated by the morass of Bureaucracy couched in safety and security. Indeed, and according to past President Ronald Reagan, the most frightening words to hear in the English language are para ‘We’re here from the government and we’re here to help you!’ The underpinnings of such beginnings appear benign and with benign neglect the malignancy storms through, metastasizing arboreally through the veins of the entire system. The world is seeing such a death these days.

We argue that the real virus is ‘fear’ and ‘fear’ stops people from thinking clearly. Governments and bureaucrats and their expert advisors are depending on people not thinking clearly, and are providing knee-jerk reactions to every facet of the pandemic which only drives fear unnecessarily. We also point out that the fuel for this fear rests on the reliance of our leadership on wholly unreliable PCR testing for SARS-CoV-2. In effect this has led to a fear-based PCRdemic that has not only paralyzed society but has led to massive societal disruption and unnecessary suffering and death.

The CDC has again revealed itself to be a non-autonomous entity grifting on the illogic of pseudoscience with its recent guidance regarding Covid-19 vaccines and travel as well as how vaccinated people can safely visit othersThis once glorified agency has stooped to issue conflicting and at times illogical and frankly misleading guidance on Covid which can confuse not only the public, but healthcare providers and policy makers alike. It is troubling that the reports and guidance being produced by the CDC are at times contradictory and very confusing and make no sense. We focus first on the foremost and most disturbing issues of the day: The current guidance follows in step with Dr. Anthony Fauci’s suggestions when he opined that children will be vaccinated in early 2022.

How could Dr. Fauci, who we assume reads the science and understands the science, make this statement when he knows that 1) children were not included in any of the Covid-19 vaccine research studies and as such, the results cannot be extrapolated to them and 2); these actions are even more perplexing particularly if one is ‘following the science,’ which in this case simply does not exist? It needs to be reemphasized that the risk for the development of serious SARS-CoV-2 infection in children is infinitesimally small in the first place (risk is in the range of 0.002%). They are also at very low risk of transmitting virus to other children, to adults, to their teachers, or of taking it home. We know there are exceptions as there are for any infectious pathogen, yet these exceptions remain exceedingly rare. This is not heresy and is a fact, based on undisputed science. This recommendation made by Dr. Fauci does not consider the long-term risks to children, especially given their low probability of infection and even lower probability of illness from the virus. Inserting the potential of harm where little to no risk exists is tantamount to gross malpractice in our opinion.

We must look at these issues as a risk management question and balance (trade-off) the benefits versus the harms of alternative courses of action. We have to balance the risk and the reward and make our decision based on how the balance settles out. These concepts are mainstays of public health policy and science and yet do not seem to play a meaningful role in the development of the CDC’s and Dr. Fauci’s guidelines. In fact, we find it exceedingly difficult to justify the administration of an experimental vaccine into any population cohort that has virtually no disease risk. This comes into very sharp focus when it is also understood that until long-term data are available post-vaccination, why would we even consider the administration of an experimental vaccine to children? This is a vaccine that might potentially have longer-term harms that are as yet unrecognized. This philosophy is no different than that applied to any new pharmacological agent, and especially so for still-experimental vaccines. Remember, these Covid vaccines are under emergency use authorization (EUA) and are decidedly still experimental. There is known risk (albeit low) to the healthiest of persons when they take into the body any drug, any vaccine, any substance and as such, this also applies to our children. Thus far there has been no evidence or science in support of such a theoretical enterprise, only innuendos. Today Dr. Fauci cannot point to any science, evidence, or data that could support the provision of SARS-CoV-2 vaccination of children in 2022. None!

Since children do travel (usually with their parents of course), and in light of the far-reaching implications of the advice given by the CDC in relation to travel we are compelled to address several concerns that have arisen in our opinion. In regard to the travel guidance that has emerged due to the introduction of the new experimental vaccines, we think that the CDC guidance, suggesting that fully vaccinated people avoid traveling is contrary to common sense, so much so that one can say the guidance is irrational and absurd on its face. Even the airline industry feels the blow from such unempirical and irrational guidance. The above article states, “The CDC Director Rochelle Walensky said Monday that the agency’s advice on travel remains the same for both vaccinated and unvaccinated Americans: Don’t do it.” What facts, we ask, did she use to support this contention? Where is the evidence? She reiterated further, “We are really trying to restrain travel at this current period of time, and we’re hopeful that our next set of guidance will have more science around what vaccinated people can do, perhaps travel being among them.” Given the precarious state of the travel industry at this time, further advice, particularly sound advice, must not be delayed anymore.

The CDC guidance suggesting that fully vaccinated people should still avoid traveling is contrary to common sense; so much so that it is impossible to understand the merit relating to this recommendation. If a person has had a Covid infection and has been fully vaccinated, then one is immune from future illness. Adaptive Immunity and immune memory are central (B cell antibodies, CD4+ T cells and CD8+ T cells) to clearing the viral pathogens from the human body. This adaptation is acquired through exposure/infection (far more robust and protective over a longer-term based on the immunological data thus far available). Vaccinations also induce similar responses but since only specific and targeted portions of the epitopes are used in the manufacturing of the vaccine, the viral escape mechanism and selection pressures on the virus may help in the mutation process. This is why we also suggest that those with naturally occurring immunity and who therefore won’t have ‘monospecific’ antibodies are probably more fully protected than those who have only received the vaccines that focus on the spike protein. In any event we must recognize and appreciate that vaccines also provide for the development of a functional immune response to SARS-CoV-2. Hence there is no reason why vaccinated persons or those who developed natural immunity due to prior SARS-CoV-2 infection should not be free to travel.

CNN Medical Analyst, ER physician, Milken Institute School of Public Health at the George Washington University Visiting Professor and former Baltimore Health Commissioner Dr. Leana Wen opined that the guidance defies and challenges common sense and logic. We applaud her bravery in calling this out! Sadly, she will most certainly be slandered by the media and others for her temerity in making such comments. Oddly, even as little as 3 years ago such comments would have been considered as being mainstream. And even if the ideas were not mainstream, veering from the party line would not be considered heresy! Prior to more recent changes in our methods of discourse, respectful, if intense, argumentation might follow, but this is unfortunately no longer the case. In any case, her comments reflect previously accepted knowledge and practices in public health science. Along these lines, we argue that if the vaccine is as effective as it has been purported to be and especially in reducing likelihood of being a carrier, then fully vaccinated individuals “should be able to travel, should be encouraged to travel.” After all, what was the point in developing vaccines in the 1st place if not to return to normalcy?

Wen then explained what is so very illogical with the CDC’s vaccine-travel guidance is that the CDC on the one hand is indicating that if someone is knowingly exposed to another with Covid-19, and they are vaccinated fully, then they do not need to get a test or even quarantine. However, the CDC also recently stated that “If you’re sitting on a plane, you’re not necessarily sitting next to people with COVID-19, you’re wearing a mask, ideally; you’re keeping distanced. And so, it just doesn’t make sense that you can’t travel.” We agree fully with the contention by Wen and argue that people have been isolated for one year now and it is devastating. Isolation ravages people, especially our elderly who desperately want to see their families. We say that if someone is fully vaccinated, and they take reasonable safety precautions and especially so by strongly protecting our elderly, we should, and in fact must allow people to travel. As such, we reiterate that the guidance by the CDC makes very little common sense. Dr. Marty Makary also stated, para “To tell people who have been vaccinated that they cannot travel…to tell vaccinated people they can only be with vaccinated people…is a problem…the CDC was wrong on testing, they were wrong on masks, they were wrong on schools…this hurts our messaging…get out there, be active…guidance like this by the CDC hurts public health credibility…you don’t need to wait for 2 weeks after the 2nd dose, look, 4 weeks after the 1st dose, you have 94% protection based on NEJM article.” 

We also argue our core thesis that the flurry of travel and visitation vaccine-related guidance by the CDC has in effect subversively driven the concept of the need for mass vaccination accompanied by vaccine immunity passports. In fact, our suspicions comport with what was said previously by Dr Wen. Dr. Wen may have let the cat out of the bag in this statement: “And that’s one of those incentives that we can give as a way for restoring freedoms that you are now able to travel and go visit your loved ones and go to museums and cultural institutions once you’re fully vaccinated.” So, the government will give us back our freedom if we get vaccinated? Our Founders would be aghast! Dr. Makary also highlighted this mass vaccination agenda by the CDC when he weighed in on the CDC’s comment indicating that vaccinated people can get together with vaccinated people, in essence, telling us that once we all get vaccinated, life pretty much can get back to some semblance of normal. Apart from being wholly irrational, this is an infringement of our Freedoms and Liberties! Is the reticence by the CDC to come out and fully explain to the public that the reason why they are calling for masks and no travel etc. is because the vaccines have not been as effective and do not appear to give sterilizing immunity with effective neutralizing antibodies? In other words, is the public being asked to continue masking and locking down and not travelling (as if we were still living in March 2020) even if vaccinated because the vaccines are not optimally effective? Then why force the people to take the vaccines in the first place? Is this miscommunication, just ignorance of facts or both that drive the CDC to continue to make such dubious statements?

Similarly, and in terms of the visitation with others once vaccinated, we find that the CDC guidance is confusing and specious. Dr. Makary said, “I think they’re overly restrictive…but to tell vaccinated people they can only be with other vaccinated people and let down their guard then, or only be with a low-risk individual from one household, people need to get out there.” Makary went on to state, ‘CDC COVID-19 guidelines were an abuse of power’…’ they have exercised that power because they could…the CDC guidelines were flawed and filled with dogma…if they were applied to the airline industry, every plane will be grounded.’

We agree fully with Dr. Makary and think that it is imperative to allow visitation once people are fully vaccinated with the safety steps of good hygiene and where applicable, a face mask (we shall not comment on the effectiveness or lack thereof) as well as following other steps such as maintaining social distancing, or meeting outdoors or in a room with good ventilation. These are reasonable suggestions. We believe strongly that visitations amongst family members and friends must happen now, once people have been either vaccinated or have developed and recovered from Covid-19. The elderly and the infirm and those most at risk should receive the vaccination first so that they are allowed to resume some normalcy of life and the freedom to see their loved ones to prevent further psychological harm to them. But even in this case, we do not really understand the longer-term or even shorter-term side-effects of vaccinations on the frail elderly and so we make this suggestion with caution. Yet, the very elderly we seek to protect have been decimated by the lockdowns and travel and visitation restrictions that have been imposed more or less arbitrarily.

Reports suggest that the restrictions from visitations and normal routines have accelerated the aging process along with accelerated cognitive decline. There have also been several reports showing that since the implementation of (largely draconian) lockdown measures, there have been increases in other problems in elderly patients including increased incidence of falls due to declining strength and loss of ability to adequately ambulate. The aging process escalates dramatically. Dementia is escalating as the rhyme and rhythm of daily life is lost for our precious elderly and there is a sense of hopelessness and depression with the isolation from restricting loved ones, especially in nursing homes, long-term care facilities, assisted living facilities and similar congregated settings. Isolation forces people into despondency and prolonged loneliness is devastating and it kills!

Do you think we overstate the probability that initiating the use of Covid vaccine immunity passports is not a possibility? Vaccine Immunity Passports harken back to the yesteryears of tumult and chaos of Wars that we feel are contrary to the open society we exist in. Some nations are marching ahead with these “passports” contrary to the natural rights of humanity in general, and Canada seems to be leading the pack in terms of how much oppression and punitive draconian steps it can implement on its population in response to Covid-19. Canada’s Health Minister Patty Hajdu (a graphic designer with no health experience) indicated officially that Canada is discussing the issue of a Covid-19 vaccine passport with other G7 countries, stating that “Canada is engaging in “very live” conversations on requiring proof of vaccination in order to travel internationally.” We are very concerned by this evolving situation and argue that this represents further confirmation that the CDC has tacitly and ‘silently’ signalled this in their recent vaccine-related travel and visitation guidance. We have many concerns about the unscientific, and unsound decisions and edicts being imposed on populations. Along these lines we point out that Ontario has become the first Canadian province to prioritize pregnancy in vaccination, despite our understanding that very limited data exist to support this recommendation (despite what you might hear from vaccine manufacturers)! The duration of follow up and the sample size and events needed to support the decision to vaccinate pregnant women are not available, or are at least so thin as to be completely unreliable. Thus we argue that this recommendation is not evidence-based and is certainly not reflective of the now infamous statement ‘We’re following the science!’ We are very concerned by this particular decision in Ontario and conclude that this could be very dangerous to pregnant women given the existing evidence of potential risks. We even have reports now of risks when pregnant women have been vaccinated with Covid vaccines. Regardless, the decision to vaccinate pregnant women without actual supportive data is a gargantuan departure from the requirements for RCT-based data in relation to the use of safe and effective medications to prevent hospitalization and death. Why are similar data not necessary in order to substantiate the recommendation to inoculate pregnant females?

Perhaps no exchange exemplifies the insanity and absurdity now prevalent when medical experts like Dr. Fauci speak. John Berman of CNN asked Dr. Fauci, “What’s the science behind not saying it’s safe for people who have been vaccinated – received two doses, to travel?” Dr. Fauci replied para “There is no science, you just have to trust his “judgement call…when you don’t have the data and you don’t have the actual evidence, you’ve got to make a judgment call.”

It seems that Dr. Fauci operates in a world of supposition and speculation and assumptions. Dr. Fauci should know better and that this is NOT science! Dr. Fauci wants us to trust his judgement? This is incomprehensible, particularly when the evidence shows that he has been flat wrong concerning everything from the lockdowns, masks, and school closures with regard to the pandemic. Time and again when we analyze his statements there is no data to back them up and they have led to catastrophic outcomes for the population (e.g. lockdown effects).

People must understand that CDC guidance is just that, ‘guidance.’ Guidance is not law and police enforcement of guidance alerts cannot be undertaken by the state! And we must emphasize that this concept also applies to the recent travel restrictions and visitation guidelines (post-vaccination). Where are the guidelines insofar as naturally acquired immunity is concerned? Why are the guidelines not based on data? How is the CDC developing guidelines in the absence of scientific support for these guidelines?

To close, the entire Covid-19 pandemic response in Western nations and perhaps the entire world, has led to disastrous outcomes. We argue that most have taken the lead from Western nations like the UK, US, and Canada. It has been a complete disaster and the irony is that we had strong reasonable pandemic plans in place prior to the advance of SARS-CoV-2 that for inexplicable reasons were shelved by the WHO, with no apparent or at least scientifically defensible rationale. As an example, we argue that after constant lockdown, by the time Australia emerges, they will likely discover as other nations did, that all they have done is delayed the inevitable, and while at it, destroying people’s lives, their economies, and eviscerating civil liberties and law. We also feel that ad hoc remarks made by ‘media’ medical experts and authorities promoting fear is reprehensible, and we suggest a more science-based approach, with rational and validated evidence, that educates the public and will yield more benefit to a healthier free, and compliant society. The currency of credit is lost with illogical and haphazard statements when borne without relevant facts. Our governmental agencies are bestowed with certain powers to safeguard the lives of individuals and not to harass and subjugate them to the whims of a few narrow field “experts” who have no idea about the well-being of the society as a whole. We are allowing government agencies and inept government bureaucrats and technocrats to destroy our lives and futures. Stopping Covid ‘at all costs’ will destroy us societally and globally!

*  *  *

Contributing Authors

  • Paul E Alexander MSc PhD, McMaster University and GUIDE Research Methods Group, Hamilton, Ontario, Canada elias98_99@yahoo.com
  • Howard C. Tenenbaum DDS, Dip. Perio., PhD, FRCD(C) Centre for Advanced Dental Research and Care, Mount Sinai Hospital, and Faculties of Medicine and Dentistry, University of Toronto, Toronto, ON, Canada
  • Parvez Dara, MD, MBA

Source: CDC Vs. Common Sense

March 14 Morning Quotes of The Day

What It Means to Have Christ as Foundation
Matthew 7:24–27; Luke 6:47–49; 1 Corinthians 3:11; Ephesians 2:20–21

In a building the foundation is first. Whoever, then, has Christ in his heart, so that no earthly or temporal things—not even those that are legitimate and allowed—are preferred to Him, has Christ as a foundation. But if these things are preferred, then even though a man seems to have faith in Christ, yet Christ is not the foundation to that man.


Ritzema, E. (2013). 300 Quotations for Preachers from the Early Church. Bellingham, WA: Lexham Press.

Obey the Husband as a Husband
Ephesians 5:22–24; 1 Peter 3:1–6

When Paul commands wives to obey their husbands, they are required to obey them as husbands, not as masters, nor as kings.


Ritzema, E., & Vince, E. (Eds.). (2013). 300 quotations for preachers from the Modern church. Bellingham, WA: Lexham Press.

March 14 Morning Verse of The Day

4:14 Mordecai acknowledged the sovereignty of God. He knew that Haman could not ultimately succeed in his campaign because God’s design cannot be thwarted. God is the one in control, and he was committed to the preservation of the Jews, who are beneficiaries of God’s covenant with Abraham (Gn 17:1–9).[1]

4:14 Though the name of God does not appear in the Book of Esther, the phrases “who knows” and “from another place” in this verse are clearly “God language” set within a context giving evidence that Yahweh God has placed Esther in a position to save her people, who also are God’s people by way of covenant.[2]

4:14 For if indeed you keep silent This remark of Mordecai’s is one of the most faithful responses in the book, yet it lacks any direct mention of God. Mordecai’s thinking seems to reflect that of Judaism in general—that God would find a way for his people to survive, no matter what (compare Isa 10:20). Mordecai may see this relief coming from another person, another city, or God in general.

you and the family of your father will perish Mordecai could be saying that it will be too late for the Jewish people living in Susa by the time deliverance comes or that divine retribution would come to Esther for her inaction (compare Num 14:18).

Who knows Mordecai’s remark parallels Joel 2:14, where a similar phrase occurs. In both passages, divine relief and deliverance are sought.

for a time such as this Mordecai does not assert why Esther has been appointed queen, but seems to imply that it very well could have been for a divine purpose.[3]

4:14 deliverance will rise. Despite his emotional turmoil (v. 4), deep down Mordecai is sure that the Jews will survive. This reflects his faith that God will protect his people, though the text does not make this explicit. from another place. Mordecai does not seem to know what other source of help would appear, but he expresses confidence that God will somehow rescue his people. your father’s house. Esther’s family on her father’s side. Since Mordecai is sure the Jews will be delivered, his statement that Esther and her family will perish presumably means that they will be punished for Esther’s refusal to act. God is apparently the one who will punish them, though again, this is not explicitly said. you have … come … for such a time as this. The strongest hint yet of Mordecai’s belief in divine providence.[4]

4:14 relief and deliverance. Mordecai exhibited a healthy faith in God’s sovereign power to preserve His people. He may have remembered the Lord’s promise to Abraham (cf. Ge 12:3; 17:1–8). you … will perish. Mordecai indicated that Esther would not escape the sentence or be overlooked because of her prominence (cf. 4:13). such a time as this. Mordecai indirectly appealed to God’s providential timing.[5]

4:14 — “For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place .… ”

God is never bound by our faithlessness or cowardice. He desires to use us to bless His people, but if we fail to trust Him, He will use someone else. But He will always accomplish His will.[6]

Vers. 14. Then shall there enlargement and deliverance arise to the Jews from another place.Female deliverers in Israel:

In former ages women, as Deborah and Jael, had been made the instruments of saving Israel. Esther might have a place among those whose memories, after so many generations, were still fragrant among their countrymen. (A. B. Davidson, D.D.)

Enlargement and deliverance:

Enlargement and deliverance will arise to the Jews, to the Israel of God, under the gospel as well as under the law. Amidst all the distresses of the Church, we may rest assured that she cannot perish. All, therefore, who perform eminent services to the Church ought humbly to thank the Lord for choosing to employ them rather than others; for He is never at a loss for servants to do His work. (G. Lawson.)

And who knoweth whether thou art come to the kingdom for such a time as this?The use of talents to be accounted for:

A man who knows a particular remedy for a certain disease, of which others are ignorant, would be chargeable with the fatal consequences that may arise from the general ignorance if he locks up his knowledge within his own breast. If Providence furnish us with talents which are not granted to others, we must account for our use of them. If we have opportunities of doing much good which others have not, and make no use of them, we make ourselves guilty of a crime which can be charged upon none but ourselves. (Ibid.)

Services suitable to our situation required by God:

If God has done remarkable things for us, we have reason to believe that He expects some services from us suited to the situation in which He has placed us, and to the means of service with which He has furnished us. We ought, therefore, when we consider what God hath done for us, to consider at the same time what He requires from us. If our circumstances are peculiar it is likely that some peculiar services are required. (Ibid.)

The time for usefulness:

Our times are in the Lord’s hands. He fixes the bounds of our habitations and arranges our conditions according to His own will. His servants have a special earthly calling wherein they are called, the duties of which they are individually to fulfil. He has particular relative objects to secure in the exaltation of those whom He loves. And when any of His servants are raised to influence, or wealth, or power, it is that He may make them effective instruments of His power for blessing to others. There is, therefore, a special propriety of time at which His gifts of power and influence are bestowed upon particular men. If one is made rich, it is because there are many poor waiting to be enriched by him, and he is to have the greater blessing of imparting, giving to his fellow-men. There is a particular reason, could we know it, for which we are “come to the kingdom for such a time.” We should study our duty in the circumstances of its time. Every virtue and trait of holiness in her character shines with increasing brightness and beauty as Esther goes forward in her appointed dispensation. Let us consider the circumstances of the time.

  1. It was a time of great trial for the people of Israel.
  2. The time tested the sincerity of Esther’s affection for Mordecai, and brought that into immediate demonstration.
  3. The time also tried the sincerity of Esther’s affection for her nation. The truly pious heart will cherish an universal love. The wants and sorrows of all mankind are the subjects of its sympathy and its concern. But true religion especially exalts and enlarges domestic love, and love for our country and nation. The more truly the heart is engaged for God the more earnestly will it feel the sorrows and needs of those who are near to us. Have we wealth? We have those connected with us who are poor and suffering. Have we station or knowledge? It is no Christian heart which has no fellowship in suffering and no tenderness for woe. Yet we sadly see a hardness of heart often attendant on exalted conditions. Men seem to feel that they have been elevated by their own efforts, and that inability to do the same in others is in some degree a crime which ought to be punished by suffering. They invent every possible excuse for withholding their demanded aid.
  4. The time displayed her entire disinterestedness of spirit, and her trust in God. She resolved to put the request of Mordecai into immediate operation. Mere self-indulgence would have delighted in her own state of luxury and enjoyment, and have shut her ears and her heart against the cries and woes of her people. To preserve this people she must hazard her own life. Beautiful is this illustration of a disinterested and devoted spirit. I am content to perish to gain the great end of blessing to others which I have before me. Such was the love of our Divine Redeemer for us. “For the joy that was set before Him He endured the Cross and despised the shame.” (S. H. Tyng, D.D.)

A human voice speaks Divine lessons for human lives:

What are the Divine lessons which this human voice speaks, not only to Esther, but to every true soul.

  1. That great advantages are conferred for a Divine purpose. Talents, position, influence, wealth.
  2. That God requires that such advantages should be faithfully used for the promotion of His purposes.

III. That such Divine purposes cannot be frustrated.

  1. Those who frustrate Divine purposes shall be injured.
  2. Learn that a faithful discharge of duty must bring rich Results. (W. Burrows, B.A.)

Esther’s exaltation; or who knoweth:

I shall lay out my sermon under four words.

  1. Hearken!
  2. To a question. Brother, will you separate your interests from those of your people and your God? Do you mean to say, “I shall look to my own salvation, but I cannot be supposed to take an interest in saving others”? In such a spirit as that I do not say you will be lost, but I say you are lost already. It is as needful that you be saved from selfishness as from any other vice.
  3. To a second question: If you could separate your interests from those of the cause of God, would you thereby secure them?
  4. Remember, for your humiliation, that God can do without you.
  5. As God can do without us, it may be He will do without us.
  6. How will you bear the disgrace, if ever it come upon you, of having suffered your golden opportunities to be despised?
  7. Consider—
  8. To what some of you have been advanced.
  9. Why the Lord has brought you where you are.
  10. At what a time it is that you have been thus advanced.
  11. Under what special circumstances you have come where you are.
  12. With what singular personal adaptations you are endowed for the work to which God has called you.

III. Aspire. “Who knoweth,” &c. When Louis Napoleon was shut up in the fortress of Ham, and everybody ridiculed his foolish attempts upon France, yet he said to himself, “Who knows? I am the nephew of my uncle, and may yet sit upon the imperial throne,” and he did so before many years had passed. I have no desire to make any man ambitious after the poor thrones, &c., of earth, but I would fain make you all ardently ambitious to honour God and bless men.

  1. Confide.
  2. If thou art come to the kingdom for such a time as this, be confident that thou art safe.
  3. If God has a purpose to serve by a man, that man will live out his day and accomplish the Divine design. (C. H. Spurgeon.)

The duty of the hour (to an agricultural college):—

This exemplifies a truth of universal application and of particular pertinency. The idea is that the general welfare is best promoted by the advancement of the individual, while the advancement of the individual can be maintained only by his loyal devotion to the public weal. We have discovered in these latter days that relations are of more moment than things. Charcoal, sulphur, nitre are things of some potency, in themselves considered; but they must be brought into the proper relations, the one to the other, before the might of gunpowder shakes the earth. I observe—

  1. That the college graduate of to-day, who has completed a four years’ course of liberal training in a well-equipped and thoroughly-manned institution of learning comes into a kingdom.
  2. The college graduate of to-day comes into his kingdom at a time of marvellous and portentous significance.
  3. Our time, with its sudden transitions, is fraught with danger to all classes of society, but to none more than to those who till the soil. (C. S. Walker, Ph. D.)

The principles of Divine providence:

  1. That the providence of God is concerned about the highest good of man. This is shown—
  2. In the advent of Christ for the world’s salvation.
  3. The spread of the gospel and the conversion of the Gentiles.
  4. The restoration of peace between nations and the final destruction of slavery.
  5. The highest good of man is secured independently of man’s individual conduct. The stream of human agency is like a river, ever flowing and ever changing. One drop in the stream cannot say, “When I am gone the channel will be dry.” No sooner is room made than another follows, and the channel is ever full. So it is in the history of man. God’s providence will secure workers.

III. That men are placed by God in such positions that they may secure for themselves the honour of helping god in his providential work.

  1. In not making use of our providential position we expose ourselves to fearful evils.
  2. That in making use of our providential positions, we shall require special qualifications, and shall have the sympathy and co-operation of a holy universe, as well as the commendation and blessing of God. Notice—
  3. That in doing our duty we show the possession of the highest and noblest moral qualities.

(1) Duty done under the pressure of difficulty is done by faith in God, and is therefore a proof of piety.

(2) Duty done in difficulty requires a self-sacrificing disposition.

(3) Duty done amid difficulties requires consummate skill.

(4) In doing duty no time should be lost.

  1. That in doing our duty we have the help of a holy universe (chap. 6:1). (Evan Lewis.)

The preservation of the Jews an illustration of the Divine government:

The text presents for our consideration—

  1. A firm conviction of an overruling Providence.
  2. The recognition of human instrumentalities in the Divine government.

III. The principle of self-sacrifice which enables men to be acceptable instruments in the Divine government. (Prof. E. J. Wolf, D.D.)

Position and responsibility:

Our Lord’s great principle, “Unto whom much is given of him shall much be required,” is clear as a mathematical axiom when we look at it in the abstract; but nothing is harder than for people to apply it to their own cases. If it were freely admitted, the ambition that grasps at the first places would be shamed into silence. If it were generally acted on, the wide social cleft between the fortunate and the miserable would be speedily bridged over. The total ignoring of this tremendous principle by the great majority of those who enjoy the privileged positions in society is doubtless one of the chief causes of the ominous unrest that is growing more and more disturbing in the less favoured ranks of life. If this supercilious contempt for an imperative duty continues, what can be the end but an awful retribution? Was it not the wilful blindness of the dancers in the Tuileries to the misery of the serfs in the fields that caused revolutionary France to run red with blood? (W. F. Adeney, M.A.)

God’s purpose and man’s opportunity:

I draw from the text the following general truths:

  1. That running through the providence of this world there is a gracious Divine purpose for its ultimate salvation.
  2. Mordecai believed in the indestructibility of the Jews. This was with him evidently a religious faith. This faith must have been founded on one or more of the promises of God.
  3. This purpose of the preservation of the Jews is but a branch and a sign of another and grander purpose—a purpose to gather and save the whole world. This types itself in the kingly history; gleams in the prophet’s vision; breathes in the holy psalm; speaks out in the Acts of the Apostles; runs through all the epistles, and sighs up to heaven in that last apocalyptic cry, “Even so, come, Lord Jesus.”
  4. That rich and rare opportunities occur in the progress of things, by which believing men are allowed to come effectually “to the help of the Lord against the mighty.” We must spread the gospel or lose it. Our moral opportunities, our seasonable times for action, are very precious, are very brief, and when they are gone they cannot be renewed. So it is at times with Churches, with societies, and with nations.

III. That the neglect of such providential calls has a tendency to bring destruction. Mordecai probably had in view a general principle of retribution, acting at all times, but sure to act swiftly and terribly in a case like this. This principle has its fullest application to the ungodly. The way, the hope, the expectation, the works, the memory, and saddest of all, the soul of the wicked shall perish. Let a Christian man neglect opportunities and hold truth in unrighteousness, and what will happen to him? He perishes as to the real power of his life. It is the same with Churches, &c. No Church, &c., can live except as they continue to be in harmony with the purpose and the providence of God. Where are the seven Churches in Asia?

  1. That obedience will bring elevation and blessing. (A. Raleigh, D.D.)

Inactivity in the cause of Christ condemned:


  1. That the man who used these words was evidently well aware that the cause of God was not dependent on the aids of men. This is evident if we consider—
  2. The meanness of the instruments and the greatness of the work to be done.
  3. How absolute are the promises of God, which show His determination to bless His people.
  4. The power of God. These considerations ought to teach the instruments to be humble, and they ought also to confirm the faith of the people of God.
  5. That His providence does raise up suitable instruments to carry forward His work.

III. That it is the duty of those instruments to give themselves up to the work. We are not only to study the book of God to know what is our duty in general, but also the book of providence to know what is the particular duty He designs us to do. We ought to study—

  1. Our particular talent.
  2. Our sphere.
  3. Our circumstances.
  4. The times.
  5. That an awful doom rests on those who listen not to the call of providence.
  6. We shall lose the satisfaction of doing good.
  7. We shall not prosper.

(1) Temporally.

(2) Spiritually. Those who are not actively employed in the service of Christ feel most of the bitterness arising from doubts as to their actual condition and fears as to their spiritual state. Listlessness in the cause of Christ will be a cause of gloom on a dying bed.

  1. There is an intimate connection between the degrees of glory in heaven and the exercises of activity here. (W. H. Cooper.)

Providence and opportunity:

God’s providential purpose; man’s present opportunity; that is how I read the lesson of this marvellous history. A purpose clearly written on the face of events and to be readily deciphered from their grouping. Moses at the Red Sea heard a voice telling him to stretch his rod over the sea, that a way might be made for the ransomed to pass over. Now we have no voice; but circumstances gather about us, the rod is thrust into our hand, and we miss our deliverance if we do not see that we must wave the rod. We are not in intellectual and religious infancy. We ought to be able to discover without any warning voice what God’s purpose is, and what our opportunity is worth.

  1. As to life itself, human existence; entry upon it is a coming to a kingdom. Living now, we are conditioned by the time and circumstances of to-day. Our days have fallen on a time different from all that have gone before, unique in this particular, if in nothing else—the power of public opinion. In former days but one man here and there seemed to have a kingdom to enter upon, a few men swayed the nations, a few men seemed to be inspired to deeds which raised them into leaders of the people. But now the rulers in name are the ruled in fact. The government is governed and the people control everything. It is a great thing to live now. Literature and science pour their wealth out before us. By these things we have the chance of being better men in some directions of thought and of exerting a mightier influence in the world than our fathers could exert. Some men might just as well have lived hundreds of years ago, for any appreciation they seem to have of the privileges and demands of the time. No time is like another in all its details. We have to make it what it shall be. By the impulse of an earnest life, by the influence of holy character, by brief words spoken and little deeds done according to our opportunity, must we do something to mould that public opinion which is omnipotent.
  2. As Christians we have come to a kingdom. Christianity has always presented two aspects, the offensive and the defensive. In the old days of national warfare, when ships were made of wood, rough-wrought cannon and shot were sufficient means of attack. But with the iron-plating has necessarily come improvement in the means of destruction. As the ship becomes more exposed to the danger of improved appliances she must be more scientifically defended. We sometimes smile as we see the way in which truth used to be asserted and defended. We now see that truth is its own best defence. (J. Jones.)

The day we live in:

Esther had her God-appointed work. You and I have ours.

  1. In order to meet the special demand of this age you need to be an unmistakable, aggressive Christian. Of half-and-half Christians we do not want any more. A great deal of the piety of the day is too exclusive. It hides itself. It needs more fresh air, more outdoor exercise. There are many Christians who are giving their entire life to self-examination. They are feeling their pulses to see what is the condition of their spiritual health. How long would a man have robust physical health if he kept all the day feeling his pulse instead of going out into active, earnest, every-day work? I was once amid the wonderful, bewitching cactus growths of North Carolina. I never was more bewildered with the beauty of flowers, and yet when I would take up one of these cactuses and pull the leaves apart the beauty was all gone. You could hardly tell that it had ever been a flower. And there are a great many Christian people in this day just pulling apart their Christian experiences to see what there is in them, and there is nothing left in them. This style of self-examination is a damage instead of an advantage to their Christian character. I remember when I was a boy I used to have a small piece in the garden that I called my own, and I planted corn there, and every few days I would pull it up to see how fast it was growing. Now, there are a great many Christian people in this day whose self-examination merely amounts to the pulling up of that which they only yesterday or the day before planted. If you want to have a stalwart Christian character, plant it right out of doors in the great field of Christian usefulness. The century plant is wonderfully suggestive and wonderfully beautiful, but I never look at it without thinking of its parsimony. It lets whole generations go by before it puts forth one blossom; so I have really more admiration when I see the dewy tears in the blue eyes of the violets, for they come every spring. Time is going by so rapidly that we cannot afford to be idle. A recent statistician says that human life now has an average of only thirty-two years. From these thirty-two years you must subtract all the time you take for sleep, and the taking of food, and recreation; that will leave you about sixteen years. From those sixteen years you must subtract all the time that you are necessarily engaged in the earning of a livelihood; that will leave you about eight years. From those eight years you must take all the days, and weeks, and months—all the length of time that is passed in sickness; leaving you about one year in which to work for God.
  2. To meet the duties this age demands of you, you must, on the one hand, avoid reckless iconoclasm, and on the other hand, not stick too much to things because they are old. Do not take hold of a thing merely because it is new. Do not adhere to anything merely because it is old. There is not a single enterprise of the Church or the world but has sometime been scoffed at. There was a time when men derided even Bible societies, and when a few young men met in Massachusetts and organised the first missionary society ever organised in this country there went laughter and ridicule all around the Christian Church. They said the undertaking was preposterous. And so also the work of Jesus Christ was assailed. People cried out, “Who ever heard of such theories of ethics and government? Who ever noticed such a style of preaching as Jesus had?” Many have thought that the chariot of God’s truth would fall to pieces if it once got out of the old rut. And so there are those who have no patience with anything like improvement in church architecture, or with anything like good, hearty, earnest church singing, and they deride any form of religious discussion which goes down walking among every-day men rather than that which makes an excursion on rhetorical stilts. Oh, that the Church of God would wake up to an adaptability of work! There is work for you to do, and for me to do, in order to this grand accomplishment. Here is my pulpit, and I preach in it. Your pulpit is the bank. Your pulpit is the store. Your pulpit is the editorial chair. Your pulpit is the anvil. Your pulpit is the house scaffolding. Your pulpit is the mechanic’s shop.

III. In order to be qualified to meet your duty in this particular age, you want unbounded faith in the triumph of the truth and the overthrow of wickedness. (T. De Witt Talmage, D.D.)

Women’s duty to the age (a woman’s sermon to women):—

What is women’s duty? It is to be gentle, true, devoted. It is to be as strong as it is in her to be and as beautiful as possible. It is to be a discreet keeper at home, a willing performer of out-of-sight duties, a helpmeet to man, a mother in Israel, a handmaid of the Lord. It is a fact past denial that women do exert an immense influence in the world. An English bishop has said, “A nation is what its women make it.” No man is so strong, or so wise, or so good, that he can afford to do without the gentle remonstrance, the inspiriting plaudits, the pure and bright life-example of the women of his family. There is great need now for “women who understand the times and know what the people ought to do.” Reforms are necessary, and in making them we shall certainly have to begin with ourselves. Better women will make better homes, better homes will make better society, better society will raise the tone of public opinion, and influence those who frame and execute our laws. Let us learn from the example of Queen Esther how to become better.

  1. Let us recognise the fact that as she had her opportunity, so have we ours. If we look around us we must see how God brings certain persons into certain circumstances because they are most fit to be there. One in a family converted. One in a family to whom has been given the seeing eyes and the understanding heart. One in a family more clever, more strong, more amiable than the rest. Why? That that one may fulfil the duties, and meet, not shirk, the responsibilities of that position.
  2. Let us learn that the fact of a duty being difficult and dangerous is no excuse for our failing to perform it honestly.

III. We may learn the source of true strength and confidence.

  1. We may learn that having seen our duty, and asked God’s guidance and blessing, we should fearlessly go through with our task. Fearlessly, but wisely, according to the light that is given to us. Esther fortified her soul with trust in God, and then used her own common sense. Esther’s judgment was equal to her courage. She knew how to “bide her time. (Marianne Farningham.)

Public duty:

This message sets before us three weighty principles.

  1. That God’s cause is independent of our efforts. Mordecai believed that the record of God’s faithfulness in the past gave the assurance that in some way of His own He would prevent the extinction of His people. This is an attitude of mind we should seek to cultivate in reference to the cause of Christ. This cause has the omnipotence of God behind it. He has promised Christ the heathen for His inheritance and the uttermost parts of the earth for His possession, and, whoever helps and whoever hinders, His word shall not be broken. One man with truth and the promise of God at his back is stronger than an opposing world. The cause of Christ has come through crises when persecution has tried to exterminate it. It has passed through periods of scepticism when learning and cleverness have fancied that they have blown it away as an exploded superstition. Men have had to stand up for it single-handed against principalities and powers, but with it at their backs they have been stronger than all that were against them.
  2. That we are not independent of it. We cannot hold back from Christ’s cause with impunity. It can do without us, but we cannot do without it. If religion is a reality, to live without it is to suppress and ultimately destroy the most noble part of our being. To live without God is to renounce the profoundest and most influential experience which life contains. If Christ is the central figure in history, and if the movement He has set agoing is the central current of history, then to be dissociated with His aims is to be a cipher or perhaps even a minus quantity in the sum of good.

III. Christ’s cause offers the noblest employment foe our gifts. It is a transfiguring moment when the thought first penetrates a man that the purpose for which he has received his gifts is to help humanity and the cause of Christ in the world. A man enters upon his spiritual majority when he ceases to be the most important object in the world to himself, and sees outside an object which makes him forget himself and irresistibly draws him on. The problem of the degraded and disinherited is pressing on the attention of intelligent minds with an urgency which cannot be disregarded. The heathen world is opening everywhere to the influences of the gospel If you would run in response to this call, do not neglect the preparation. Knowledge is the armour of light in which the battles of progress have to be fought. Life for God in public must be balanced by life with God in secret. (James Stalker, D.D.)

Woman’s opportunities:

It has been observed that with every great emergency God has raised up a man equal to the emergency. As God called Moses, Joshua, Samuel, Elijah, David, and Daniel for a special work, so He called Alfred the Great, William the Conqueror, Washington and Lincoln. As God inspired Bezaleel to invent cunning works, so to-day He raises up such men as an Edison to solve and use mysterious forces of nature. Every age and every emergency has had the men needed for the age and the emergency. The apostles met the demand of their age. The Church Fathers did a peculiar work for which they were fitted. Luther came upon the scene just when needed. This is also true of all great men who have become the world’s leaders and saviours. I have spoken of man, but what has been said of him is equally as true of woman. She may not have been so conspicuous a figure, but she was none the less important. When Samuel’s mother consecrated her boy to the service of Jehovah; had she no part in determining the destiny of Israel? When the mother and grandmother instructed young Timothy in the Scriptures, did they have no part in the establishment of the Apostolic Church? When Martha and Mary made a home for the Saviour, a place where He could lay His head, did they not perform an important part? When the mother of Augustine taught and conversed with him about Scriptures, did she not do much toward making Augustinian confessions possible? The mother of Alfred the Great was his first teacher and always his most trusted counsellor. The mother of Henry VII. of England did more than her royal son for the dissemination of learning and the establishment of colleges. The rise of Methodism goes back beyond John or Charles Wesley to their noble mother. Who familiar with the life of Herschel and his sister can doubt that much of his greatness rests upon her co-operation and untiring labour? The name of Joan of Arc suggests what woman can do on the field of war. Of every woman mentioned it might be said, “Thou art come to the kingdom for such a time as this.” The breadth of woman’s influence is widening. She is the strongest social force of to-day. Life is her key-board which she may sweep with a master’s touch if she will. To woman all doors are open. She may enter and win her bread without being touched by snobbishness and caste. The entrance of woman into the various occupations has had the tendency to stop the growing boorishness which was manifesting itself in business circles. It is slowly but surely leading men to recognise the one great work of life not to be money getting, but character building. She is giving a shading to the values of life; hence we are beginning to place things more nearly where they belong. In temperance reform woman has been, and is still, the leader. Time and again she has undergone the scoffs of rowdies and the ridicule of pot-house politicians, but feeling that God called her to the kingdom for such an hour as this, she has risked popularity and society influence in defence of home and children. The most important work in all this widening field of woman’s activity is the evangelisation of the world. It is of God. It touches man’s deepest need. It brings him the blessings of a Christian civilisation and the assurance of life eternal. It is therefore the highest service woman can enter into. There is nothing that will yield greater joy or larger returns. (W. C. Burns, D.D.)

The Church and the present crisis:

I ask you to observe—

  1. That a crisis has come of overwhelming importance in the religious history of the world. It is a crisis of magnificent opportunity and also of infinite responsibility. It is a crisis in which unparalleled success may be achieved for the glory of God, or where Churches may be utterly broken and destroyed by their unfaithfulness and disobedience. It is, indeed, the crisis of history; for never have such opportunities for the evangelisation of our own country, or of the heathen abroad, been presented; never have difficulties been so remarkably removed, and never were calls for help so loud and piercing as just now. That I may help you to realise this truth, let me recall a few facts to your remembrance. Within the lifetime of some now here the world was practically closed against the extension of Protestant Christianity. Mohammedanism sealed itself against the truth of Jesus; and the heathen nations of the earth were walled around by prejudice or by prohibitory laws. China and Japan were hermetically sealed against the entrance of Christianity. And now, with our scientific discoveries, our mechanical inventions, our great social movements and combinations, we are sweeping along with a rapidity which it is almost bewildering to contemplate. All this is wonderful beyond realisation. Never did the human race move so quickly. Time after time have the maps of the world been altered and reformed in our day. Now with a startling swiftness the moral map of the world is changing, and no one can presage what will be the next great movement that will command the wonder of mankind. In all these revolutions and developments of the hour, what institution ought to be more concerned than the Church of the Lord Jesus Christ? The Church of to-day is the arbiter of the world’s future. It is called on to save idolatrous nations awakening from the sleep of ages from relapsing into the abyss of scepticism. It is summoned to sanctify and beautify the growing intelligence and wealth of barbarous peoples, by suffusing them with the glory of Christian holiness and truth. It is destined to become the harbinger and bestower of liberty, of enfranchisement, of spiritual expansion to classes and masses of the race who have hitherto groaned in bondage and shame.
  2. What is required from the Church to meet the pressing crisis. We have a Church of the times; we need a Church for the times. The Church of the times is far too much formal, aiming at gentility and fashion; the Church for the times must be spiritual and powerful, aiming at evangelistic aggression and the conversion of the world. If the Church will seek a new baptism and enter on a new career of aggressiveness, how soon the most glorious prophecies of time shall be fulfilled it is impossible to realise. “A short work will God make upon the earth.” A very brief period sufficed for the destruction of Sennacherib’s host and for the downfall of Babylon. It was a short time only that was required for the humbling of Napoleon’s pride. And if the Church of God, with her splendour of learning, her ripeness of intellect, her boundless wealth, and her unparalleled vantage-ground, be only faithful and obedient, and ready for the avalanche of opportunities which now present themselves, the progress of the gospel must be far more rapid and glorious than ever before. (W. J. Townsend.)

Man born for an end:

While we continue on earth we are obliged to a sort of spiritual speculation; to judge as well as we can, but to remain uncertain; to take the most important steps in the dark; to pursue our course like vessels in a mist, cautiously and fearfully, having no clear view of the coast by which we sail, but only catching here and there a dubious sign of where we are, and whither we are tending. This acting on venture is emphatically taught in the text. Observe—

  1. That all generations and individuals are created for their own end. We cannot doubt that it was with a definite design that God set up the pillars of the universe. And so with its continued existence. The mighty river of human life which gushed forth in Adam, flows, we are sure, to some goal and makes to some issue. God beholds the vast tide of being sweeping on to a glorious consummation, which He perceives now, and we shall see hereafter, to have been the point to which the current tended from the beginning. This will appear from the continual changes which take place. Why do not men’s habits remain always the same? Why does one generation abandon the principles and tastes of its predecessor? How is it that the nineteenth century is not like the sixteenth? Continual change intimates that we are travelling on to an appointed destination. To suppose otherwise would be to suppose God to be a God, not of order, but of confusion. We see traces of this in the several dispensations of religion which God has revealed. The law prepared the way for the gospel; all the wars and conquests of Rome brought the human family into a condition the most favourable for the preaching of the apostles. The Patriarchal, the Levitical, and the Christian dispensations, appear to follow in manifest order, each working up and fading into that which came next. What the world is now is a necessary step to what the world is to be. And what is true of periods of a thousand years is true also of each period of fourscore years. Every generation of human kind is born for an end. We are apt to consider overmuch individual life, not the life of the universe. We see unnumbered ripples on the stream of time, coming and going apparently without cause or effect: God beholds in each ripple an onward flow; that not one could be withdrawn without injury to the symmetry of the great whole. There arises out of all this a very solemn character attaching to our tenure of life. We have our part in a stupendous work, whose limits we cannot discern. We have been launched into being just at the moment when we were wanted. Not to do our own pleasure, but to fulfil a part in working out God’s counsels. This is the solemn vocation of each generation.
  2. Very commonly a man’s life works up to, or hangs upon a certain critical moment. “Who knoweth whether thou art come to the kingdom for such a time as this?” Oh I they are words which may well sound in the ears of the soul, at many a sick-bed, at many an event of inferior importance in our earthly career. How did Abraham live seventy years in his father’s house an ordinary man, till the mysterious moment when the voice said to him, “Come out from thy kindred”? and on what he did at that strange bidding hung not only his, but the world’s history! How did all David’s life turn upon the incident, that at the moment when he chanced to visit his brethren in the camp, at that moment Goliath came out with his defiance of the living God! And so with ourselves: there are in almost every man’s life turning-points upon which all hangs. Who cannot look back and discern times and seasons when, if he had acted otherwise, his whole after-life would have been altered? And thus in religion—whether a man be lost or saved will frequently depend upon a step taken at a particular crisis; all subsequent steps grow out of that step. True that every hour of our lives is an hour when good and evil are set before us. There are strong temptations occurring at intervals, which, well got over, leave a man’s heart for a long time at liberty; which, if not resisted, lead from deceit to deceit—from sin to sin—until there is no getting the feet out of the net. “Who knoweth whether thou art come to the kingdom for such a time as this?” Sometimes a man’s whole life may be traced afterwards to have led up to one such moment. His education, his tastes, his companionships may all be discerned to have been the instrumentality of drawing him into the wilderness for his one great conflict with the adversary. (J. B. Woodford, M.A.)

Every one has his peculiar work:

The thought to a devout man is always supreme—thou art come here for such a time—for such a purpose. Thy steps are ordered of the Lord. Thy talents, thy character, thy place in society have all been shaped and settled, with a special adaptation to the Divine purpose. “Nothing walks with aimless feet.” As in the human body every function, so in the Divine government every Christian is placed to do a work which none else can do, and his Lord’s eye is ever on him. While this is his victory over every base fear, and discouraging thought, his faith, his confidence that God has called him to his proper work, will sustain him in it. (Homilist.)


Let us learn from the appeal of Mordecai to Esther that opportunity is the test of character. “Who knoweth,” he said, “whether thou art come to the kingdom for such a time as this?” It was the tidal time of her life, the great opportunity of her existence, and the question was whether she would rise to the occasion and make it subservient to her greatness or whether it would sweep her away with it as weak, irresolute, and unequal to the emergency. Happily she stood the test, and by her courageous self-devotion proved that she was worthy of the affection with which her foster-father regarded her. Character is revealed only by being tested, and that test often comes in the shape of sudden elevation. The common idea, I know, is that character is tested only by affliction; but I am not sure if prosperity be not a more searching acid than adversity. Now, this is a truth which ought never to be lost sight of by any one among us. What we shall do in a crisis depends upon what we have been doing all along in the ordinary routine of our lives, when no such emergency was on us. We cannot cut ourselves off from the past. There is a continuity in our lives, such that the habits which we have formed in the days that are gone do largely condition for us our resources in the present. Every day we live we are either adding to that constant element in us which constitutes our truest selves, and so increasing that reserve force on which in times of emergency we can draw with advantage, or we are expending with imprudent prodigality our spiritual capital, and living morally beyond our means, so that when a crisis comes we cannot stand it, and must inevitably go down. The careful man who husbands his earnings and stores them in some safe bank is able, when a time of adversity comes upon him, to tide over the difficulty by breaking in upon the surplus which he has accumulated. We all see and admit that in the case of deposits that are made outside of ourselves, and which are not us so much as they are ours. But we too frequently fail to take note of it in respect to the character deposits or drafts which we are constantly making on or from ourselves—meaning, thereby, our souls. If, as each morning dawns, we meet every duty as it calls us, or face every temptation as it attacks us, as a duty to be performed, or a temptation to be resisted out of regard to the Lord Jesus Christ, we shall thereby add to our store of strength for the confronting of what may yet be before us; but if we go through our lives seeking only our own ease or the gratification of our appetites, or the indulgence of some evil ambition, we are, in all that, only weakening ourselves, and making ourselves so much the less to be relied upon when we come into our kingdom, and have to face a time like that which Esther was here required to meet. Travellers tell us of a tree in tropical countries, the inner parts of which are sometimes eaten out by ants, while the bark and leaves remain apparently as fresh as ever, and it is not till the tornado comes and sweeps it down that its weakness is discovered. But the storm did not make the tree weak: it only revealed how weak it really was; and its feebleness was the result of the gnawings of innumerable insects through a long course of years. In like manner, if we let our characters be honeycombed by neglect of common duty, or by daily indulgence in secret sin, or by habitual yielding to some temptation, we cannot expect anything else than failure when the testing hour shall come. What an importance thus attaches to what I may call the commonplace of life! We are apt, when we read such a history as that before us, to exclaim, “How tremendously important these grand outstanding opportunities of doing some great service are!” And no doubt they are all that we can say they are. But then we forget that the bearing in these of the individuals to whom they have been given will depend on the characters which they have been forming and strengthening in the ordinary routine life of every day before they came into their kingdom. It is out of the commonplace, well and faithfully done, that the heroic is born; and the splendid devotion of Esther to the welfare of her people would never have been heard of had she not meekly learned and diligently practised the lessons of her girlhood which Mordecai taught her in his pious home. The prize-taker at the end of the year is the daily plodder all through it. The gaining of his diploma by a student depends, no doubt, on the manner in which he passes his final examination. That is for him the equivalent of this occasion in the life of Esther; but then the proficiency which at that time he manifests does itself depend on the steady, constant perseverance which he has maintained in his class work from hour to hour throughout his course. (W. M. Taylor, D.D.)


Nor does this prophetic utterance of Mordecai apply simply to our position and responsibility as a nation, but also to our circumstances and obligations as individuals. When a ship is moving in a certain course, and there is descried a wrecked crew and passengers tossed in their little boat, or imprisoned on some lonely island, the captain might well consider whether he has not been brought into the course which he has taken for “such a time”—such an occasion of humanity and benevolent action as that—and would be censured if he did not avail himself of it for the rescue of the perishing. In every life there are junctures when the same reflection should have a place in our minds. It may be an orphan family cast in the way of a wealthy relative whom he has the opportunity of taking under his protection and guardianship, or an infidel assault on the vital doctrines of Christianity, when just such talents and faith as we may possess may be what is needful to repel it, or an injury being done to a neighbour when, from our position and influence, interference on our part may be all that is called for to prevent it. In a thousand different ways may we have to consider whether God has not so placed us in providence as to be specially qualified and circumstanced for the accomplishment of particular works of faith and labours of love. (T. McEwan.)

Our opportunity:

As I read Captain Mahan’s masterly and noble “Life of Nelson” the other day with Esther in my mind, I could not but mark with my pencil such things as these in that great sea-captain who had such a hand in setting England up on her high opportunity. “Opportunity,” says the excellent biographer, “flitted by, but Nelson was always ready and grasped it.” Again, and again, and again the same thing is said of Nelson, till it shines out above all his other great gifts, and becomes the best description of his great genius. But we are not great queens like Esther, with the deliverance of Israel in our hands; nor are we great sea-captains like Lord Nelson, with the making of modern England in our hands. No. But we are what we are, and what God has made us to be and to do. We all have our own circle set round us of God, and out of our own circle our own opportunities continually arise. Our opportunities may not be so far-reaching or so high-sounding as some other men’s are; but they are our opportunities, and they are far-reaching enough for us. Our opportunities are life or death to us and to others; they are salvation or condemnation to our immortal souls; and is that not circle and opportunity enough? We are all tempted every day to say, “If I only were Esther! If I only had a great opportunity, would I not rise to it! Would I not speak out at any risk! Would I not do a work, and win a name, and deliver Israel, and glorify God!” Did you ever read of Clemens, and Fervidus, and Eugenia, and their imaginary piety? Clemens had his head full of all manner of hypothetical liberalities. He kept proposing to himself continually what he would do if he only had a great estate. Come to thy senses, Clemens. Do not talk what thou wouldst be sure to do if thou wast an angel, but think what thou canst do as a man. Remember what the poor widow did with her one mite, and go and do likewise. Fervidus, again, is only sorry he is not a minister. What a reformation he would have worked in his own life by this time, and in his whole parish, if only God had made him a minister! He would have saved his own soul, and the souls of his people, in season and out of season. Do you believe yourself, Fervidus? You are deceiving yourself. You hire a cabman to drive you to church, and he sits in the wet street waiting for you, and you never ask him how he manages to live with no Sabbath. It is not asked of you, Fervidus, to live and die a martyr; but just to visit your cabman’s wife and children, and have family worship with them on a Sabbath night like you would have done if you had been a minister. Eugenia, again, is a young lady full of the most devout dispositions. If she ever has a family she will let you see family religion. She is more scandalised than she can tell you at the way that some of her schoolfellows have married heathens, and at the life they lead without God’s worship in their newly-married houses. But, Eugenia, you may never be married so as to show married people how to live. At the same time, you have a maid already, all to yourself. She dresses you for church, and then you leave her to have as little religion as a Hottentot. You turn her away when she displeases you, and you hire another, and so on, till you will die unmarried, and without a godly household, and your circle will be dissolved and your opportunity for ever lost. Your maid, and her sister, and her widowed mother, and her ill-doing brother, and her sweetheart, they all are your circle at present, and your opportunity is fast flitting by; and, because it is so near you every day, you do not discover it. Oh, Eugenia, full to the eyes of so many vain imaginations! You never heard of Eugenia, and Fervidus, and Clemens before, and do not know where to find them. But no matter. You and I are Fervidus and Eugenia ourselves. You and I are Mordecai and Esther ourselves. We are in that circle, and amid those opportunities, the very best that all the power, and all the wisdom, and all the love of God can provide for us. (A. Whyte, D.D.)[7]

4:14 relief and deliverance for the Jews will arise from another place. This is the most theologically “loaded” statement in the entire book. The wording “from another place” is “tantalizingly vague.” The Hebrew phrase that is translated “from another place” (mimaqom ’aher) functions as a circumlocution (i.e., indirect reference) for God. The Hebrew phrase, like the English translation, is prepositional, “from another place” (i.e., “from God”). According to Jewish tradition, “the Place” can be used as a cipher for God’s name. These are two sides of the same coin: God as the ultimate cause and his use of a secondary agent. Throughout the book, God remains “hidden,” yet never better acknowledged than here. Mordecai is certain that God will intervene—if not through Esther, then through a different agent. Mordecai’s logic is this: Esther’s life may be in peril if she approaches the king uninvited, but her death is certain if she does not.

And who knows … such a time as this? His question should probably be heard as one of hope, without presumption (cf. Jon. 3:9). Again, a theme and similar terms (e.g., “deliverance”) vital to the Joseph story (cf. Gen. 45:5–7).[8]

14 An initial reading of this verse seems to indicate Mordecai’s unwavering hope in the providence of God. Even if Esther keeps silent, deliverance will arise from another place, but Esther herself has the opportunity to be a significant player in the deliverance of her people. Nevertheless, it is not at all clear how to read the statement about deliverance by itself and then how to read it in the context of the rest of the verse and the potential threat at the end of v. 13. For whatever reason, Mordecai has just warned Esther that she is not immune in the king’s household, and he repeats the warning here: “you and your father’s house will perish.” The latter warning includes him, as he is her only “family.” That would be particularly poignant for her as she has been nurtured by him in the absence of her “father’s house.”

Furthermore, his challenge to consider the reason she has been brought to the royal position has its force only if there were no other alternative! Otherwise, she could easily be tempted to do nothing but simply rest in the hope that relief will indeed come from somewhere else. One way of addressing the issue is to posit that help might arise (yaʿamôd), but elsewhere, and the proximity of the royal palace to Haman and the center of the maelstrom would mean that Esther and Mordecai will get swept away.

John M. Wiebe (“Esther 4:14: ‘Will Relief and Deliverance Arise for the Jews from Another Place?’ ” CBQ 53/3 (1991): 409–15) interprets the second clause of this verse as a rhetorical question that assumes a negative response. The relevant portion would read, “if you keep silent at this time, will help and deliverance come for the Jews from another place? [Answer: ‘No, it won’t …;] and you and your father’s house will perish [‘as well’].” This rendition addresses the problems that are incumbent in the traditional reading of the text, namely, that if help does arise from (whatever is meant by) “another place,” why would not Esther’s family, and especially Mordecai, also be delivered by this agent? As a result of the truly dire nature of Mordecai’s challenge, Esther’s mood changes dramatically, and the narrative takes a decisive turn.

The use of “who knows” in this context is not an ambivalent expression of doubt but rather a strong statement that Esther is indeed the Jews’ only hope and that she has been brought to this point for this time. On the confidence of the expression, see Joel 2:14 and Jonah 3:9. Mordecai’s closing statement may be an oblique acknowledgment that Esther’s experience in getting to that point has been a horrifying one for her and for him as her guardian.[9]

[1] Duke, B. (2017). Esther. In T. Cabal (Ed.), CSB Apologetics Study Bible (p. 588). Nashville, TN: Holman Bible Publishers.

[2] Criswell, W. A., Patterson, P., Clendenen, E. R., Akin, D. L., Chamberlin, M., Patterson, D. K., & Pogue, J. (Eds.). (1991). Believer’s Study Bible (electronic ed., Es 4:14). Nashville: Thomas Nelson.

[3] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Es 4:14). Bellingham, WA: Lexham Press.

[4] Crossway Bibles. (2008). The ESV Study Bible (p. 858). Wheaton, IL: Crossway Bibles.

[5] MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (Es 4:14). Nashville, TN: Thomas Nelson Publishers.

[6] Stanley, C. F. (2005). The Charles F. Stanley life principles Bible: New King James Version (Es 4:14). Nashville, TN: Nelson Bibles.

[7] Exell, J. S. (n.d.). The Biblical Illustrator: First Chronicles, Second Chronicles, Ezra, Nehemiah, and Esther (Vol. 5, pp. 53–63). New York; Chicago; Toronto: Fleming H. Revell Company.

[8] Schmutzer, A. J. (2018). Esther. In M. L. Strauss & J. H. Walton (Eds.), Ezra, Nehemiah and Esther (p. 253). Grand Rapids, MI: Baker Books: A Division of Baker Publishing Group.

[9] Phillips, E. (2010). Esther. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: 1 Chronicles–Job (Revised Edition) (Vol. 4, pp. 634–635). Grand Rapids, MI: Zondervan.

EChurch@Wartburg – 4.2.17-Paul Burleson: Practice of Prayer — The Wartburg Watch

A Prayer from Deitrich Bonhoeffer: I Cannot Do This Alone link

O God, early in the morning I cry to you.
Help me to pray and to concentrate my thoughts on you;
I cannot do this alone.
In me there is darkness, but with you there is light;
I am lonely, but you do not leave me; I am feeble in heart, but with you there is help;
I am restless, but with you there is peace. In me there is bitterness, but with you there is patience;
I do not understand your ways, but you know the way for me….
Restore me to liberty, and enable me to live now hat I may answer before you and before men.
Lord whatever this day may bring, Your name be praised.

OH LORD by Saint Ambrose of Milan link   

O Lord, who has mercy upon all, take away from me my sins,
and mercifully kindle in me the fire of your Holy Spirit.
Take away from me the heart of stone, and give me a heart of flesh,
a heart to love and adore You, a heart to delight in You,
to follow and enjoy You, for Christ’s sake.

Blest Are You, Jesus link

Blest are you, Lord Jesus who came to us a little child
one of us, flesh and blood to share in our humanity
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus who came to us as carpenter
and yet in whose creative hands a world was fashioned
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus who came to us as fisherman
and yet pointed to a harvest that was yet to come
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus who came to us as teacher
and opened eyes to truths that only
the poor could understand
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus who came to us as healer
and opened hearts to the reality of wholeness
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus who came to us as prophet, priest and king
and yet humbled himself
to take our place upon the cross
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus who came to us as servant
and revealed to us the extent of his Father’s love
for human kind
For God so loved the world
ALL: That all might have eternal life

Blest are you, Lord Jesus, who rose
from the ignominy of a sinner’s death
to the triumph of a Saviour’s resurrection
For God so loved the world
ALL: That all might have eternal life

God so loved the world that he gave his only Son
for the sake of me
and you
and other sinners too
God so loved the world
Blest are you Lord Jesus, our Saviour and Redeemer

The Lord’s Prayer-Traditional

Our Father, which art in heaven, Hallowed be thy Name.
Thy Kingdom come. Thy will be done in earth, As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, As we forgive them that trespass against us.
And lead us not into temptation, But deliver us from evil.
For thine is the kingdom, The power, and the glory,
For ever and ever.

Benediction: Go and serve! link

You are the God who calls us to be
a chosen people, a living sacrifice, a holy nation.
You are the God who calls us to be
a light in this world, a faithful people, a people of praise.
You are the God who forgives and restores us,
You are the God we serve.

EChurch@Wartburg – 4.2.17-Paul Burleson: Practice of Prayer —

24/7 Christian Streaming Online for Music, Worship, Sermons, Podcasts and Biblical Lessons/Teachings