Category Archives: C. H. Spurgeon

22 january (1860) 365 Days with Spurgeon

The treasure of grace

“The forgiveness of sins, according to the riches of his grace.” Ephesians 1:7

suggested further reading: 1 Corinthians 15:5–11

Paul proclaimed the grace of God—free, full, sovereign, eternal grace—beyond all the glorious company of the apostles. Sometimes he soared to such amazing heights, or dived into unsearchable depths, that even Peter could not follow him. He was ready to confess that “our beloved brother Paul, according to the wisdom given unto him,” had written “some things hard to be understood.” Jude could write of the judgments of God, and reprove with terrible words, “ungodly men, who turned the grace of God into lasciviousness.” But he could not tell out the purpose of grace as it was planned in the eternal mind, or the experience of grace as it is felt and realized in the human heart, like Paul. There is James again: he, as a faithful minister, could deal very closely with the practical evidences of Christian character. And yet he seems to keep very much on the surface; he does not bore down deep into the substratum on which must rest the visible soil of all spiritual graces. Even John, most favoured of all those apostles who were companions of our Lord on earth—sweetly as the beloved disciple writes of fellowship with the Father and his Son Jesus Christ—even John does not speak of grace so richly as Paul, in whom God first showed forth “all long-suffering as a pattern to them which should hereafter believe on him to life everlasting.” Not, indeed, that we are at liberty to prefer one apostle above another. We may not divide the Church, saying, I am of Paul, I of Peter, I of Apollos; but we may acknowledge the instrument which God was pleased to use; we may admire the way in which the Holy Ghost fitted him for his work; we may, with the churches of Judea, glorify God in Paul.

for meditation: Paul always looked back with amazement when he recalled God’s grace to him, the chief of sinners, who so persecuted the Church (1 Corinthians 15:9–10; Galatians 1:13, 15; Ephesians 3:7, 8; 1 Timothy 1:13–15). Our gratitude and love to God can sadly be limited by our failure to realise how sinful we really are and how much he has forgiven us (Luke 7:41–47).

sermon no. 295[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 29). Leominster, UK: Day One Publications.

21 january (1855) 365 Days with Spurgeon

The personality of the Holy Spirit

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever: Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him: for he dwelleth with you, and shall be in you.” John 14:16, 17

suggested further reading: Acts 2:32–39

Observe here, that each person is spoken of as performing a separate office. “I will pray,” says the Son—that is intercession. “I will send,” says the Father—that is donation. “I will comfort,” says the Holy Spirit—that is supernatural influence. Oh! if it were possible for us to see the three persons of the Godhead, we should behold one of them standing before the throne with outstretched hands crying day and night, “O Lord, how long?” We should see one girt with Urim and Thummim, precious stones, on which are written the twelve names of the tribes of Israel; we should behold him crying unto his Father, “Forget not thy promises, forget not thy covenant;” we should hear him make mention of our sorrows, and tell forth our griefs on our behalf, for he is our intercessor. And if we could behold the Father, we should not see him a listless and idle spectator of the intercession of the Son, but we should see him with attentive ear listening to every word of Jesus, and granting every petition. Where is the Holy Spirit all the while? Is he lying idle? Oh, no; he is floating over the earth, and when he sees a weary soul, he says, “Come to Jesus, he will give you rest.” When he beholds an eye filled with tears, he wipes away the tears, and bids the mourner look for comfort on the cross. When he sees the tempest-tossed believer, he takes the helm of his soul and speaks the word of consolation; he helps the broken in heart, and binds up their wounds; and ever on his mission of mercy, he flies around the world, being everywhere present. Behold how the three persons work together.

for meditation: Salvation is all of God—the work is all done by him. And yet he grants to believers the privilege of being co-opted as his fellow-workers to advertise the gospel on his behalf (2 Corinthians 5:18–6:1).

sermon no. 4[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 28). Leominster, UK: Day One Publications.

20 january (1861) 365 Days with Spurgeon

Words of expostulation

“And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?” Jeremiah 2:18

suggested further reading: 2 Corinthians 6:14–7:1

In the life of Madame Guyon, who, though professedly a Papist, one must ever receive as being a true child of God, I have read an anecdote something to this effect. She had been invited by some friends to spend a few days at the palace of St. Cloud. She knew it was a place full of pomp, and fashion, and, I must add, of vice also; but being over-persuaded by her friend, and being especially tempted with the idea that perhaps her example might do good, she accepted the invitation. Her experience afterwards should be a warning to all Christians. For some years that holy woman had walked in constant fellowship with Christ; perhaps none ever saw the Saviour’s face, and kissed his wounds more truly than she had done. But when she came home from St. Cloud, she found her usual joy was departed; she had lost her power in prayer; she could not draw near to Christ as she should have done. She felt in going to the lover of her soul as if she had played the harlot against him. She was afraid to hope that she could be received again to his pure and perfect love, and it took some months before the equilibrium of her peace could be restored, and her heart could yet again be wholly set upon her Lord. He that wears a white garment must mind where he walks when the world’s streets are as filthy as they are. He that has a thousand enemies must take care how he shows himself. He that has nothing on earth to assist him towards heaven should take care that he does not go where the world can help towards hell. O believer, keep clear of fellowship with this world, for the love of this world is enmity against God.

for meditation: Commonsense should tell us that when something clean and something unclean brush against one another, the unclean object is not improved but the clean object is changed for the worse (Haggai 2:11–14).

sermon no. 356[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 27). Leominster, UK: Day One Publications.

19 january (preached 20 january 1856) 365 Days with Spurgeon

The beatific vision

“We shall see him as he is.” 1 John 3:2

suggested further reading: 1 Peter 1:3–9

Not think about him, and dream about him; but we shall positively “see him as he is.” How different that sight of him will be from that which we have here. For here we see him by reflection. Now, I have told you before, we see Christ “through a glass darkly;” then we shall see him face to face. Good Doctor John Owen, in one of his books, explains this passage, “Here we see through a glass darkly;” and he says that means, “Here we look through a telescope, and we see Christ only darkly through it.” But the good man had forgotten that telescopes were not invented till hundreds of years after Paul wrote; so that Paul could not have intended telescopes. Others have tried to give other meanings to the word. The fact is, glass was never used to see through at that time. They used glass to see by, but not to see through. The only glass they had for seeing was a glass mirror. They had some glass which was no brighter than our black common bottle-glass. “Here we see through a glass darkly.” That means, by means of a mirror. As I have told you, Jesus is represented in the Bible; there is his portrait; we look on the Bible, and we see it. We see him “through a glass darkly.” Just as sometimes, when you are looking in your looking glass, you see somebody going along in the street. You do not see the person; you only see him reflected. Now, we see Christ reflected; but then we shall not see him in the looking-glass; we shall positively see his person. Not the reflected Christ, not Christ in the sanctuary, not the mere Christ shining out of the Bible, not Christ reflected from the sacred pulpit; but “we shall see him as he is.”

for meditation: The sight of Jesus will distress many (Revelation 1:7); are you positively looking forward to seeing him (John 12:21)?

sermon nos. 61–62[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 26). Leominster, UK: Day One Publications.

18 january (1857) 365 Days with Spurgeon

Confession of sin—a sermon with seven texts

“I have sinned.” Exodus 9:27; Numbers 22:34; 1 Samuel 15:24; Joshua 7:20; Matthew 27:4; Job 7:20; Luke 15:18.

suggested further reading: Psalm 51

Unless there be a true and hearty confession of our sins to God, we have no promise that we shall find mercy through the blood of the Redeemer. “Whoso confesseth (his sins) and forsaketh them shall have mercy.” But there is no promise in the Bible to the man who will not confess his sins. Yet, as upon every point of Scripture there is a liability of being deceived, so more especially in the matter of confession of sin. There are many who make a confession, and a confession before God, who notwithstanding receive no blessing, because their confession has not in it certain marks which are required by God to prove it genuine and sincere, and which demonstrate it to be the work of the Holy Spirit.

the hardened sinner—pharaoh. It is of no use for you to say, “I have sinned,” merely under the influence of terror, and then to forget it afterwards.

the double-minded man—balaam. It is idle and useless for you to say, “I have sinned,” unless you mean it from your heart.

the insincere man—saul. To say, “I have sinned,” in an unmeaning manner, is worse than worthless, for it is a mockery of God thus to confess with insincerity of heart.

the doubtful penitent—achan. The most we can say is, that we hope their souls are saved at last, but indeed we cannot tell.

the repentance of despair—judas. If you have such a repentance as that, it will be a warning to generations yet to come.

the repentance of the saint—job. This is the repentance of the man who is a child of God already, an acceptable repentance before God.

the blessed confession—the prodigal. Here is that which proves a man to be a regenerate character—“Father, I have sinned.”

for meditation: All have sinned. (Romans 3:23) “Thou art the man” (2 Samuel 12:7); but which one?

sermon no. 113[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 25). Leominster, UK: Day One Publications.

17 january (1858) 365 Days with Spurgeon

Search the Scriptures

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isaiah 8:20

suggested further reading: Acts 17:10–15

I teach that all men by nature are lost by Adam’s fall. See whether that is true or not. I hold that men have so gone astray that no man either will or can come to Christ except the Father draw him. If I am wrong, find me out. I believe that God, before all worlds, chose to himself a people, whom no man can number, for whom the Saviour died, to whom the Holy Spirit is given, and who will infallibly be saved. You may dislike that doctrine; I do not care: see if it is not in the Bible. See if it does not there declare that we are “elect according to the foreknowledge of God the Father,” and so on. I believe that every child of God must assuredly be brought by converting grace from the ruins of the fall, and must assuredly be “kept by the power of God, through faith, unto salvation,” beyond the hazard of ever totally falling away. If I am wrong there, get your Bibles out, and refute me in your own houses. I hold it to be a fact that every man who is converted will lead a holy life, and yet at the same time will put no dependence on his holy life, but trust only in the blood and righteousness of Jesus Christ. And I hold, that every man that believes, is in duty bound to be immersed. I hold the baptism of infants to be a lie and a heresy; but I claim for that great ordinance of God, Believer’s Baptism, that it should have the examination of Scripture. I hold, that to none but believers may immersion be given, and that all believers are in duty bound to be immersed. If I am wrong, well and good; do not believe me; but if I am right, obey the Word with reverence. I will have no error, even upon a point which some men think to be unimportant; for a grain of truth is a diamond, and a grain of error may be of serious consequence to us, to our injury and hurt. I hold, then, that none but believers have any right to the Lord’s Supper; that it is wrong to offer the Lord’s Supper indiscriminately to all, and that none but Christians have a right either to the doctrines, the benefits, or the ordinances of God’s house. If these things are not so, condemn me as you please; but if the Bible is with me, your condemnation is of no avail.

for meditation: This is how to use these daily readings—according to the Bible, Spurgeon must have made some mistakes (James 3:1, 2).

sermon no. 172[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 24). Leominster, UK: Day One Publications.

16 january (1859) 365 Days with Spurgeon

Corn in Egypt

“Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.” Genesis 42:1, 2

suggested further reading: Matthew 13:24–34

God in his wisdom has made the outward world, so that it is a strange and wonderful picture of the inner world. Nature has an analogy with grace. The wonders that God does in the heart of man, each of them finds a parallel, a picture, a metaphor, an illustration, in the wonders which God performs in providence. It is the duty of the minister always to look for these analogies. Our Saviour did so. He is the model preacher: his preaching was made up of parables, pictures from the outer world, accommodated to teach great and mighty truths. And so is man’s mind constituted, that we can always see a thing better through a picture than in any other way. If you tell a man a simple truth, he does not see it nearly so well as if you told it to him in an illustration. If I should attempt to describe the flight of a soul from sin to Christ, you would not see it one half so readily as if I should picture John Bunyan’s pilgrim running out of the city of destruction, with his fingers in his ears, and hastening with all his might to the wicket gate. There is something tangible in a picture, a something which our poor flesh and blood can lay hold of; and therefore the mind, grasping through the flesh and the blood, is able to understand the idea, and to appropriate it. Hence the necessity and usefulness of the minister always endeavouring to illustrate his sermon, and to make his discourse as much as possible like the parables of Jesus Christ.

for meditation: How observant are you? The world around us is always teaching us lessons and underlining the truths of God’s Word (Matthew 6:26–30; Mark 13:28, 29; Romans 1:20; 1 Corinthians 11:14, 15).

sermon no. 234[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 23). Leominster, UK: Day One Publications.

15 january (1860) 365 Days with Spurgeon

A home question

“But are there not with you, even with you, sins against the Lord your God?” 2 Chronicles 28:10

suggested further reading: Matthew 7:1–5

Tell him that his sins deserve the wrath of hell. Make him feel that it is an awful thing to fall into the hands of our God, for he is a consuming fire. Then throw him down on a bed of spikes, and make him sleep there if he can. Roll him on the spikes, and tell him that bad as he is, he is worse by nature than by practice. Make him feel that the leprosy lies deep within. Give him no rest. Treat him as cruelly as he could treat another. It would only be his deserts. But who is this that I am telling you to treat so? Yourself, my hearer, yourself. Be as severe as you can, but let the culprit be yourself. Put on the wig, and sit upon the judgment-seat. Read the king’s commission. There is such a commission for you to be a judge. It says—Judge thyself—though it says judge not others. Put on, I say, your robes; sit up there Lord Chief Justice of the Isle of Man, and then bring up the culprit. Make him stand at the bar. Accuse him; plead against him; condemn him. Say: “Take him away, jailor.” Find out the hardest punishment you can discover in the statute book, and believe that he deserves it all. Be as severe as ever you can on yourself, even to the putting on the black cap, and reading the sentence of death. When you have done this, you will be in a hopeful way for life, for he that condemns himself God absolves. He that stands self-convicted, may look to Christ hanging on the cross, and see himself hanging there, and see his sins for ever put away by the sacrifice of Jesus on the tree.

for meditation: Does your heart condemn you before God? The Lord Jesus Christ is your defence lawyer, but only if you are trusting in him as your Saviour, and he can silence even the condemnation coming from your own heart (1 John 2:1; 3:19–23).

sermon no. 294[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 22). Leominster, UK: Day One Publications.

14 january (1855) 365 Days with Spurgeon

The sin of unbelief

“And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.” 2 Kings 7:19

suggested further reading: John 20:24–29

“Thou shalt shall see it with thine eyes, but shalt not eat thereof.” It is so often with God’s own saints. When they are unbelieving, they see the mercy with their eyes, but do not eat it. Now, here is corn in this land of Egypt, but there are some of God’s saints who come here on the Sabbath, and say, “I do not know whether the Lord will be with me or not.” Some of them say, “Well, the gospel is preached, but I do not know whether it will be successful.” They are always doubting and fearing. Listen to them when they get out of the chapel. “Well, did you get a good meal this morning?” “Nothing for me.” Of course not. Ye could see it with your eyes, but did not eat it, because you had no faith. If you had come up with faith, you would have had a morsel. I have found Christians, who have grown so very critical, that if the whole portion of the meat they are to have, in due season, is not cut up exactly into square pieces, and put upon some choice dish of porcelain, they cannot eat it. Then they ought to go without, until they are brought to their appetites. They will have some affliction, which will act like quinine upon them: they will be made to eat by means of bitters in their mouths; they will be put in prison for a day or two until their appetite returns, and then they will be glad to eat the most ordinary food, off the most common platter, or no platter at all. But the real reason why God’s people do not feed under a gospel ministry, is because they have not faith. If you believed, if you heard only one promise, that would be enough.

for meditation: The unbeliever needs to hear in order to believe (Romans 10:14); the believer needs to believe in order to hear.

sermon no. 3[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 21). Leominster, UK: Day One Publications.

13 january (1861) 365 Days with Spurgeon

Portraits of Christ

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son.” Romans 8:29

suggested further reading: 1 John 2:28–3:5

That image is so perfect I can never reach it. It is high as heaven, what can I know? It surpasses my thoughts, I cannot conceive the ideal, how, then, can I reach the fact? If I were to be like David I might hope it; if I were to be made like Josiah, or some of the ancient saints, I might think it possible; but to be like Christ, who is without spot or blemish, and the chief among ten thousand, and altogether lovely, I cannot hope it. I look, sir; I look, and look, and look again, till I turn away, tears filling my eyes, and I say, “Oh, it is presumption for such a fallen worm as I, to hope to be like Christ.” And did you know it, that while you were thus speaking, you were really getting the thing you thought to be impossible? Or did you know that, while you were gazing on Christ, you were using the only means which can be used to effect the divine purpose? And when you bowed before that image overawed, do you know it was because you began to be made like it? When I come to love the image of Christ, it is because I have some measure of likeness to it. It was said of Cicero’s works, if any man could read them with admiration, he must be in a degree an orator himself. And if any man can read the life of Christ, and really love it, methinks there must be somewhat—however little—that is Christ-like within himself. And if you as believers will look much at Christ, you will grow like him; you shall be transformed from glory to glory as by the image of the Lord.

for meditation: Getting to know Christ now is the process by which the Christian will become like Christ in the future. (Philippians 3:8, 10, 20, 21). We may say “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” (Psalm 139:6), but the image of Christ in the believer is no more impossible to God than the conception of Christ in a virgin (Luke 1:37).

sermon no. 355[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 20). Leominster, UK: Day One Publications.

12 january (preached 9 january 1859) 365 Days with Spurgeon

The bed and its covering

“For the bed is shorter than that a man can stretch himself on it: and the covering narrower than he can wrap himself in it.” Isaiah 28:20

suggested further reading: Hebrews 4:3–10

What a glorious thing, it is to be a Christian, to have faith in Christ. Come my soul, take thy rest, the great High Priest has full atonement made. Thou hast much good laid up, not for many years, but for eternity; take thine ease; eat spiritual things; drink wine on the lees and be merry; for it cannot be said of thee, “tomorrow thou shalt die,” for thou shalt never die, for “thy life is hid with Christ in God.” Thou art no fool to take thy ease and rest, for this is legitimate ease and rest, the rest which the God of Sabaoth hath provided for all his people. And then, O Christian! march boldly to the river of death, march calmly up to the throne of judgment, enter placidly and joyfully into the inheritance of thy Lord, for thou hast about thee an armour that can keep thee from the arrows of death, a wedding garment that makes thee fit to sit down at the banquet of the Lord. Thou hast about thee a royal robe that makes thee a fit companion even for Jesus, the King of kings, when he shall admit thee into his secret chambers, and permit thee to hold holy and close fellowship with him. I cannot resist quoting that verse of the hymn:

“With his spotless vesture on,

Holy as the Holy One.”

That is the sum and substance of it all. And on this bed let us take our rest, and during this week let us make Christ’s work our only garment, and we shall find it long enough, and broad enough, for us to wrap ourselves up in it.

for meditation: The Christian’s sufficiency is not his own but comes from God (2 Corinthians 3:5).

sermon no. 244[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 19). Leominster, UK: Day One Publications.

11 january (1857) 365 Days with Spurgeon

The war of truth

“And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: tomorrow I will stand on the top of the hill with the rod of God in mine hand.” Exodus 17:9

suggested further reading: 2 Timothy 2:1–7

There are many things that should make you valiant for God and for his truth. The first thing I will bring to your remembrance is the fact, that this warfare in which you are engaged is an hereditary warfare; it is not one which you began, but it is one which has been handed to you from the moment when the blood of Abel cried aloud for vengeance. Each martyr that has died has passed the blood-red flag to the next, and he in his turn has passed it on to another. Every confessor who has been nailed to the stake to burn, has lit his candle, and handed it to another, and said, “Take care of that!” And now here is the old “sword of the Lord and of Gideon.” Remember what hands have handled the hilt; remember what arms have wielded it; remember how often it has “pierced to the dividing asunder of the joints and marrow.” Will you disgrace it? There is the great banner: it has waved in many a breeze; long ere the flag of this our land was made, this flag of Christ was borne aloft. Will you stain it? Will you not hand it to your children, still unsullied, and say, “Go on, go on; we leave you the heritage of war; go on, and conquer. What your fathers did, do you again, still keep up the war, till time shall end.” I love my Bible because it is a Bible baptized with blood; I love it all the better, because it has the blood of Tyndale on it; I love it, because it has on it the blood of John Bradford, and Rowland Taylor, and Hooper; I love it, because it is stained with blood.

for meditation: The Christian faith does not change with the course of time; we are still to contend for the truth (Jude 3). The church today has no right to insult the memory of the martyrs by making friends with unbiblical teaching which they bravely opposed with their lives.

sermon no. 112[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 18). Leominster, UK: Day One Publications.

January 10 Difficult Lessons

Scripture reading: Matthew 16:21–28

Key verse: Matthew 16:22

Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”

Often the lessons surrounding love are difficult to learn. Peter and the others discovered this one afternoon as they listened to Jesus teach God’s truth. For the first time, Christ’s words tore at their minds, filling them with anguish and fear.

The Lord explained how He had to go to Jerusalem where He would suffer and die. Up until that point, the disciples had not fully heard what Jesus was saying to them. But now they did, and their hearts were wild with fear. Peter immediately tried to rebuke the Lord by saying, “This shall not happen to You!” (Matt 16:22).

But Jesus stood firm. Like the others, Peter could not yet see the strength of eternal love supporting and protecting the Son of man.

Perhaps you are going through a difficult season, and you don’t understand why God has allowed you to suffer. Be assured that God loves you and that He has a plan for your life. Even when darkness seems to surround you, God is at work. His love never stops, never gives up, and never gives in to devastating circumstances.

Jesus understood how painful it would be for His disciples to hear of His impending death. He administered comfort when it was needed and eternal hope when the emotional darkness became too much for them to bear—and He will do the same for you.

Father, thank You for Your comforting presence in the dark times. I am so glad that You love me and have a wonderful plan for my life.[1]


[1] Stanley, C. F. (2000). Into His presence (p. 11). Nashville, TN: Thomas Nelson Publishers.

10 january (1858) 365 Days with Spurgeon

Paul’s sermon before Felix

“And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.” Acts 24:25

suggested further reading: Acts 17:30–18:1

Felix, unhappy Felix! why is it that thou dost rise from thy judgment-seat? Is it that thou hast much business to do? Stop, Felix; let Paul speak to thee a minute longer. Thou hast business; but hast thou no business for thy soul? Stop, unhappy man! Art thou about again to be extortionate, again to make thy personal riches greater? Oh! stop: canst thou not spare another minute for thy poor soul? It is to live for ever: hast thou nought laid up for it—no hope in heaven, no blood of Christ, no pardon of sin, no sanctifying Spirit, no imputed righteousness? Ah! man, there will be a time when the business that seems so important to thee will prove to have been but a day-dream, a poor substitute for the solid realities thou hast forgotten. Dost thou reply, “Nay, the king has sent me an urgent commission; I must attend to Caesar.” Ah! Felix, but thou has a greater monarch than Caesar, there is one who is Emperor of heaven and Lord of earth: canst thou spare no time to attend to his commands? Before his presence Caesar is but a worm. Man! wilt thou obey the one, and wilt thou despise the other? Ah! no; I know what thou durst not say. Felix, thou art turning aside again to indulge in thy lascivious pleasures. Go, and Drusilla with thee! But stop! Darest thou do that, with that last word ringing in thy ears, “Judgment to come?” What! Wilt thou repeat that wanton dalliance that hath damned thee already, and wilt thou go again to stain thy hands in lust, and doubly damn thy spirit, after warnings heard and felt? O man! I could weep o’er thee.

for meditation: When you hear the Word of God preached, do you get impatient for the sermon to finish and forget about it as soon as you can? That can be a very dangerous habit. We need to act upon it there and then—receive, remember, repent (Revelation 3:3; Luke 8:18).

sermon no. 171[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 17). Leominster, UK: Day One Publications.

9 january (1859) 365 Days with Spurgeon

Free grace

“Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.” Ezekiel 36:32

suggested further reading: 1 Timothy 1:12–17

My God! I have rebelled against thee, and yet thou hast loved me, unworthy me! How can it be? I cannot lift myself up with pride, I must bow down before thee in speechless gratitude. Remember, my dear brethren, that not only is the mercy which you and I have received undeserved, but it was unasked. It is true you sought for mercy, but not till mercy first sought you. It is true you prayed, but not till free grace made you pray. You would have been still today hardened in heart, without God, and without Christ, had not free grace saved you. Can you be proud then?—proud of mercy which, if I may use the term, has been forced upon you?—proud of grace which has been given you against your will, until your will was changed by sovereign grace? And think again—all the mercy you have you once refused. Christ sups with you; be not proud of his company. Remember, there was a day when he knocked, and you refused—when he came to the door and said, “My head is wet with dew, and my locks with the drops of the night; open to me, my beloved;” and you barred it in his face, and would not let him enter. Be not proud, then of what you have, when you remember that you once rejected him. Does God embrace you in his arms of love? Remember, once you lifted up your hand of rebellion against him. Is your name written in his book? Ah! there was a time when, if it had been in your power, you would have erased the sacred lines that contained your own salvation. Can we, dare we, lift up our wicked heads with pride, when all these things should make us hang our heads down in the deepest humility?

for meditation: Whatever we have become or achieved in the Christian life must always be attributed to God’s grace and directed to his glory. The apostle Paul needed no reminder (1 Corinthians 15:10).

sermon no. 233[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 16). Leominster, UK: Day One Publications.

8 january (1860) 365 Days with Spurgeon

The King’s highway opened and cleared

“And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” Acts 16:31

suggested further reading: Matthew 16:21–23

I remember a certain narrow and crooked lane in a certain country town, along which I was walking one day while I was seeking the Saviour. On a sudden the most fearful oaths that any of you can conceive rushed through my heart. I put my hand to my mouth to prevent the utterance. I had not, that I know of, ever heard those words; and I am certain that I had never used in my life from my youth up so much as one of them, for I had never been profane. But these things sorely beset me; for half an hour together the most fearful imprecations would dash through my brain. Oh, how I groaned and cried before God! That temptation passed away; but before many days it was renewed again; and when I was in prayer, or when I was reading the Bible, these blasphemous thoughts would pour in upon me more than at any other time. I consulted with an aged godly man about it. He said to me, “Oh, all this many of the people of God have proved before you. But,” said he, “do you hate these thoughts?” “I do,” I truly said. “Then,” said he, “they are not yours; serve them as the old parishes used to do with vagrants—whip them and send them on to their own parish. So,” said he, “do with them. Groan over them, repent of them, and send them on to the devil, the father of them, to whom they belong—for they are not yours.” Do you not recollect how John Bunyan hits off the picture? He says, when Christian was going through the Valley of the Shadow of Death, that one stepped up softly to him, and whispered blasphemous thoughts into his ear, so that poor Christian thought they were his own thoughts; but they were not his thoughts at all, but the injections of a blasphemous spirit.

for meditation: The Lord Jesus Christ heard things that were temptations to him, but he always resisted them and never sinned. As long as we hate and resist them, temptations remain temptations only—they become sins only when we enjoy them and give in to them.

sermon no. 293[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 15). Leominster, UK: Day One Publications.

7 january (1855) 365 Days with Spurgeon

The immutability of God

“I am the Lord, I change not; therefore ye sons of Jacob are not consumed” Malachi 3:6

suggested further reading: Romans 11:33–12:2

It has been said by some that “the proper study of mankind is man.” I will not oppose the idea, but I believe it is equally true that the proper study of God’s elect is God; the proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings and the existence of the great God whom he calls his Father. There is something exceedingly improving to the mind in a contemplation of the Divinity. It is a subject so vast, that all our thoughts are lost in its immensity; so deep that our pride is drowned in its infinity. Other subjects we can compass and grapple with; in them we feel a kind of self-content, and go our way with the thought, “Behold I am wise.” But when we come to this master-science, finding that our plumb-line cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought, that vain man would be wise, but he is like a wild ass’s colt; and with the solemn exclamation, “I am but of yesterday, and know nothing.” No subject of contemplation will tend more to humble the mind, than thoughts of God. We shall be obliged to feel:

“Great God, how infinite art thou,

What worthless worms are we!”

But while the subject humbles the mind it also expands it. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe.

for meditation: “In the beginning God” (Genesis 1:1) could well describe these opening sentences of Spurgeon’s “New Park Street Pulpit”. But who or what comes first in our thoughts and lives?

sermon no. 1[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 14). Leominster, UK: Day One Publications.

6 january (1856) 365 Days with Spurgeon

Life for a look

“Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else.” Isaiah 45:22

suggested further reading: Acts 26:1–29

Six years ago, today, as nearly as possible at this very hour of the day, I was “in the gall of bitterness and in the bond of iniquity,” but had yet, by divine grace, been led to feel the bitterness of that bondage, and to cry out by reason of the soreness of its slavery. Seeking rest, and finding none, I stepped within the house of God, and sat there, afraid to look upward, lest I should be utterly cut off, and lest his fierce wrath should consume me. The minister rose in his pulpit, and, as I have done this morning, read this text—“Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” I looked that moment; the grace of faith was vouchsafed to me in the self-same instant; and now I think I can say with truth:

“E’er since by faith I saw the stream

 

His flowing wounds supply,

 

Redeeming love has been my theme,

 

And shall be till I die.”

 

I shall never forget that day, while memory holds its place; nor can I help repeating this text, whenever I remember that hour when first I knew the Lord. How strangely gracious! How wonderfully and marvellously kind, that he who heard these words so little time ago for his own soul’s profit, should now address you from the same text, in the full and confident hope that some poor sinner may hear the glad tidings of salvation for himself also, and may today, on this 6th of January, be “turned from darkness to light, and from the power of Satan unto God.”

for meditation: Even if you cannot pinpoint an exact time or place, can you recall your conversion when the Lord Jesus Christ became real to you and you trusted him to be your Saviour? If you can, are the memories of that great event still as precious as they should be? If you have no such memories, Spurgeon, though dead, speaks to you today. Read again his testimony, obey his text and look to his Saviour so that you too may be saved.

sermon no. 60[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 13). Leominster, UK: Day One Publications.

5 january (preached 6 january 1861) 365 Days with Spurgeon

A sermon for the week of prayer

“Continue in prayer, and watch in the same with thanksgiving.” Colossians 4:2

suggested further reading: Luke 18:1–8

Continue in prayer once more, because prayer is a great weapon of attack against the error and wickedness of the world. I see before me the strong bastions of the castle of sin. I note the host of men who have surrounded it. They have brought the battering-ram, they have dashed it many times against the gate; it has fallen with tremendous force against it, and you would have supposed that the timbers would be split asunder the first time. But they are staunch and strong; he who made them was a cunning architect, he who depends upon them for his protection is one who knew how to make the gate exceeding massive,—is one who knew the struggle full well which he would have to endure—prince of darkness as he is. If he knew of his defeat, yet well he knew how to guard against it if it were possible. But I see this ponderous battering-ram as it has been hurled with giant force again and again upon the gate, and how as often seemed to recoil before the massive bars. Many of the saints of God are ready to say, “Let us withdraw the instrument. Let us take away the besieging artillery, we shall never be able to storm this castle, we shall never effect an entrance.” Oh, be not craven, sirs, be not craven. The last time the battering-ram thundered in its course, I saw the timbers shake. The very gate did reel, and the posts did rock to and fro; see now they have moved the earth around their sockets. Hell is howling from within because it knows how soon its end must come. Now, Christian warriors, use your battering-rams once more, for the gates begin to shake, and the walls are tottering. They will reel, they will fall before long.

for meditation: Are your prayers stuck in defensive mode as you seek God’s protection? Does your prayer-life ever venture out on the attack? Remember the Saviour’s powerful promise that the gates of hell would be unable to stand up against the advance of his church (Matthew 16:18). May these words before a special week of prayer encourage us to continue in prayer all year round.

sermon no. 354[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 12). Leominster, UK: Day One Publications.

4 January (1857) 365 Days with Spurgeon

A mighty Savior

“Mighty to save.” Isaiah 63:1

suggested further reading: Hebrews 7:23–28

Remember the case of John Newton, the great and mighty preacher of St. Mary, Woolnoth,—an instance of the power of God to change the heart, as well as to give peace when the heart is changed. Ah! dear hearers, I often think within myself, “This is the greatest proof of the Saviour’s power.” Let another doctrine be preached: will it do the same? If it will, why not let every man gather a crowd round him and preach it? Will it really do it? If it will, then the blood of men’s souls must rest upon the man who does not boldly proclaim it. If he believes his gospel does save souls, how does he account for it that he stands in his pulpit from the first of January till the last of December, and never hears of a harlot made honest, nor of a drunkard reclaimed? Why? For this reason, that it is a poor dilution of Christianity. It is something like it, but it is not the bold, broad Christianity of the Bible; it is not the full gospel of the blessed God, for that has power to save. But if they do believe that theirs is the gospel, let them come out to preach it, and let them strive with all their might to win souls from sin, which is rife enough, God knows. We say again, that we have proof positive in cases even here before us, that Christ is mighty to save even the worst of men—to turn them from follies in which they have too long indulged, and we believe that the same gospel preached elsewhere would produce the same results. The best proof you can ever have of God’s being mighty to save, dear hearers, is that he saved you.

for meditation: Does the church today lack the fullness of the blessing of the gospel of Christ (Romans 15:29) because the church is ashamed of the fullness of the gospel, which is God’s power to save all who believe (Romans 1:16)?

sermon no. 111[1]


[1] Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 11). Leominster, UK: Day One Publications.