Category Archives: Eternity Questions

Questions about Eternity: Is the Idea of Seven Heavens / the Seventh Heaven Biblical?

 

The phrase “in seventh heaven” means to experience great joy or contentment. The expression also implies that there are seven heavens to be had, which is a common teaching among several religions.

Two of the oldest religions that teach seven heavens are Hinduism and the ancient Babylonian cult. In Hinduism, there are seven higher worlds and seven lower worlds; the earth is the lowest higher world. The six higher worlds above us are places of increasing wonder and delight where people who have accumulated good karma go after they die. When the dead have spent all the time their good deeds have earned them, they are reincarnated and return to earth. Those who live extraordinarily pious lives can break out of this cycle and experience Nirvana, a state of eternal existence.

The ancient Babylonians did not teach that the seven heavens were for humans. Rather, they divided the different heavens into seven levels of space between the earth’s atmosphere and the spirit of the heavens; beyond was the Zodiac. Each of the seven heavens was associated with a particular god and a celestial body: the moon, Mercury, Venus, Mars, the sun, Jupiter, and Saturn.

Historians aren’t sure when the Jews first learned of Babylon’s seven heavens; Abraham might have been exposed to such a belief before he left Ur, or Hebrew scholars may have learned of it while exiled to Babylon. Either way, rabbis adapted the myth, integrating it into the Talmud—their extra-scriptural writings. The Jewish “heavens,” associated with the same celestial bodies, contain a mix of people, angels, demons, Nephilim, and natural phenomenon, the specifics changing with the teacher. As the astronomical and meteorological sciences have advanced, Jews have rejected a literal seven heavens and now see them as metaphorical—there’s no way hail could come to earth from Jupiter, after all.

Islam combines the seven heavens of Judaism with a story from Zoroastrianism. Hadith literature tells how Muhammad was taken on a journey through all seven heavens. In each heaven he met a character from the Bible or another prophet of Islam. Centuries before, the Zoroastrian priest Arta Viraf supposedly made a similar trip to heaven. In Islam and Zoroastrianism both, the heavens are levels of paradise reserved for increasingly devout worshipers.

Dante Alighieri combined Babylonian mythology with Christian metaphor when he wrote The Divine Comedy. In Dante’s epic poem, the seven celestial bodies represent ever more virtuous natures. Above these heavens, in which the righteous are rewarded after death, are four more levels. The last is Empyrean, the immaterial dwelling place of God.

The Bible says nothing that would validate a belief in seven heavens, but the word heaven itself has several meanings. The Hebrew for “heaven,” shamayim, only appears in the plural form and can mean “sky” (Genesis 1:8–9), “outer space” (Genesis 22:17), or “the place where God dwells” (Joshua 2:11). In the New Testament, the Greek ouranos can mean “the dwelling place of God” (Matthew 12:50) or “the sky” (Acts 10:11). And paradeisos (“paradise” or “garden”) can refer to the place where dead believers await resurrection (Luke 23:43), to where God dwells now (2 Corinthians 12:4), or to our eternal home (Revelation 2:7).

In 2 Corinthians 12:2 Paul says he knew a man (assumed to be himself—he is speaking in the third person) who went to the “third heaven.” The “third heaven” here simply means the spiritual dwelling of God, as opposed to the other two “heavens,” the atmosphere and outer space. The three “heavens” implied in 2 Corinthians 12:2 would be the terrestrial, telestial, and celestial.

In our vernacular, “seventh heaven” means “the best, happiest place to be,” but the Bible doesn’t give any indication that a seventh heaven actually exists. God promises He will not always live above us, but He will live with us in the New Jerusalem (Revelation 21). And although we will receive rewards according to our works (Revelation 22:12), the Bible never suggests that we’ll be segregated from each other.[1]

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

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Questions about Eternity: What Is Eternal Life?

 

When the Bible speaks of eternal life, it refers to a gift of God that comes only “through Jesus Christ our Lord” (Romans 6:23). This gift is in contrast to the “death” that is the natural result of sin.

The gift of eternal life comes to those who believe in Jesus Christ, who is Himself “the resurrection and the life” (John 11:25). The fact that this life is “eternal” indicates that it is perpetual life—it goes on and on and on, with no end.

It is a mistake, however, to view eternal life as simply an unending progression of years. A common New Testament word for “eternal” is aiónios, which carries the idea of quality as well as quantity. In fact, eternal life is not really associated with “years” at all, as it is independent of time. Eternal life can function outside of and beyond time, as well as within time.

For this reason, eternal life can be thought of as something that Christians experiencenow. Believers don’t have to “wait” for eternal life, because it’s not something that starts when they die. Rather, eternal life begins the moment a person exercises faith in Christ. It is our current possession. John 3:36 says, “Whoever believes in the Son has eternal life.” Note that the believer “has” (present tense) this life (the verb is present tense in the Greek, too). We find similar present-tense constructions in John 5:24 and John 6:47. The focus of eternal life is not on our future, but on our current standing in Christ.

The Bible inextricably links eternal life with the Person of Jesus Christ. John 17:3 is an important passage in this regard, as Jesus prays, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” Here, Jesus equates “eternal life” with a knowledge of God and of the Son. There is no knowledge of God without the Son, for it is through the Son that the Father reveals Himself to the elect (John 17:6; 14:9).

This life-giving knowledge of the Father and the Son is a true, personal knowledge, not just an academic awareness. There will be some on Judgment Day who had claimed to be followers of Christ but never really had a relationship with Him. To those false professors, Jesus will say, “I never knew you. Away from me, you evildoers!” (Matthew 7:23). The apostle Paul made it his goal toknowthe Lord, and he linked that knowledge to resurrection from the dead: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead” (Philippians 3:10–11).

In the New Jerusalem, the apostle John sees a river flowing from “the throne of God and of the Lamb,” and “on each side of the river stood the tree of life.… And the leaves of the tree are for the healing of the nations” (Revelation 22:1–2). In Eden, we rebelled against God and were banished from the tree of life (Genesis 3:24). In the end, God graciously restores our access to the tree of life. This access is provided through Jesus Christ, the Lamb of God who takes away the sin of the world (John 1:29).

Right now, every sinner is invited to know Christ and to receive eternal life: “Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Revelation 22:17).

How can you know that you have eternal life? First of all, confess your sin before a holy God. Then, accept God’s provision of a Savior on your behalf. “Everyone who calls on the name of the Lord will be saved” (Romans 10:13). Jesus Christ, the Son of God, died for your sins, and He rose again the third day. Believe this good news; trust the Lord Jesus as your Savior, and you will be saved (Acts 16:31; Romans 10:9–10).

John puts it so simply: “God has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:11–12).[1]

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: What Is the Worm that Will Not Die in Mark 9:48?

 

Jerusalem’s ancient garbage dump—a place called Gehenna—was illustrative of the ceaseless agonies of hell. This dump was on the south side of Jerusalem. In Old Testament times, children had been sacrificed to idols there (2 Kings 23:10); in Jesus’ day, it was a place burning with constant fires to consume the waste that was thrown there. The material burned there included everything from household trash to animal carcasses to convicted criminals (Jeremiah 7:31–33). Needless to say, the Jews considered Gehenna a cursed place of impurity and uncleanness.

The word translated “hell” in Mark 9:43 is the Greek word Gehenna, which comes from the Hebrew name for a place called the “Valley of Hinnom.” Jesus uses this place to paint a vivid image of what hell is like. The Jewish people often associated the Valley of Hinnom with spiritual death.

In Mark 9:48, when Jesus says, “Where their worm does not die and the fire is not quenched” (ESV), He is quoting from Isaiah 66:24: “They will go out and look on the dead bodies of those who rebelled against me; the worms that eat them will not die, the fire that burns them will not be quenched, and they will be loathsome to all mankind.” In both texts the word translated as “worm” literally means “grub” or “maggot.” A maggot would have an obvious association with a dump like Gehenna where dead bodies are thrown; however, the maggot Christ speaks of “will not die.”

Taken at face value, this text is one of the most horrific descriptions of what hell is like. The thought of eternal torment, likened to maggots eating away at a rotting corpse, is undoubtedly ghastly. Hell is so awful that Christ said, figuratively speaking, it’s better to cut off the hand that causes you to sin than to end up in hell (Matthew 5:30).

Mark 9:48 does not mean that there are literal worms in hell or that there are worms that live forever; rather, Jesus is teaching the fact of unending suffering in hell—the “worm” never stops causing torment. Notice that the worm is personal. Both Isaiah 66:24 and Mark 9:48 use the word their to identify the worm’s owner. The sources of torment are attached each to its own host.

Some Bible scholars believe the “worm” refers to a man’s conscience. Those in hell, being completely cut off from God, exist with a nagging, guilty conscience that, like a persistent worm, gnaws away at its victim with a remorse that can never be mitigated. No matter what the word worm refers to, the most important thing to be gained from these words of Christ is that we should do everything in our power to escape the horrors of hell, and there is only one thing to that end—receiving Jesus as the Lord of our lives (John 3:16).[1]

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: Did God Create Hell?

 

Hell is a place of suffering originally prepared by God for the devil and his angels (Matthew 18:9; 25:41). The words Hades (Greek) and Sheol (Hebrew) are sometimes associated with hell. However, Hades/Sheol is simply the place or realm where the spirits of people go when they die (see Genesis 37:35). Hades/Sheol is not necessarily a place of torment because God’s people were said to go there as well as the wicked. In the New Testament, we find that Hades is somehow “compartmentalized.” That is, the realm of the dead is divided into a place of comfort and a place of torment (Luke 16:19–31).

There are other words associated with hell in the Bible such as Gehenna and lake of fire. It is clear that there is an actual place where the spirits of the unsaved go for eternity (Revelation 9:1; 20:15; Matthew 23:33).

Everything that ever was or is or will be is created by God, including hell (Colossians 1:16). John 1:3 says, “All things were made through him, and without him was not anything made that was made.” God alone has the power to cast someone into hell (Luke 12:5). Jesus holds the keys of death and Hades (Revelation 1:18).

Jesus said that hell was “prepared” for Satan and the demons (Matthew 25:41). It is a just punishment for the wicked one. Hell, or the lake of fire, will also be the destination for those who reject Christ (2 Peter 2:4–9). The good news is that people can avoid hell. God, in His infinite mercy and love, has made a way of salvation for everyone who trusts in God’s Son, Jesus Christ (John 3:16, 36; 5:24).[1]

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: What Does It Mean that Hell Is Eternal Separation from God?

 

The Bible is clear that there are two possible destinations for every human soul following physical death: heaven or hell (Matthew 25:34, 41, 46; Luke 16:22–23). Only the righteous inherit eternal life, and the only way to be declared righteous before God is through faith in the death and resurrection of Jesus Christ (John 3:16–18; Romans 10:9). The souls of the righteous go directly into the presence of God (Luke 23:43; 2 Corinthians 5:8; Philippians 1:23).

For those who do not receive Jesus Christ as Savior, death means everlasting punishment (2 Thessalonians 1:8–9). This punishment is described in a variety of ways: a lake of fire (Luke 16:24; Revelation 20:14–15), outer darkness (Matthew 8:12), and a prison (1 Peter 3:19), for example. This place of punishment is eternal (Jude 1:13; Matthew 25:46). There is no biblical support for the notion that after death people get another chance to repent. Hebrews 9:27 makes it clear that everyone dies physically and, after that, comes the judgment. Christians have already been judged and sentenced. Jesus took that sentence upon Himself. Our sin becomes His and His righteousness becomes ours when we believe in Him. Because He took our just punishment, we need not fear ever being separated from Him again (Romans 8:29–30). The judgment for unbelievers is still to come.

Second Thessalonians 1:8–9 says, “He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might.” The misery of hell will consist of not only physical torture, but the agony of being cut off from every avenue of happiness. God is the source of all good things (James 1:17). To be cut off from God is to forfeit all exposure to anything good. Hell will be a state of perpetual sin; yet those suffering there will possess full understanding of sin’s horrors. Remorse, guilt, and shame will be unending, yet accompanied by the conviction that the punishment is just.

There will no longer be any deception about the “goodness of man.” To be separated from God is to be forever shut off from light (1 John 1:5), love (1 John 4:8), joy (Matthew 25:23), and peace (Ephesians 2:14) because God is the source of all those good things. Any good we observe in humanity is merely a reflection of the character of God, in whose image we were created (Genesis 1:27).

While the spirits of those regenerated by God’s Holy Spirit will abide forever with God in a perfected state (1 John 3:2), the opposite is true of those in hell. None of the goodness of God will exist in them. Whatever good they may have thought they represented on earth will be shown for the selfish, lustful, idolatrous thing it was (Isaiah 64:6). Man’s ideas of goodness will be measured against the perfection of God’s holiness and be found severely lacking. Those in hell have forever lost the chance to see God’s face, hear His voice, experience His forgiveness, or enjoy His fellowship. To be forever separated from God is the ultimate punishment.[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: Is It Biblical to Say ‘Rest in Peace’ (RIP) in Regards to Someone Who Has Died?

 

Because the thought of death can be frightening, people through the years have invented some platitudes with which to comfort themselves. When someone dies, we often hear unbiblical statements such as “She’s an angel now” and “God needed another angel in heaven”; sometimes, we hear the bromide “He’s in a better place,” spoken with no thought that he might actually be in a worse place. People who never have time for God suddenly grow religious at a funeral. They try to assure themselves and others that, regardless of the deceased’s relationship with God while on earth, he or she is in heaven now. But we must not ignore what Scripture teaches.

The phrase “rest in peace,” often abbreviated “R.I.P.,” comes from the Latin blessing requiescat in pace (literally, “may he begin to rest in peace”). Is it biblical to say, “Rest in peace”? It depends.

The Bible is clear that physical death is not the end (Hebrews 9:27; John 3:16–18). Jesus taught that there are two options for every human being: heaven or hell (Matthew 10:28; 25:46; Mark 9:43;). He gave a vivid illustration of those options in the story of the rich man and Lazarus, found in Luke 16:19–31. In this account, Jesus demonstrated that the rich man, who had given no thought of God during his earthly life, went to hell when he died. Lazarus, who possessed nothing on earth but a pure heart, was taken to paradise. Hell is described as a place of torment (verse 23), not a place of rest. According to Scripture, a person who dies without Christ is not “resting in peace” (see John 3:18). “ ‘There is no peace,’ says my God, ‘for the wicked’ ” (Isaiah 57:21).

However, death is entirely different for those who are “in Christ” (Romans 8:1; 1 Corinthians 1:30). First Thessalonians 4:13 reminds us that, while it is natural to grieve for loved ones who have died, we do not need to grieve for believers in Christ as though we will never see them again. There is hope mixed with the sorrow. The Bible often refers to the dead in Christ as “those who are asleep” (1 Corinthians 15:20; Acts 13:36; 1 Thessalonians 5:10). The biblical writers used sleep as a metaphor because death for a Christian is only temporary. Paul said that “to be absent from the body is to be present with the Lord” (2 Corinthians 5:8). According to the Bible, those receive Jesus Christ as their personal Lord and Savior are with Him in paradise when they die (Luke 23:43). So, to say “rest in peace” about a Christian is biblical.

We must keep in mind that only God knows the heart of every person. Only God knows whether a person in his or her last moments cried out to Jesus for forgiveness, as did the thief on the cross (Luke 23:43). It has been said that one of the best gifts we can give our loved ones is to let them know by our lives and our lips where we will be spending eternity. Death can be considered merely a “change of address” for those who love Jesus, with a major upgrade in living conditions! About God’s children we can say with confidence, “Rest in peace.”[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: Who Will Go to Hell?

 

Hell has become a controversial subject in recent years, even among Christians. However, the controversy is entirely man-made. The rejection of the reality of hell stems from a human inability to reconcile the love of God with eternal punishment or from an outright rejection of God’s Word. Even some professing Christians have come to unbiblical conclusions. Some have tried to redefine hell, create an intermediate state not found in Scripture, or deny hell altogether. In doing so, they are ignoring Jesus’ warning in Revelation 22:19, “If anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.”

Hell is mentioned 167 times in the Bible, sometimes called Gehenna, Hades, the pit, the Abyss, or everlasting punishment (Proverbs 7:27; Luke 8:31; 10:15; 2 Thessalonians 1:9). Jesus spoke of heaven and hell as real places (Matthew 13:41–42; 23:33; Mark 9:43–47; Luke 12:5). The story Jesus told about the rich man and Lazarus was an actual event that demonstrated the reality of the two eternal destinations (Luke 16:19–31). Heaven is the dwelling place of God (2 Chronicles 30:27) where Jesus has gone to “prepare a place” for those who love Him (John 14:2). Hell was created for “the devil and his angels” (Matthew 25:41). But because every human being is a sinner, every person past the age of accountability has already been condemned to hell (Romans 3:10; 5:12; John 3:18). We all deserve hell as the just punishment for our rebellion against God (Romans 6:23).

Jesus was clear that “no one can see the kingdom of God unless they are born again” (John 3:3). He was also clear that hell is an eternal punishment for those who do not obey Him (Matthew 25:46). Second Thessalonians 1:8–9 says that in the end God “will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might.” John the Baptist said about Jesus, “His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire” (Matthew 3:12).

John 3:18 explains in the simplest terms who will go to heaven and who will go to hell: “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.” So, those who go to hell are specifically those who do not believe in Jesus’ name. To “believe” goes beyond a mental recognition of the truth. To believe in Christ for salvation requires a transfer of allegiance. We stop worshiping ourselves, we forsake our sin, and we begin to worship God with our heart, soul, mind, and strength (Matthew 22:26–27; Mark 12:30).

God desires that every person spend eternity with Him (Matthew 18:14; 2 Peter 3:9), but He honors our free will (John 4:14). Anyone who so desires can go to heaven (John 1:12). Jesus already paid the price for our salvation, but we must accept that gift and transfer ownership of our lives to Him (Luke 9:23). Heaven is perfect, and God cannot take anyone there who insists on holding on to his or her sin. We must allow Him to cleanse us of our sin and make us righteous in His sight (2 Corinthians 5:21). John 1:10–12 shows us the problem and the solution: “He was in the world, and though the world was made through him, the world did not recognize him. He came to that which was his own, but his own did not receive him. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.”

We can choose to trust in Jesus’ payment for our sin, or we can choose to pay for our sins ourselves—but we must remember that the payment for our sin is eternity in hell. C. S. Lewis said it this way: “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says in the end, ‘Thy will be done.’ ”[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: Why Does God Send People to Hell?

 

The Bible says that God created hell for Satan and the wicked angels who rebelled against Him, but there are people in hell also (Matthew 25:41). Both angelic beings and human beings are in hell for the same reason, sin (Romans 6:23).

Because God is completely righteous and morally perfect (Psalm 18:30), He always does what is right—there is no “darkness” in God, not the smallest speck of imperfection (1 John 1:5). God Himself is the standard for what is right, good, and moral. If it were not for God being the standard of moral perfection, created beings would have nothing to measure themselves against. In other words, if God is perfectly righteous, then anything that falls short of said perfection is sinful, and every human being who has ever lived, since Adam’s fall from grace, has committed sin (Romans 3:23). Because Adam sinned, the entire human race now has a sinful nature (Romans 5:12). But people do not go to hell because of Adam’s sin; they go to hell because of their own sin, which they freely choose (James 1:13–16).

Since God is eternal, immutable, and infinite, and all sins are fundamentally against God, God has decreed the just punishment for sin must also be eternal (Matthew 25:46). There is another aspect to consider, which is that God also created people to live eternally. So when someone commits a sin against another person, the offended person has also been eternally wronged.

God, therefore, has deemed all who commit sin will go to hell because they have failed to meet His righteous standard; they have broken His Law of moral perfection. If God did not send people to hell for breaking His laws, it could be said that God is not just (Psalm 7:11). A good analogy is a court of law with a judge and a lawbreaker. A just judge will always convict the person who has been found guilty. If that judge did not pursue justice for the crime, he would not be a just judge (Deuteronomy 32:4).

However, the good news is that God is also merciful. In His rich mercy, He made a way for sinners to avoid the punishment of hell by trusting in the atoning work of His Son, Jesus Christ (Mark 16:16). For Christians, the penalty of sin has been removed and placed upon Christ on the cross (1 Peter 2:24). Because of the sacrifice of Christ, God is still just—the sin is punished—yet He is also merciful to all who believe.[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: Who Will Go to Heaven?

 

People have different ideas about heaven. Many have no understanding of God at all, but still like to think of heaven as the “better place” where we all go when we die. Ideas about heaven are often no more than vague hopes, on par with “maybe I’ll win the lottery some day.” Most people don’t give heaven much thought until they attend a funeral or a loved one dies. It is popular to refer to heaven as the place where “the good people go.” And of course, everyone they know and love is included in the category of “good people.”

But the Bible has a lot to say about life after death, and it contradicts popular opinion. John 3:16 says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Then in verse 36, Jesus goes on to say, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Hebrews 9:27 says, “It is appointed to men once to die, but after this the judgment.” According to these verses, everyone dies, but not everyone goes to heaven (Matthew 25:46; Romans 6:23; Luke 12:5; Mark 9:43).

God is holy and perfect. Heaven, His dwelling place, is holy and perfect, too (Psalm 68:5; Nehemiah 1:5; Revelation 11:19). According to Romans 3:10, “there is none righteous, no not one.” No human being is holy and perfect enough for heaven. The people we call “good” are not good at all compared to the sinless perfection of God. If God allowed sinful humans to enter the perfection of heaven, it would no longer be perfect. What standard should be used to determine who is “good enough?” God’s standard is the only one that counts, and He has already ruled. Romans 3:23 says that “all have sinned and fallen short of God’s glory.” And the payment for that sin is eternal separation from God (Romans 6:23).

Sin has to be punished, or God is not just (2 Thessalonians 1:6). The judgment we face at death is simply God bringing our accounts up to date and passing sentence on our crimes against Him. We have no way to make our wrongs right. Our good does not outweigh our bad. One sin ruins perfection, just as one drop of arsenic in a glass of water poisons the whole glass.

So God became man and took our punishment upon Himself. Jesus was God in the flesh. He lived a sinless life of obedience to His Father (Hebrews 4:15). He had no sin, yet at the cross He took our sin and made it His own. Once He paid the price for our sin, we could be declared holy and perfect (2 Corinthians 5:21). When we confess our sin to Him and ask His forgiveness, He stamps “Paid in Full” over our life of selfishness, lust, and greed (Acts 2:38; 3:19; 1 Peter 3:18).

When we stand before God one day, we cannot beg entrance to heaven based on our own merit. We have none to offer. Compared to God’s standard of holiness, not one of us is good enough. But Jesus is, and it is by His merit we can enter heaven. First Corinthians 6:9–11 says, “Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” The sacrifice of Jesus covers it all.

The people who go to heaven are all alike in one way: they are sinners who have placed their faith in the Lord Jesus Christ (John 1:12; Acts 16:31; Romans 10:9). They have recognized their need for a Savior and humbly accepted God’s offer of forgiveness. They have repented of their old ways of living and set their course to follow Christ (Mark 8:34; John 15:14). They have not attempted to earn God’s forgiveness but have served him gladly from grateful hearts (Psalm 100:2). The kind of faith that saves a soul is one that transforms a life (James 2:26; 1 John 3:9–10) and rests fully on the grace of God.[1]

 

 

[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: If Reincarnation Is Not True, Why Do Some People Remember Their past Lives?

 

While the Bible never addresses reincarnation specifically, it is clear that the biblical model of life, death, and afterlife is incompatible with any form of reincarnation as posited in religions such as Hinduism, Buddhism, and certain New Age or Neo-Pagan belief systems. In Hebrews 9:27–28, we are told that “just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” This passage alone appears to eliminate the possibility of reincarnation.

Along the same lines, in Luke 23:43 Jesus tells the thief on the cross that he will be with Christ in paradise that very day, which assumes that the man will not be reincarnated back into earthly life. Similarly, passages such as James 4:14, which discuss the temporal nature of human life are inconsistent with a reincarnationist idea of living earthly lives over and over for centuries, millennia, or all eternity. On top of all this, if human souls were reincarnated over and over, then how could some people in the Bible see the spirits of long dead people, like Moses being seen by the apostles in Matthew 17:3 during the transfiguration of Christ?

But what are we to do with those who claim they have memories of their past lives? The first and perhaps most important question we should ask is whether or not these “memories” are genuine. Human memory is notoriously unreliable (just ask any lawyer or detective), and people frequently misremember things, believing they remember things that never actually happened or not remembering things that did happen. In the case of those claiming to remember their past lives, one can easily imagine them misremembering images from TV shows or movies, mental fantasies from books they read years earlier, or mistaking dreams for genuine memories. How can we know with any certainty that their past-life memories are not one of these things? Is it really more logical to assume that their memories are genuinely from past lives rather than one of these other things? While some modern “past-life experts” claim to find evidence for reincarnation by connecting things like phobias and physical ailments in currently living people with traumatic events in past lives, the past-life “experts” are assuming the existence of a past-life (or past-lives) in explaining current health problems, not showing that those past lives actually happened.

The fact of the matter is that there is simply no solid, scientifically acceptable evidence that the memories of past lives claimed by some people are genuine, rather than misremembered events or simply make-believe. Ultimately, the question comes down to whether we will find Truth in the unreliable minds and memories of fallen and fallible human beings or from the timeless, holy Word of God. Christians can confidently assert that reincarnation is not a possibility for the human soul; when this life ends, our eternity in the afterlife begins.[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: Who Are the Dead in Christ in 1 Thessalonians 4:16?

 

Before identifying the “dead in Christ,” we should note the context in which this phrase is found. The immediate context is 1 Thessalonians 4:13–18, which deals with the question of what will happen at the return of the Lord Jesus. Paul’s readers were concerned that when Christ returns, those who have died prior to then would somehow miss out. The primary purpose of this passage is to comfort those believers who have lost believing loved ones.

The message of this passage is a message of hope. Christians have hope that unbelievers do not have when they lose loved ones. There is hope beyond the grave for Christians, and part of that hope is at the return of Christ, those who have already died “will rise first.” After that, Christians who are still alive will be transformed. Both groups will be “caught up” and will meet the Lord in the air. Paul closes this section with an admonition to encourage others with this hope.

In this passage, Paul uses the common euphemism of sleep to refer to those who have died in Christ, i.e., believers. Paul wants to comfort his readers that those Christians who have died prior to the return of Christ will not miss out on anything. That is why he opens this section by saying, “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope” (v. 13).

So to answer the question, the dead in Christ are those believers who have died prior to the second coming of Christ. (Note, whether 1 Thessalonians 4 is referring to the second coming or the rapture is a matter of debate). Believers, whether dead or alive, belong to Christ. We get similar language from the Apostle in his first letter to the Corinthians when he writes, “But each in his own order: Christ the first fruits, then at his coming those who belong to Christ” (1 Corinthians 15:23). The dead in Christ applies not only to Paul’s original audience, but to all believers who have died in what can be termed the “inter-advental” period, or the time between the first and second comings of Christ.

Another question that may come up in this context is what happens to believers when they die? Certainly Paul uses sleep to refer to their state, but does this mean that believers experience (for lack of a better word) an unconscious sleep-like state until the future resurrection? Those who advocate this position, called soul sleep, base it on passages such as 1 Thessalonians 4:13–18. But it should be noted that “sleep” as used here is euphemistic. It is not meant to convey actual sleep. In fact, the experience of the believer after death and before the end of the age when Christ returns is conscious, blissful communion with the Lord. Paul hints at this in verses such as 2 Corinthians 5:6–8 and Philippians 1:23.

At death, the body lies in repose in the grave awaiting the resurrection of the last day, but the soul goes to be at home with the Lord. This is the doctrine of the intermediate state. Believers experience in a provisional sense the rewards that await them in heaven, while unbelievers experience a taste of their eternal torment in hell (Luke 16:19–31).[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.

Questions about Eternity: What Is Eternal Death?

 

In short, eternal death is the fate that awaits all people who ultimately reject God, reject the gospel of His Son, Jesus Christ, and remain in their sin and disobedience. Physical death is a one-time experience. Eternal death, on the other hand, is everlasting. It is a death that continues through eternity, a spiritual death that is experienced on a continual basis. Just as spiritual life, by grace through faith in Christ (Ephesians 2:8–9) is everlasting life, eternal death is never-ending.

The most important question to be answered is “Does the Bible teach the doctrine of eternal death?” If the Bible doesn’t teach eternal death, then we can pack up and go home because there is no further debate on the issue. God’s Word, the Bible, is the infallible rule of faith and practice, and as such we must believe and teach only what it clearly teaches, and the Bible clearly teaches the doctrine of eternal death. We can point to several passages that explicitly state this, but for our purposes, only three will be needed, one from the Old Testament and two from the New.

•     And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Daniel 12:2 ESV)

•     And [the wicked] will go away into eternal punishment, but the righteous into eternal life. (Matthew 25:46 ESV)

•     And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:15 ESV). In verse 10, we are told that the Lake of Fire burns “forever and ever.”

All three of these passages (and more could have been added) have as their main context the scene of final judgment. In other words, when Christ returns, three things will occur: 1) The general resurrection of “the living and the dead;” 2) the final judgment; and 3) the inauguration of the eternal state. Each of these passages demonstrates that during the final judgment of all people, Jesus will separate the righteous from the wicked. The righteous will be ushered into the final state of glory, while the wicked will be sent to the lake of fire for eternal punishment and torment. Note too (particularly in the Daniel and Matthew passages) that the same adjective (“everlasting” or “eternal”) is used to modify both “life” and “punishment/contempt.” What is true about one (life) must be true about the other (punishment), that both are eternal and last forever.

The doctrine of eternal death is not a popular doctrine to teach or proclaim. To do so often opens one up to scorn and ridicule. However, we must not let that detract us from what the Bible so clearly teaches; namely, that due to our being born in sin and trespasses, we are under the just condemnation of God for our sin. If we do not embrace the saving message of Jesus Christ, we will perish in our sin and trespasses and be under God’s just judgment for our sin—eternal death. This is a sobering doctrine and requires the utmost care and compassion in its presentation.[1]


[1] Got Questions Ministries. (2010). Got Questions? Bible Questions Answered. Bellingham, WA: Logos Bible Software.