With that brief question Jesus Christ confronted His followers with the most important issue they would ever face. He had spent much time with them and made some bold claims about His identity and authority. Now the time had come for them either to believe or deny His teachings.
Who do you say Jesus is? Your response to Him will determine not only your values and lifestyle, but your eternal destiny as well.
Consider what the Bible says about Him:
JESUS IS GOD
While Jesus was on earth there was much confusion about who He was. Some thought He was a wise man or a great prophet. Others thought He was a madman. Still others couldn’t decide or didn’t care. But Jesus said, “I and the Father are one” (John 10:30). That means He claimed to be nothing less than God in human flesh.
Many people today don’t understand that Jesus claimed to be God. They’re content to think of Him as little more than a great moral teacher. But even His enemies understood His claims to deity. That’s why they tried to stone Him to death (John 5:18; 10:33) and eventually had Him crucified (John 19:7).
C.S. Lewis observed, “You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come up with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to” (Mere Christianity [Macmillan, 1952], pp. 40-41).
If the biblical claims of Jesus are true, He is God!
JESUS IS HOLY
God is absolutely and perfectly holy (Isaiah 6:3), therefore He cannot commit or approve of evil (James 1:13).
As God, Jesus embodied every element of God’s character. Colossians 2:9 says, “In Him all the fulness of Deity dwells in bodily form.” He was perfectly holy (Hebrews 4:15). Even His enemies couldn’t prove any accusation against Him (John 8:46)
God requires holiness of us as well. First Peter 1:16 says, “You shall be holy, for I am holy.”
JESUS IS THE SAVIOR
Our failure to obey God—to be holy—places us in danger of eternal punishment (2 Thessalonians 1:9). The truth is, we cannot obey Him because we have neither the desire nor the ability to do so. We are by nature rebellious toward God (Ephesians 2:1-3). The Bible calls our rebellion “sin.” According to Scripture, everyone is guilty of sin: “There is no man who does not sin” (1 Kings 8:46). “All have sinned and fall short of the glory of God” (Romans 3:23). And we are incapable of changing our sinful condition. Jeremiah 13:23 says, “Can the Ethiopian change his skin or the leopard its spots? Neither can you do good who are accustomed to doing evil.”
That doesn’t mean we’re incapable of performing acts of human kindness. We might even be involved in various religious or humanitarian activities. But we’re utterly incapable of understanding, loving, or pleasing God on our own. The Bible says, “There is none righteous, not even one; there is none who understands, there is none who seeks for God; all have turned aside, together they have become useless; there is none who does good, there is not even one” (Romans 3:10-12).
God’s holiness and justice demand that all sin be punished by death: “The soul who sins will die” (Ezekiel 18:4). That’s hard for us to understand because we tend to evaluate sin on a relative scale, assuming some sins are less serious than others. However, the Bible teaches that all acts of sin are the result of sinful thinking and evil desires. That’s why simply changing our patterns of behavior can’t solve our sin problem or eliminate its consequences. We need to be changed inwardly so our thinking and desires are holy
Jesus is the only one who can forgive and transform us, thereby delivering us from the power and penalty of sin: “There is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12).
Even though God’s justice demands death for sin, His love has provided a Savior, who paid the penalty and died for sinners: “Christ … died for sins once for all, the just for the unjust, in order that He might bring us to God” (1 Peter 3:18). Christ’s death satisfied the demands of God’s justice, thereby enabling Him to forgive and save those who place their faith in Him (Romans 3:26). John 3:16 says, “God so loved the world, that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.” He alone is “our great God and Savior” (Titus 2:13).
JESUS IS THE ONLY ACCEPTABLE OBJECT OF SAVING FAITH
Some people think it doesn’t matter what you believe as long as you’re sincere. But without a valid object your faith is useless
If you take poison—thinking it’s medicine—all the faith in the world won’t restore your life. Similarly, if Jesus is the only source of salvation, and you’re trusting in anyone or anything else for your salvation, your faith is useless.
Many people assume there are many paths to God and that each religion represents an aspect of truth. But Jesus said, “I am the way, and the truth, and the life; no one comes to the Father, but through Me” (John 14:6). He didn’t claim to be one of many equally legitimate paths to God, or the way to God for His day only. He claimed to be the only way to God—then and forever.
JESUS IS LORD
Contemporary thinking says man is the product of evolution. But the Bible says we were created by a personal God to love, serve, and enjoy endless fellowship with Him
The New Testament reveals it was Jesus Himself who created everything (John 1:3; Colossians 1:16). Therefore He also owns and rules everything (Psalm 103:19). That means He has authority over our lives and we owe Him absolute allegiance, obedience, and worship.
Romans 10:9 says, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved.” Confessing Jesus as Lord means humbly submitting to His authority (Philippians 2:10-11). Believing that God has raised Him from the dead involves trusting in the historical fact of His resurrection—the pinnacle of Christian faith and the way the Father affirmed the deity and authority of the Son (Romans 1:4; Acts 17:30-31).
True faith is always accompanied by repentance from sin. Repentance is more than simply being sorry for sin. It is agreeing with God that you are sinful, confessing your sins to Him, and making a conscious choice to turn from sin and pursue holiness (Isaiah 55:7). Jesus said, “If you love Me, you will keep My commandments” (John 14:15); and “If you abide in My word, then you are truly disciples of Mine” (John 8:31).
It isn’t enough to believe certain facts about Christ. Even Satan and his demons believe in the true God (James 2:19), but they don’t love and obey Him. Their faith is not genuine. True saving faith always responds in obedience (Ephesians 2:10).
Jesus is the sovereign Lord. When you obey Him you are acknowledging His lordship and submitting to His authority. That doesn’t mean your obedience will always be perfect, but that is your goal. There is no area of your life that you withhold from Him.
JESUS IS THE JUDGE
All who reject Jesus as their Lord and Savior will one day face Him as their Judge: “God is now declaring to men that all everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead” (Acts 17:30-31).
Second Thessalonians 1:7-9 says, “The Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power.”
HOW WILL YOU RESPOND?
Who does the Bible say Jesus is? The living God, the Holy One, the Savior, the only valid object of saving faith, the sovereign Lord, and the righteous Judge.
Who do you say Jesus is? That is the inescapable question. He alone can redeem you—free you from the power and penalty of sin. He alone can transform you, restore you to fellowship with God, and give your life eternal purpose. Will you repent and believe in Jesus Christ as your Lord and Savior?
Available online at: https://www.gty.org/library/articles/A335
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THE gospel is the sum of wisdom; an epitome of knowledge; a treasure-house of truth; and a revelation of mysterious secrets. Our meditation upon it enlarges the mind; and as it opens to our soul in successive flashes of glory, we stand astonished at the profound wisdom manifest in it. Ah, dear friends! if ye seek wisdom, ye shall see it displayed in all its greatness. But turn aside and see this great sight!—an incarnate God upon the cross; a substitute atoning for mortal guilt; a sacrifice satisfying the vengeance of Heaven, and delivering the rebellious sinner. Here is essential wisdom; enthroned, crowned, glorified.
There is no greater message to be heard than that which we call the gospel. But as important as that is, it is often given to massive distortions or over simplifications. People think they’re preaching the gospel to you when they tell you, ‘you can have a purpose to your life’, or that ‘you can have meaning to your life’, or that ‘you can have a personal relationship with Jesus.’ All of those things are true, and they’re all important, but they don’t get to the heart of the gospel.
The gospel is called the ‘good news’ because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness–or lack of it–or the righteousness of another. The good news of the gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.
The great misconception in our day is this: that God isn’t concerned to protect His own integrity. He’s a kind of wishy-washy deity, who just waves a wand of forgiveness over everybody. No. For God to forgive you is a very costly matter. It cost the sacrifice of His own Son. So valuable was that sacrifice that God pronounced it valuable by raising Him from the dead–so that Christ died for us, He was raised for our justification. So the gospel is something objective. It is the message of who Jesus is and what He did. And it also has a subjective dimension. How are the benefits of Jesus subjectively appropriated to us? How do I get it? The Bible makes it clear that we are justified not by our works, not by our efforts, not by our deeds, but by faith–and by faith alone. The only way you can receive the benefit of Christ’s life and death is by putting your trust in Him–and in Him alone. You do that, you’re declared just by God, you’re adopted into His family, you’re forgiven of all of your sins, and you have begun your pilgrimage for eternity.
Source: What Is the Gospel?
What exactly do Christians mean when they talk about the “gospel of Jesus Christ”? Since the word “gospel” means “good news,” when Christians talk about the gospel, they’re simply telling the good news about Jesus! But it’s not just any good news; it demands a response! It’s a message from God saying, “Good news! Here is how you can be saved from my judgment!” That’s an announcement you can’t afford to ignore.
So, what is the good news about Jesus Christ?
Since the earliest Christians announced the good news about Jesus, it has been organized around these questions . . .
1. Who made us, and to whom are we accountable?
2. What is our problem?
3. What is God’s solution to our problem?
4. How can I be included in his solution?
Christians through the centuries since Christ have answered those questions with the same truth from the Bible.
1. We are accountable to God.
2. Our problem is our sin against him.
3. God’s solution is salvation through Jesus Christ.
4. We come to be included in that salvation by faith and repentance.
Let’s summarize those points like this:God, Mankind, Jesus Christ, and Our Response.
The first thing to know about the good news of Jesus is that “in the beginning, God created the heavens and the earth” (Genesis 1:1). Everything starts from that point, so if you get that point wrong then everything else that follows will be wrong. Because God created everything—including us—he has the right to tell us how to live. You have to understand that in order to understand the good news about Jesus.
How would you describe God’s character? Loving and good? Compassionate and forgiving? All true. God describes himself as “merciful and gracious, slowto anger, and abounding in love and faithfulness . . . forgiving iniquity and transgression and sin.” Then God adds, “but who will by no means clear the guilty” (Exodus 34:6–7). That explodes about 90 percent of what people today think they know about God. This loving God does not leave the guilty unpunished. To understand just how glorious and life-giving the gospel of Jesus Christ is, we have to understand that God is also holy and righteous. He is determined never to ignore or tolerate sin. Including ours!
When God created the first human beings—Adam and Eve, he intended for them to live under his righteous rule in perfect joy—obeying him and living in fellowship with him. When Adam disobeyed God, and ate the one fruit that God had told him not to eat, that fellowship with God was broken. Moreover, Adam and Eve had declared rebellion against God. They were denying his authority over their lives.
It’s not just Adam and Eve who are guilty of sin.The Bible says “all have sinned and fall short of the glory of God . . . none is righteous, no, not one” (Romans 3:23,10). Yet, we often think of our sins as not much more than violations of some heavenly traffic law. So we wonder why God gets so upset about them. But sin is much more than that. It’s the rejection of God himself and his right to exercise authority over those to whom he gives life.
Once you understand sin in that light, you begin to understand why “the wages of sin is death” (Romans 6:23). That’s not just physical death, but spiritual death, a forceful separating of our sinful, rebellious selves from the presence of God forever. The Bible teaches that the final destiny for unbelieving sinners is eternal, active judgment in a place called “hell.”
This is the Bible’s sobering verdict: “It is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). Every one of us will be held accountable to God. The Bible warns that “whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:18).
But . . .
The word “Christ” means “anointed one,” referring to anointing a king with oil when he is crowned. So, when we say “Jesus Christ,” we’re saying that Jesus is a King!
When Jesus began his public ministry, he told the people, “The kingdom of God is at hand. Repent and believe the good news!” Centuries before, God had promised that he would come as a great King to rescue his people from their sins. And here was Jesus saying, “The kingdom of God is here . . . now! I am that great King!”
Eventually Jesus’s followers realized that his mission was to bring sinful people into that kingdom. Jesus came to die in their place, to take the punishment they deserved for their rebellion against God. As Jesus died on a cross, the awful weight of all our sins fell on his shoulders. The sentence of death God had pronounced against rebellious sinners struck. And Jesus died. For you and me!
But the story doesn’t end there. Jesus the Crucified is no longer dead. The Bible tells us that he rose from the grave. He is not just King Jesus the Crucified, but King Jesus the Crucified and Resurrected! Jesus’s rising from the grave was God’s way of saying, “What Jesus claimed about who he is and what he came to do is true!”
What does God expect us to do with the information that Jesus died in our place so we can be saved from God’s righteous wrath against our sins? He expects us to respond with repentance and faith.
To repent of our sins means to turn away from our rebellion against God. Repentance doesn’t mean we’ll bring an immediate end to our sinning. It does mean, though, that we’ll never again live at peace with our sins.
Not only that, but we also turn to God in faith. Faith is reliance. It’s a promise-founded trust in the risen Jesus to save you from your sins. “God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned . . . He himself bore our sins in his body on the tree . . . the righteous for the unrighteous, that he might bring us to God” (John 3:17–18; 1 Peter 2:24; 3:18).
If God is ever to count us righteous, he’ll have to do it on the basis of someone else’s record, someone who’s qualified to stand in as our substitute. And that’s what happens when a person is saved by Jesus: All our sins are credited to Jesus who took the punishment for them, and the perfect righteousness of Jesus is then credited to us when we place our trust in what he has done for us! That’s what faith means—to rely on Jesus, to trust in him alone to stand in our place and win a righteous verdict from God!
Do you believe that you have rebelled against God and deserve his wrath? That Jesus Christ is the Son of God who died the death that you deserve for your sins? That he rose from the grave and lives to stand in your place as your Substitute and Savior? If that is your heartfelt conviction, you can tell him in words like these . . .
Jesus, I know I can’t save myself, and I know you have promised to save those who repent and put their faith in you alone. I trust you to forgive my sins and give me eternal life. Thank you for dying in my place to make my salvation possible!
If you’ve done that, then a whole life of getting to know Jesus lies ahead, beginning right now! There’s much more to learn from the Spirit of God who comes to live in all those who put their trust in King Jesus!
Note: (Adapted from Greg Gilbert’s book What Is the Gospel?, this tract uses evidence from the Bible to provide answers to the most commonly asked questions about Jesus Christ. )
Source: What Is the Gospel?
Our Time is Short
What is The Gospel?
God made everything out of nothing, including you and me. His main purpose in creation was to bring him pleasure.
The chief way in which we as humanity do this is through loving, obeying, and enjoying him perfectly.
Instead of this, we have sinned against our loving Creator and acted in high-handed rebellion.
God has vowed that he will righteously and lovingly judge sinners with eternal death.
But God, being merciful, loving, gracious, and just, sent his own son, Jesus Christ, in the likeness of man to live as a man; fulfilling his perfect requirements in the place of sinners; loving, obeying, and enjoying him perfectly.
And further, his son bore the eternal judgment of God upon the cross of Calvary, as he satisfied the eternal anger of God, standing in the place of sinners. God treated Jesus as a sinner, though he was perfectly sinless, that he might declare sinners as perfect.
This glorious transaction occurs as the sinner puts their faith (dependence, trust) in the Lord Jesus Christ as their substitute. God then charges Christ’s perfection to the sinner, and no longer views him as an enemy but instead an adopted son covered in the perfect righteousness of his son.
God furnished proof that this sacrifice was accepted by raising Jesus from the dead.
God will judge the world in righteousness and all of those who are not covered in the righteousness of Christ, depending on him for forgiveness, will be forced to stand on their own to bear the eternal anger of God.
Therefore, all must turn from sin and receive Christ Jesus as Lord.
The Gospel In A Nutshell
Now, with regard to this rule of faith—that we may from this point acknowledge what it is which we defend—it is, you must know, that which prescribes the belief that there is one only God, and that He is none other than the Creator of the world, who produced all things out of nothing through His own Word, first of all sent forth; that this Word is called His Son, and, under the name of God, was seen “in diverse manners” by the patriarchs, heard at all times in the prophets, at last brought down by the Spirit and Power of the Father into the Virgin Mary, was made flesh in her womb, and, being born of her, went forth as Jesus Christ; thenceforth He preached the new law and the new promise of the kingdom of heaven, worked miracles; having been crucified, He rose again the third day; (then) having ascended into the heavens, He sat at the right hand of the Father; sent instead of Himself the Power of the Holy Ghost to lead such as believe; will come with glory to take the saints to the enjoyment of everlasting life and of the heavenly promises, and to condemn the wicked to everlasting fire, after the resurrection of both these classes shall have happened, together with the restoration of their flesh. This rule, as it will be proved, was taught by Christ, and raises amongst ourselves no other questions than those which heresies introduce, and which make men heretics.
Tertullian, “On Prescription Against Heretics,” Chapter XIIl
Ravi Zacharias explains the gospel in two minutes:
The five main components of the gospel can be remembered on 5 fingers of one hand. Here they are:
1) Jesus’ birth
2) Jesus’ life
3) Jesus’ death
4) Jesus’ resurrection
5) Jesus’ ascension
Obviously each point can be elaborated on depending on how much time you have. Here’s the short version:
1) Jesus’ birth – Jesus, God himself, the creator of the universe, the Messiah, became a human being – took on flesh, and was born of a virgin.
2) Jesus’ life – Jesus lived a life of perfect obedience to his Father. Though he was tempted in every way as we are, he never once sinned.
3) Jesus’ death – on the cross, Jesus himself took all our sins and paid for them. God the father counted all our sins to Jesus as if he himself had personally committed them. Then Jesus bore God’s wrath towards sin – the punishment we deserved – as a substitute for us.
4) Jesus’ resurrection – within 3 days, Jesus rose physically from the dead, proving that his sacrifice for sins have been accepted by God, since the punishment for sin was death. Jesus was seen by numerous people after he rose including 500 at one time (1 Corinthians 15).
5) Jesus’ ascension – Jesus ascended physically into heaven where he reigns as King of kings and Lord of lords. And someday he will return to the earth.
That’s the gospel, the good news, and if we believe in Jesus Christ and this good news and call upon him he will save us from our sins and give us eternal life.
That’s a simple way to remember the gospel – five fingers. Even a child can do it. So ask God to give you opportunities to share his good news today.
Please take the time to watch this clip, so that you might understand the authentic Gospel
This is the Gospel:
Friend, God is holy. There is a God in heaven who has created you and me, and He is the authority over both of us. He is perfectly holy. “In Him is Light, and there is no darkness at all” (1 John 1:5). And the problem with that is that if we want to have fellowship with God, we have to be light and no darkness at all. And yet here’s the problem: we are darkness. We are sinful. We’ve all broken His law. We’ve all lied, stolen, we’ve all looked with lust, we’ve all been angry with our brothers in our hearts. We’ve all fallen short of the glorious standard of perfection that God requires (Rom 3:23). And there’s nothing we can do about it. No amount of works, no amount of contrition, no amount of bad feelings, no amount of church attendance, no amount of Bible reading, no amount of evangelism can earn forgiveness of our sins and the righteousness which God requires (Titus 3:5; cf. Isa 64:6).
And yet God is gracious, and He loves us, and as His creatures He wants to display His glory in us by rescuing us from that. And so He sent His Son—God in the flesh, the Lord Jesus Christ—to be born as a helpless little baby (John 1:14; 3:16; Col 2:9). God of the universe, Sustainer of the universe, Himself being sustained in the womb of a teenage Hebrew girl, and upholding the world by the word of His power (Heb 1:3) while He is upheld by the nutrients from her own body! Unspeakable! And in great humility, He grows up with the growing pains of life in a fallen world, though He Himself never being with any sin—without sin entirely (2 Cor 5:21; Heb 4:15; 7:26). And He lives a perfectly righteous life. The way that you and I have failed to live before God—the way that we have failed in thought, word, and deed, and fallen short of God’s glory—Christ never did. Not even a thought. He loved God, His Father, perfectly. He always walked in perfect righteousness. He lived the life that you were commanded to live, that I was commanded to live, that we failed to live. He lived that perfect life that God is worthy of.
And not only did He live for us, He died for us. He went to the cross. Our sin demanded death. Our sin demanded eternal punishment. Our sin demanded wrath—just wrath exercised on us for eternity (Rom 6:23). But because of the infinite worth of Christ’s person, He was on that cross. And on that cross, God exercised upon Him the full fury of His own anger (Rom 3:24–26; 2 Cor 5:21; Gal 3:10–14), that was rightly due to me and rightly due to you, and that you will experience if you don’t turn from your sin and trust in this Messiah. Christ was born, lived, died, and was raised (1 Cor 15:3–4). And He rose from the grave after being dead, demonstrating His victory over sin and death.
And now God promises that if you turn from your sin, if you repudiate all that you are and all that you were and all that you love, and you turn away from a life of pursuing sin—and if you repudiate not only your bad works but your good works, if you turn from trying to earn your salvation by all the good deeds that you might want to do as a moral person—if you turn away from all of that (Acts 17:30–31), and you trust in Christ alone for righteousness (Phil 3:7–8; cf. Rom 3:28; 10:4), God promises that He will forgive you. He will have treated Christ on the cross as if Christ lived your life. And He will then treat you, justly and legally and righteously, as if you lived Christ’s perfect life of righteousness (2 Cor 5:21). And you can be saved to know the God you were created to love and enjoy. You can have the fullness of joy, the eternal pleasures that are at the Father’s right hand in heaven (Ps 16:11), and begin even now, because eternal life is to know God (John 17:3).
Friend, would you repent? Would you turn from your sin and trust in this perfect Savior to avail for you before God, to pay for your sin and to provide your righteousness?
A Gospel Presentation
God is Holy
The Bible teaches that the entire universe was created by God. And that God who has created everything has spoken to humanity in the Bible. And the Bible tells us that a fundamental characteristic of God is that He is holy. 1 John 1:5 says, “God is Light, and in Him there is no darkness at all.” That’s a way of saying that He’s entirely pure. God’s character is one of perfect moral uprightness. He is the essence of all that is good—so much so that, as the verse says, He can have absolutely no fellowship with “darkness”—no fellowship with that which is not perfectly holy, righteous, and pure.
God’s righteous character was expressed in the law He gave to Moses and the Israelites. You’ve heard of the Ten Commandments. They summarized the perfection of God’s character. These laws were directives for how people who were in a proper relationship with God must act.
We are Sinful
The problem is: all of us are sinful. We have all broken God’s law. All humanity has “gone astray like sheep, and each one of us has turned to his own way” (Isaiah 53:6). We’ve tried to live our lives without God, according to our own standards, in our own ways. Whether we’re drug addicts and murderers, or white collar, well-to-do, upstanding citizens, we do what we do because we want to do it, with no consideration for God and what He would have us to do. The Bible calls that sin. It is the missing of the mark, the falling short of God’s standard of righteousness.
And in your heart of hearts you know you’re a sinner. I don’t know anyone who would say that they are perfect, even by their own standards. Ecclesiastes 7:20 says, “There is not a righteous man on earth who continually does good and who never sins.” And if God is Light, and in Him there is no darkness at all, then in order to have fellowship with Him, we’d need to be perfectly holy like Him. But we’re not. Romans 3:23 says, “All have sinned and fall short of the glory of God.” We are stained by the “darkness” of our sin. And this is a problem, because if darkness can’t dwell with light, and we’re darkness and God is light, we’re cut off from a relationship with Him. We become absolutely incapable of doing the very thing we were created and designed to do: to enjoy a relationship with our Creator.
There is a Penalty for Sin
But it’s not just that we and God can’t be friends. There’s a penalty to be paid for sin. The Bible tells us that that penalty is death, Romans 6:23: “The wages of sin is death.” But the death that Paul talks about there isn’t just physical death. It’s not like we pay for our sins by going out of existence. The death talked about in that verse is a spiritual death. This is hell: eternal conscious torment. Jesus Himself calls it “a furnace of fire,” where there will be “weeping and gnashing of teeth” (Matthew 13:50).
The idea of hell grates against the sensibilities of modern people, because nobody thinks they’re really bad enough to deserve something like eternal torment. They might admit that they’re not the greatest of people, but surely they don’t deserve that. But their reasoning is skewed. The punishment for sin isn’t merely measured by the sin itself. In other words, while there are qualitative differences in the experience of divine punishment, murder, lust, and lying all receive the sentence of an eternity in hell. That’s because punishment for sin is measured by the One sinned against. All sin is fundamentally a sin against God, and He is infinitely holy. Therefore, sin against an infinitely holy God demands an infinite punishment. That’s why the punishment is so serious: because God is actually that righteous.
And so the bad news is that we’re sinful, separated from God, and doomed to spend eternity in hell. There’s nothing we can do about it. We can’t simply tell God we’re sorry and we won’t do it again. What would you say about a judge who let a guilty, convicted criminal go free because he was sorry and said he wouldn’t do it again? You’d call him an unjust judge. But God is a perfectly just, perfectly righteous Judge. God’s justice demands that sin be punished, and the only payment is eternal spiritual death.
God Became Man
But the Good News is: God saw the miserable condition of humanity, and took pity on us. He knew that there was no way we could ever earn our way back to Him. We could never pay for our sins. But just when man was absolutely hopeless, when we were all doomed to spend eternity in hell with no way to pay our penalty, God the Father sent His Son to the earth on a mission. He was miraculously born to a virgin. The Bible says that the Holy Spirit miraculously conceived Jesus in Mary’s womb. And so being conceived by the Holy Spirit, Jesus was God. And being born to a human being, He was human. This is the greatest mystery in the universe. As finite human beings, we can’t entirely wrap our minds around this, but it’s true: Jesus was fully God and fully man.
He lived for 33 years on the earth. He grew up just like every other child. He became a carpenter like Joseph, His earthly father. The great difference, though, between Jesus and every other human being, was that He never sinned. Never once did He ever break God’s law. He always loved God with all His heart, soul, mind, and strength in everything He did. He never sought satisfaction outside of the Father Himself. He never disobeyed His parents, He was never selfish, He never spoke sinful words. In a word, He lived the life that you and I should have lived, but failed to live. He lived a life totally worthy of God, a life that was purely “Light,” like we said before, with no darkness at all.
Jesus Paid the Penalty
And because He was perfectly righteous, He was fit to be the substitute for sinners. The Bible records for us that the Jews plotted to kill Jesus because He preached a message that was very different to the religious establishment of His day. It was against the Jewish law to put people to death, so they sought help from the Romans, who were the governing body in Israel. Because the governor, Pontius Pilate, feared that the people would riot if he didn’t give them what they wanted, he agreed to crucify Jesus.
At the same time, Scripture also tells us that God sent His Son to die this way. It was all part of God’s plan. God used the sinful desires of the Jews and the Romans to accomplish something for His own good purpose. On the cross, Jesus suffered for sins. But He didn’t suffer for His own sins. He had no sins. He lived an entirely perfect life. No, on the cross, God “caused the iniquity of us all to fall on Him.”
The verse right before that, Isaiah 53:5, says, “He was pierced through for our transgressions, He was crushed for our iniquities; the chastening for our well-being fell upon Him, and by His scourging we are healed.” What was happening on the cross was: God was carrying out the punishment against my sins—i.e., the pouring out of His wrath—on His innocent Son. Jesus voluntarily laid down His life in order to pay the penalty for sins. On the cross, God treated Jesus if He lived my life. And because I believe in Him, He treats me as if I lived Jesus’ life. See, because God is perfectly righteous, the only way to get to heaven is to be perfectly righteous. But because Jesus was perfectly righteous, and traded places with me on the cross, the perfect righteousness I need to go to heaven is His righteousness applied to my account.
After Jesus died, God miraculously raised Him from the dead three days later in order to show that He was satisfied with His sacrifice. Jesus was dead, but then He came back to life! It was a miracle. The Bible says God did this to “furnish proof to all men” that this message is true (Acts 17:30-31).
Law or Gospel — Which comes first?
Sometimes in life, the question is posed to us, “Which do you want first — the bad news or the good news?”
In response to this question, some choose to hear the good news first. It appears they desire to be thoroughly overwhelmed with the positive before getting their dose of the negative.
Others choose differently. They would rather hear the bad news first, get it out of the way, and put behind them their wonder and worry. Then, after processing the ramifications of the bad news, they hope to soothe the pain an end the conversation on a good note with positive vibes.
Well, Scripture does not offer us options. The Bible makes the choice for us, and it chooses to present the negative before the positive. The Bible declares bad news before declaring good news. It first presents the holy, wise, beneficial and condemning Law, then it publishes the “good tidings of great joy” or the Gospel. (Is. 60:1-2)
Understanding God’s Law
God’s Law was first presented in the opening chapters of Genesis. Some of it was stated; all of it was written upon man’s heart. Adam and Eve were to be entirely holy and obedient. They were to worship God with all their heart, soul, mind, and strength, all the time. Whether they ate, or drank, or whatsoever they did, they were do to it all for the glory of God. As image-bearers, they were to keep up God’s image. As men and women created in his likeness, they were to be like God. Vocationally, they were to enjoy and steward the garden and all God’s creatures. Relationally, they were to love one another and populate the planet. Ceremonially, they were to enjoy and glorify the Lord by walking with him in the cool of the day and never eating from the forbidden tree. These were some of their obligations, and as long as they performed perfectly they were guaranteed life in the family and kingdom of God.
However, things soon went from glorious to ghastly. Outside of them, they experienced the testing of God and the temptation of Satan. Within them they chose to question God’s truth, wisdom, and affection. Then, drawn away by their own lusts and enticed, they followed their internal sinful inclinations and externally ate of the forbidden fruit. Therefore, the holy, wise, and beneficial Law became a harsh taskmaster. It showed them the standard, showed them their guilt, and plagued their consciences. It encouraged them to hide, fear, and religiously self-medicate. It declared them wicked, separated from God, at enmity with God, and deserving of death, and it promised this for both them and their children. Yes, the Law of God promised to give them that which they deserved. It promised to pay them based upon performance, and this proved to be very, very bad news.
Understanding God’s Gospel
God, through the Law declared to Adam and Eve who they were, what they had done, and what they had justly earned — condemnation. Then God mercifully, graciously, and lovingly went to work. He performed on their behalf and promised them an eternity of undeserved blessings:
He predetermined to love his enemies.
He sought out his enemies while they hid from him in fear.
He called to the man and woman who vainly had self-medicated themselves.
He promised to rescue them and their children; they would be removed from Satan’s family.
He promised to do so by means of a special Son – one to come who would be fiercely bitten yet ultimately victorious.
He promised to damn the Evil One.
He then covered or clothed Adam and Eve by means of his ceremonial sacrifice.
He perfectly performed for and made promises to them who had performed so wickedly for him.
Friends, are we seeing the difference? The Law presents our duty to perfectly perform, and it only results in bad news. For there is none who keep all the Law, all the time, both internally and externally. However, the Gospel is not like the Law. The Gospel presents not our duty to perform for God, but it presents God’s performance and promise for us. Through the Law we lose our credentials to be a part of God’s family and enjoy his kingdom. Through the Gospel we gain credentials that cannot be earned or lost.
A Great Illustration
Perhaps nowhere is the distinction better seen between Law and Gospel than on Calvary’s cross. On that day, the Law had placed a criminal beside Jesus. There he was guilty, vile, dying, hopeless, and still hurling insults at the Son of God. He was getting that which he earned and deserved. He was being treated justly and fairly. His payment was based upon his performance, and he had hell to pay. The Law had nothing good to say to the thief on the cross. But then God went to work; Jesus granted the Law-breaking criminal complete pardon, intimate communion, and never-ending paradise. These blessings were not based upon any labors of his own, but only based upon the performance and promise of God. These blessings were not earned; they were a gift. A divine swap occurred. Jesus (The Law Keeping Man) received that which he did not deserve so that the thief (The Law Breaking Man) might also receive that which he did not deserve. And this is a fantastic picture of the Gospel. Communion with God that was lost by man seeking to keep the Law, was granted to man as a gift of God.
Responding to the Gospel
Therefore, how should we respond to the Gospel? While believing in divine sovereignty, what is our human responsibility?
Let us make the Gospel our Gospel. Along with the Apostle Paul let us call it “mine.” The Father, the Son, and the Holy Spirit offer this gift to you. They command you to receive it and enjoy it. If you find yourself with faith, willing to repent and receive, call out to Jesus in prayer right now. Call Jesus, “My Jesus.” Call Jesus’ righteousness, “My Righteousness.” Call Jesus’ Gospel, “My Gospel.” (Rom. 2:16; 2 Tim. 2:8) Draw near to God and he will draw near to you. As a matter of fact, if you draw near to God, it is only because he has already been drawing nearer to you.
Let us not water down the Gospel. This is always our tendency, to add human works to the sufficient work of Jesus Christ. Friends, re-read the letter to the Galatians. If we must perform, it is not Gospel. If we must labor, it is not Gospel. If it involves our works, it is not Gospel. If it is conditioned upon us in anyway, it is not Gospel. If it is a contract, it is not Gospel. If it can be lost, it is not Gospel. The Gospel represents the unilateral work of God on behalf of men. The Law ought never be divorced from the Gospel, but it must never be confused either.
Let us celebrate the Gospel. William Tyndall wrote of the Gospel, “It makes a man’s heart glad, and makes him sing, dance, and leap for joy.” It is the best of news. It means we can sabbath. It means we can boldly approach the throne of grace with confidence. It means we are seen as Christlike image-bearers. Give God the celebratory praise he deserves. He has labored perfectly on your behalf, give him reverent and radical praise and worship.
Let us not be ashamed of the Gospel. (Rom.1:16) Paul wrote, “Woe if I do not preach the Gospel. (1 Cor. 9:16) He wrote, “How beautiful are the feet of those who spread the Good News.” Friends, just as Adam and Eve were to physically reproduce, we are to spiritually reproduce around the world. This is our mission. This is our great mission. This is our Great Commission. Let us be humble, for we cannot make someone believe. Let us be zealous, for God has a tendency to honor those who labor hard. And let us become flexibly relevant in order to better spread the Gospel. (1 Cor. 9:22-23) As Gospel-lovers and Gospel-beneficiants, let us do that which is Lawful and bring in the Gospel-harvest.
Then, let us live Lawfully in accordance with the Gospel. Now that we have been saved from having to perform, let us perform. Yes, with Gospel-eyes, let us look at the Law and enjoy practicing that which is holy, wise, beneficial, and worshipful. Living in the power of the Gospel, let us enjoy becoming more and more like Jesus — the Author and Finisher of our Faith. And when we look at the Law, let us not get frustrated and despondent. Instead, let us glory in the Law, for there is the description of who we are in Christ today, and it also shows us all we will be in glory tomorrow when our old flesh is finally exterminated.
Bottom line, the Law shows us how to perform for God, but the Gospel shows us how God performs for us. This is radical. This is crazy. This is beautiful. This is truth.
And now, God promises that…
- if you acknowledge that you are a sinner—that you have broken His law,
- and if you admit that there is no way that you could earn His favor and His forgiveness,
- and if you purpose to turn away from your life of sin and commit your life to Him,
- and if you trust in Jesus’ righteousness alone for your acceptance before this holy God,
…then He will have treated Jesus as if He lived your life, and will treat you as if you lived Jesus’ life. You will be saved from the penalty of your sin, and will be able to enjoy fellowship with God forever in heaven, and even fellowship with Him starting now.
In other words, if you believe that you’re a sinner and deserve God’s punishment because of your sin, but you also believe that God sent Jesus to endure that punishment in your place, and that His sacrifice is the only way you can be forgiven, then God promises that He will forgive you and you will be saved. You’ll know the God who created you.
Don’t Waste Your Life
God designed your soul. And He designed you so that, just as a car engine is designed to run on gasoline, you’re designed to run on Him. He is what life is about. All of the disappointments, discouragements, and uncertainties of your life find their resolution in Him. And all of the satisfactions, fun experiences, and joys of life find their consummation in Him. Everything good in our lives is like a trail of breadcrumbs that leads us to the feast of God Himself. And everything bad in our lives is a reminder that life lived apart from knowing God in Christ is not the way it was meant to be.
And I also don’t want to see you waste your life. God created us for the purpose of rightly knowing and worshiping Him. That’s the meaning of life. That’s where true happiness and satisfaction are found. When you don’t live your life for that purpose, you waste it. So many people go through life seeking that happiness, but never find it because they don’t know what life is really about. I don’t want that for you. I don’t want you to suffer God’s wrath eternally for your sin. I want to spend eternity in heaven worshiping God with you, praising Him for how gracious He was to forgive our sins because of Christ’s sacrifice.
So would you receive Christ? Would you acknowledge your sinfulness before God and admit you can’t do a thing about it? Would you turn from your sin, and seek to live your life in submission to Jesus Christ? Would you trust in Jesus alone for your righteousness before God? Would you join me in worshiping the God we were created to know?
Comparison of Billy Graham, Joel Osteen, Paul Washer, John MacArthur and others on The Gospel
Steve Lawson’s Impromptu gospel Presentation
The Gospel in Four Minutes
Hate the Sin, Love the Sinner?
Do You Truly Know The Lord?
The Gospel: The Most Terrifying Truth of Scripture
What is Salvation?
Life for Eternity
The True Gospel
Part 1: “Man Apart From God”
Part 2: “What Is The Gospel”
Part 3: “Conversion”
Part 4: “Repent and Believe”
Part 5: “The Narrow Way”
Part 6: “Acceptance Beloved”
Saved or Self-deceived, Part 1
Saved or Self-deceived, Part 2
A friend of mine worked in a bank overseas for about a year, handling large amounts of money. During training, she studied various bills and learned their details, so she could easily discern counterfeits if they came along.
She studied the real thing so she could identify distortions.
The same goes for the gospel of Jesus Christ. We need to know the true gospel so we can identify counterfeit “gospels” and grasp how the truth applies to our lives.
But where do we start?
What Is the True Gospel?
Romans 5 answers three questions that we can use as a framework to help us grasp the true gospel:
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand…God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. (Romans 5:1-2, 8-9)
Saved from what? The wrath of God.
There is no gospel apart from the wrath of God and his righteous judgment against sinners (v. 9). This is an uncomfortable reality, but one we must hold to because ignoring or belittling sin does not mean sin goes away. Jesus is the standard—each one of us has fallen short and sinned against him.
Saved by whom? Jesus Christ.
Christians are saved from the wrath of God by the righteous blood of Jesus, the spotless sacrificial Lamb who absorbed the wrath on our behalf (v. 8). Only Jesus has the power to save desperate, dead sinners from God’s wrath by giving them eternal life in his Name, accomplishing what we never could.
Saved how? By grace through faith.
True faith says, “I bring nothing to the table. I come empty-handed, but Christ gladly gives himself to me.” For, faith is trusting that when I was dead in sin, Jesus did everything to purchase eternal life for me by his death on the cross and his resurrection to new life. And faith is trusting that Jesus did this apart from anything I have done.
Seven Counterfeit Gospels
As we seek to believe and proclaim the true gospel, we should be aware of these seven counterfeit gospels about sin, Jesus, and faith:
1. The Good-People Gospel
This one says, “We’re all basically good people. We make mistakes – nobody’s perfect – but we’re good people at heart.”
This claim is wrong and dangerous. Ignoring sin does not make it disappear. Recognizing sin means there is Someone to whom we will be held responsible. Even though our pride doesn’t roll with that idea, sin is real, and it’s a power we need rescuing from. No one is good, not one (see Psalm 14:3).
2. The Self-Esteem Gospel
This distortion claims, “Believe in yourself! You might have some struggles and issues, but you’re resilient. There’s a Savior who will give all you need to solve your problems.”
This dangerous false gospel masquerades sin as “insecurity” or “negative self-image,” rather than calling it what it is. Remember, belittling sin does not make it go away. When we belittle sin, we lose the gospel. For Jesus says, “I came not to call the righteous, but sinners” (Mark 2:17).
3. The Expressive-Individualism Gospel
This one claims that Christianity is all about “being true to yourself,” “following your heart,” and “living authentically.”
But this idea runs counter to everything the gospel says. We’re sinners who can’t trust our hearts because they’re deceitful (Jeremiah 17:9). Apart from Christ, we’re slaves to sin, not free in ourselves (Romans 6:17). And our sin darkens our minds and blinds us to God’s reality so we’re unable to discover what’s authentic and true (2 Corinthians 4:4).
4. The Optional-Jesus Gospel
This belief says, “Jesus is a way, not the way. A person can find their way to God through a number of different spiritual experiences.”
To say that Jesus is optional not only goes against the Bible’s teaching about who Jesus is (John 14:6; Acts 4:12), but it thwarts the gospel. For if Jesus is not really the holy, righteous Son of God, who came to bear sin, absorb God’s wrath, and make peace with God through reconciliation so I wouldn’t be condemned forever, there is no good news to believe.
You can intellectually assent to the gospel—you can know it—without ever grasping it.
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Think about this: If Jesus is only “a way” to God, he’s either a lunatic or a liar for the divine claims he made, and his sacrifice on the cross was for nothing. It was a waste of a life. And if this is true, then “our faith is in vain” (1 Corinthians 15:14).
5. The Prosperity Gospel
This distorted view of Jesus says that he guarantees his followers a happy, healthy life with no troubles.
But the truth is this: Jesus suffered. Those who believe in him will suffer too. Jesus says, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Mark 8:34).
We must guard against the belief that Jesus is here to cozy up our lives and make everything easy for us. If we’re deceived into believing this, we won’t follow Jesus for long, for we will be disappointed, bitter, even hardened to God when things don’t go our way. The truth is, we follow a Suffering Savior in a fallen world affected by sin. Our Jesus did not avoid suffering, but entered into it to bring us salvation.
6. The Faith-And Gospel
This distortion claims that “faith and” something else is sufficient to save me: Faith andmy good works; faith and enough self-loathing; faith and a right understanding of God.
It’s hard to believe that God would give salvation as a free gift without requiring that we earn it. Because our sin-nature screams for independence and control, we want to have something to do with our salvation. But we cannot add one thing to the work and person of Jesus Christ. “It is finished” (John 19:30); death is defeated; evil is overcome.
7. The Faith-So Gospel
This opposite end of the spectrum is what theologians call “cheap grace,” which says, “Jesus is my righteousness and perfection, so I can live however I want because in the end, I’m saved!”
Yes, it is for freedom that Christ has set us free (Galatians 5:1), but we are set free from sin’s power to live for Christ, not to remain in our sin and live any way we want. To take wrong advantage of God’s grace and forgiveness that “sin may abound” belittles what Christ did and cheapens his free gift of grace. Faith does not give us the freedom to stayin sin; it frees us from sin so our lives increasingly point to Jesus.
Grasping the Gospel
Friends, though we need to know the truth of the gospel from its counterfeits, we must know that the gospel is about the person of Jesus Christ and his grasp on us. You can intellectually assent to the gospel—you can “know it”—without ever grasping it, without ever marveling at what a miracle Christ has accomplished, without it ever transforming your heart.
But Jesus came so you would love him, walk closely with him, worship him, and see him at work in the realest moments and seasons of your life.
[An adapted version of this article originally appeared at Revive Our Hearts.] [Photo Credit: Lightstock]
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The Perseverance (Security) of the Saints
Notice all the Scripture references!
It is not just a handful of texts that teach the perseverance of the saints: the entire gospel sustains and confirms it. The Father has chosen them before the foundation of the world (Eph. 1:4), ordained them to eternal life (Acts 13:48), to be conformed to the image of his Son (Rom. 8:29). This election stands (Rom. 9:11; Heb. 6:17) and in due time carries with it the calling and justification and glorification (Rom. 8:30). Christ, in whom all the promises of God are Yes and Amen (2 Cor. 1:20), died for those who were given him by the Father (John 17:6, 12) in order that he might give them eternal life and not lose a single one of them (6:40; 17:2); he therefore gives them eternal life and they will never be lost in all eternity; no one will snatch them out of his hand (6:39; 10:28).
The Holy Spirit who regenerates them remains eternally with them (14:16) and seals them for the day of redemption (Eph. 1:13; 4:30). The covenant of grace is firm and confirmed with an oath (Heb. 6:16–18; 13:20), unbreakable like a marriage (Eph. 5:31–32), like a testament (Heb. 9:17), and by virtue of that covenant, God calls his elect. He inscribes the law upon their inmost being, puts his fear in their heart (Heb. 8:10; 10:14ff.), will not let them be tempted beyond their strength (1 Cor. 10:13), confirms and completes the good work he has begun in them (1 Cor. 1:9; Phil. 1:6), and keeps them for the return of Christ to receive the heavenly inheritance (1 Thess. 5:23; 2 Thess. 3:3; 1 Pet. 1:4–5).
In his intercession before the Father, Christ acts in such a way that their faith may not fail (Luke 22:32), that in the world they may be kept from the evil one (John 17:11, 20), that they may be saved for all times (Heb. 7:20), that their sins will be forgiven them (1 John 2:1), and that they may all be where he is to behold his glory (John 17:24). The benefits of Christ, which the Holy Spirit imparts to them, are all irrevocable (Rom. 11:29). Those who are called are also glorified (8:30). Those who are adopted as children are heirs of eternal life (8:17; Gal. 4:7). Those who believe have eternal life already here and now (John 3:16). That life itself, being eternal, cannot be lost. It cannot die since it cannot sin (1 John 3:9). Faith is a firm ground (Heb. 11:1), hope is an anchor (6:19) and does not disappoint us (Rom. 5:5), and love never ends (1 Cor. 13:8).