Luther’s 95 Theses for Salvation and the Biblical Counseling Coalition’s 95 Affirmations for Sanctification
On October 31, 1517, Martin Luther nailed his now famous 95 Theses to the door of the All Saints’ Church in Wittenberg, Germany. In doing so, Luther was launching a reformation in how the church understood the gospel of Christ’s grace for salvation.
In 2010, over three dozen biblical counseling leaders gathered together to launch theBiblical Counseling Coalition (BCC). Over the next nine months, they crafted ten drafts of what became the BCC’s Confessional Statement. In doing so, they were seeking to capture in summary form how the church understands the gospel of Christ’s grace for sanctification and one-another ministry—applying the gospel to daily Christian living.
In September 2017, New Growth Press released my book, Counseling Under the Cross: How Martin Luther Applied the Gospel to Daily Life. As I explain in the book:
“Martin Luther not only reformed theology; his understanding of the gospel reformed daily Christian living, biblical counseling, pastoral counseling, one-another ministry, and soul care.”
So, it seems only natural for me to combine my appreciation for Luther’s pastoral counseling and my involvement in facilitating the BCC’s Confessional Statement into this document: 95 Affirmations for Gospel-Centered Counseling.
In this document, I’ve taken the BCC’s Confessional Statement and divided it into 95 positive affirmations or thesis statements. My prayer is that you might find these summaries to be a helpful presentation of what it means to apply Christ’s grace to daily living through the personal ministry of the Word—gospel-centered biblical counseling.
Note: One of my fellow BCC Council Board Members, Dr. Heath Lambert, recently released his 95 Theses for an Authentically Christian Commitment to Counseling. I’d encourage you to read Dr. Lambert’s work.
Preamble: Speaking Gospel Truth in Love—A Vision for the Entire Church
- Gospel-centered counseling focuses on a central question: “What does it mean to counsel in the grace and truth of Christ?” (John 1:14).
- Gospel-centered counseling flows from our calling to equip God’s people to love God and others in Christ-centered ways (Matthew 22:35-40).
- The vision for gospel-centered counseling is for the entire church to speak gospel truth in love (Ephesians 4:11-16).
- Gospel-centered counseling is dedicated to developing the theology and practice of the personal ministry of the Word, whether described as biblical counseling, pastoral counseling, personal discipleship, one-another ministry, small group ministry, cure of souls, soul care, spiritual friendship, or spiritual direction.
Introduction: In Christ Alone
- The goal of gospel-centered counseling is spiritual, relational, and personal maturity as evidenced in desires, thoughts, motives, actions, and emotions that increasingly reflect Jesus (Ephesians 4:17-5:2).
- Personal change must be centered on the person of Christ (Colossians 1:27-29). We are convinced that personal ministry centered on Christ and anchored in Scripture offers the only lasting hope and loving help to a fallen and broken world (Colossians 2:1-9).
- We confess that we have not arrived. We comfort and counsel others only as we continue to receive ongoing comfort and counsel from Christ and the Body of Christ (2 Corinthians 1:3-11). We admit that we struggle to apply consistently all that we believe. We who counsel live in process, just like those we counsel, so we want to learn and grow in the wisdom and mercies of Christ.
- All Christian ministry arises from and is anchored in God’s revelation—which is both the written Word (Scripture) and the living Word (Christ). This is true for the personal ministry of the Word (conversational and relational ministry which our culture calls “counseling”) and for the various public ministries of the Word. In light of this core conviction about Christ-centered, Word-based ministry, we affirm the following central commitments as gospel-centered counselors.
Confessional Statement # 1: Gospel-Centered Counseling Must Be Anchored in Scripture
- We believe that God’s Word is authoritative, sufficient, and relevant (Isaiah 55:11; Matthew 4:4; Hebrews 4:12-13). The inspired and inerrant Scriptures, rightly interpreted and carefully applied, offer us God’s comprehensive wisdom.
- We learn to understand who God is, who we are, the problems we face, how people change, and God’s provision for that change in the Gospel (John 8:31-32; 10:10; 17:17).
- No other source of knowledge thoroughly equips us to counsel in ways that transform the human heart (Psalm 19:7-14; 2 Timothy 3:16-17; 2 Peter 1:3). Other systems of counseling aim for other goals and assume a different dynamic of change. The wisdom given by God in His Word is distinctive and robust. God comprehensively addresses the sin and suffering of all people in all situations.
- Gospel-centered counseling is an insightful application of God’s all-embracing truth to our complex lives (Romans 15:4; 1 Corinthians 10:6; Philippians 1:9-11). It does not merely collect proof-texts from the Bible. Wise counseling requires ongoing practical theological labor in order to understand Scripture, people, and situations (2 Timothy 2:15). We must continually develop our personal character, case-wise understanding of people, and pastoral skills (Romans 15:14; Colossians 1:28-29).
- When we say that Scripture is comprehensive in wisdom, we mean that the Bible makes sense of all things, not that it contains all the information people could ever know about all topics.
- God’s common grace brings many good things to human life. However, common grace cannot save us from our struggles with sin or from the troubles that beset us. Common grace cannot sanctify or cure the soul of all that ails the human condition.
- We affirm that numerous sources (such as scientific research, organized observations about human behavior, those we counsel, reflection on our own life experience, literature, film, and history) can contribute to our knowledge of people, and many sources can contribute some relief for the troubles of life. However, none can constitute a comprehensive system of counseling principles and practices.
- When systems of thought and practice claim to prescribe a cure for the human condition, they compete with Christ (Colossians 2:1-15). Scripture alone teaches a perspective and way of looking at life by which we can think biblically about and critically evaluate information and actions from any source (Colossians 2:2-10; 2 Timothy 3:16-17).
You can continue reading the rest of these 95 Affirmations and download the entire document here: 95 Affirmations for Gospel Centered Counseling.
If you would like to share the link to the PDF with others, you can use this shortened link: http://bit.ly/95Affirmations
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