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by Daniel Pipes
National Review Online
December 31, 2016
The U.S.-sponsored Israeli–Palestinian “peace process” began in December 1988, when Palestinian Liberation Organization leader Yasir Arafat met American conditions and “accepted United Nations Security Council resolutions 242 and 338, recognized Israel’s right to exist and renounced terrorism” (actually, given Arafat’s heavily accented English, it sounded like he “renounced tourism”).
|It was huge news in December 1988 when Arafat said he renounced terrorism.|
That peace process screeched to an end in December 2016, when the U.N. Security Council passed Resolution 2334. Khaled Abu Toameh, perhaps the best-informed analyst of Palestinian politics, interprets the resolution as telling the Palestinians: “Forget about negotiating with Israel. Just pressure the international community to force Israel to comply with the resolution and surrender up all that you demand.”
As 28 years of frustration and futility clang to a sullen close, the time is nigh to ask, “What comes next?”
I propose an Israeli victory and a Palestinian defeat. That is to say, Washington should encourage Israelis to take steps that cause Mahmoud Abbas, Khaled Mashal, Saed Erekat, Hanan Ashrawi, and the rest of that crew to realize that the gig is up, that no matter how many U.N. resolutions are passed, their foul dream of eliminating the Jewish state is defunct, that Israel is permanent, strong, and tough. After the leadership recognizes this reality, the Palestinian population at large will follow, as will eventually other Arab and Muslim states, leading to a resolution of the conflict. Palestinians will gain by finally being released from a cult of death to focus instead on building their own policy, society, economy, and culture.
|Time for Mahmoud Abbas (L),Khaled Mashal, and the rest of that crew to realize that the gig is up – and they lost.|
While the incoming Trump administration’s Middle East policies remain obscure, President-elect Trump himself vociferously opposed Resolution 2334 and has signaled (for example, by his choice of David M. Friedman as ambassador to Israel) that he is open to a dramatically new approach to the conflict, one far more favorable to Israel than Barack Obama’s. With his life-long pursuit of winning (“We will have so much winning if I get elected that you may get bored with winning”), Trump would probably be drawn to an approach that has our side win and the other side lose.
Victory also suits the current mood of Israel’s prime minister, Binyamin Netanyahu. He’s not just furious at being abandoned in the United Nations, he has an ambitious vision of Israel’s global importance. Further, his being photographed recently carrying a copy of historian John David Lewis’s Nothing Less than Victory: Decisive Wars and the Lessons of History (Princeton University Press, 2010) signals that he is explicitly thinking in terms of victory in war; Lewis in his book looks at six case studies, concluding that in each of them “the tide of war turned when one side tasted defeat and its will to continue, rather than stiffening, collapsed.”
|Netanyahu carrying John David Lewis’s “Nothing Less than Victory.”|
Finally, the moment is right in terms of the larger trends of regional politics. That the Obama administration effectively became an ally of the Islamic Republic of Iran scared Sunni Arab states, Saudi Arabia at the fore, into being far more realistic than ever before; needing Israel for the first time, the “Palestine” issue has lost some of its salience and Arab conceits about Israel as the arch enemy have been to some extent abandoned, creating an unprecedented potential flexibility.
For these four reasons — Security Council Resolution 2334, Trump, Netanyahu, and Iran — the moment is right to meet the new year and the new administration with a revamped Middle East policy, one aiming for the Palestinians to “taste defeat.”
Daniel Pipes (@DanielPipes) is president of the Middle East Forum
Related Topics: Arab-Israel conflict & diplomacy
Barack Obama now has his legacy, and like it or not – this accurately sums up his eight years in office. He will be exiting the White House as a weak, angry and yes – “shallow brained” do-nothing destroyer of the country he was sworn to protect.
And to make matters worse for the outgoing president – historians will write that his legacy was summed up and bestowed upon BHO by none other than Vladimir Putin of Russia.
Russians Attack ‘Political Corpse’ Obama
The silent, months-long contempt expressed by the Russian political class toward the departing White House Administration was suddenly interrupted on Thursday by U.S. President Barack Obama’s announcement of a new set of anti-Russian sanctions.
In Russian media, in the political class and among government officials, the reaction in Moscow was fierce, vocal and pugnacious.
Obama’s decision to expel Russian diplomats—in addition to…
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“They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.” Psalm 83:4 (KJV)
There has never been a nation known as Palestine ever in the history of the world. Nations have governments, armies, currencies, laws and everything else. Palestine is the mythical “ghost nation” created by modern-day Muslims in an attempt to try and undo and destroy the legitimate Jewish state of Israel that has existed for the last 3,500 years.
Though the definite origins of the word “Palestine” have been debated for years and are still not known for sure, the name is believed to be derived from the Egyptian and Hebrew word peleshet. Roughly translated to mean “rolling” or “migratory,” the term was used to describe the inhabitants of the land to the northeast of Egypt – the Philistines. The Philistines were an Aegean people – more closely related to the Greeks and with no connection ethnically, linguistically or historically with Arabia – who conquered in the 12th Century BC the Mediterranean coastal plain that is now Israel and Gaza.
A derivative of the name ‘Palestine’ first appears in Greek literature in the 5th Century BC when the historian Herodotus called the area “Palaistinē” (Greek – Παλαιστίνη). In the 2nd century C, the Romans crushed the revolt of Shimon Bar Kokhba (132 AD), during which Jerusalem and Judea were regained and the area of Judea was renamed Palaestina in an attempt to minimize Jewish identification with the land of Israel.
Under the Ottoman Empire (1517-1917), the term Palestine was used as a general term to describe the land south of Syria; it was not an official designation. In fact, many Ottomans and Arabs who lived in Palestine during this time period referred to the area as “Southern Syria” and not as “Palestine.”
After World War I, the name ‘Palestine’ was applied to the territory that was placed under British Mandate; this area included not only present-day Israel but also present-day Jordan.
Leading up to Israel’s independence in 1948, it was common for the international press to label Jews, not Arabs, living in the mandate as Palestinians. It was not until years after Israeli independence that the Arabs living in the West Bank and Gaza Strip were called Palestinians.
The word Palestine or Filastin does not appear in the Koran. The term peleshet appears in the Jewish Tanakh no fewer than 250 times.
When Barack Obama was running for office, he promised to deliver a high degree of integrity and transparency. His teleprompter told him that he was going to be free of corruption and lawlessness, and he dutifully read those words out to his adoring fans. But after 8 years of Obama rule, does reality match his self-congratulating rhetoric?
Consider this article from the Daily Wire.
It lists 11 scandals that occurred during Obama reign of error:
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He who sits on the throne said, “Behold, I am making all things new.” The One who sits on the throne is the same One “from whose presence earth and heaven fled away, and no place was found for them” (20:11). As noted in chapter 17 of this volume, the present universe will be uncreated. The new heaven and the new earth will be truly a new creation, and not merely a refurbishing of the present heaven and earth. In that forever new creation, there will be no entropy, no atrophy, no decay, no decline, and no waste.
Overwhelmed by all that he had seen, John seems to have lost his concentration. Thus, God Himself, the glorious, majestic One on the throne said to him “Write, for these words are faithful and true” (cf. 1:19). The words John was commanded by God to write are as faithful and true (cf. 22:6) as the One revealing them to him (3:14; 19:11). Though the present “heaven and earth will pass away,” still God’s “words will not pass away” (Luke 21:33). There will be an end to the universe, but not to the truth God reveals to His people. Whether or not men understand and believe that truth, it will come to pass.
MacArthur New Testament Commentary
5 Now, for the second time in the book, God himself is the speaker (cf. 1:8). From his throne comes the assurance that the one who created the first heaven and earth will indeed make all things new (panta kaina, GK 4246, 2785). This is a strong confirmation that God’s power will be revealed and his redemptive purposes fulfilled. Since these words are, in truth, God’s words (cf. 19:9; 22:6), it is of utmost importance that this vision of the new heaven and the new Jerusalem be proclaimed to the churches.
Expositor’s New Testament Commentary
|December 31||The Preeminence of Christ|
“[Christ] is also head of the body, the church; and He is the beginning, the first–born from the dead; so that He Himself might come to have first place in everything. For it was the Father’s good pleasure for all the fulness to dwell in Him.”
Christ has preeminence in everything.
The apostle Paul presents four great truths in Colossians 1:18 about Christ’s relation to the church. The first is that Christ is the head of the church. This concept looks at the church as a living organism, inseparably tied together by the living Christ. He controls every part of it and gives it life and direction (cf. 1 Cor. 12:12–20).
Christ is also the source of the church. The Greek word translated “beginning” (arche) is used here in the twofold sense of source and primacy. The church has its origins in Jesus. God “chose us in Him before the foundation of the world” (Ephesians 1:4). As head of the Body, Jesus holds the chief position or highest rank in the church. As the beginning, He is its originator.
Another truth is that Christ is the first–born from the dead. Of all those who have been raised from the dead or ever will be, Christ is the highest in rank. Furthermore, it is Christ who will cause the resurrection of others (John 5:28–29; 6:40).
Finally, Christ is the preeminent One. As a result of His death and resurrection, Jesus has come to have first place in everything. Paul states that truth to drive home as forcefully as he can that Jesus is not merely another emanation from God.
Paul then summarizes his argument by saying that all the fullness of deity dwells in Christ alone (Col. 1:19). It is not spread out in small doses to a group of spirits, as the false teachers were saying. Rather, in Christ, and Him alone, believers are “complete” (2:10).
What should be your response to the glorious truths about Christ in Colossians 1:15–19? Be encouraged to meditate on the glory of Christ as revealed in this passage. Doing so will help you be transformed into Christ’s image and will prepare you to behold His glory in Heaven.
Suggestions for Prayer: Thank the Lord for each of the four truths discussed above.
For Further Study: According to John 1:16, what have you received?
Desires Balanced by Needs
Nevertheless to remain in the flesh is more needful for you. And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith.
One mark of a spiritual man is that his own desires are balanced by the needs of others. That’s the kind of man who could write, “Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; do not merely look out for your own personal interests, but also for the interests of others” (Phil 2:3–4, nasb).
The Philippian church needed Paul, as did many other churches. Paul knew they needed him badly enough that their need was likely to determine his future, which he expressed in today’s verse.
Although Paul desired to be with Christ in heaven, he also wanted to remain on earth to help strengthen the church. He knew that if he stayed the church would better glorify Christ, and glorifying Christ was all he desired.
As you contemplate a new year, what is Christ asking you to commit your life to? I hope it’s a desire to meet the needs of others with a humble heart.
OUR REDEMPTION DRAWS NEAR
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
We must meet the present emergency with a spirit of optimism. This is no time for repining, no time for looking backward, no time for self-pity or defeated complaining. We are on the winning side and we cannot lose. “I am with you alway” (Matthew 28:20) makes ultimate defeat impossible.
Surely the days are evil and the times are waxing late, but the true Christian is not caught unawares. He has been forewarned of just such times as these and has been expecting them. Present events only confirm the long-range wisdom of Jesus Christ and prove the authenticity of the prophetic Word. So the believer actually turns defeat into victory and draws strength from the knowledge that the Lord in whom he trusts has foretold events and is in full command of the situation….
Surely this is not the time for pale faces and trembling knees among the sons of the new creation. The darker the night the brighter faith shines and the sooner comes the morning. Look up and lift up your heads; our redemption draws near. OGM161, 163
We impatiently await Your coming, Lord, and we seek to be prepared for that glorious day. Even so, come, Lord Jesus. Amen. 
The Parable of the Householder
“Have you understood all these things?” They said to Him, “Yes.” And Jesus said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old.”—Matt. 13:51–52
Jesus’ twelve disciples would eventually become His twelve apostles (Matthias replacing Judas, Acts 1:23). Through these men, and later Paul, our Lord entrusted the continued revelation of His Word and the extension of His church. Like “head[s] of a household,” which was analogous to being disciples in Christ’s kingdom, they drew from the old treasures of previous revelation and received additional, new truths. And these faithful men would proclaim both.
“Brings out” conveys the concept of scattering or distributing widely. Here it also connotes generosity—giving out God’s truth of the gospel wisely and liberally. Second only to their Lord, the apostles would be supreme scholars of Scripture, preachers, and teachers—scribes and disciples without equal (cf. Matt. 11:11) and superb evangelists.
With a slightly lesser degree of authority, the Lord’s charge to His apostles applies to every Christian (Matt. 28:16–20), and especially to those pastors, teachers, and missionaries He has called to spread His Word. It is a tremendous responsibility to warn the lost about hell and to offer them salvation through the blood of Jesus Christ. Paul stated it this way, “Knowing the fear [terror] of the Lord, we persuade men” (2 Cor. 5:11). The believer’s heart is cold indeed that is not profoundly concerned about those all around who are without Christ and headed for hell. Pray that you would genuinely warm to the task of reaching the lost in your community and beyond with saving gospel treasure.
|The end of a year and the dawn of a new is always a time of reflection and renewed hope. What have you gleaned from walking with Jesus through these past months and seasons? What are your priorities for the coming year? May the Lord bless you as you follow Him there.|
THE PERFECTIONS OF GOD
Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness.
I hope that if I am remembered at all, it will be for this reason: I have spent my efforts and my energies trying to turn the direction of the people away from the external elements of religion to those that are internal and spiritual.
I have tried to take away some of the clouds in the hope that men and women would be able to view God in His glory. I would like to see this sense of glory recaptured throughout the church—too many Christians do not expect to experience any of the glory until they see Him face-to-face!
Within our Christian fellowship and worship, we must recapture the Bible concepts of the perfection of our God Most High! We have lost the sense and the wonder of His awe-fullness, His perfection, His beauty.
Oh, I feel that we should preach it, sing it, write about it, talk about it and tell it until we have recaptured the concept of the Majesty of God!
Only that can be beautiful ultimately which is holy—and we who belong to Jesus Christ should know the true delight of worshiping God in the beauty of His holiness!
Dear Lord, on the last day of this year, I pray for Your Church in the coming New Year, that it will be biblically faithful, Christ-centered and proactive in its fight against the forces of evil. May the name of the Lord Jesus Christ be praised in every nation!
|December 31||Our Sympathetic High Priest|
“Assuredly He does not give help to angels, but He gives help to the seed of Abraham. Therefore, He had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted” (Heb. 2:16–18).
Jesus came to sympathize with us, so He could be our merciful and faithful High Priest.
In his letters to Timothy, Paul counseled and encouraged his young associate about many things—his health, his critics, his moral and spiritual warfare, and so on. His counsel is well summed up in these words: “Remember Jesus Christ, risen from the dead, descendant of David” (2 Tim. 2:8).
Like Timothy, we need to be reminded of Christ’s humanity, especially when life becomes particularly tough. Then we can pray, “Lord, You know what You endured while You were here. I’m going through it now.” We can be sure that He knows and will encourage us.
Jesus came not only to save us but also to sympathize with us. He experienced what we experience, so He could be a “merciful and faithful high priest.” After all, “we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin” (Heb. 4:15).
Jesus felt everything we will ever feel—and more. Most of us will never know the full degree of any given temptation because we usually succumb long before we reach it. But since Jesus never sinned, He took the full measure of every temptation.
Ours is not a cosmic God who is powerful and holy but indifferent. He knows when we hurt, where we are weak, and how we are tempted. Jesus is not only our Savior, but our loving Lord who sympathizes with us. Rejoice in the greatness of His love for us.
Suggestions for Prayer: Ask God to remind you of your need of Him at all times, not just when times are tough.
For Future Study: Memorize 1 Corinthians 10:13 for quick recall whenever you are faced with any trial.
A DAILY PRAYER: EVEN SO COME, LORD JESUS
He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, LORD Jesus.
The people of God ought to be the happiest people in all the wide world!
Fellow Christian, consider the source of our joy and delight: redeemed by the blood of the Lamb, our yesterdays behind us, our sin under the blood forever and a day, to be remembered against us no more forever! God is our Father, Christ is our Brother, the Holy Ghost our Advocate and Comforter!
Our Brother has gone to the Father’s house to prepare a place for us, leaving with us the promise that He will come again!
Don’t send Moses, Lord, don’t send Moses! He broke the tablets of stone.
Don’t send Elijah for me, Lord! I am afraid of Elijah—he called down fire from heaven.
Don’t send Paul, Lord! He is so learned that I feel like a little child when I read his epistles.
O Lord Jesus, come Yourself! I am not afraid of Thee. You took the little children as lambs to Your fold. You forgave the woman taken in adultery. You healed the timid woman who reached out in the crowd to touch You. We are not afraid of You!
 MacArthur, J. (1997). Strength for today. Wheaton, IL: Crossway Books.
 MacArthur, J. (2001). Truth for today : a daily touch of God’s grace (p. 392). Nashville, Tenn.: J. Countryman.
 Tozer, A. W., & Eggert, R. (2015). Tozer on the almighty god: a 365-day devotional. Chicago, IL: Moody Publishers.
 MacArthur, J. (2008). Daily readings from the life of Christ (p. 374). Chicago: Moody Publishers.
 Tozer, A. W. (2015). Mornings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.
 MacArthur, J. F., Jr. (1993). Drawing Near—Daily Readings for a Deeper Faith (p. 378). Wheaton, IL: Crossway Books.
 Tozer, A. W., & Smith, G. B. (2015). Evenings with tozer: daily devotional readings. Chicago, IL: Moody Publishers.