Category Archives: Streams in the Desert

July 3 Streams in the Desert

 

Doth the plowman plow all day to sow?” (Isa. 28:24.)

ONE day in early summer I walked past a beautiful meadow. The grass was as soft and thick and fine as an immense green Oriental rug. In one corner stood a fine old tree, a sanctuary for numberless wild birds; the crisp, sweet air was full of their happy songs. Two cows lay in the shade, the very picture of content.

Down by the roadside the saucy dandelion mingled his gold with the royal purple of the wild violet.

I leaned against the fence for a long time, feasting my hungry eyes, and thinking in my soul that God never made a fairer spot than my lovely meadow.

The next day I passed that way again, and lo! the hand of the despoiler had been there. A plowman and his great plow, now standing idle in the furrow, had in a day wrought a terrible havoc. Instead of the green grass there was turned up to view the ugly, bare, brown earth; instead of the singing birds there were only a few hens industriously scratching for worms. Gone were the dandelion and the pretty violet. I said in my grief, “How could any one spoil a thing so fair?”

Then my eyes were opened by some unseen hand, and I saw a vision, a vision of a field of ripe corn ready for the harvest. I could see the giant, heavily laden stalks in the autumn sun; I could almost hear the music of the wind as it would sweep across the golden tassels. And before I was aware, the brown earth took on a splendor it had not had the day before.

Oh, that we might always catch the vision of an abundant harvest, when the great Master Plowman comes, as He often does, and furrows through our very souls, uprooting and turning under that which we thought most fair, and leaving for our tortured gaze only the bare and the unbeautiful.—Selected.

Why should I start at the plough of my Lord, that maketh the deep furrows on my soul? I know He is no idle husbandman, He purposeth a crop.—Samuel Rutherford.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (p. 198). Los Angeles, CA: The Oriental Missionary Society.

July 2 Streams in the Desert

 

When thou goest, thy way shall be opened up before thee step by step.” (Proverbs 4:12, free translation.)

THE Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith.

There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed.

This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was.

Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won’t be there.

Henry Clay Trumbull.

We sit and weep in vain. The voice of the Almighty said, “Up and onward forevermore.” Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: “However matters go, the worst will be a tired traveler and a joyful and sweet welcome home.”

I’m going by the upper road, for that

still holds the sun,

I’m climbing through night’s pastures where

the starry rivers run:

If you should think to seek me in my

old dark abode,

You’ll find this writing on the door,

“He’s on the Upper Road.”

Selected.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 197–198). Los Angeles, CA: The Oriental Missionary Society.

July 1 Streams in the Desert

 

There shall be a performance.” (Luke 1:45)

My words shall be fulfilled in their season” (their fixed appointed time). (Greek, Luke 1:20.)

There shall be a performance of those things

That loving heart hath waited long to see;

Those words shall be fulfilled to which she clings,

Because her God hath promised faithfully;

And, knowing Him, she ne’er can doubt His Word;

“He speaks and it is done.” The mighty Lord!

There shall be a performance of those things,

O burdened heart, rest ever in His care;

In quietness beneath His shadowing wings

Await the answer to thy longing prayer.

When thou hast “cast thy care,” the heart then sings,

There shall be a performance of those things.

There shall be a performance of those things,

O tired heart, believe and wait and pray;

At eventide the peaceful vesper rings,

Though cloud and rain and storm have filled the day.

Faith pierces through the mist of doubt that bars

The coming night sometimes, and finds the stars.

There shall be a performance of those things,

O trusting heart, the Lord to thee hath told;

Let Faith and Hope arise, and plume their wings,

And soar towards the sunrise clouds of gold;

The portals of the rosy dawn swing wide,

Revealing joys the darkening night did hide.

Bessie Porter.

Matthew Henry says: “We must depend upon the performance of the promise, when all the ways leading up to it are shut up. ‘For all the promises of God in him are yea (yes), and in him Amen (so be it), unto the glory of God by us.’ ” (2 Cor. 1:20.)[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (p. 196). Los Angeles, CA: The Oriental Missionary Society.

June 30 Streams in the Desert

 

There was silence, and I heard a still voice.” (Job 4:16, margin.)

A SCORE of years ago, a friend placed in my hand a book called True Peace. It was an old mediaeval message, and it had but one thought—that God was waiting in the depths of my being to talk to me if I would only get still enough to hear His voice.

I thought this would be a very easy matter, and so began to get still. But I had no sooner commenced than a perfect pandemonium of voices reached my ears, a thousand clamoring notes from without and within, until I could hear nothing but their noise and din.

Some were my own voices, my own questions, some my very prayers. Others were suggestions of the tempter and the voices from the world’s turmoil.

In every direction I was pulled and pushed and greeted with noisy acclamations and unspeakable unrest. It seemed necessary for me to listen to some of them and to answer some of them; but God said,

“Be still, and know that I am God.” Then came the conflict of thoughts for tomorrow, and its duties and cares; but God said, “Be still.”

And as I listened, and slowly learned to obey, and shut my ears to every sound, I found after a while that when the other voices ceased, or I ceased to hear them, there was a still small voice in the depths of my being that began to speak with an inexpressible tenderness, power and comfort.

As I listened, it became to me the voice of prayer, the voice of wisdom, the voice of duty, and I did not need to think so hard, or pray so hard, or trust so hard; but that “still small voice” of the Holy Spirit in my heart was God’s prayer in my secret soul, was God’s answer to all my questions, was God’s life and strength for soul and body, and became the substance of all knowledge, and all prayer and all blessing: for it was the living GOD Himself as my life, my all.

It is thus that our spirit drinks in the life of our risen Lord, and we go forth to life’s conflicts and duties like a flower that has drunk in, through the shades of night, the cool and crystal drops of dew. But as dew never falls on a stormy night, so the dews of His grace never come to the restless soul.

A. B. Simpson.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 195–196). Los Angeles, CA: The Oriental Missionary Society.

June 29 Streams in the Desert

 

There we saw the giants.” (Num. 13:33.)

YES, they saw the giants, but Caleb and Joshua saw God! Those who doubt say, “We be not able to go up.” Those who believe say, “Let us go up at once and possess it, for we are well able.”

Giants stand for great difficulties; and giants are stalking everywhere. They are in our families, in our churches, in our social life, in our own hearts; and we must overcome them or they will eat us up, as these men of old said of the giants of Canaan.

The men of faith said, “They are bread for us; we will eat them up.” In other words, “We will be stronger by overcoming them than if there had been no giants to overcome.”

Now the fact is, unless we have the overcoming faith we shall be eaten up, consumed by the giants in our path. Let us have the spirit of faith that these men of faith had, and see God, and He will take care of the difficulties.—Selected.

It is when we are in the way of duty that we find giants. It was when Israel was going forward that the giants appeared. When they turned back into the wilderness they found none.

There is a prevalent idea that the power of God in a human life should lift us above all trials and conflicts. The fact is, the power of God always brings a conflict and a struggle. One would have thought that on his great missionary journey to Rome, Paul would have been carried by some mighty providence above the power of storms and tempests and enemies. But, on the contrary, it was one long, hard fight with persecuting Jews, with wild tempests, with venomous vipers and all the powers of earth and hell, and at last he was saved, as it seemed, by the narrowest margin, and had to swim ashore at Malta on a piece of wreckage and barely escape a watery grave.

Was that like a God of infinite power? Yes, just like Him. And so Paul tells us that when he took the Lord Jesus Christ as the life of his body, a severe conflict immediately came; indeed, a conflict that never ended, a pressure that was persistent, but out of which he always emerged victorious through the strength of Jesus Christ.

The language in which he describes this is most graphic. “We are troubled on every side, yet not distressed; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed, always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be manifested in our body.”

What a ceaseless, strenuous struggle! It is impossible to express in English the forcible language of the original. There are five pictures in succession. In the first, the idea is crowding enemies pressing in from every side, and yet not crushing him because the police of heaven cleared the way just wide enough for him to get through. The literal translation would be, “We are crowded on every side, but not crushed.”

The second picture is that of one whose way seems utterly closed and yet he has pressed through; there is light enough to show him the next step. The Revised Version translates it, “Perplexed but not unto despair.” Rotherham still more literally renders it, “Without a way, but not without a by-way.”

The third figure is that of an enemy in hot pursuit while the divine Defender still stands by, and he is not left alone. Again we adopt the fine rendering of Rotherham, “Pursued but not abandoned.”

The fourth figure is still more vivid and dramatic. The enemy has overtaken him, has struck him, has knocked him down. But it is not a fatal blow; he is able to rise again. It might be translated, “Overthrown but not overcome.”

Once more the figure advances, and now it seems to be even death itself, “Always bearing about in the body the dying of the Lord Jesus.” But he does not die, for “the life also of Jesus” now comes to his aid and he lives in the life of another until his life work is done.

The reason so many fail in this experience of divine healing is because they expect to have it all without a struggle, and when the conflict comes and the battle wages long, they become discouraged and surrender. God has nothing worth having that is easy. There are no cheap goods in the heavenly market. Our redemption cost all that God had to give, and everything worth having is expensive. Hard places are the very school of faith and character, and if we are to rise over mere human strength and prove the power of life divine in these mortal bodies, it must be through a process of conflict that may well be called the birth travail of a new life. It is the old figure of the bush that burned, but was not consumed, or of the Vision in the house of the Interpreter of the flame that would not expire, notwithstanding the fact that the demon ceaselessly poured water on it, because in the background stood an angel ever pouring oil and keeping the flame aglow.

No, dear suffering child of God, you cannot fail if only you dare to believe, to stand fast and refuse to be overcome.—Tract.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 193–195). Los Angeles, CA: The Oriental Missionary Society.

June 28 Streams in the Desert

 

A door opened in heaven.” (Rev. 4:1.)

YOU must remember that John was in the Isle of Patmos, a lone, rocky, inhospitable prison, for the Word of God and the testimony of Jesus. And yet to him, under such circumstances, separated from all the loved ones of Ephesus; debarred from the worship of the Church; condemned to the companionship of uncongenial fellow-captives, were vouchsafed these visions. For him, also a door was opened.

We are reminded of Jacob, exiled from his father’s house, who laid himself down in a desert place to sleep, and in his dreams beheld a ladder which united Heaven with earth, and at the top stood God.

Not to these only, but to many more, doors have been opened into Heaven, when, so far as the world was concerned, it seemed as though their circumstances were altogether unlikely for such revelations.

To prisoners and captives; to constant sufferers, bound by iron chains of pain to sick couches; to lonely pilgrims and wanderers; to women detained from the Lord’s house by the demands of home, how often has the door been opened to Heaven.

But there are conditions. You must know what it is to be in the Spirit; you must be pure in heart and obedient in faith; you must be willing to count all things but loss for the excellency of the knowledge of Jesus Christ; then when God is all in all to us, when we live, move and have our being in His favor, to us also will the door be opened.

Daily Devotional Commentary.

“God hath His mountains bleak and bare,

Where He doth bid us rest awhile;

Crags where we breathe a purer air,

Lone peaks that catch the day’s first smile.

“God hath His deserts broad and brown—

A solitude—a sea of sand,

Where He doth let heaven’s curtain down,

Unknit by His Almighty hand.”[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (p. 192). Los Angeles, CA: The Oriental Missionary Society.

June 27 Streams in the Desert

 

The Lord hath sent strength for thee.” (Psa. 68:28, P.B.V.)

THE Lord imparts unto us that primary strength of character which makes everything in life work with intensity and decision. We are “strengthened with might by his Spirit in the inner man.” And the strength is continuous; reserves of power come to us which we cannot exhaust.

“As thy days, so shall thy strength be”—strength of will, strength of affection, strength of judgment, strength of ideals and achievement.

“The Lord is my strength” to go on. He gives us power to tread the dead level, to walk the long lane that seems never to have a turning, to go through those long reaches of life which afford no pleasant surprise, and which depress the spirits in the sameness of a terrible drudgery.

“The Lord is my strength” to go up. He is to me the power by which I can climb the Hill Difficulty and not be afraid.

“The Lord is my strength” to go down. It is when we leave the bracing heights, where the wind and the sun have been about us, and when we begin to come down the hill into closer and more sultry spheres, that the heart is apt to grow faint.

I heard a man say the other day concerning his growing physical frailty, “It is the coming down that tires me!”

“The Lord is my strength” to sit still. And how difficult is the attainment! Do we not often say to one another, in seasons when we are compelled to be quiet, “If only I could do something!”

When the child is ill, and the mother stands by in comparative impotence, how severe is the test! But to do nothing, just to sit still and wait, requires tremendous strength. “The Lord is my strength!” “Our sufficiency is of God.”

The Silver Lining.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 191–192). Los Angeles, CA: The Oriental Missionary Society.

June 26 Streams in the Desert

 

For what if some did not believe? shall their unbelief make the faith of God without effect?” (Rom. 3:3.)

I THINK that I can trace every scrap of sorrow in my life to simple unbelief. How could I be anything but quite happy if I believed always that all the past is forgiven, and all the present furnished with power, and all the future bright with hope because of the same abiding facts which do not change with my mood, do not stumble because I totter and stagger at the promise through unbelief, but stand firm and clear with their peaks of pearl cleaving the air of Eternity, and the bases of their hills rooted unfathomably in the Rock of God. Mont Blanc does not become a phantom or a mist because a climber grows dizzy on its side.—James Smetham.

Is it any wonder that, when we stagger at any promise of God through unbelief, we do not receive it? Not that faith merits an answer, or in any way earns it, or works it out; but God has made believing a condition of receiving, and the Giver has a sovereign right to choose His own terms of gift.

Rev. Samuel Hart.

Unbelief says, “How can such and such things be?” It is full of “hows”; but faith has one great answer to the ten thousand “hows,” and that answer is—GOD!—C. H. M.

No praying man or woman accomplishes so much with so little expenditure of time as when he or she is praying.

If there should arise, it has been said—and the words are surely true to the thought of our Lord Jesus Christ in all His teaching on prayer—if there should arise ONE UTTERLY BELIEVING MAN, the history of the world might be changed.

Will YOU not be that one in the providence and guidance of God our Father?—A. E. McAdam.

Prayer without faith degenerates into objectless routine, or soulless hypocrisy. Prayer with faith brings Omnipotence to back our petitions. Better not pray unless and until your whole being responds to the efficacy of your supplication. When the true prayer is breathed, earth and heaven, the past and the future, say Amen. And Christ prayed such prayers.—P. C. M.

Nothing lies beyond the reach of prayer except that which lies outside the will of God.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 190–191). Los Angeles, CA: The Oriental Missionary Society.

June 25 Streams in the Desert

 

Speak unto the children of Israel, that they go forward.” (Exod. 14:15.)

IMAGINE, O child of God, if you can that triumphal march! The excited children restrained from ejaculations of wonder by the perpetual hush of their parents; the most uncontrollable excitement of the women as they found themselves suddenly saved from a fate worse than death; while the men followed or accompanied them ashamed or confounded that they had ever mistrusted God or murmured against Moses; and as you see those mighty walls of water piled by the outstretched hand of the Eternal, in response to the faith of a single man, learn what God will do for His own.

Dread not any result of implicit obedience to His command; fear not the angry waters which, in their proud insolence, forbid your progress. Above the voices of many waters, the mighty breakers of the sea, “the Lord sitteth King for ever.”

A storm is only as the outskirts of His robe, the symptom of His advent, the environment of His presence.

Dare to trust Him; dare to follow Him! And discover that the very forces which barred your progress and threatened your life, at His bidding become the materials of which an avenue is made to liberty.—F. B. Meyer.

Have you come to the Red Sea place in your life,

Where, in spite of all you can do,

There is no way out, there is no way back,

There is no other way but through?

Then wait on the Lord with a trust serene

Till the night of your fear is gone;

He will send the wind, He will heap the floods,

When He says to your soul, “Go on.”

And His hand will lead you through—clear through—

Ere the watery walls roll down,

No foe can reach you, no wave can touch,

No mightiest sea can drown;

The tossing billows may rear their crests,

Their foam at your feet may break,

But over their bed you shall walk dry shod

In the path that your Lord will make.

In the morning watch, ’neath the lifted cloud,

You shall see but the Lord alone,

When He leads you on from the place of the sea

To a land that you have not known;

And your fears shall pass as your foes have passed,

You shall be no more afraid;

You shall sing His praise in a better place,

A place that His hand has made.

Annie Johnson Flint.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 189–190). Los Angeles, CA: The Oriental Missionary Society.

June 24 Streams in the Desert

 

Concerning the work of my hands command ye me.” (Isa. 45:11.)

OUR Lord spoke in this tone when He said, “Father, I will.” Joshua used it when, in the supreme moment of triumph, he lifted up his spear toward the setting sun, and cried, “Sun, stand thou still!”

Elijah used it when he shut the heavens for three years and six months, and again opened them.

Luther used it when, kneeling by the dying Melanchthon, he forbade death to take his prey.

It is a marvelous relationship into which God bids us enter. We are familiar with words like those which follow in this paragraph: “I, even my hands, have stretched out the heavens, and all their host have I commanded.” But that God should invite us to command Him, this is a change in relationship which is altogether startling!

What a difference there is between this attitude and the hesitating, halting, unbelieving prayers to which we are accustomed, and which by their perpetual repetition lose edge and point!

How often during His earthly life did Jesus put men into a position to command Him! When entering Jericho, He stood still, and said to the blind beggars:

“What will ye that I shall do unto you?” It was as though He said, “I am yours to command.”

Can we ever forget how He yielded to the Syrophenician woman the key to His resources and told her to help herself even as she would?

What mortal mind can realize the full significance of the position to which our God lovingly raises His little children? He seems to say, “All my resources are at your command.” “Whatsoever ye shall ask in my name, that will I do.”

F. B. Meyer.

Say to this mountain, “Go,

Be cast into the sea”;

And doubt not in thine heart

That it shall be to thee.

It shall be done, doubt not His Word,

Challenge thy mountain in the Lord!

Claim thy redemption right,

Purchased by precious blood;

The Trinity unite

To make it true and good.

It shall be done, obey the Word,

Challenge thy mountain in the Lord!

Self, sickness, sorrow, sin,

The Lord did meet that day

On His beloved One,

And thou art “loosed away.”

It has been done, rest on His Word,

Challenge thy mountain in the Lord!

Compass the frowning wall

With silent prayer, then raise—

Before its ramparts fall—

The victor’s shout of praise.

It shall be done, faith rests assured,

Challenge thy mountain in the Lord!

The two-leaved gates of brass,

The bars of iron yield,

To let the faithful pass,

Conquerors in every field.

It shall be done, the foe ignored,

Challenge thy mountain in the Lord!

Take then the faith of God,

Free from the taint of doubt;

The miracle-working rod

That casts all reasoning out.

It shall be done, stand on the Word,

Challenge thy mountain in the Lord!

Selected.[1]

 

[1] Cowman, L. B. (1925). Streams in the Desert (pp. 187–188). Los Angeles, CA: The Oriental Missionary Society.