Daily Archives: February 12, 2026

Let’s Thank God Daily for Saving Our Souls | FORGET NONE OF HIS BENEFITS

FORGET NONE OF HIS BENEFITS
volume 25, number 7, February 12, 2026

Therefore, if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come, 2 Corinthians 5:17.

By January, 1968 America was on fire. The Tet Offensive in South Viet Nam was proving the Viet Cong were not going away and that General Westmoreland had been lying to us for a long time. We were not winning the war. On April 4, 1968 Martin Luther King was assassinated and riots once again broke out almost spontaneously across our country, similar to the ones a few years earlier in Newark, Detroit, and Watts. People’s hopelessness grew exponentially. Then two months later, on June 5 Robert Kennedy was assassinated in Los Angeles after winning the California Democratic primary. Meanwhile the anti-war movement was gaining steam everywhere. In August at the Democratic National Convention in Chicago Mayor Daley sent his policemen into the demonstrators at Grant Park who wielded their night sticks to disperse the anti-war demonstrators. 

That whole decade started badly. John Kennedy’s father bribed members of the Democratic machine in Illinois to fix the election in their state, guaranteeing his son the victory. The Bay of Pigs fiasco occurred in April of 1961. Two U.S. Marshalls were killed in riots at Ole Miss in September, 1962 as James Meredith registered to be the first black student there. A few weeks later we narrowly escaped a nuclear holocaust with the Cuban Missile Crisis. Bull Connor turned the attack dogs and fire hoses on little black children in May of 1963 and a few months later, four black children were murdered when a bomb exploded just after Sunday school at the 16th Street Baptist Church in Birmingham. JFK was assassinated in November of 1963 and many now think he was whacked by the CIA. Malcolm X was gunned down in Manhattan in February, 1965. Both MLK and Malcolm X were thirty-nine when they died. The Alabama State Patrol on horseback turned back demonstrators in March, 1965 at the Edmund Pettus Bridge in Selma, Alabama. In June, 1969 the Stonewall riots began in New York City which ushered in the modern homosexual rights revolution. On the same weekend in July, 1969 that we put men on the moon for the first time, Ted Kennedy was doing all he could to cover up his involvement in the death of Mary Jo Kopechne at Chappaquiddick Island. On successive nights, August 9,10, 1969 the horrific Manson murders occurred in Los Angeles. A week later (August 15-18, 1969) at Yasgur’s farm near Woodstock, New York nearly 500,000 people gathered for a long weekend of rock and roll music, free sex, and drugs. On August 17, 1969 Hurricane Camille with 175 mph winds hit the Mississippi coast killing 259 people. And in May, 1970 National Guardsmen at Kent State University opened fire on students protesting the Viet Nam War, killing four in cold blood. 

However, during this time of social unrest, there was something quite remarkable happening. It began in Southern California with a very unlikely source, a “small time” pastor who disdained the hippies he saw everywhere in his city. When vocalizing his disgust, Chuck Smith’s wife said, “Why don’t you do something about it? Why don’t you try to reach them with the gospel?” So he did. Consequently, thousands of hippies, over the next few years were converted. They were called “Jesus freaks.” Chuck Smith, pastor of the Calvary Chapel church in Costa Mesa, would spend the next several years baptizing in the Pacific Ocean thousands of formerly hopeless and lost drug dealers, runaways, homosexuals, drug addicts, and alcoholics. This was the Jesus movement which began around 1966 in Southern California and made its way across the United States and lasted until around 1975. The Jesus movement seemed to crest in 1972. The Southern Baptist Convention recorded 445,725 baptisms for new believers that year, by far the most in their history as a denomination. Between June 12 and 17 of that same year Explo 72, sponsored by Campus Crusade for Christ, welcomed some eighty thousand high school and college students to the Cotton Bowl who spent a week in Dallas, Texas hearing messages from Bill Bright and Billy Graham and learning how to share the gospel and disciple students. Friends who attended told me that Bill Bright asked the young people, as a witness to the city of Dallas, to leave no paper on the ground each night and they honored his request. Thousands of young people who attended the conference would later become pastors and missionaries across the world. 

It was also the year of new life for Wini and me. While Wini was a nice, moral Methodist girl who regularly went to church, I on the other hand rarely went. During the winter of my freshman year at the University of Alabama, Walter Wood and Randy Pope knocked on my dorm room door one night. I had known Walter from high school. We had played basketball against each other in high school. Walter lived down the hall from me in the athletic dorm. He was on a golf scholarship and I was on a baseball scholarship. I had never met Randy Pope but he was already, as a sophomore, a strong Christian leader on campus. They told me about Jesus but I pretty much blew them off. They did get me to agree to attend a Bible study taught by a former CPA in Birmingham named Howard Borland. Unbeknownst to me, Briarwood Presbyterian Church, where Howard and Walter attended, was seeing a mighty movement of the Spirit as were many other churches in Birmingham including Shades Mountain Independent Church through Dick Vignuelle’s ministry and Faith Chapel under Bill Prince’s strong preaching. So I attended several of Howard’s Bible studies in the spring of 1971 and I distinctly remember going up to him after the studies and saying, “You don’t really believe this foolishness, do you?” Howard was very patient and kind but he never backed down. 

Late in August, as I prepared to go back to Alabama for my sophomore year, Wini had been invited by Dale Wallace (we are now good friends) to an Evangelistic meeting to hear James Robison preach. She was intrigued by Robison’s message and asked if I would like to go the next night. God was already working on “self-righteous” Wini but she was still not yet there. I said, “Sure. Why not?” I remember Robison preaching on Jonah and the big fish and I was not moved at all. In fact I scoffed. On our way back to my car I remember “going off” on Robison with much foul language. Later that night Wini thought, “Al is pretty foul and rebellious. He sounds like an atheist. I can’t date him. I mean, what if we got married?”  So the next day before I left for college Wini asked her father if she could call me (girls did not call boys in those days) and asked me to come to her house and she kicked me to the curb. She would no longer see me. Over the next several months I really got into drinking, smoking weed, and much destructive behavior. Finally, in late February, 1972 Walter asked if he and Randy could come by again to talk. By that time I realized I was in trouble and could not escape my sin in my own efforts. They shared Jesus with me and I called on the name of the Lord and He saved me. Immediately I was transformed. I began to read my new Bible, memorize Scripture, and talk to anyone I could about Jesus and what he had done for my soul. 

About the same time Wini’s older brother and his wife began attending Faith Chapel Church where a very young pastor named Bill Prince was preaching. Bill came for a visit one night and led them both to Christ. 

About this time Wini made an appointment with her pastor. She said to him, “You are always telling us that we are to be good. When is good good enough? When does good overtake bad? And is there really a hell and should I be concerned about that?” To this her pastor came around from his desk and patted eighteen year old Wini on the shoulder and said, “You are just having an identity crisis. You will get over it.” She walked out of there thinking, “This old man doesn’t have a clue.”

In May, 1972 Wini and I attended a Billy Graham Crusade meeting at Legion Field in Birmingham. I remember Graham announcing that Presidential candidate George Wallace had been shot earlier that day by Arthur Bremer on the campaign trail in Maryland. 

I was growing in my faith and Wini and I were seeing each other again. I found out later that she was somewhat afraid of my newfound faith, that I was a little too zealous for her. The first time she saw me as a new believer was at an Alabama baseball game. She was taken back by my countenance. I was smiling and not cynical. This all seemed weird to her. Even a teammate said, “Baker is really weird now. No fun at all.” 

Just before Wini was to enroll at the University of Alabama for her freshman year, she showed up in August at Faith Chapel Church. Since Wini was planning to major in early childhood education she offered to work with the kids during Vacation Bible School. One of the workers wisely said, “We pretty much have this covered but our pastor is teaching a class for high school girls. Why don’t you go into the class?” Wini was leery of preachers after the encounter with her own pastor, but she did attend and much to her surprise she saw her cousin Nancy. Nancy had, like me,  been recently transformed by Jesus. 

Much to her surprise Wini enjoyed the class. She realized she was the only girl there who did not have a Bible. She remembered that she had been given a Bible by her church for confirmation class. Where was it? She looked around in her closet and found it sitting nicely in the box. She had never opened it. So she took her Bible with her the next day, hoping the pastor would not ask her to look up a verse because she had no idea where anything was in the Bible. By Wednesday of the four day class, “moral” Wini realized she was a sinner. On Thursday, August 17, 1972 as Bill Prince clearly gave the gospel, explaining who Jesus is and why He had to die for our sins, Wini knew she needed Jesus. She knew she had missed the mark. After everyone left the building she stayed in her seat and quietly prayed and surrendered to Jesus. She remembers reaching for the door knob as she left the church saying to herself, “I am a new person. Everything has changed.” She immediately, without any training, began telling everyone she could about Jesus. She remembered being deeply convicted about how she had horribly treated a fellow student back in sixth grade and wanted so badly to find that girl and ask for her forgiveness. When she walked in the door she told her mom she had just become a Christian to which her mom said, “No, Wini. You have always been a Christian.” Wini said, “Come on, Mom. How about all those temper tantrums I have been throwing for years when I don’t get my way?” Her mom said, “Okay. I see your point.”

A few weeks later Wini bought her mother a Living Bible and the two of them grew together in the word of God. Wini and I married a few years later on August 16, 1975. By God’s grace alone, we have now been following Jesus for nearly 54 years. There have been hard and trying times in our lives, as every couple experiences, but God has marvelously and wondrously blessed us. Indeed, if anyone is in Christ, he is a new creature. The old has passed away and the new has come.  We never grew weary thinking on the glory of our salvation.   Thank You, God, for saving our souls.

Do you thank God daily for saving you? Are you saved? Are you sure you are saved? It not, reach out to me and let’s talk. 

How To Enjoy Life — The Power of His Presence

Man Pondering in Search for Meaning

Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work — this is a gift of God.

Ecclesiastes 5:19

Enjoyment does not come from possessions or riches; nor does it come from companionship, popularity, and fame; or from the approval and admiration of others. Enjoyment comes by knowing the living God and taking everything from His hand with thanksgiving, whether it is pain or pleasure. That is the gift of God, and that is the lesson of this great book

Notice how the chapter closes: He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart (Ecclesiastes 5:20). Have you ever met people like that? They have lived a full life, but they never talk about the past. Some people live in the past.

William Randolph Hearst, who amassed one of the great fortunes of our time, ended his days amidst all the opulence and splendor of the castle that he built in southern California, sitting in a basement, playing over and over again the movies of his paramour from Hollywood in an effort to eke out a degree of enjoyment from the past.

When people discover the richness of life that God has provided, they do not think of the past or even talk about it. They do not talk about the future, either, because they are so richly involved with the savor of life right now.

How good it is to know the living God, to know that He controls what comes into your life. He expects you to make choices; Scripture always encourages that. But rejoice in the wisdom of a Father’s heart and richly enjoy what is handed you day-by-day; that is the secret of life. Such a one seldom reflects on the days of his life because God will keep him occupied with gladness of heart.

Yes, Lord. It is so good to know You and be given the freedom to enjoy all that You provide for me day by day.

https://www.raystedman.org/daily-devotions/ecclesiastes/how-to-enjoy-life

Lament and Confess your Sins of Omission

Matthew Henry’s “Method For Prayer”

Confession 2.6 | ESV

We must lament and confess our omissions of duty, our neglect of it and triflings in it; and that we have done so little since we came into the world of the great work we were sent into the world about, so very little to answer the end of our creation or of our redemption, of our birth and of our baptism; and that we have profited no more by the means of grace.

I have been as a fig tree planted in the vineyard, and you have come many years seeking fruit from me but have found none; and therefore I might justly be cut down and thrown into the fire for using up the ground: Luke 13:6-7(ESV) You have come looking for grapes, but behold wild grapes; Isaiah 5:4(ESV) for I have been an empty vine bringing forth fruit to myself. Hosea 10:1(ESV)

I have known the right thing to do, but have failed to do it. James 4:17(ESV) I have hid my Master’s money, Matthew 25:18(ESV) and therefore deserve the doom of the wicked and slothful servant. Matthew 25:26(ESV)

I have been an unfaithful steward who has wasted my Lord’s possessions; Luke 16:1(ESV) for one sinner destroys much good. Ecclesiastes 9:18(ESV)

Often there has been money in my hand to buy wisdom, yet I have had no sense to; Proverbs 17:16(ESV) or like the fool my heart has been inclined to the left. Ecclesiastes 10:2(ESV)

My youth and dawn of life were vanity, Ecclesiastes 11:10(ESV) and I have brought my years to an end like a sigh. Psalm 90:9(ESV)

I have not known or improved the day of my visitation; Luke 19:44(ESV) have not prepared bread in summer nor gathered food in harvest, though I have had chiefs, officers, and rulers. Proverbs 6:7-8(ESV)

I am slow of heart to understand and believe; Luke 24:25(ESV) and though by this time I ought to be a teacher of others, I am yet to learn the basic principles of the oracles of God: I have need of milk, and cannot bear solid food. Hebrews 5:12(ESV)

I have done away with the fear of God and hindered meditation before God; Job 15:4(ESV) I have not called upon your name, nor roused myself to take hold of you. Isaiah 64:7(ESV)

I have come to you as your people come, and have sat before you as your people sit, and have heard what you have said, when my heart at the same time has been set after gain. Ezekiel 33:31(ESV) And thus have I brought the torn and the lame and the sick for sacrifice; have presented to my God that which I would not have presented to my governor; Malachi 1:8(ESV) and have vowed and sacrificed to the Lord what is blemished, when I had in my flock a male. Malachi 1:14(ESV)

Devotional for February 12, 2026 | Thursday: Their Use of Judas

Until the Third Day

Matthew 27:62-64 In this week’s lessons we look at various ways Christ’s enemies opposed Him, but that He rose victoriously on the first day of the week.

Theme

Their Use of Judas

And then the religious leaders came to the point in time not far from Jesus’ arrest, and Christ did this stupendous miracle of the resurrection of Lazarus. It was the talk of the town and isn’t it true that somewhere in their thinking there was the idea that perhaps, although they would have liked to arrest Him, they just might not be able to do it. And that explains the use of Judas, because Judas came to them and said, “You know, I have been with Him in the Upper Room and He’s talking about death. He’s not talking about anything triumphant. He’s not talking about driving out the Romans, or bringing in the kingdom. He’s talking about dying, and I think the mood of surrender is on Him. I think if you would go now suddenly, quickly, and seize Him, that He’d submit to your arresting party.”

And so on the basis of that information from Judas, the informer and betrayer, they set in motion all of the machinery of this very quick trial in which they almost failed, were it not for the brilliance of Caiaphas who asked the question that was interpreted in Christ’s answer as blasphemy.

You see, they were afraid and they were afraid right up to the end and even beyond the end. Because isn’t it true as we read these verses—even though they wouldn’t have admitted it, even though they don’t articulate it for anybody to pick up on it for a witness to record it and put it down in the pages of the four gospels—that they really were afraid that He might do something? He just might raise Himself from the dead, or some kind of miracle would take place. That would be absolutely shattering, and of course that is exactly what He did. 

They set their seal and they posted their soldiers, but this one who is more than a man, this one who had said of Himself, “I am the resurrection and the life,” simply broke their seal, scattered their guards, and rose triumphant on that first Easter morning. As we sing in that great Easter hymn:

Vainly they watch his bed—Jesus my Savior; 

Vainly they seal the dead—Jesus my Lord. 

Up from the grave he arose,

With a mighty triumph o’er His foes. 

He arose a victor from the dark domain, 

And he lives forever with his saints to reign. 

He arose! He arose! Hallelujah! Christ arose! 

He did something else too. He established that day not as the day of mourning, which it would have been otherwise, but as that great day of Christian worship, activity, and joyful celebration which has characterized the Church down through all the ages of church history. Have you ever noticed that every great event connected with the founding of the Christian Church took place on the first day of the week?

In Lewis Sperry Chafer’s book entitled Grace, he talks about eleven events that took place on the first day of the week.1  

1. The first and most obvious, Jesus arose from the dead on Easter Sunday, and that became the basis of the Church’s faith and practice.

2. Jesus ascended into heaven for the first time on that first Easter Sunday. We have a record of that in John 20:17. Mary Magdalene was there in the garden. She had sought to hold Him and Jesus said, “Don’t hold me now because I’m not yet ascended to my Father. But I’m ascending to Him; in the meantime, you run and tell His disciples that I’m risen from the dead.”

We mustn’t think that Jesus was hiding out during those forty days in between His resurrection and His ascension into heaven, merely appearing now and then before the disciples and others. He was the resurrected Christ. He ascended into heaven for the first time since the incarnation on that day, and passed freely between earth and heaven.

Tomorrow we will continue with the rest of Chafer’s list.

1Lewis Sperry Chafer, Grace (Chicago, IL: The Bible Institute Colportage Association, 1939), 272-276.

Study Questions

  1. Why did the religious leaders use Judas to deliver Jesus to them?
  2. What is the significance of Jesus’ resurrection for the first day of the week?

Application

Application: In view of Jesus’ resurrection on Easter Sunday, what activities ought to characterize what you do on a Sunday? What things ought you refrain from doing because it is a special day?

Key Point: They set their seal and they posted their soldiers, but this one who is more than a man, this one who had said of Himself, “I am the resurrection and the life,” simply broke their seal, scattered their guards, and rose triumphant on that first Easter morning.

For Further Study: Download for free and listen to James Boice’s message, “Watch Out for the Pharisees.” (Discount will be applied at checkout.)

https://www.thinkandactbiblically.org/thursday-their-use-of-judas/

Colossians: It Takes Work | Today in the Word

Thursday, February 12 | Colossians 2:1–15
On the Go? Listen Now!
Home ownership is attractive. Why pay rent when you can invest your hard-earned money into an asset that may appreciate over time? However, owning a home takes effort. The lawn must be mowed, the siding must be painted, and the roof must be repaired. But even while a rental might be easier, homeownership is considered a worthy investment.In his letter to the Colossians, Paul encourages his readers to do the hard work of maintaining the faith they have attained. They need to continue to live their lives in submission to the authority of Jesus (v. 6). He uses two images to describe the hard work they need to do. First, they need to remain rooted in Christ (v. 7). Like a plant extending roots for nutrients in the soil, they need to sink their roots deep in the knowledge of their Savior.Second, their faith needs to be built up like a firm foundation that supports a building. They are to strengthen their faith and cultivate a heart “overflowing with thankfulness” (v. 7). Paul’s advice was important because the Colossians lived in a dangerous place, awash in “hollow and deceptive philosophy” (v. 8). These teachings were not based on Christ but on cultural practices and even the demonic world. Proponents of these ideas were always on the lookout for converts to ensnare. The Colossians needed to avoid being taken captive, and Paul’s warnings also ring true for us today!Like home ownership, living out our faith takes work. The Colossians could not assume that just because they came to faith in Christ in the past, they would not need to expend energy on a regular basis to maintain that faith against opposition. In the same way, we need to realize that the work we do now for Christ is of eternal value.
Go Deeper
Do you consider your faith a rental unit or a home you’ve purchased? How will sinking deep roots in Christ help you defend against the world’s philosophies? Or how has it? Extended Reading: Colossians 1-4
Pray with Us
Lord, how do we discern and avoid “hollow and deceptive philosophy” (Col. 2:8) of the world? The book of Colossians teaches us how: by being “rooted and built up” in Christ (v. 7). May we grow in faith and love!

todayintheword.org

February 12 Evening Verse of the Day

THE FRIENDS OF JESUS HAVE BEEN SPECIALLY CHOSEN BY HIM

You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. (15:16)

In a reversal of the customary Jewish practice (normally would-be disciples approached a rabbi they wanted to follow), the disciples did not choose Jesus but He chose them. The knowledge that Jesus chose them (and by extension all believers) to salvation apart from any merit of their own (v. 19; John 6:44, 65; Acts 13:48; Rom. 8:28–30; Gal. 1:15; Eph. 1:4; 2 Thess. 2:13; 2 Tim. 1:9; 2:10; 1 Peter 1:1–2) eliminates any pretense of spiritual pride that Christians might otherwise feel (cf. Rom. 3:27; 4:2; 1 Cor. 1:26–31; Gal. 6:14; Eph. 2:9).
Not only did Jesus choose the disciples for salvation, He also appointed them for service. The word translated appointed is a form of the verb tithēmi, which has here the connotation of being set apart or ordained for special service (cf. its similar usage in Acts 20:28; 1 Cor. 12:28; 1 Tim. 1:12; 2:7; 2 Tim. 1:11).
Having chosen and trained the disciples, Jesus commanded them to go into the world, proclaim the good news about Him, and bear fruit. The Christian life is not a spectator sport; Jesus did not choose believers to stand idly by while the world continues on its way to hell. On the contrary, His explicit command is, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age” (Matt. 28:19–20; cf. Luke 14:23).
When believers proclaim the gospel, those who respond savingly to it become fruit that will remain forever (cf. 4:36; Luke 16:9). That the Lord repeated the promise of verse 7 (see the exposition of that verse in chapter 13 of this volume), whatever you ask of the Father in My name He will give to you, emphasizes the essential link between prayer and evangelism (cf. Luke 10:2; 2 Thess. 3:1).
The privileges that characterize the friends of Jesus Christ carry with them corresponding responsibilities. It is their nature to love one another, yet the Bible commands them to “fervently love one another from the heart” (1 Peter 1:22). They know divine truth, yet they must study it diligently (2 Tim. 2:15). Jesus called His friends out of the world, so they must be careful not to love it (1 John 2:15). Those who have been granted the privilege of bearing fruit must submit to the Father’s pruning, so they can bear even more fruit (15:2). The Lord’s promise of answered prayer demands that believers pray effectively (James 5:16) and unceasingly (1 Thess. 5:17). In short, those who have been granted the inestimable privilege of being the friends of Jesus Christ must “walk in a manner worthy of the calling with which [they] have been called” (Eph. 4:1).

MacArthur, J. F., Jr. (2008). John 12–21 (pp. 162–163). Moody Publishers.


  1. you did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide so that whatever you ask the Father in my name, he may give it to you.
    Though the disciples are Christ’s friends, this does not mean that they are on an equal footing with him. On earth friends generally choose each other, but the friendship of which Jesus speaks is different. It is one-sided in its origin. It was not brought about by gradual approach from both sides, as is often the case among men, but by Jesus alone! The words, “You did not choose me, but I chose you,” emphasize the free, independent, and spontaneous character of Christ’s love. The ground of God’s love for us never lies in us, always in himself, for even apart from his love for us God is love. In his very essence he is love.
    The unconditional and sovereign nature of this divine love is shown also by such passages as the following:
    “Jehovah did not set his love upon you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples, but because Jehovah loves you … he has brought you out with a mighty hand” (Deut. 7:7, 8).
    “For mine own sake, for mine own sake will I do it” (Is. 48:11).
    “O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God, because thy city and thy people are called by thy name” (Dan. 9:19).
    “I will heal their backsliding; I will love them freely” (Hos. 14:4).
    “But God commends his own love toward us, in that, while we were yet sinners, Christ died for us” (Rom. 5:8).
    “He chose us in him before the foundation of the world, in order that we should be holy” (not: “because he foresaw that we were going to be holy,” Eph. 1:4).
    “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10).
    “We love, because he first loved us” (1 John 4:19).
    It was Christ who had elected these men for himself out of a world of darkness (see on verse 19), in order that they might be his followers and as such might bear fruit, and this not merely for a time or by spurts but abidingly. Unto that purpose he had also appointed them; that is, he had set them apart from the world and had promised to give them the required qualification. As has been indicated before, fruit-bearing refers to the bringing forth of such products of divine grace as those mentioned in Gal. 5:22—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control—; Eph. 5:9; Col. 1:6; Heb. 12:11; and James 3:18. But in view of 4:36 and 12:24, passages in which the term “fruits” indicates souls saved for eternity, it is certainly not amiss to point out that the good works of which Jesus is thinking are mentioned not as an end in themselves but as a means unto the conversion of others, and thus unto the glory of God, via the avenue indicated in Matt. 5:16 (“that they may see your good works, and glorify your Father who is in heaven”).
    We agree entirely with Dr. F. W. Grosheide that the election of which the present passage speaks is not that unto office but that which pertains to every Christian. All believers are chosen out of the world (verse 19) to bear fruit (verses 2, 4, 5, 8). Though this is an act which takes place in time, it has its basis in election “before the foundation of the world” (Eph. 1:4; cf. John 17:24).
    Abiding in Christ is rewarded by fruitbearing, and via fruitbearing, also by answered prayer. A true disciple prays for fruits, for these fruits are pleasing to God. He asks God to give whatever is in accordance with his will. He asks this, not as if he (the disciple) himself had any merit, but solely on the basis of Christ’s merits and in complete harmony with his revelation (hence, in Christ’s name). Accordingly, verse 16 concludes with the words: so that whatever you ask the Father in my name, he may give it to you. Here the thought of 15:7 recurs; see on that verse. In verse 16, however, we do not find the impersonal “it shall be done for you,” but the very personal, “He … gives it.” The Father loves the Son; hence, he loves those who do the Son’s bidding.

Hendriksen, W., & Kistemaker, S. J. (1953–2001). Exposition of the Gospel According to John (Vol. 2, pp. 307–308). Baker Book House.

Complete Deliverance | VCY

But I will deliver thee in that day, saith the Lord; and thou shalt not be given into the hand of the men of whom thou art afraid. (Jeremiah 39:17)

When the Lord’s faithful ones are suffering for Him, they shall have sweet messages of love from Himself, and sometimes they shall have glad tidings for those who sympathize with them and help them. Ebed-melech was only a despised Ethiopian, but he was kind to Jeremiah, and so the Lord sent him this special promise by the mouth of His prophet. Let us be ever mindful of God’s persecuted servants, and He will reward us.

Ebed-melech was to be delivered from the men whose vengeance he feared. He was a humble… man, but Jehovah would take care of him. Thousands were slain by the Chaldeans, but [he] could not be hurt. We, too, may be fearful of some great ones who are bitter against us; but if we have been faithful to the Lord’s cause in the hour of persecution, He will be faithful to us. After all, what can a man do without the Lord’s permission? He puts a bit into the mouth of rage and a bridle upon the head of power. Let us fear the Lord, and we shall have no one else to fear. No cup of cold water given to a despised prophet of God shall be without its reward; and if we stand up for Jesus, Jesus will stand up for us.

‘Change My Mind’ LIVE Q&A from Univ. of North Florida (Jacksonville, FL)

Join Dr. Frank Turek on the Winter/Spring 2026 ‘Change My Mind’ college tour on THURS. 2/12 at the University of North Florida in Jacksonville, FL as we continue Charlie Kirk’s mission to make heaven crowded! Grab your seat at 7:00 PM ET in the Student Union (Senator Joe Carlucci Ballroom) as we continue honest, open conversations about truth, God, Jesus, morality, identity, justice, science, current events, and so much more. Skeptics, Christians, and everyone in between are invited to the mic to ask Frank questions, examine the evidence for Christianity, and join discussions that truly matter. If you can’t make it in-person, be sure to watch online!

IMPORTANT: For security reasons, no bags or backpacks will be permitted in the ballroom. This event is free and open to the public, but pre-registration will be required at the link here:
https://chapters.ratiochristi.org/event/cross-examined-with-dr-frank-turek-winter-spring-2026-college-tour/

Source: ‘Change My Mind’ LIVE Q&A from Univ. of North Florida (Jacksonville, FL)

February 12 Afternoon Verse of the Day

Ver. 2. The people that walked in darkness have seen a great light.—The true Light:—
The prophet’s vision has been fulfilled. The true light now shineth; Jesus Christ as the Word made flesh is the true Light which lighteth every man. There is no light in any real sense but that which comes to man through Him.
I. Christ sheds light upon SIN. By His words and by His life He testifies to the reality of sin.

  1. In Him was exhibited for the first and only time a life perfectly obedient to the will of God, a life the one inspiring motive of which was love to God and love to man, a life in which every thought, every word, every act was influenced only by a regard to the glory of God, a life in which was manifested in perfect union and in perfect harmony every human virtue. Thus Christ has shown us what we ought to be, and in showing us this has shown us what we are. In the presence of His awful purity how deep our impurity appears.
  2. And He has tracked sin to its secret hiding-place. He has discovered the fountain in the heart, the evil thought, the murderous hate, the impure desire, the covetousness, the malice, the bitterness which lurk within, and which no human law can touch. He has made us discern not only the evil done and the evil thought, but the good left undone. There is no part of our nature which He has not explored. Never had it been so profoundly, so truly judged, never had man been so discovered to us.
  3. Is the light which Christ casts upon sin only a condemning light? Is it a light which shows us our misery only to leave us without hope, which shows us what we ought to be, but gives us no power to attain to the ideal set before us? No, the light which reveals to us our sin, reveals to us also the mercy of God, a love greater than our transgressions, a pardon greater than our sin. It is the light of the Cross that gives us hope. Never does God appear in more perfect holiness than when He pardons sin, and the sinner looking upon the Cross feels the malignity of that sin which nothing but the sacrifice of the Son of God could take away. All other religions, all other philosophies have failed here, all have made some compromise with sin, all have concealed its deep malignity; the Cross alone dares to reveal it, because the Cross alone takes it away.
    II. And so, too, of HUMAN SUFFERING. The Cross consoles sorrow, because it manifests to us a power of sympathy in God such as man had never dared to dream of. There is no suffering for which the Cross is not a precious balm, because there is no suffering which it does not surpass and consecrate.
    III. And much more Christ’s light is a light cast upon DEATH. Or rather let me say the light which He came to bestow is the light of life. He came that they might have life, and that they might have it more abundantly. Beyond the Cross there is the Resurrection. “Because I live, ye shall live also.” This is the grand prerogative of the Gospel. All other religions have failed here. All have spoken with stammering lips of the world beyond the grave. (Bishop Perowne.)
    Experiences on a sick-bed:—
    We are accustomed to conceive of our experience of bodily affliction as a land of “the shadow of death.” Just as there was a preparation for receiving good in the moral shadow which enveloped the Galileans, so is there also good in the pain and abasement of bodily suffering. There is a breaking down of pride, and a clearer insight into our own utter weakness. There is new openness to spiritual realities, and in this, at least a preparation for being dealt with according to the light of our relation to eternity.
    I. One almost invariable sight revealed to us in the shadow of death is THE IMPERISHABLENESS OF THE PAST. I remember reading some years ago an account of an exploration of one of the pyramids of Egypt. The impression of the darkness upon the explorers at first was very oppressive. On every side and overhead, piled one above another in prodigious lengths and masses, rose the polished blocks of granite which formed the walls and ceiling. There was not a window, nor open chink from top to bottom. The torches of the guides only deepened the sense of awe, blinking as they did like mere glow-worms in the gloom. As the travellers crept and slid along the dismal passages, through the almost solid darkness, an undefined and painful consciousness of something like terror arose within them, from the felt want of any really satisfactory knowledge of the purpose which could be intended in such a building. At length they came to what seemed to them a coffin of stone. When they struck it, it rung like a bell. Everything else had had a baffling and perplexing effect on their minds. Here was one object they could thoroughly understand—the monument of a purpose, even if not the main purpose, which the building was intended to serve. And in the midst of that darkness they found their minds summoned by that coffin into the presence of the past. Something not very unlike this takes place when we are sent in, under some serious illness, to explore the land of the shadow. At first we are oppressed by the mere darkness—the deepening out on every side of the possibilities of the disease. Then, the ignorance of the purpose for which we are afflicted perplexes us. But at last, more or less in every case, we find our minds settling upon the past. Sometimes it is our instinctive forward-looking, our attempt to penetrate the dim, unsounded future which thus leads us back into the past. The consciousness that we are passing onwards into its territory will not let sleep the question, “What sort of past am I carrying thither with me?” More frequently it is the consideration of unfinished purposes which recalls the past. Often, however, there is something in the very circumstances of the affliction, some appropriate word, perhaps, suggested and pressed upon our attention, which leads us in this direction of the past. Joseph’s brethren, e.g., in the Egyptian prison, by the simple utterance of the words, “Your youngest brother,” had the past which related to themselves and Joseph recalled to their minds. It was this which Job complained of when he cried to God: “Thou makest me to possess the iniquities of my youth.” His youth was not dead as he had supposed; nor had its actions altogether passed. The threads of these were still in His hand who was afflicting him. And now, in his distress, they are drawn up and placed like network around his soul. But there is good in this revision of the past. For one thing, the very sight of the fact is good that nothing of our lives passes utterly into oblivion. It is good to know that the past as much as the present is real, that our deeds lie there, imperishable, dormant, but not dead. For a second reason it is good. The remaining hours of our time here are more likely to be encountered and occupied with serious hearts. But, for a third and still deeper reason, it is good to have made this discovery. One of the main purposes of redemption is to deal with this imperishableness of the past, and solve the problems which arise out of that and our responsibility. Our Redeemer came to put away the guilt of our past lives, and to lift us into a position from which the consequences of our guilt would shut us out for ever. But nothing more disposes us to listen to the offers of Divine mercy, than a clear unambiguous view of the actual past of our lives.
    II. Another and most important sight vouchsafed to us in serious illness, is THE SIGHT OF THE WORLD WE LIVE IN DWARFED TO ITS TRUE PROPORTIONS. It is a great loss to any one to see the world he lives in only from the side of health. The true proportions of things are almost sure to be hidden from his view. This is especially the case with respect to the common pursuits of life. It requires the discipline of a sick-bed to reveal our error—to discover to us that we have transgressed the bounds of mere necessity, and have been giving them more thought than they demand. I would liken the false value which we put on our lower vocations to the shadow cast by a manor-house on the lawn. The house itself may represent the actual legitimate thought, which we may put into our daily toils. The shadow of the house is the added, illegitimate thought—the burdensome, down-crushing care, thrusting and pushing from their centres our higher affections and hopes. At two different moments there is no shadow. There is none when the sun is in the centre of the heavens, and pouring his light down upon the roof of the house; there is none until he bends from the centre. But then the shadow begins to lengthen out its neck. The sunlight comes forth in horizontal beams, and the shadow stretches out its arms and spreads its wings, and lies prone and black on all the colour of the neighbouring field. At last the sun goes down, and the shadow has disappeared again. Night has rolled its shadow over the land, and the greater has swallowed the less. The house is there, but not its shadow. A most true picture this of the different values we put on our pursuits in the hours of health and at the gates of the grave! For with us also there are two moments when no shadow falls. There is no false estimate so long as God is in the centre of our heavens. At last death is rolling his shadow over our earthly life. And we are enveloped in the gloom of that. And then, looking outward, we discover how all other shadows have disappeared, and have been to us but vanity and vexation of spirit.
    III. A third experience in serious illness is, that AWAY FROM THE RESURRECTION OF CHRIST, THERE IS NO LIGHT FOR THE WORLD TO COME. The lights which surround us in our daily walks, when all is well with us, forsake us in the shadow. The light of friendship, for example. It cannot pierce the blackness of the shadow of death, nor search forward into the dimness of unrevealed futurity. Next to our friends, as lights of life to us, are our books. They are our inner lights. But away from the Book which specifically tells us of the resurrection of the Son of God, the light of no book in our keeping abides with us in the shadow to give us one gleam of hope. But it is worth while being sent into the shadow, if we come out with this experience.
    IV. A fourth experience is generally reached in serious illness, of which it is not so easy to see the good. This is THE LONELINESS OF SUFFERING. Our spirits are gadders-about too much. Our lives spread themselves too far upon society. A serious illness carries us away from this folly. It takes us out into the solitude, and leaves us there. This loneliness of great suffering is the shadow sent forth to bring us home. Society is not our home. The dearest, innermost circle of it is not our home. God is our home—our present home.
    V. TO THE CHILDREN OF GOD AFFLICTION IS IN EVERY WAY A GOOD. Its shadow is a retirement for renewed and deeper insight into the character and purposes of their Father. As much as unspiritual sufferers they feel the distress of their circumstances. The difference is, that over and through this distress they discern the loving purpose towards themselves of Him who chasteneth. Every way their condition is different. The world which death is bringing close to them is the habitation of their best and most beloved Brother. Sustaining promises are suggested to them by the Spirit, which have new and unthought of appropriateness to their case. Light from heaven, in inexpressible fulness, comes down into familiar passages of the Bible, revealing unimagined depths of Divine love for human souls. There is a nearer, sweeter, more experimental view of the Cross of Christ. Sin is felt to be the evil thing on which God cannot look, in a way to deepen the abhorrence of it, and to excite a more cleaving love to Him who is making all things work together to deliver us from its marks and power. And glimpses of the sinless land, holy, beautiful as morning light, come glowing and reddening through the clouds. And the hour of weakness is changed into an hour of strength. (A. Macleod, D.D.)
    Christ as light:—
    I. HOW THIS LIGHT MAY BE APPROPRIATED TO CHRIST.
  4. Light is an all-necessary thing.
  5. It separates—divides the night from the day.
  6. It cheers.
  7. Christ stands pre-eminently glorious as a great light. There is a fulness in Him commensurate with His Divinity; there is a brightness in Him that knows neither change nor diminution.
    II. THE DESCRIPTION OF PERSONS TO WHOM THIS LIGHT HAS BEEN, OR SHALL BE, REVEALED.
  8. In darkness.
  9. Walking in darkness.
  10. In the shadow of death. (F. G. Crossman.)
    Christ the true Light:—
    I. THE DARKNESS reigning in the world beforehand was to be traced even in the land of Judæa itself. At the period of Christ’s nativity, there was the darkness of types, the shadows and mere secondary images of Divine truth. Some few only were partially enlightened to believe and understand the truth, and these exulted in the coming light, e.g., Simeon and Anna. But if some few in Jerusalem looked for redemption, what was the state of the heathen world? They, indeed, by all their wisdom, knew not God; they were immersed in the darkest idolatries and most cruel superstitions. There was, in all this mass of external darkness, something congenial to the inner corruption, the shadow of death, resting on our common sinful nature: never could the one have existed or taken effect without the other. We must look within our own hearts for that guilty ignorance, that wilful blindness and hardened indifference to God and His truth, which was the source alike of Jewish perversions and heathen abominations.
    II. Christ was THE LIGHT spoken of by the prophet. To the Jews, how well calculated was His appearance to clear up the obscurities of their own Mosaic ritual and prophetic declarations! To the Gentiles, no less did the coming of Christ present a religion able, for the first time, to resolve all their doubts, to satisfy all their wants, and unite the whole family of man under one great Head of all.
  11. It was a sudden light; unexpected by most, and undeserved by all, the Sun of Righteousness, Jesus Christ, rose upon a benighted world.
  12. It was a great light.
  13. This was verily the true light. “It shines with a ray which,” saith St. John, “lighteneth every man that cometh into the world.” It is that which is adapted to man as man, beaming with an evidence only to be resisted by wilful blindness, and convincing all with a force which leaves the wanderer without excuse, who perishes in his sin.
  14. It is a Divine light; one shining as if from the very throne of God Himself. (C. J. Hoare, M.A.)
    Darkness and the shadow of death:—
    Picture to yourselves a traveller fallen into a defile, the heavens concealed from his view by clouds and darkness; and as he turns in his passage he hears the ravening beasts of night yelling around him, and ready to devour him; conceive his heart sinking within him, and seeking a refuge in vain! If to this man a glimmering light was raised from a distant cottage where he might find security, oh, what joy, what hope of escape would burst across his mind! But yet this will but faintly represent the scene, for the light here spoken of is not a transitory light which may soon be extinguished, but it is a bright light that arises in the land, a light that is raised in heaven to shine on benighted man. (J. Burnett, LL.B.)
    Walking in darkness:—
    Concerning the people it is affirmed—
    I. That they walked IN DARKNESS. Darkness must be understood in the figurative sense in which it is often used in Scripture to signify a state of ignorance, sin, and misery. Ignorance, like a veil, continues upon their hearts until the light of the glorious Gospel of Christ shines into their minds. In this uncomfortable state they act under the influence of corrupt principles, committing those enormous transgressions which are justly denominated the works of darkness. From hence arise distresses and miseries of various kinds, which terminate in utter darkness and everlasting woe, unless prevented by the illumination of the true light.
    II. In this condition the people are described as WALKING, which, in the Word of God, frequently denotes the whole course of man’s life, in which every action makes a step towards that everlasting state to which we are journeying.
  15. Walking is a voluntary motion, the consequence of preceding choice and deliberate resolution.
  16. Walking is a continued motion, in which one step regularly follows another, until the ground intended is gone over.
  17. Walking is a progressive motion, by which a traveller still goes forward until he arrives at the end of his journey. (R. Macculloch.)
    The Light of the world:—
    In the Arctic regions, after the long dark night of winter, the rising of the sun is especially welcome. So should Christ be to us.
    I. THE WORLD WITHOUT CHRIST SITS IN DARKNESS.
  18. The minds of the heathen are dark.
  19. Their religion is dark and gloomy.
  20. Their conduct is dark.
  21. Their prospects after death are dark.
    II. JESUS CHRIST IS A “GREAT LIGHT.” He is—
  22. Great in Himself, for He is God.
  23. He is a perfect light.
  24. He shines into the heart (2 Cor. 4:6).
  25. He gives happiness and healing as well as light (Mal. 2:2; John 15:11).
  26. This light cannot be put out (Isa. 60:20).
  27. It is the light of heaven as well as of earth (Rev. 21:23).
    III. IT IS THE WILL OF GOD THAT THE HEATHEN AS WELL AS OURSELVES SHOULD SEE THIS GREAT LIGHT (1 Tim. 2:1–6; 1 John 2:2; Mark 16:15). (R. Brewin.)
    The land of darkness and the great light:—
    I. WHO ARE THE PEOPLE WHOM THE PROPHET SAW WALKING IN DARKNESS? By darkness, Scripture means spiritual alteration. Our normal condition is light; for God is light and we were made in His image. But this primitive state no longer exists; an astounding fact has overthrown Divine order; sin has changed all things. The alteration produced by sin is—
    I. An alteration of truth. Our intellect is darkened “through the ignorance that is in us, because of the blindness of our heart.” The knowledge of God and of ourselves, which in the origin was pure, has been perverted by a spirit of error and replaced by a veil of darkness. Man has ceased to know God and to know himself. What light would you kindle to dispel these shadows of death?
  28. An alteration of life. A false life has invaded the soul and driven away the light of life. The source of life is in God, but it is no longer God who holds dominion over the soul; it is self, the world, and sin
  29. An alteration of joy. Light and joy are synonymous in Scripture: “Light is sown for the righteous, and gladness for the upright in heart.” But what becomes of joy if it is deprived of truth and life? It is turned into sorrow. Our earthly joys are but disguised sorrows.
    II. WHAT IS THE LIGHT SPOKEN OF BY THE PROPHET? Revert to the fall of the first man and woman in Eden; a promise shines. This promise henceforth accompanies humanity. (Homiletic Magazine.)
    Darkness exchanged for light:—
    The North American Indians used to hold a New Year’s feast with revolting ceremonies, the sick and aged being neglected, or even killed, to avoid trouble. But missionaries have taught them the Gospel They are Christians, and their New Year’s feast is kept in a different way. Before it begins a list is read of aged and sick unable to come. Bundles of good things are packed up and sent to each by the fleetest runners, who think it a joy and not a burden. Surely these people “have seen a great light.” (Egerton Young.)

Exell, J. S. (n.d.). Isaiah (Vol. 1, pp. 252–255). Fleming H. Revell Company.

Mid-Day Digest · February 12, 2026

“From The Patriot Post (patriotpost.us)”.

THE FOUNDATION

“[A] wise and frugal government … shall restrain men from injuring one another, shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government.” —Thomas Jefferson (1801)

IN TODAY’S DIGEST

EXECUTIVE NEWS SUMMARY

The Editors

  • Canadian trans shooter: The tragic school attack in Tumbler Ridge, British Columbia, on Tuesday claimed eight lives, not counting the deceased assailant. The 18-year-old attacker killed six at the school after killing his mother, who expressed support for trans rights, and his stepbrother at home. Early reports suggested that the “female gunperson” was actually a man who identified as a woman, which the Royal Canadian Mounted Police has now confirmed. The RCMP insists on honoring the murderer’s preferred pronouns while PBS News refers to him only as “the suspect.” The reason is obvious: The Canadian government and Leftmedia cannot admit that trans identification is a sign either of severe mental health issues or of severe parental and medical abuse — in most cases, both.
  • Drug cartel drones: The Federal Aviation Administration temporarily closed the airspace around the El Paso airport on Wednesday, citing “special security reasons.” The FAA initially said the closure would last 10 days, but it quickly reversed course, and the airspace has since been reopened. Defense Secretary Pete Hegseth explained, “The FAA and DOW acted swiftly to address a cartel drone incursion. The threat has been neutralized, and there is no danger to commercial travel in the region.” El Paso Mayor Renard Johnson expressed frustration over the sudden airspace closure “without coordinating with the city, the airport, the hospitals, the community leadership.” Patriot Post Publisher Mark Alexander says, “Reading between the lines, I believe there was likely a credible threat from a drone against commercial aircraft at El Paso, but when Transportation Secretary Sean Duffy issued his statement, that was deemed too threatening to travelers and may have spilled something classified.”
  • Border czar announces end of immigration crackdown in Minnesota: Operation Metro Surge, which saw thousands of immigration enforcement agents stationed in Minnesota’s Twin Cities, is coming to an end. Border Czar Tom Homan proposed ending the six-week operation, and the president concurred. Homan reports that cooperation with local officials has improved, and many arrests can now take place in the safety of jails where criminal illegals are being held. Operation Metro Surge saw more than 4,000 arrests. Despite Homan’s meetings with Gov. Tim Walz and Minneapolis Mayor Jacob Frey, it does not appear that Frey has backed down from his stance that Minneapolis police will not honor federal immigration law. Time will tell if this action will prove to be a win for riotous and insurrectionist protesters or the Rule of Law and mass deportation efforts.
  • House passes the SAVE Act; Senate unlikely to follow: The House passed the SAVE Act on Wednesday in a 218-213 vote along partisan lines. The SAVE Act should be unapologetically supported by every red-blooded American. In fact, a Pew Research survey shows that required voter ID enjoys massive bipartisan support — except in Congress. Unlike 71% of Democrat voters, congressional Democrats strongly oppose election integrity laws requiring photo ID. The reason is simple: This would prevent noncitizens from voting and make ballot fraud much harder, though Democrats argue that some people just can’t figure out how to get IDs and would be kept from voting. This bill is unfortunately likely to die in the Senate, as a similar bill did last year, because current filibuster rules would require it to clear a 60-vote threshold.
  • House passes Dems’ legislation against Trump’s tariffs: The House on Wednesday passed the Democrat-led resolution to terminate Donald Trump’s use of the National Emergencies Act to impose tariffs. The resolution passed thanks to six Republican lawmakers joining the Democrats. It’s largely symbolic because even if the Senate were to take it up and pass it, Trump would veto it, and there are not enough votes to override a veto. One of the Republicans who voted in favor, Rep. Don Bacon, argued, “Article I of the Constitution places authority over taxes and tariffs with Congress for a reason. … It’s time for Congress to reclaim that responsibility.” Meanwhile, his Republican colleague, Rep. Brian Mast, who voted against the bill, observed, “Even Canada acknowledges that they have this as a national emergency. This is Democrats trying to ignore that there is a fentanyl crisis.”
  • Omar yearns for “pedophile” Trump’s execution: Minnesota (read: Somalia) Rep. Ilhan Omar took to X to call President Trump the leader of the “Pedophile Protection Party” after his administration released the Epstein files, something the Biden administration steadfastly refused to do. The practicing Muslim added, “At least in Somalia they execute pedophiles, not elect them.” Omar’s religion was founded by Muhammad, a bigamist and pedophile who married a six-year-old girl — although some Islamic apologists insist he waited until she was a “mature” nine-year-old before consummating the marriage. Somalia has one of the highest child marriage rates worldwide, with nearly 15% marrying before the age of 15, and legislation in that country has been proposed that would allow marriage at the age of 10. And what would Omar do about people marrying their siblings?
  • Bad Bunny lost nearly 10M viewers: Viewership numbers are in for the Super Bowl this past Sunday, which generated nearly 125 million viewers across all of NBC’s platforms. That total puts it just behind last year’s record-breaking Super Bowl viewership of 128 million. However, unlike last year, when the Halftime Show featuring Bad Bunny began, overall viewership dropped by nearly 10 million. This is the opposite of what happened during last year’s Super Bowl, which saw an increase in viewership at halftime. Meanwhile, Turning Point USA’s competing “All-American Halftime Show” featuring Kid Rock was streamed on YouTube and several other platforms, drawing nearly 28 million viewers. Given that success, TPUSA may do it again next year, especially if the NFL elects to ignore Americans in favor of catering to a world audience.
  • California’s rent relief for illegals scam: LA County supervisor Lindsey Horvath announced a $30 million rent relief program for wildfire survivors — which would be nice except it also applies to “people impacted by ICE raids.” It is California, but at least Palisades fire survivors who are still renting since their homes burned down last year will get some help, right? Wrong. As it turns out, the applications will be sorted, and priority will be given to those in “COVID vulnerability zones.” It is unclear what COVID vulnerability has to do with wildfires or ICE raids, but it is clear that these priority zones will mean that illegals will get their funds and likely bleed the program dry long before anyone in the area of the Palisades fire.
  • Former Miss CA USA booted from WH Religious Liberty Commission: Former Miss California USA Prejean Boller was kicked off the White House Religious Liberty Commission this week. Boller’s expulsion came after she got into a heated back-and-forth with witnesses during a hearing on Israel’s war in Gaza. Boller, who showed up for the event wearing a Palestinian flag pin, took umbrage with a witness who refused to condemn Israel for what it did to Gaza. She also took offense over podcaster Candace Owens being labeled antisemitic, stating, “I listen to her daily. … She’s not an antisemite. She just doesn’t support Zionism.” Commission Chairman Texas Lt. Gov. Dan Patrick explained his decision to boot Boller, stating, “No member of the Commission has the right to hijack a hearing for their own personal and political agenda on any issue.”
  • Olympics bans Ukrainian athlete over his helmet featuring friends killed in the war: Ukrainian skeleton athlete Vladyslav Heraskevych has been disqualified from competing in the Winter Games in Italy due to his helmet that honors his Ukrainian friends and fellow athletes who were killed in the Russia-Ukraine war with a simple display of their images. He refused the IOC’s request to wear a different helmet, stating in response, “This is [the] price of our dignity.” The IOC cited an Olympic rule against political messages on the field of play as the reason for the violation. In 2022 at the Beijing Olympics, Heraskevych displayed a “No war in Ukraine” sign after his final run, and the IOC did not view merely calling for peace as a violation of the same rule. Heraskevych was a medal contender in the sport and said he would appeal to the Court of Arbitration for Sport.

Headlines

  • Campus antisemitism driven by faculty at University of California campuses (Washington Times)
  • HRC’s corporate influence collapses, as Fortune 500 companies flee the LGBT cause (Washington Stand)
  • Disney lost $170 million on its “Snow White” remake (Not the Bee)

The Executive News Summary is compiled daily by Jordan Candler, Thomas Gallatin, Sterling Henry, and Sophie Starkova. For the archive, click here.

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FEATURED ANALYSIS

EPA Upends the Endangerment Finding

Nate Jackson

In what EPA Administrator Lee Zeldin called “the largest act of deregulation in the history of the United States,” the Environmental Protection Agency is repealing the “endangerment finding” made by Barack Obama’s EPA in 2009. That legal determination based on The Science™ says greenhouse gases, including carbon dioxide, methane, and four others, are pollutants, which then requires the federal government to regulate emissions of those gases under the 1963 Clean Air Act. Repealing that finding is certainly a huge and welcome rollback of climate policy.

Naturally, the climate alarmists — whom we often call ecofascists for their use of fear tactics to justify massive government intrusion in everyday life — are fit to be tied.

I’ll sum it up this way: Alarmists blame emissions for climate change, which they claim causes a seemingly never-ending parade of horribles from asthma to wildfires and from droughts to floods. Therefore, they reason, we must reduce emissions by every means necessary — preferably through heavy-handed government regulations. The pipe dream of “net zero” emissions is their goal because, to the climate cultists, this is existential.

That’s why Obama launched this overreach to classify gases we breathe alongside actual pollutants that cause harm. It’s why Joe Biden took it as far as essentially mandating electric vehicles. Donald Trump and his administration argue that repealing the finding will lead to deregulation savings of $1.3 trillion on everything from cars to energy.

“More energy drives human flourishing,” said Interior Secretary Doug Burgum. “Energy abundance is the thing that we have to focus on, not regulating certain forms of energy out.”

Energy Secretary Chris Wright added, “Our goal is to drive down the price of energy for Americans.”

Alarmists always counter that it’ll be vastly more expensive if we don’t submit to their prescribed regulations. We know how much regulations cost, but it takes an awful lot of faith in often disingenuous people to believe that Big Government rules generate any savings.

The Supreme Court has already ruled on this. Last July, when the Zeldin-led EPA announced its intention on this finding, our Thomas Gallatin wrote:

In the [George W. Bush-era] 2007 case Massachusetts v. EPA, the Supreme Court considered the issue of whether the Environmental Protection Agency could regulate GHGs under the Clean Air Act. The Court ruled 5-4 that “greenhouse gases fit well within the Act’s capacious definition of ‘air pollutant,’” meaning the “EPA has statutory authority to regulate emission of such gases.” Tellingly, the Court noted that “policy judgments have nothing to do with whether greenhouse gas emissions contribute to climate change and do not amount to a reasoned justification for declining to form a scientific judgment.” Instead, the Court said that the EPA had the authority to determine whether GHGs “cause or contribute to air pollution which may be reasonably be anticipated to endanger public health or welfare, or whether the science is too uncertain to make a reasoned decision.”

That ruling means ecofascist groups already have lawsuit paperwork prepared to immediately challenge the Trump administration in court.

Team Trump wants them to bring it on. Part of the rationale for repealing the endangerment finding is to provoke a challenge that could get the Supreme Court, with its current 6-3 conservative majority, to overturn Massachusetts or at least allow this policy to move forward. Chief Justice John Roberts, Justice Samuel Alito, and Justice Clarence Thomas all dissented in the 2007 case, and several subsequent cases have undermined the legal framework of that ruling.

The Trump administration knows that a Democrat administration could reverse course without the Supreme Court’s help, though there could be another way.

The New York Times stumbled onto a novel concept that, under our constitutional system of three coequal branches, might just work: “A more definitive way to address the issue would be for Congress to weigh in. Democrats could pass legislation that defined greenhouse gases as air pollutants under the Clean Air Act, giving the E.P.A. the explicit authority to regulate them. Conversely, Republicans could enact legislation that said the opposite.”

Big if true.

Sarcasm aside, that’s exactly Team Trump’s strategy — to take back executive and legislative authority instead of ceding it to judges and left-wing activists.

The alarmists act as if Republicans want smoggy air and dirty water, as well as to suffocate kids and torment puppies. The only way to save the planet, they insist, is with the heavy hand of government. That’s slanderous fearmongering from a group of Chicken Littles whose cataclysmic prophecies have failed to materialize time after time.

Even The Washington Post’s editorial gets it, writing, “Free-market-driven innovation has done more to combat climate change than regulatory power grabs like the ‘endangerment finding’ ever did.”

There’s a bigger truth, though, as argued by columnist David Harsanyi: “The notion that man-made greenhouse gases pose an existential threat to humankind has been little more than a backdoor way to institute unpopular environmentalist policies and temper economic growth. It’s about time we end the scam.”

The Trump administration is moving that ball forward.

Follow Nate Jackson on X/Twitter.

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BEST OF RIGHT OPINION

For more of today’s columns, visit Right Opinion.

PODCAST

Latest PodcastPopCon #133: The Pendragon Cycle: Rise of the Merlin — Daily Wire’s Surprise Fantasy WinThe Daily Wire is still finding its footing in the media space, but the new “Pendragon” series seems to be a demonstration that it knows its audience.

BEST OF VIDEOS

SHORT CUTS

Dezinformatsiya

“The person who carried out a school massacre is an 18-year-old woman with mental health issues, but she did not give a motive for one of the worst mass shootings in Canada’s history.” —Australia’s ABC News (“The shooter is a biological male who allegedly self-identifies as a transgender woman.” —Community Note on X)

Pot Calling the Kettle Black

“The leader of the Pedophile Protection Party is trying to deflect attention from his name being all over the Epstein files. At least in Somalia they execute pedophiles not elect them.” —Rep. Ilhan Omar (D-MN), a practicing follower of the known pedophile Muhammed, regarding Donald Trump

Braying Jenny

“Will you turn to [the Epstein survivors] now and apologize for what your Department of Justice has put them through with the absolutely unacceptable release of the Epstein files and their information?” —Rep. Pramila Jayapal (D-WA) complaining that the DOJ released the Epstein files pursuant to a law passed by Congress

Friendly Fire

“What is the political usefulness of the Clintons these days? We all just got behind Epstein transparency because it made Trump uncomfortable. What are we going to say now? Everyone must answer for this but the Clintons?” —an anonymous Democrat adviser

Non Sequitur

“Just voted NO on the Charlie Kirk Day of Remembrance Bill in the Florida Legislature. It’s a slap in the face to Black Women that this bill was even brought forth in our committee. This body has consistently shown that it is ok to be anti-Black Women in this state. Disrespectful!” —Florida State Rep. Angie Nixon (D)

Village Idiot

“They hate to see … woke b****es winning. If ‘Woke’ means people who use their platforms to advocate for marginalized communities in the country that they are actively representing …… Then yeah sure?” —Olympian Amber Glenn

Reality Check

“Democrats are never going to negotiate in good faith when it comes to immigration. They allowed tens of millions of people to come here illegally and now want to protect them from deportation so they can vote in our elections. It’s that simple. When you begin your negotiation by demanding that America surrender its sovereignty, it shows you don’t have the best interests of the country at heart.” —composer and Nevada congressional candidate Marty O’Donnell (R)

For the Record

“Americans want to help people in need, but when government does that, about 500 billion taxpayer dollars get stolen. It’s how the system is designed.” —John Stossel

Upright

“Under this administration, Americans have come first. Gone are the days of ideologically motivated projects, the use of FEMA funds to house illegal aliens in luxury hotels, and initiatives that do not save lives or protect property. FEMA is now focused on serving American taxpayers after disasters strike. In their hour of greatest need, FEMA is there.” —FEMA Associate Administrator Gregg Phillips

And Last…

“The entertainment news site TMZ asked its social media fans, ‘Who had the better Super Bowl halftime show — Bad Bunny or Kid Rock?’ After 393,590 votes, there was a clear winner: Kid Rock with 64.5% to Bad Bunny’s 35.5%.” —Gary Bauer

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TODAY’S MEME

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For more of today’s memes, visit the Memesters Union.

ON THIS DAY in 1809, Abraham Lincoln was born. He became the 16th U.S. president, and his legacy is far more complicated than most people may appreciate.

“From The Patriot Post (patriotpost.us)”.

TS&TT: Cultural Á La Carte

Today on The Sword & The Trowel podcast, Tom Ascol and Graham Gunden discuss the Epstein files, immigration, the recent actions of evangelical elites, and other current cultural issues. They provide some pastoral guidance for pastors and church members on how to best think about and address these things.

Source: TS&TT: Cultural Á La Carte

The illegal invasions of the US and European borders, are planned, funded and facilitated by the UN, WEF, Doctors Without Borders, UNICEF, the Red Cross, etc. | Freedom’s Phoenix

Article Image

The illegal invasions of the US and European borders, are planned, funded and facilitated by the UN, WEF, Doctors Without Borders, UNICEF, the Red Cross, etc.

To see the rest of this documentary: https://www.youtube.com/watch?v=Bk66WyMBjvQ:

United States Invasion Route Exposed | ENTIRE ILLEGAL ALIEN PIPELINE REVEALED

Muckraker followed the entire mass migration route from Quito, Ecuador to the United States border. To our knowledge, no one has ever produced an entire documentary following this entire route.

Until now.

Our journey included:

Crossing the Darién Gap.
Discovering secret Chinese hotels.
Getting smuggled into Mexico by the Sinaloa Cartel.
Embedding with a massive caravan.
Riding the Mexican Train of Death.

And finally, getting kidnapped by the Gulf Cartel.

In this documentary, you will learn how the United Nations is planning and executing an industrial scale weaponized migration program and you will see the entire route that millions of illegal aliens are taking to the United States every year!

Source: The illegal invasions of the US and European borders, are planned, funded and facilitated…

Nancy Mace Says She’s Seen Unredacted Epstein List, Which Shields ‘Prime Ministers’ and ‘Former Presidents’

Republican Rep. Nancy Mace of South Carolina said full release of all the names on the Epstein files would shock the world. Mace appeared on Piers Morgan’s show, and in […] The post appeared first on The Western Journal .

Source: Nancy Mace Says She’s Seen Unredacted Epstein List, Which Shields ‘Prime Ministers’ and ‘Former Presidents’

John Haller: Middle East Stalemate, or Checkmate? | Stand Up For The Truth Podcast

Mary welcomes John Haller back to the conversation – and with his extensive understanding of the Middle East we always come away seeing things a bit more clearly. Today is no exception. John has dug deep into the weeds of what is going on over there and “complex” doesn’t begin to cover it at all. October 7, 2023 seems to have ushered in a new world over there (and over here) with a multi-layered event that has resulted in clarity about the players, their demonic hatred for the Jews, and the depths of antisemitism that have laid down a new normal around the world. Continuing down the hole, we have a wounded Iran ready to do whatever they want to bring chaos and violence to a new level. Also rising to the top are new players with hopeful new influence such as Turkey, Qatar, Syria, Oman, the UAE and more. All of a sudden it’s true globalism, and Trump is contributing to it greatly by bringing as many nations as possible to the table. What could possibly go wrong? Things are happening at an astonishing pace, and we are here to see it all unfold. Pray for wisdom, grace, and eyes to see, ears to hear.

Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A

The post John Haller: Middle East Stalemate, or Checkmate? appeared first on Stand Up For The Truth Podcast.

“A Good Way To Destroy Your Country”: Rogan Blasts Democrats’ Open Border Insanity | ZeroHedge

Authored by Steve Watson via Modernity.news,

Joe Rogan has zeroed in on the Democrats’ border fiasco, calling it a direct path to America’s downfall by inviting criminals and chaos across the line.

The podcast powerhouse argues that while the U.S. was built by immigrants, unchecked entry under Democratic policies is flooding the nation with murderers and cartel thugs, all in an effort to populate cities with voters loyal to the left—pure political gamesmanship at the expense of public safety.

Rogan laid out the stark reality of America’s immigration roots clashing with today’s border free-for-all.

“The whole thing is tough now because we’re a country that’s established by immigrants, but you can’t have an open border. You can’t just have anybody come through because there’s going to be a bunch of criminals that come through, and you don’t want that. You don’t want your country to be more crime infested,” Rogan said.

“You don’t want your country to have murderers and cartel members just coming into the country and now getting citizenship and being able to vote and organizing, and that’s crazy. That’s a good way to destroy your country,” Rogan urged.

He further accused Democrats of turning illegal immigration into a cynical tool for power grabs, overwhelming sanctuary cities and stacking the deck in swing states.

“When you just let everybody in, and you let in 10 million people, and how do you — unless they get arrested while they’re here — what do you do? And even then, like a lot of them during the Biden administration, they were getting let go. In sanctuary cities [they would let] people go. It’s just crazy,” Rogan said.

He added, “Because they just want a bunch of people in these swing states for the census. So they get more congressional seats, and if they get these people and give them the ability to vote, now you have a built-in voter base. You can just rig the election.”

This critique comes amid the fallout from Biden-era policies like the CHNV migrant parole program, which fast-tracked over 530,000 nationals from Cuba, Haiti, Nicaragua, and Venezuela into the U.S. with legal status and work permits—straining resources and enforcement to the breaking point.

Contrast that with President Trump’s 2025 crackdown, where executive actions on border security prompted over two million illegal migrants to self-deport, slashing southern border encounters to historic lows. It’s a clear win for America First priorities, proving that strong enforcement works when leaders actually prioritize citizens over political stunts.

Rogan’s takedown highlights the danger in Democratic compassion claims: preaching open arms while cities buckle under crime waves and resource drains.

These policies erode the very fabric of fair elections and national sovereignty. As Rogan points out, letting in unvetted masses isn’t mercy; it’s a calculated move to entrench power, sidelining American workers and safety.

Democrats’ border negligence is a betrayal of the American people, paving the way for more crime, division, and electoral manipulation.

Your support is crucial in helping us defeat mass censorship. Please consider donating via Locals or check out our unique merch. Follow us on X @ModernityNews.

Source: “A Good Way To Destroy Your Country”: Rogan Blasts Democrats’ Open Border Insanity

LIVE: Senate Homeland Security Hearing on ICE Minnesota Affairs – 02/12/26

U.S. Senate holds a Hearing on ICE Activities in Minnesota. Join RSBN LIVE at 9:00 a.m. ET on February 12, 2026

Source: LIVE: Senate Homeland Security Hearing on ICE Minnesota Affairs – 02/12/26

Shutdown showdown is Democrat theatrics, pure and simple

There’s Taco Tuesday. There’s Hump Day Wednesday. There’s Fish Friday. And now, thanks to Democrats, there’s Shutdown Saturday, reflecting the latest in a growing list of government shutdowns that is slated for midnight Friday, meaning beginning early, early, early Saturday.

Source: Shutdown showdown is Democrat theatrics, pure and simple