Tag Archives: healing

October 11 Morning Verse of the Day

HIS INEXHAUSTIBILITY

And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.” But Jesus said, “Someone did touch Me, for I was aware that power had gone out of Me.” When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. And He said to her, “Daughter, your faith has made you well; go in peace.” (8:45–48)

There is an inexhaustible thoroughness in what Jesus did. Not content with restoring the woman physically, the Lord restored her socially by making her healing known publically. He also restored her spiritually to God.
After the woman grasped the tassel of His robe Jesus said, “Who is the one who touched Me?” Obviously, the omniscient Lord was not asking for information. He knew who had touched Him, and was calling for her to reveal herself. And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.” Following Peter’s lead the rest of the disciples asked incredulously, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’ ” (Mark 5:31). The Lord’s reply is one of the most profound things He ever said: “Someone did touch Me, for I was aware that power had gone out of Me.” The power of God is not an impersonal force flowing from Him to people. He was fully aware of its action. No one ever receives the power of God into his or her life without acute awareness on His part.
Realizing that she could not hide, when the woman saw that she had not escaped notice, she came trembling in reverential fear and fell down before Him in homage and worship. She then declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. Not content merely to restore her physically and socially, Jesus said to her, “Daughter (the only time in the Gospels that Jesus used that word to address a woman) your faith has made you well; go in peace.” The phrase made you well translates a form of the verb sōzō, which is the common New Testament word for salvation. This same phrase in the Greek text appears in Luke 7:50, where it clearly refers to salvation from sin. It is also used in Luke 17:19 to describe one of the ten lepers who returned to worship Jesus. While all ten were healed, he alone was saved. Further, the Lord’s calling her daughter indicates that He received her as a child of His kingdom (John 1:12). She was restored, physically, socially, and spiritually through the grace and personal power of the Lord Jesus Christ.

MacArthur, J. (2011). Luke 6–10 (pp. 233–234). Moody Publishers.


8:43–48. In this throng was a woman who had been hemorrhaging for 12 years (the exact age of the dying little girl) (8:43), leaving her weak and ritually unclean (cf. Lv 15:19–25; see also Ezk 36:17; CD 4.12–5:17; 11QTemple 48:15–17; Josephus, War 5.227; m. Nidda; m. Zabim 4:1). Luke recorded that she could not be healed (8:43d; Mark added that she had spent all her money on physicians who not only did not help her but actually made things worse, Mk 5:26—a detail Dr. Luke left out!). Her plan was to touch His garment (cf. Mt 9:21) believing that in doing so she would be cured. This was a bold act—she risked rejection or worse. Her act could be considered an assault because she was unclean, and might render Him and others unclean. Nevertheless, she surreptitiously came up behind (Lk 8:44a) and without His notice touched the fringe of His cloak (8:44b). The fringe may have been the tassels worn on the four corners of one’s garments to remind a person of the law (Nm 15:38–41; Dt 22:12). Luke wanted his readers to understand that there was no natural way Jesus could have perceived this woman’s act. She was healed immediately (Lk 8:44c). Just as immediately, Jesus was aware that He had been touched, not just by the press of the crowd (8:45), but in such a way that healing power had gone out of Him (8:46b). His insistence, Someone did touch Me (8:46a), convinced the woman to admit what she had done (8:47a). In her fear (and perhaps shame) she confessed her act, explained why she had done it (8:47b), and reported her healing (8:47c). By compelling her to make a public confession Jesus actually completed her restoration for now she could freely associate with her fellows who would know that her uncleanness was ended. Jesus’ blessing—the only place where He addressed anyone as Daughter (8:48)—assured her that because her faith in Him was genuine, her healing by Him was complete.

Zuber, K. D. (2014). Luke. In M. A. Rydelnik & M. Vanlaningham (Eds.), The moody bible commentary (p. 1567). Moody Publishers.

New Age Doctor Shamans | Christian Research Network by Marsha West

By Marcia Montenegro, Christian Answers for the New Age

This is an updated post on some New Age doctors that CANA has warned about in the past (see the many resources listed at the end). What I and others have observed over the years is that health care has become infected with New Age and occult practices that initially were seen as alien but have now mainstreamed. Some practices are outright energy healing, like Reiki, while others are based on belief in these energies but appear more conventional. Shamanism has come to the health field, both in the culture and in the church, and the doctors examined here are part of that influence.

The Doctors

One of these doctors is Dr. Mehmet Oz who admits he is a follower of Emmanuel Swedenborg, grandfather of the New Thought movement, which was foundational to the New Age as well as propping up much of the pseudo-scientific healing practices today.

Another doctor is Dr. Daniel Amen who promotes and teaches an esoteric Hindu mediation technique and what is known in Hinduism as tantric sex.

A third doctor is Mark Hyman who works with Deepak Chopra and embraced a form of non-medicine called Functional Medicine based on spiritual beliefs and pseudo-science.

There is also Dr. Mercola, promoter of New Age practices and his own supplements, follower of conspiracy theories, and slavish fan of a spirit that comes via a psychic-channeler.

The last one is Dr. Andrew Weil, a New Age enthusiast of psychotropic plants.

These doctors are New Agers or embrace and promote New Age concepts. There are many more, not to mention the non-medical practitioners such as chiropractors, the naturopaths, and “natural healers” who are rooted in New Age thinking.

From Dr. Amen to Hinduism

Dr. Amen, a professing Christian, recommends in his book, “Making a Good Brain Great,” a Hindu meditation called Kirtan Kriya. A New Age blog at https://tinyurl.com/bddk435f discusses this favorably, and in this short video at https://shorturl.at/hnmr9 a woman thanks Dr. Amen for Kirtan Kriya and she demonstrates it.

The Kirtan Kriya meditation is based on the five alleged “primal” sounds, sa-ta-na-ma-aa which are repeated over and over again in a sort of chant, at first aloud, then whispered and, finally, silently:

SA is birth, the beginning, infinity, the totality of everything that ever was, is, or will be.

TA is life, existence, and creativity which manifests from infinity.

NA is death, change, and the transformation of consciousness.

MA is rebirth, regeneration, and resurrection which allows us to consciously experience the joy of the infinite. (From blog at https://tinyurl.com/bddk435f).

This video provides evidence of the nature of this meditation; I do not recommend watching this beyond 4 minutes or so:

https://tinyurl.com/yywaw6vw.

Such meditations are designed to induce altered states, making the mind more suggestible. The man in the video is a Sikh but is teaching Hindu beliefs.

Occult beliefs and purposes also undergird this meditation, with four fingers allegedly arousing within the meditator energies represented by the sun and the planets Jupiter, Saturn, and Mercury (astrology) correlating with those fingers.

Moreover, Dr. Amen partnered with “advanced certified Tantra educator” and trantric sex expert, T. J. Bartel, to produce a CD series, “Create More Passion Tonight.” Tantric sex is the use of kundalini energy in sexual relations. Tantric sex is a part of Hindu spiritual practice, it is not just physical. To engage in this is not only to pervert the use of the gift of sex, but it brings in a spiritual element alien to God. These ideas are also in Amen’s book, “The Brain In Love.”

There are numerous self-help books by Dr. Amen such as “Memory Rescue,” “Making Your Brain Great,” “You, Happier,” “The End of Mental Illness,” and even “Stone of Remembrance: Healing Scriptures for Your Mind, Body, and Soul.” The latter would certainly give Christians the impression that Amen bases his views and life on Scripture, which has been demonstrated to not be true.

The spate of self-help books (there are many more) is a sign of someone responding the self-help pulse of the nation. Self-help books are popular because people tend to want quick solutions and believe these authors, most of whom are New Thought, New Age, or have the Human Potential/psychological angle.

Enter Dr. Mercola

And now a warning on a New Age purveyor of pseudo-science and conspiracy theories and slavish follower of a psychic-channeler, Dr Mercola.

The Daniel Plan website has a video of Dr. Joseph Mercola, an osteopath who promotes his products on a huge website, talking about a breathing technique, which he got from New Age Dr. Andrew Weil (much more on Weil below). Due to his legal problems, Mercola closed down his website so that it is only accessible to paying subscribers.

I suspected Mercola for years as New Age because of his promotion of New Age practices and his embrace of conspiracy theories. He is deceptive and New Age (this goes for others such as Gregg Braden, Josh Axe, and Joe Dispenza, all of whom dispense New Age pseudo-science and all of whom CANA has warned about; please see links to CANA posts at the end). Mercola has promoted the occult healing practice, EFT (Emotional Freedom Technique), also called Tapping, on his website as well as the New Age fad of Grounding/Earthing.

Mercola’s description of this breathing exercise is on the Daniel Plan site: https://tinyurl.com/yyqvmwjd. Mercola’s reference to putting the tongue behind the teeth reminded me of what I learned as a New Ager on Hindu meditation. And sure enough, this technique does indicate Hindu origin and belief in manipulating an internal energy force. He got this from New Age doctor Dr. Andrew Weil.

Information has come out about Dr. Mercola’s long time consultations with a channeler-psychic who claims to channel a spirit called Bahlon. Mercola is captivated by what Bahlon tells him and wants his advice. The video reveals a very dark side of Mercola (which does not surprise me): https://tinyurl.com/r8zv4wnz

Also see these articles about Mercola and the psychic at https://tinyurl.com/5hzwpbc9 and https://tinyurl.com/5hzwpbc9.

First Let’s Talk Prana

On the website of the New Age publisher Sounds True, we find this information about Dr. Weil:

“To learn the art of healthy breathing, Dr. Weil turned to Eastern traditions, including yoga, which view the breath as a vital link to the prana, or energy of the universe. In easy-to-follow language, he explains the secret of breathwork’s power over your health, and its remarkable ability to influence —and even reprogram — the nervous system.” From https://tinyurl.com/y4ul3bpz

I have known ever since I was in the New Age that Dr. Weil is New Age. So let’s talk about prana.

>>Prana: The Divine Breath

The breathing techniques and exercises called Pranayama, Yoga Nidra, and other forms of it are not a physical practice like breathing exercises done by singers or swimmers. Breathing exercises based on Hindu beliefs in prana, the “divine breath of the universe” – a type of life force — are done to manipulate prana and invisible forces in the body which are a part of Hindu views of the non-physical “spiritual body,” concepts also found in the New Age and alternative “healing.”

These concepts are found in Yoga, Hindu meditation, Hindu and New Age breathing techniques, and other esoteric practices.

As yoga scholar George Feuerstein puts it:

“Prana is like a knife which he [the student of yoga] carefully employs to operate on his own mind, to cut out the malicious thoughts and feelings in order to pierce through to higher levels of consciousness.” (George Feuerstein and Jeanine Miller, The Essence of Yoga, [Rochester, VT: First Inner Traditions, 1998], 111).

Prana is “the cosmic breath” and “man has moved away from this original rhythm of the universe,” but pranayama “endeavors to restore the primal rhythm and cosmic harmony as manifested in man, the microcosm,” (Feuerstein, 26).

Iyengar, a revered Yoga teacher in India who helped to initiate the spread of Yoga in the U.S., advises that “if you can control the breath, you can control the mind,” but he also cautions that pranayama must be practiced cautiously because

“…it can make you or mar you. If your heart beat is uneven, fear sets in and death may be near at hand.” (B. K.S. Iyengar, The Tree of Yoga,[Boston: Shambhala, 1988], 128).

According to Iyengar, inhalation allows contact with the “cosmic breath” while exhalation expels toxins and is “the expulsion of ego,” the goal being to “reach a single mind” so that you are ready for meditation (Iyengar, 130). (This inhale-exhale that was adopted by the New Age seeped into the church in the form of breath prayers).

Why does this breathing “achieve high levels of health?” No basis is offered for that view, and that is because there is none! It is based on the spiritual principles of prana. Prana-based breathing exercises are common among followers of Hindu, New Age and occult practices.

Not only does Weil buy into prana, but he is a proponent of the use of psychoactive substances.

Dr. Andrew Weil and Psychedelics

Dr. Andrew Weil, known as an integrative physician (which means the use of pagan spirituality in medicine), explored the use of plants with psychedelic properties in the 1970s and has been a strong proponent of this. He terms this “natural.” As pointed out before in CANA posts, “natural” almost always means the use of New Age or pagan spiritual beliefs and rejection of researched fact-based treatments.

The description of Weil’s book, “The Marriage of the Sun and Moon,” states:

“Believing that the distinctions made between mind and body and self and non-self are unnatural separations, Weil explores the nature of the unconscious mind in its relation to ordinary consciousness.”

This book is about psychoactive “natural” substances, i.e., psychedelic plants. The “marriage” of the sun and moon is imagery from Hinduism as well as other non-Christian beliefs, often used to indicate a unity of opposites, which is a philosophy found in many pagan religions.

Weil is fully immersed in New Age beliefs, so to use breathing techniques recommended from Weil is foolish and to follow anyone who uses Weil as a source is foolish. The “natural” label also covers psychedelic drugs and Hindu breathing practices.

Dr. Oz, Mediums, and the Angels of Swedenborg

Dr. Oz has publicly acknowledged that he is a follower of Emmanuel Swedenborg (1688-1772), who is considered the grandfather of the New Thought Movement. Swedenborg, who outwardly adhered to Christianity, soon began to deny essentials of the faith after claiming messages from beings he considered to be good angels. This led him to found a “new Christianity,” and a church which still exists today. Helen Keller was a member of this church and Dr. Oz has stated his wife is a member (as well as being a Reiki master).

Dr. Oz has shown not only openness to but acceptance of mediums and psychics. He had medium Teresa Caputo on his show and commended her. On Jan. 17, 2014, psychic/medium and author Rebecca Rosen was a guest (<a>http://www.doctoroz.com/…/does-belief-angels-have-power…</a>). Rosen first gave Dr. Oz a reading, including information about a dead relative, with Dr. Oz verifying her information. She advised him to get in touch with his guides — his angels. The psychic/medium then went into the audience to give readings.

Dr. Oz asked Rosen how we get in touch with our angels and how do they help us. Rosen replied that you must trust your feelings: “If it feels like it’s divine, it probably is,” she told him and the audience.

The first step is prayer where you “ask the angels to come in.” Next is meditation where you quiet “the mind chatter” so that you can receive “divine guidance.” Lastly, “Trust yourself.” Trust divine guidance when something “pops into your head.” (Please note she used the ever-increasing popular Buddhist phrase for thinking, “mind chatter”). These are techniques psychics and New Agers use to receive information from beyond natural sources and to make the mind open for receiving it, or for contacting “guides.”

Dr. Oz has promoted energy healing on his TV program with a Reiki healer, and his wife is a Reiki master (see interview with Lisa Oz at https://tinyurl.com/y28xpc4t) . Dr. Oz recommends “energy medicine” and Reiki in this 1 min. 45 second clip at https://tinyurl.com/y3b46vz7.

Since Dr. Oz admits he is a follower of Emmanuel Swedenborg, the original angel whisperer, this is no surprise, but it is a danger signal that his advice should not be trusted. Sadly, he is in charge of a government health office.

Dr. Mark Hyman, Promoter of New Age

When we get to Dr. Mark Hyman, the news is no better. Dr. Hyman practices “Functional Medicine” which is just another, though more deceptive term, for “complementary, “integrative,” or other term for the use of spiritually based alternatives. The spirituality is usually disguised with big words that sound scienc-y and impressive. Most people are unaware of, or they don’t care about, the spiritual principles underlying the “alternatives.”

At a 2015 talk at the Univ. of MD School of Medicine Center for Integrative Medicine, Dr. Hyman referred to treating “mind, body, and spirit.” The spiritual aspect of this kind of “medicine” is very strong but it is not related to God. In the first 3 minutes of the talk, there were references to several Yoga practitioners being present and to a Qigong session which had just ended. Qigong is occultic, involving the manipulation of a life force, or life energy. (See CANA article on Chi).

More tellingly, Dr. Hyman speaks at New Age conferences like the Chopra Center, as well as others and often collaborates with Chopra. At one time, Hyman was highlighted on the Chopra Center website but now, as the founder of the UltraWellness Center has his own enterprise (Chopra’s is called the Center for Wellbeing; “wellness” is a New Age term). This is not something most doctors would be proud of, but for New Age doctors, it’s a win. Hyman’s willingness to be closely associated with Deepak Chopra should be warning enough just on its own.

The “functional” label is just another iteration of holistic-alternative-complementary-integrative, which means it includes concepts and treatments based on spiritual beliefs and traditions (Eastern, New Age, indigenous-shamanistic), with pseudoscience used to make it seem credible. I would not take my dog to a functional doctor (or vet, if they exist, and they probably do).

From Doctors to Shamans to Deception

Doctors like Dr. Amen, who endorses and practices an esoteric Hindu mediation, and Dr. Mercola, who promotes and teaches a New Age view of the body and “energy” via the sham New Age EFT (Emotional Freedom Technique, also called Tapping) and lately admits to consulting a channeler-psychic, pull people into dangerous waters. Rather than guiding people to health, this draws people to spiritual and health deception.

Since I first wrote on this, the practice of Tapping has mainstreamed, even being done and defended by Christians; new age views of energy, vibrations, and frequencies have become more accepted, and New Age concepts of the body are no longer viewed suspiciously. It is alarming to me to have watched the speed at which New Age deception has invaded the culture and the church. Getting the New Age in via the avenue of health, usually under the code term “Wellness,” has been a clever strategy on the part of the enemy because it worked.

Shamanism has arrived as a “holistic” and “natural” health practice. In actuality, shamanism is demonic sorcery. Sorcery is all about natural.

Christians can be deceived, as the New Testament warnings to early Christians and to Christians today attest. The New Age is fluid and subtle, using familiar terms but redefining their meanings, thus drawing people into a spiritually, as well as possibly a physically, dangerous realm. Remember that deception works because it appears helpful and beneficial.

“But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray.”

2 Corinthians 11:3

RESOURCES

*CANA Articles/Posts

Tapping

http://bit.ly/2YTMrbS

Gregg Braden

http://bit.ly/2t8ql7u

Joe Dispenza and Quantum Quackery

http://bit.ly/2rpTJ8w

Josh Axe

http://bit.ly/2tvgyZt

Anthony William and His Angels

https://tinyurl.com/36ef9tpd

Put chi, breath, healing in search box at https://www.christiananswersnewage.com/ to see CANA articles on those topics

  • Other Sources

Conference talk on The Daniel Plan from Janice Lyons of CINAM (Current Issues In Alternative Medicine) at 2015 EMNR Conference

https://tinyurl.com/y2vv7ztq

“The Daniel Plan” by Marsha West

https://tinyurl.com/y2xkcq7d

“Dr. Mercola: Visionary or Quack?” in The Chicago Magazine

https://tinyurl.com/7gn2uuw

*Critiques of Daniel Amen

Dr. Amen’s gimmicky controversial brain scan programs have no credible support. See https://tinyurl.com/yyguzykq

“Dr. Amen charges patients thousands of dollars to inject them with radioactive compounds and show them pretty colored pictures of their brains without any credible evidence that it adds to the diagnostic or treatment processes,” wrote Dr. Harriet Hall, a former Air Force flight surgeon and a prominent blogger on medical questions.” From https://tinyurl.com/tzfheq7

“SPECT imaging uses an injected radioisotope to measure blood flow in different areas of the brain. Amen is exposing patients to radiation and charging them big bucks because his personal experience has convinced him SPECT is useful. So far, he has failed to convince the rest of the scientific medical community.” See

https://tinyurl.com/ycmz7v6v

Women of Grace on Dr. Amen

https://shorturl.at/k1efx

*Critiques of Dr. Oz (The following are just a few of numerous critiques)

“The Operator,” an in-depth perceptive look at Dr. Oz in The New Yorker

http://nyr.kr/W5c2Y0

“Dr. Oz tried to make it seem as though doctors are afraid of the controversy, because it will result in professional criticism. He accused me (he spent a lot of time arguing against straw men of his own creation) of not wanting to discuss so-called alternative medicine, either professionally or with my patients.

Here is where being a skeptic who deals with a wide range of issues comes in handy. We get the same exact nonsense from believers in alien visitation, psychic phenomena, ghosts, or whatever – they naively and self-servingly assume that anyone who disagrees with them must be afraid of something. The reality is we are just interested in the truth. With respect to medicine, we want to do our professional due diligence to make sure that the treatments we recommend to our patients are based upon the best scientific evidence available.” From https://tinyurl.com/yyq3aal9

https://tinyurl.com/hsf8agd

https://tinyurl.com/y6r9ybj7

*Critiques of Mark Hyman and Andrew Weil

Dr. Mark Hyman and the New Age in Health Care

https://tinyurl.com/y5qrebef

Evaluations/Critiques of Andrew Weil

“Andrew Weil, Shaman, M.D.”

https://tinyurl.com/y4yvtk2p

Surprise, Surprise! Dr. Andrew Weil Doesn’t Like Evidence-Based

Medicine

https://tinyurl.com/y3nzm9pc

Christian articles on Swedenborg

From CARM

https://tinyurl.com/y67cyjr8

From Watchman Fellowship

https://tinyurl.com/yxgmjtus

“Once you see Jesus as a teacher of enlightenment, faith changes its focus. You don’t need to have faith in the Messiah or his mission. Instead, you have faith in the vision of higher consciousness.” From “The Third Jesus” by Deepak Chopra (See CANA article on this book at https://tinyurl.com/3ww5dwsw

This post at https://tinyurl.com/2jzf5seu

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Source: New Age Doctor Shamans

Understanding Therapy Culture from Different Generations | IndiaAnya

As a pastor’s wife and a Marriage and Family Therapist, I’ve had the privilege of sitting across from people from every generation: Boomers, Gen X, Millennials, and Gen Z. Each generation carries unique stories, pain, and questions about healing. While mental health awareness has made significant progress, I’ve noticed something concerning: though the conversation has shifted, many still carry a heavy load just in a different form.

Let me be clear: I wholeheartedly believe therapy works. It is a gift from God. God often uses skilled counselors and therapists to help us understand pain, break harmful patterns, and grow in wisdom.

However, we also need to be honest about some of the unhealthy patterns showing up in today’s ‘therapy culture’ and not with judgment, but with compassion, Scripture, and hope for a better way.

Here’s what I’ve observed about each generation, and the gospel hope that speaks to all.

Boomers‘I Was Taught to Keep It In’

Baby Boomers (born 1946-1964) grew up in a time when therapy was taboo and emotions were something to manage quietly. Mental health was rarely discussed, especially in church. Many were taught to be strong, self-reliant, and resilient; admitting pain often felt like failure.

But God doesn’t call us to pretend we’re fine. The Psalms are full of raw, honest cries to God:

I am worn out from my groaning. All night long I flood my bed with weeping…’ (Psalm 6:6).

The Gospel invites you to bring our whole self to God, not just the composed parts. If you’ve spent a lifetime ‘holding it all together’, maybe this is the season to start letting Him hold you.

Gen X‘I Learned to Handle It Alone’

Gen X (born 1965-1980) grew up during a time of rising divorce rates, changing family dynamics, and growing independence. Often called the ‘middle child’ generation, many Gen Xers were ‘latchkey kids’ who came home to empty houses, helped care for younger siblings, and learned to navigate their emotions with little guidance. While therapy became more accepted, it was still usually seen as a last resort.

While you’ve learned how to be resilient sometimes that very strength makes it difficult to slow down, reflect, or open up about your journey. You carry so much, yet feel as though asking for help shouldn’t be necessary. Scripture says:

‘Come to me, all you who are weary and burdened, and I will give you rest’. (Matthew 11:28)

You don’t have to do it alone. The Gospel doesn’t just call you to survive; it invites you to freedom and transformation. Needing help is not weakness – you are human and deeply loved.

Millennials: ‘I’m Trying to Heal Everything’

Millennials (born 1981-1996) grew up with therapy as mainstream – encouraged to talk about trauma, set boundaries, process their inner child, and name anxiety. While this openness is good, this generation also normalised many struggles the Church should have addressed long ago.

There’s a burden you carry and the pressure to constantly fix yourself. Therapy culture can sometimes make it seem like your identity is wrapped up in a diagnosis—or that if you’re not constantly healing, you’re somehow failing or falling behind. You may fear being ‘too much’ or ‘not enough’. But here’s the truth:

‘If anyone is in Christ, he is a new creation’. (2 Corinthians 5:17)

You are not your trauma, diagnosis, or your parents’ mistakes – you are God’s child. Healing matters, but it is not your identity. Jesus is.

Gen Z: ‘I Have to Be Constantly Improving to Be Worthy’

Gen Z (born 1997-2012) has grown up with mental health language everywhere such as Instagram, memes, and online conversations about anxiety, attachment styles, and personality diagnoses. While this awareness can be helpful, it also risks labeling every struggle as a disorder, which can leave you feeling stuck or broken.

But God promises:

‘For God did not give us a spirit of fear, but of power and love and a sound mind’. (2 Timothy 1:7)

You are not your diagnosis or your anxiety. You are deeply loved by the One who created you whole. Be honest about your struggles, but don’t let labels define you.

A BETTER WAY

So how do we engage therapy without falling into the traps of therapy culture? Here are some gospel-centered principles for all generations:

1. Name your wounds, but don’t idolise them.

Therapy helps uncover root issues, but wounds don’t get the final word – Jesus does.

‘He heals the brokenhearted and binds up their wounds’. (Psalm 147:3)

2. Own your part, but rest in grace.

Healing isn’t just analysing the past; it’s trusting God for the future.

‘My grace is sufficient for you, for my power is made perfect in weakness’. (2 Corinthians 12:9)

3. Set boundaries, but from love, not fear.

Boundaries are biblical tools for peace, not weapons of punishment.

‘If it is possible, as far as it depends on you, live at peace with everyone’. (Romans 12:18)

4. Pursue healing but stop chasing wholeness in yourself.

Wholeness isn’t found through endless introspection, it comes from surrendering to Jesus, the true Healer.

Remember this:

Culture says, ‘You are your trauma’.
The Gospel says, ‘You are a new creation’. (2 Corinthians 5:17)

Culture says, ‘Look inward to heal’.
The Gospel says, ‘Look to Jesus, the Great Physician’. (Mark 2:17)

To every generation: you don’t have to carry your pain alone. You don’t have to endlessly search for healing within yourself. Real freedom begins when we lay it all at the feet of Christ because He sees us, knows us, and makes us whole.

Photo by Annie Spratt on Unsplash

Sheryl Jacob

Sheryl Jacob is a follower of Jesus, wife to Sujith, and mom of 3 (Elijah, Ezra and Anaya). She is also a Marriage and Family Therapist. She thoroughly enjoys hosting competitive game nights, listening to podcasts and is passionate about teaching Therapeutic workshops. Sheryl is now a Third Culture Adult serving Jesus through Cornerstone Church Mumbai, India.

APRIL 15 | The Answer to Your Needs

SCRIPTURE READING: Luke 8:43–48
KEY VERSE: Psalm 111:4

He has made His wonderful works to be remembered;
The LORD is gracious and full of compassion.

Jesus is very holistic. A good example is found in Luke 8 when He heals a woman who has experienced hemorrhaging for twelve years. It’s hard to imagine how this woman maintained her hope for healing, especially with the stigma that accompanied her illness. But she continued to look for a cure, and her determination brought her to the feet of the Savior.
A deep longing for love and acceptance is a normal need for any person, let alone someone who has been placed in forced isolation. The cruelty of Jewish tradition blocked this need from being met. Anyone who touched this woman was considered unclean.
The portrait Jesus provided is one of abundant mercy and grace. Not only did He heal her physical disease, but He also healed her spiritually and emotionally. Jesus was not repulsed by this woman’s suffering. He saw her need and knew that only He could meet it. No matter how complex life may appear, God has an answer for your needs. This woman believed if she could just stretch out her hand far enough to touch the hem of Christ’s outer garment, she would be healed. What a tremendous demonstration of faith!
In His compassion, Jesus turned to her and said, “Daughter, be of good cheer; your faith has made you well. Go in peace” (Luke 8:48). What is your need? Will you place it in the hands of the Savior and trust Him to meet it in His timing?

You are the answer to all my needs! Dear Lord, I place everything in Your hands and entrust it to Your loving care.

Stanley, C. F. (2000). Into His presence (p. 110). Thomas Nelson Publishers.

APRIL 8 | The Great Decision

SCRIPTURE READING: Romans 6:1–14
KEY VERSE: Romans 6:11

Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

All day long he had barked orders at his detachment of soldiers. If there was a job lower than this one, he couldn’t name it. No one volunteered for this detail; they were sentenced to it. A cold rain washed over the centurion’s face as an intense storm swept over Jerusalem. The earth rolled and shook in response to each bolt of lightning. There amid the wind and rain, he found himself face-to-face with the cross of Jesus Christ.
Earlier he had witnessed the jeers of the crowd and the hate that had poured out of their mouths. And though he didn’t show it, his heart mourned for the crucified man’s family. How helpless and vulnerable they appeared. Then in a loud outcry, begging God to forgive those who had harmed Him, Jesus died.
The centurion knew what anger looked like. He had seen it often among his fellow soldiers. He also knew the contempt of betrayal and what it felt like to be rejected. But he saw none of that on Christ’s face. There were only love and forgiveness.
Looking up to the cross, the centurion proclaimed in a loud voice: “Truly this was the Son of God!” (Matt. 27:54 NASB). Whether or not he understood all that had happened, he recognized the identity of the Man on the cross.
The greatest decision you will ever make has to do with the cross of Christ, where the Son of God gave Himself for you. Acknowledge Him and receive eternal life.

Precious Lord, I acknowledge the Cross and what You did for me there. You gave Your life for me. Thank You for Your love.

Stanley, C. F. (1999). On holy ground (p. 103). Thomas Nelson Publishers.

Christ’s Suffering and Evangelism | The Reformed Reader Blog

In a sermon on Isaiah 53:4-5 John Newton explained the meaning of Christ being wounded and suffering for us. It’s a wonderful message on the gospel, to say the least. One sweet aspect of Newton’s exposition is how he went from talking about the gospel to encouraging people to share the gospel with others. Here’s the section I’m thinking about:

The effect of his sufferings for sins not his own: “He bore our griefs, and carried our sorrows;” he was wounded and bruised for us; “the chastisement of our peace was upon him,” that “by his stripes we may be healed.” The Hebrew word here, and the Greek word the apostle Peter uses in his quotation of this passage, which we render “stripes,” is properly the mark which stripes or wounds leave upon the body, or, as we say, scars. The scars in his hands, feet, and side, and perhaps other marks of his many wounds, remained after his resurrection. And John saw him in vision, before the throne, as a lamb that had been slain. All these expressions and representations…are designed to proclaim to us, that though the death of Messiah is an event long since past, yet the effects and benefits are ever new, and to the eye of faith are ever present. How admirable is this expedient truth, that the wounds of one, yea, of millions, should be healed, by beholding the wounds of another! Yet this is the language of the gospel, Look and live! “Look unto me, and be ye saved.” Three great wounds are ours, guilt, sin, and sorrow; but by contemplating his wounds or scars with an enlightened eye, and by rightly understanding who was thus wounded, and why, all these wounds are healed.

Then Newton encourages believers to tell others about Christ and salvation in him:

You who live by this medicine speak well of it. Tell to others, as you have opportunity, what a Savior you have found! It is usual for those who have been relieved, in dangerous and complicated diseases, by a skilful physician, to commend him to others who are laboring under a similar illness. We often see public acknowledgements to this purpose. If all the persons who have felt the efficacy of a dying Savior’s wounds apprehended by faith, were to publish their cases, how greatly would his power and grace be displayed! They are all upon record, and will all be known in the great day of his appearing. Some of them are occasionally published, and may be read in our own language. And though they are not all related with equal judgement, nor attended with circumstances equally striking; yet there is a sufficiency, in this way, to leave the world without excuse. …[Also consider] the Confessions of Augustine as a proof that the gospel is not a system of notions only, but has a mighty power to enlighten the bewildered mind, to subdue the obstinate will, to weaken the force of long-confirmed habits of evil, to relieve from distressing fears, and to effect a real, universal, permanent, and beneficial change of sentiment and conduct, such as no similar instance can be found, in the history of mankind, to have been produced by any other principles.

But if you are a true Christian, in the circle of your acquaintences you will sometimes have a fair opportunity of giving a reason of the hope that is in you. Pray for grace and wisdom to improve such seasons; and if you speak the truth in simplicity and love, you know whether the Lord may give his blessing to your testimony, and honor you as an instrument of good. And to convert one sinner from the error of his way, is an event of greater importance, than the deliverance of a whole kingdom from temporal evil.

 John Newton and Richard Cecil, The Works of John Newton, vol. 4 (London: Hamilton, Adams & Co., 1824), 227–228.

Shane Lems Covenant Presbyterian Church (OPC) Hammond, WI, 54015

The Daily Battleground We Often Ignore in Therapy Culture | The Log College

February 21, 2025 Casey McCall  

Those who study war and battle tactics understand the strategic significance of choosing the right battlefield. In fact, choosing to fight in the wrong place can lead to significant loss even if your side possesses other advantages. Union General Ambrose Burnside learned this lesson the hard way in the early days of America’s Civil War. At the Battle of Fredericksburg, he led his army to engage the outnumbered Confederate side at Marye’s Heights. There was one problem. The thick Confederate front line was positioned behind a stone wall on a hilly slope fifty feet above the plain. Burnside stubbornly sent wave after wave of Union soldiers over the open field into the teeth of what can only be described as slaughter. As the cannon smoke cleared, the blood-soaked ground held the bodies of more than 12,500 dead Union soldiers.

Identifying the right theater for battle matters. The Christian life is no different.

We live in a therapeutic age that trains us to label every emotional struggle as disease. We are trained to identify illnesses for which we bear no responsibility. Our mental state is determined solely by forces outside our control. As a result, we bypass our own moral agency and engage in an external battle against invisible forces with the help of the professional medical class. Our greatest problem is never in here—in what the Bible calls the “mind” or “heart”; it’s always out there in an oppressive trauma-inducing society that wreaks havoc on emotionally-deficient persons. My only recourse is to turn to professional therapists and prescribed medications in hopes that I can cope.

To suggest that the individual may bear some responsibility for his own mental state is to do the unthinkable—it stigmatizes mental illness. In therapeutic culture, anything that makes anyone feel uncomfortable must be avoided at all costs. Therefore, we must sidestep ever suggesting personal responsibility from fear of causing the painful experiences of guilt or shame.

I’m thankful that therapy culture draws attention to the reality of mental illness. Many emotional struggles do indeed arise from forces outside our control. We should try to avoid compounding mental anguish through false guilt. However, even in such instances, individual moral agency must be preserved. We can’t always help how we feel, but we are responsible for how we respond. Our wise Creator endowed his image-bearers with resolve in the face of adversity. Our merciful Redeemer restores his redeemed people with resources to fight back the darkness.

If you believe you lack these resources—if you continue to believe that you are helplessly vulnerable and powerless against great forces beyond your control—then you will remove your own agency and succumb to those powers. The hard process of healing and change requires help from many sources, but it must not omit your own participation.

In his book on spiritual depression, the late Welsh minister, Martyn Lloyd-Jones, wrote, “Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself? Take those thoughts that come to you the moment you wake up in the morning. You have not originated them, but they start talking to you, they bring back the problem of yesterday. Somebody is talking. Who is talking to you? Your self is talking to you.” He then pointed to the example of the psalmist who speaks truth about God to his own “cast down” soul (Psalm 42).

Lloyd-Jones continued, “The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.”

Lloyd-Jones understood that the mind is the primary battleground for the Christian. When we listen to ourselves, we surrender to forces beyond our control. We rarely feel good, and listening instead of talking puts us in a vulnerable position. It removes our moral agency to act. It orients the mind to passivity, resulting in helpless surrender to whatever the world or our own emotive state throws at us. Listening to ourselves locates the conflict in the wrong place and makes us vulnerable to attack.

The Bible, however, calls us to take an active position—to go on attack. Rather than conformity to the world, we are to be transformed by the renewal of our minds (Rom 12:2). We are to “take every thought captive to obey Christ” (2 Cor 10:5) and prepare our minds for action by setting our hope fully on grace (1 Pet 1:13).

What does this look like in practice? We must tell ourselves what is true, what to think, and how to feel. We must seek to know Christ through his word—to study his nature, his ways, and his grace. We must memorize his promises and replace thoughts based on our feelings with new thoughts originating from what he has said. In short, we preach to ourselves so that our reality is shaped more by his reliable word than our unreliable emotions.

You can’t win the war if you choose the wrong battleground. Let’s make sure we’re fighting only where we’re assured of winning.

HAVE WE MISUNDERSTOOD THE GREAT COMMISSION? A CALL TO REFOCUS | Fortis Institute

Segment 1:

• Losing Focus: DeYoung warns that modern Christianity is missing the mark on the basics.

• Bait and Switch Tactics: Campaigns like He Gets Us alter Jesus’ message and dilute the Gospel.

• The Great Commission Is Bigger Than You: We’ve made it too individualistic—time to recalibrate.

Segment 2:

• A Quasi-Commission? DeYoung warns that drifting from the Gospel’s centrality distorts our mission.

• Course Correction Needed: Have we overcomplicated or misapplied Jesus’ final command?

• Stay on Track: Let’s resist the drift and return to the true heart of the Great Commission.

Segment 3:

• Canadian Minister Rejects ‘Savior’—this reflects a growing movement to soften Christianity.

• The Seeker-Sensitive Trap: Avoiding talk of sin is an unbiblical strategy to avoid offending people.

• Truth Hurts, but Heals: Jesus didn’t sugarcoat His message, and neither should we.

Segment 4:

• A Pastor Who Doesn’t Like the Word ‘Savior’? What Bible is he reading?

• Twisting Theology: This minister prefers his own definition of Savior—problematic at best.

• The Real Stumbling Block: The Gospel is offensive because it confronts sin—but that’s exactly why we need it.

FEBRUARY 7 | HEALINGS’ EXTRAORDINARY CONFIRMATIONS

Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond Jordan.—MATT. 4:25

The healing miracles of Jesus accomplished things that surpassed and were far more significant than the obvious, immediate benefit to those healed. First, they demonstrated He was the Son of God, since no mere man could do such feats. Jesus later instructed Philip and the other disciples, “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves” (John 14:11).
Second, the marvelous healings revealed that God, through Christ, was and is compassionate to all who suffer: “Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him” (Matt. 20:34).
Third, Jesus’ healings proved He was the predicted Messiah of the Old Testament. Jesus directly told John the Baptist’s disciples, “Go and report to John what you hear and see: the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them” (Matt. 11:4–5; cf. Isa. 35:5–10; 61:1–3).
Finally, the healing miracles proved that God’s kingdom is a reality (cf. Matt. 9:35; 10:7–8). Perhaps even more marvelous for us is that Jesus’ healings were a foretaste of a future kingdom: “The eyes of the blind will be opened and the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the mute will shout for joy” (Isa. 35:5–6; cf. Ps. 96:10).

ASK YOURSELF
Certainly, many in the “large crowds” came for what they viewed as a sideshow, an entertaining diversion from the humdrum. But are we often guilty of following while expecting nothing? Are you still willing to believe God for the unexplainable?

MacArthur, J. (2008). Daily readings from the life of Christ (p. 46). Moody Publishers.

SOCIALISM: Dangers (Part 8) | VCY

Welcome!

I’m Bub Kuns and today we’re talking about socialism.

Does the Bible really promote socialism? Believe it or not, some people say “yes.”

Take, for example, liberal minister William Barber, who said “[T]he Bible must…promote socialism, because Jesus offered free health care to everyone, and he never charged a leper a co-pay.”

Well, that may be the stretch of all stretches!

After all, Jesus healed people WILLINGLY, not by government coercion as in socialism. The Gospels also tell us Jesus chose NOT to heal some people because of their lack of faith, while others He healed BECAUSE of their faith. In other words, He didn’t respond to every situation—or person—the same, as socialism dictates.  

-Socialism’s underlying Marxist philosophy is not biblical;  Jesus’ teachings and ministry reflect a God-centered worldview, not the man-centered one found in socialism. 


And what are other problems with socialism? We’ll discuss them another time.

For more information go to http://www.hopetools.net.  Stay Bold!

Bub Kuns is (at heart) a storyteller. He is a director, producer, writer, performer and editor. Bub’s life mission is to help and guide people to love God with all their “heart, soul, mind and strength.” Part of how he does that is by providing truth-filled, accessible, captivating content that packs a little punch. Bub produces content that inspires, challenges and activates believers to use their talents and voices to make a difference in their communities and in the world for the cause of Christ. 

FEBRUARY 4 | JESUS, THE MODEL SOUL-WINNER

Now as Jesus was walking by the Sea of Galilee, He saw two brothers … and He said to them, “Follow Me.” … Going on from there He saw two other brothers … and He called them.—MATT. 4:18–19, 21

Every believer who would be a soul winner must emulate the key principles Jesus exemplified as the model evangelist—not only in this one occasion but throughout His earthly ministry. Think about the following six, and seek to implement them as you witness for Him.
First, Jesus was always available. He never refused a genuine request for help from penitent sinners or the downtrodden.
Second, Jesus showed no favoritism. Neither Jairus nor the Roman centurion had an advantage over the woman of Sychar or the woman caught in adultery.
Third, the Lord was completely sensitive to the needs around Him. He always could discern the open heart of someone ready to come to Him. In spite of the pressing crowd, He noticed and responded to the woman who touched the hem of His garment (Matt. 9:20–22).
Fourth, Christ usually secured a public profession or testimony from the sinner, even including a specific instruction (e.g., the man delivered from demons, Mark 5:19).
Fifth, Jesus showed love and tenderness to those He witnessed to. The Samaritan woman at the well was one such recipient. She was a religious outcast and an adulterer, yet He clearly and gently led her to saving faith.
Sixth, Jesus always had time to speak to others. Even while on the way to heal Jairus’s daughter, He stopped long enough to heal the woman who had a hemorrhage for twelve years.

ASK YOURSELF
We still live in a time of gracious evangelism, as so perfectly exemplified by our Lord and Savior. How obedient is your church being to this model? How obedient are you being to it as an individual?

MacArthur, J. (2008). Daily readings from the life of Christ (p. 43). Moody Publishers.

FEBRUARY 1 | Your Deepest Need

SCRIPTURE READING: Luke 8:43–48
KEY VERSE: Luke 8:50

When Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.”

Jesus is very holistic in His approach to mankind. A good example of this is found in Luke 8, when He healed a woman who had hemorrhaged for twelve years.
It’s hard to imagine how she maintained her hope for healing, especially with the stigma that accompanied her illness. Unclean according to Jewish law, she probably was forced to live outside the city gates, away from family and friends.
Her need for love and acceptance was overshadowed by the cruelty of Jewish tradition. Anyone who touched her was in turn considered unclean. The portrait Christ gives us is one of abundant mercy and grace. Not only did He heal her physical disease, but He healed her spiritually and emotionally as well. In no way was He repulsed by her sickness.
No matter how complex and disillusioning life may appear, Jesus refuses to turn His back on you. The woman in today’s text believed if she could stretch out her hand far enough to touch the hem of His outer garment, she would be healed. What faith she had!
In His compassion, Christ turned to her and said: “Daughter, your faith has made you well; go in peace” (Luke 8:48 NASB). Jesus met her deepest need, and He will do the same for you as you have a divine encounter with Him.

I thank You, Lord, that You meet my deepest spiritual and emotional needs.

Stanley, C. F. (2002). Seeking His face (p. 34). Thomas Nelson Publishers.

January 8 | Genesis 8; Matthew 8; Ezra 8; Acts 8

why does jesus find the faith of the centurion so astonishing (Matt. 8:5–13)? The centurion assures Jesus that as far as he is concerned it is unnecessary for the Master to visit his home in order to heal the paralyzed servant. He understands that Jesus need only say the word, and the servant will be healed. “For,” the centurion explains, “I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it” (8:9). Why is this such an astonishing evidence of faith?

Three factors stand out. The first is that in an age of not a little superstition, the centurion believed that Jesus’ healing power did not lie in hocus-pocus, or even in his personal presence, but in his word. It was not necessary for Jesus to touch or handle the servant, or even be present; he needed only to say the word, and it would be done.

The second is that he came to such confident assertions despite the fact that he was not steeped in Scripture. He was a Gentile. What grasp of Scripture he had we cannot say, but it was certainly less than that enjoyed by many of the learned in Israel. Yet his faith was purer, simpler, more penetrating, more Christ-honoring than theirs.

The third astonishing element in this man’s faith is the analogy he draws. He recognizes that he himself is a man under authority, and therefore he has authority when he speaks in the context of that relationship. When he tells a Roman soldier under him to come or go or do something, he is not speaking merely as one man to another man. The centurion speaks with the authority of his senior officer, the tribune, who in turn speaks, finally, with the authority of Caesar, with the authority of the mighty Roman Empire. That authority belongs to the centurion, not because he is in fact as powerful as Caesar in every dimension, but because he is a man under authority: the chain of command means that when the centurion speaks to the foot soldier, Rome speaks. Implicitly, the centurion is saying that he recognizes in Jesus an analogous relationship: Jesus so stands in relationship to God, and under God’s authority, that when Jesus speaks, God speaks. The centurion, of course, was not speaking within the framework of a mature Christian doctrine of Christ, but the eyes of faith had enabled him to penetrate very far indeed.

This is the faith we need. It trusts Jesus’ word, reflects a simple profundity, and believes that when Jesus speaks, God speaks.1

our vision is myopic and our understanding patchy. We rarely “read” really well the events going on around us. Consider the immediate aftermath of the martyrdom of Stephen (Acts 8:1–5). “On that day a great persecution broke out against the church at Jerusalem” (8:1). That situation probably was not very comfortable for the believers undergoing it. Nevertheless:

(1) “[A]nd all except the apostles were scattered throughout Judea and Samaria” (8:1). Doubtless it was easier to hide twelve men than the thousands of people who now constituted the church. Moreover, to keep the Twelve at Jerusalem was to keep them at the center, and therefore to maintain some oversight of the rapid developments.

(2) “Those who had been scattered preached the word wherever they went” (8:4). This signaled far more rapid extension of the Gospel than if the apostles had all gone out on missions while the rest of the church stayed home. Here was a force of thousands and thousands, most of them simply “gossiping the Gospel,” others highly gifted evangelists, disseminated by persecution.

(3) “Philip went down to a city in Samaria and proclaimed the Christ there” (8:5). Often in the book of Acts, Luke makes a general statement and then gives a concrete example of it. For example, in 4:32–36, Luke tells how believers regularly sold property and put the proceeds into the common pot for the relief of the poor. He then tells the story of one particular man, Joseph, nicknamed Barnabas by the apostles, who did just that. This simultaneously provides a concrete example of the general trend Luke had just described, and introduces Barnabas (who will be a major player later on), who in turn provides a foil for Ananias and Sapphira, who lie about the proceeds of their own sale (Acts 5). Thus the account is carried forward. So also here in Acts 8: Luke describes the scattering of believers, observing that they “preached the word wherever they went,” and then relates one particular account, that of Philip. He was one of the seven men appointed to the nascent “diaconate” (Acts 6); now he becomes a strategic evangelist in bringing the Gospel across one of the first social-cultural hurdles: from Jews to Samaritans.

(4) “Godly men buried Stephen and mourned deeply for him. But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison” (8:2–3). The contrast is stunning. Saul thinks he is doing God’s work; in reality, the really godly mourn for and bury the first Christian martyr. Yet in God’s peculiar providence, this Saul will become one of the greatest cross-cultural missionaries of all time and the human author of about one-quarter of the New Testament.2


1  Carson, D. A. (1998). For the love of God: a daily companion for discovering the riches of God’s Word. (Vol. 1, p. 34). Crossway Books.

2  Carson, D. A. (1998). For the love of God: a daily companion for discovering the riches of God’s Word. (Vol. 2, p. 34). Crossway Books.

29 december (preached 30 december 1860) | The cleansing of the leper

“And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his hand even to his foot, wheresoever the priest looketh; Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.” Leviticus 13:12–13

suggested further reading: Colossians 3:5–14

Sinner, if you are to be saved, Christ must do it all; but when once you have faith in Christ, then you must be washed; then must you cease from sin, and then by the Holy Spirit’s power you shall be enabled to do so. What was ineffective before shall become mighty enough now, through the life which God has put into you. The washing with water by the word, and the cleansing of yourself from dead works, shall become an effectual and mighty duty. You shall be made holy, and walk in white, in the purity wherewith Christ has endowed you. The shaving off of his hair was fitly to represent how all the old things were to pass away, and everything was to become new. All the white hair was to be cut off, as you read in Leviticus 14:9: “He shall shave all the hair off his head, and his beard, and his eyebrows.” There was not a remnant or relic left of the old state in which the hair was white; all was to be given up. So it is with the sinner. When he is once pardoned, once cleansed, then he begins to cut off the old habits, his old prides, his old joys. The beard on which the hoary Jew prided himself was to come off, and the eyebrows which seem to be necessary to make the countenance look decent, were all to be taken away. So it is with the pardoned man. He did nothing before, he does everything now. He knew that good works were of no benefit to him in his carnal state, but now he becomes so strict that he will shave off every hair of his old state. Not one darling lust shall be left, not one iniquity shall be spared, all must be cut away.

for meditation: Very soon many will be breaking their New Year’s resolutions! The Christian is already a new creation in Christ (2 Corinthians 5:17), a new person with a new nature. May God give us grace and strength to be what we are in Christ.

sermon no. 3531


1  Spurgeon, C. H., & Crosby, T. P. (1998). 365 Days with Spurgeon (Volume 1) (p. 370). Day One Publications.

Advent- Thirty Days of Jesus: Day 23, Compassionate Healer | Elizabeth Prata

By Elizabeth Prata

This section of verses that show Jesus’ life are focused on His earthly ministry. We’ve seen Him as servant, teacher, shepherd, intercessor, and now healer.

Jesus healed people of their afflictions and diseases. He healed Mary who had 7 demons. He healed the woman who’d had a blood issue for 12 years. He healed lepers, even touching them, a dramatic departure from protocol. He healed the Centurion’s servant from a distance. Whether with a word or a touch, the power of Jesus to heal was demonstrated. He healed the blind, the sick, even the dead. He healed Peter’s Mother-in-Law. Strangers or friends, he healed. He did this to show who He was who He said He was- from God and Son of God, Messiah, the prophesied one.

He did this to show His omnipotence. He healed to show His compassion. The word Splagchnizomai, meaning compassion, is used 12 times in the New Testament, and each time it’s used it’s Jesus who is experiencing it. Prior to the NT, the word when used meant courage. Splanchnizomai is not the only word used for compassion in the NT but it is distinctly used with Jesus and in the context of His healings.

Jesus took the term a step further and used it to define the attitude that should capture the life of every believer. In the parable of the unforgiving servant, the master had compassion and forgave the servant’s debt (Matt. 18:27). The prodigal son’s father had compassion on him (Luke 15:20). The good Samaritan had compassion on the injured traveler (Luke 10:33). Jesus had compassion on the crowd (Mark 6:34). People needing help asked Jesus for compassion (Mark 9:22; cp. Matt. 9:36; 20:34). Source: Holman Illustrated Bible Dictionary

People who need help are the ones who need compassion. Jesus is a God of compassion and He demonstrated this in His willingness to heal.

Usage: This word is used 12 times:

Matthew 9:36: “when he saw the multitudes, he was moved with compassion on them, because they fainted,”
Matthew 14:14: “a great multitude, and was moved with compassion toward them, and he healed”
Matthew 15:32: “his disciples unto him, and said, I have compassion on the multitude, because”
Matthew 18:27: “lord of that servant was moved with compassion and loosed him, and forgave”
Matthew 20:34: “So Jesus had compassion on them, and touched their eyes: and immediately”
Mark 1:41: “And Jesus, moved with compassion, put forth his hand, and touched him, and”
Mark 6:34: “much people, and was moved with compassion toward them, because they were”
Mark 8:2: ” I have compassion on the multitude, because they have now been with me”
Mark 9:22: “him: but if thou canst do any thing, have compassion on us, and help”
Luke 7:13: “Lord saw her, he had compassion on her, and said”
Luke 10:33: “where he was: and when he saw him, he had compassion”
Luke 15:20: “his father saw him, and had compassion, and ran,”

thirty days of Jesus day 23 clean
Photo by Karen Maes @karen1974 at Unsplash

“When God visits with sickness, we should think (in the use of means) our work is more in heaven with God than with men or with medicine. When David dealt directly and plainly with God and confessed his sins, then God forgave them and healed his body too.” Puritan Richard Sibbes

Further Reading

S. Lewis Johnson The Healing of the Blind Man

“It’s a picture of an omnipotent Savior, master of human fate, able to heal, able to give forgiveness of sins, able to save to the uttermost those that come unto God by him. And when he touches the eyes of our blindness we sing, “Amazing grace, how sweet the sound, that saved a wretch like me”

Sermon: Does God Still Heal?

Perspectives on faith healing often seem as varied as the number of faith healers around. Some say God wants to heal all sickness. Others come close to conceding that God’s purposes may sometimes be fulfilled in our illness and infirmity. Some equate sickness with sin. Others stop short of that but still find it hard to explain why spiritually strong people get sick. Some people just flat out blame the Devil, and they think if they can tie the Devil up in a knot and send him off to Tibet or something, everybody’ll get well.

Joni Earickson Tada: A Deeper Healing

He asked him, ‘Do you want to get well?’  Jesus said to him, ‘Get up and walk.’  I cannot tell you how many times I would lie in that bed, straining to make my muscles move, and I would sing a hymn that I had learned as a child, ‘Savior, Savior, hear my humble cry.  While on others Thou art calling, Jesus do not pass me by.’”  But I never got up out of that bed and walked.  And it seemed back then that Jesus had passed me by.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Thirty Days of Jesus Series, Overview-

Introduction/Background

Prophecies:

Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Birth & Early Life-

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi Offer gifts & worship
Day 9: The Child Grew
Day 10- the Boy Jesus at the Temple
Day 11: He was Obedient
Day 12: The Son!
Day 13: God is pleased with His Son

The Second Person of the Trinity-

Day 14: Propitiation
Day 15: The Gift of Eternal Life
Day 16:  Kingdom of Darkness to Light
Day 17: Jesus’ Preeminence
Day 18: The Highest King
Day 19: He emptied Himself
Day 20: Jesus as The Teacher
Day 21: The Good Shepherd
Day 22: The Intercessor

December 16 | Healing for Your Hurts

Scripture reading: Luke 17:12–19

Key verse: Luke 17:19

He said to him, “Arise, go your way. Your faith has made you well.”

The men with leprosy mentioned in today’s reading were social outcasts. Few sicknesses were feared more than leprosy. In New Testament times, it was incurable and a sentence of sure death. Therefore, when the men saw Jesus, they knew He was their only chance of survival.

Perhaps you are facing something that feels as though it will be the end of you. Thoughts of hopelessness fill your mind and leave you wondering if there is a cure for what you are facing. Jesus has the power to heal you. He will touch your life and relieve the stress and sorrow of your disease. These men called out to him: “Jesus, Master, have mercy on us!” (v. 13).

Warren Wiersbe commented on this scene:

They knew that Jesus was totally in command of even disease and death, and they trusted Him to help them … He commanded the men to go show themselves to the priest, which in itself was an act of faith, for they had not yet been cured. When they turned to obey, they were completely healed, for their obedience was evidence of their faith.

We would expect all ten to return to the Savior shouting words of praise and thanksgiving to God, but only one returned; he was not a Jew but a Samaritan. God may choose to heal you now or later as you stand one day in His presence. If it is now, remember to thank Him for the goodness and mercy He has shown you.

Lord, You are my Healer. You have broken the power of sin and shame in my life.1


1  Stanley, C. F. (2002). Seeking His face (p. 367). Thomas Nelson Publishers.

November 24 | Don’t Let Him Pass By

Scripture reading: Matthew 8:1–3

Key verse: Psalm 3:4

I cried to the Lord with my voice,

And He heard me from His holy hill. Selah

Read the description of this scene: “When He had come down from the mountain, great multitudes followed Him. And behold, a leper came and worshiped Him, saying, ‘Lord, if You are willing, You can make me clean.’ Then Jesus put out His hand and touched him saying, ‘I am willing; be cleansed.’ Immediately his leprosy was cleansed” (Matt. 8:1–3).

Jesus wants us to see Him as our only Source of help in every situation. Although the multitudes pressed in on Him, compassion rose up from within Him at the sight of the approaching man with leprosy who was deeply despised by others.

Leprosy was a curse. All who associated with people having leprosy were considered ceremonially unclean as well. Yet the man dared to venture into the city in hopes of talking to Jesus. When Christ came near, the man immediately knelt before Him. It was a demonstration of his adoration of God. Next he told Jesus: “If You are willing, You can make me clean.” They were words of tremendous faith spoken by a man who did not doubt God’s ability but feared that somehow he might be overlooked.

Some who read these words have suffered for a long time. Jesus can heal your infirmity. He may choose to do so completely, or He may change the circumstances so that you can find peace and rest in your suffering. Don’t let the Savior pass by; step forward in worship and allow Him to work in your life.

Don’t pass me by, Lord. Work in my life as I humbly bow in worship before You.1


1  Stanley, C. F. (2000). Into His presence (p. 343). Thomas Nelson Publishers.

October 14 | Lessons from Bethesda, Part 1

Now it was the Sabbath on that day. So the Jews were saying to the man who was cured, “It is the Sabbath, and it is not permissible for you to carry your pallet.” But he answered them, “He who made me well was the one who said to me, ‘Pick up your pallet and walk.’ ” They asked him, “Who is the man who said to you, ‘Pick up your pallet and walk’?” But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place.—John 5:9b–13

John notes that the healing took place on the Sabbath. Indeed, that was the key to this whole incident. It set the stage for the Jewish authorities’ open hostility toward Christ. The fury of their opposition would only escalate throughout the remainder of His earthly ministry, finally culminating in His death.

Jesus’ refusal to observe the legalistic and man-made Sabbath regulations was a major point of contention between Himself and Israel’s religious establishment. In fact, the Lord deliberately chose to heal this man on the Sabbath to confront superficial and bankrupt Jewish legalism. The Lord wanted to show mercy to this man, but also to call the nation to repentance by confronting the self-righteous and unbiblical stipulations that led to their illusion of spiritual life.

ASK YOURSELF  
Are there certain tastes, traditions, and preferences that cloud your view of God’s activity in the world and in people ’s lives? How many could you name? What elevates these rigid absolutes beyond their biblical contexts, positioning them as barriers to grace rather than gateways to it?1   1  MacArthur, J. (2008). Daily readings from the life of Christ (p. 296). Moody Publishers.

October 13 | Miracle at Bethesda

After these things there was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. In these lay a multitude of those who were sick, blind, lame, and withered, waiting for the moving of the waters; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. A man was there who had been ill for thirty-eight years. When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, “Do you wish to get well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.” Jesus said to him, “Get up, pick up your pallet and walk.” Immediately the man became well, and picked up his pallet and began to walk.—John 5:1–9a

This miracle perfectly illustrates God’s sovereign grace in action. Out of all the sick people at the pool, Jesus chose to heal this one man. There was nothing about him that made him more deserving than the others, nor did he seek out Jesus; Jesus approached him. The Lord did not choose him because He foresaw that he had the faith to believe; he never did express belief that Jesus could heal him.

It is the same way in salvation. Out of the spiritually dead multitude of Adam’s fallen race, God chose and redeemed His elect—not because of anything they did to deserve it, or because of their foreseen faith, but because of His sovereign choice.

ASK YOURSELF  
Be on the lookout for people in need—those you meet in very random encounters, as well as those you know well, people you see on a fairly routine basis. Wherever possible, be part of bringing hope and compassion to those who think no one really cares about them. Understand that you represent Jesus’ love and mercy everywhere you go.1   1  MacArthur, J. (2008). Daily readings from the life of Christ (p. 295). Moody Publishers.

October 12 | Conquering Unbelief

Jesus said to him, “Go; your son lives.” The man believed the word that Jesus spoke to him and started off. As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, “Yesterday at the seventh hour the fever left him.” So the father knew that it was at that hour in which Jesus said to him, “Your son lives”; and he himself believed and his whole household. This is again a second sign that Jesus performed when He had come out of Judea into Galilee.—John 4:50–54

The royal official did not dispute Jesus’ assessment of him and his fellow Galileans. Instead, he poured out his heart, exclaiming, “Sir, come down before my child dies.” Despite Christ’s rebuke of the Galileans’ faithless demand for miracles, the Lord graciously performed the miracle and drew the official’s faith to a higher level.

Rather than agreeing to go back to Capernaum with him as the official had begged Him to do, Jesus said to him, “Go; your son lives.” At that very instant (vv. 52–53), the boy was healed. Though he had no confirmation of it, “the man believed the word that Jesus spoke to him” and started off for home.

On the way, his slaves met him, and he received the good news he was hoping to get: “his son was living.” When he discovered that the time of his son’s recovery was at the very hour that Jesus spoke the proclamation of healing, not only did the royal official himself believe but also his whole household.

ASK YOURSELF  
It is hard to be one faithful person among many others who are unfaithful. How are you being called to exercise the lonely, upstream walk of faith in your work or church or family environment? Pray that you would keep believing, even when all those around you discount your unflagging trust.1   1  MacArthur, J. (2008). Daily readings from the life of Christ (p. 294). Moody Publishers.