Tag Archives: john

FRIDAY, APRIL 18, 2025 | HOLY WEEK – GOOD FRIDAY

         Old Testament       Isaiah 52:13–53:12
         Psalm       Psalm 22 or Psalm 31
         Epistle       Hebrews 4:14–16, 5:7–9
         Gospel       John 18:1–19:42 or John 19:17–30

Index of Readings

OLD TESTAMENT
Isaiah 52:13–53:12

13 Behold, My Servant will prosper; 
     He will be high and lifted up and greatly exalted. 
     14 Just as many were appalled at you, My people, 
     So His appearance was marred more than any man 
     And His form more than the sons of men. 
     15 Thus He will sprinkle many nations, 
     Kings will shut their mouths on account of Him; 
     For what had not been told them they will see, 
     And what they had not heard they will understand. 

CHAPTER 53

1 Who has believed our report? 
     And to whom has the arm of Yahweh been revealed? 
     2 For He grew up before Him like a tender shoot, 
     And like a root out of parched ground; 
     He has no stately form or majesty 
     That we should look upon Him, 
     Nor appearance that we should desire Him. 
     3 He was despised and forsaken of men, 
     A man of sorrows and acquainted with grief; 
     And like one from whom men hide their face 
     He was despised, and we did not esteem Him. 

4 Surely our griefs He Himself bore, 
     And our sorrows He carried; 
     Yet we ourselves esteemed Him stricken, 
     Smitten of God, and afflicted. 
     5 But He was pierced through for our transgressions, 
     He was crushed for our iniquities; 
     The chastening for our peace fell upon Him, 
     And by His wounds we are healed. 
     6 All of us like sheep have gone astray, 
     Each of us has turned to his own way; 
     But Yahweh has caused the iniquity of us all 
     To fall on Him. 

7 He was oppressed and He was afflicted, 
     Yet He did not open His mouth; 
     Like a lamb that is led to slaughter, 
     And like a sheep that is silent before its shearers, 
     So He did not open His mouth. 
     8 By oppression and judgment He was taken away; 
     And as for His generation, who considered 
     That He was cut off out of the land of the living, 
     That for the transgression of my people, striking was due to Him? 
     9 So His grave was assigned with wicked men, 
     Yet He was with a rich man in His death, 
     Because He had done no violence, 
     Nor was there any deceit in His mouth. 

10 But Yahweh was pleased 
     To crush Him, putting Him to grief; 
     If You would place His soul as a guilt offering, 
     He will see His seed, 
     He will prolong His days, 
     And the good pleasure of Yahweh will succeed in His hand. 
     11 As a result of the anguish of His soul, 
     He will see it and be satisfied; 
     By His knowledge the Righteous One, 
     My Servant, will justify the many, 
     As He will bear their iniquities. 
     12 Therefore, I will divide for Him a portion with the many, 
     And He will divide the spoil with the strong; 
     Because He poured out His soul to death, 
     And was numbered with the transgressors; 
     Yet He Himself bore the sin of many, 
     And interceded for the transgressors. 

PSALM
Option A
Psalm 22

PSALM 22

  For the choir director. According to Aijeleth Hashshahar. A Psalm of David. 

1 My God, my God, why have You forsaken me? 
     Far from my salvation are the words of my groaning. 
     2 O my God, I call by day, but You do not answer; 
     And by night, but I have no rest. 
     3 Yet You are holy, 
     Enthroned upon the praises of Israel. 
     4 In You our fathers trusted; 
     They trusted and You rescued them. 
     5 To You they cried out and were granted escape; 
     In You they trusted and were not disappointed. 

6 But I am a worm and not a man, 
     A reproach of men and despised by the people. 
     7 All who see me mock me; 
     They smack their lip, they wag their head, saying, 
     8 “Commit yourself to Yahweh; let Him rescue him; 
     Let Him deliver him, because He delights in him.” 

9 Yet You are He who brought me out of the womb; 
     You made me trust when upon my mother’s breasts. 
     10 Upon You I was cast from birth; 
     You have been my God from my mother’s womb. 

11 Be not far from me, for distress is near; 
     For there is none to help. 
     12 Many bulls have surrounded me; 
     Strong bulls of Bashan have encircled me. 
     13 They open wide their mouth at me, 
     As a lion that tears and roars. 
     14 I am poured out like water, 
     And all my bones are out of joint; 
     My heart is like wax; 
     It is melted within me. 
     15 My strength is dried up like a potsherd, 
     And my tongue cleaves to my jaws; 
     And You lay me in the dust of death. 
     16 For dogs have surrounded me; 
     A band of evildoers has encompassed me; 
     They pierced my hands and my feet. 
     17 I count all my bones. 
     They look, they stare at me; 
     18 They divide my garments among them, 
     And for my clothing they cast lots. 

19 But You, O Yahweh, be not far off; 
     O my Strength, hasten to my help. 
     20 Deliver my soul from the sword, 
     My only life from the power of the dog. 
     21 Save me from the mouth of the lion; 
     From the horns of the wild oxen You have answered me. 

22 I will surely recount Your name to my brothers; 
     In the midst of the assembly I will praise You. 
     23 You who fear Yahweh, praise Him; 
     All you seed of Jacob, glorify Him, 
     And stand in awe of Him, all you seed of Israel. 
     24 For He has not despised and He has not abhorred the affliction of the afflicted; 
     And He has not hidden His face from him; 
     But when he cried to Him for help, He heard. 

25 Of You is my praise in the great assembly; 
     I shall pay my vows before those who fear Him. 
     26 The afflicted will eat and be satisfied; 
     Those who seek Him will praise Yahweh. 
     May your heart live forever! 
     27 All the ends of the earth will remember and turn to Yahweh, 
     And all the families of the nations will worship before You. 
     28 For the kingdom is Yahweh’s 
     And He rules over the nations. 
     29 All the prosperous of the earth will eat and worship, 
     All those who go down to the dust will bow before Him, 
     Even he who cannot keep his soul alive. 
     30 Their seed will serve Him; 
     It will be recounted about the Lord to the coming generation. 
     31 They will come and will declare His righteousness 
     To a people who will be born, that He has done it. 

OR
Option B
Psalm 31

PSALM 31

  For the choir director. A Psalm of David. 

1 In You, O Yahweh, I have taken refuge; 
     Let me never be ashamed; 
     In Your righteousness protect me. 
     2 Incline Your ear to me, deliver me quickly; 
     Be to me a rock of strength, 
     A fortress to save me. 
     3 For You are my high rock and my fortress; 
     For Your name’s sake You will lead me and guide me. 
     4 You will bring me out of the net which they have secretly laid for me, 
     For You are my strength. 
     5 Into Your hand I commit my spirit; 
     You have ransomed me, O Yahweh, God of truth. 

6 I hate those who regard worthless idols, 
     But I trust in Yahweh. 
     7 I will rejoice and be glad in Your lovingkindness, 
     Because You have seen my affliction; 
     You have known the troubles of my soul, 
     8 And You have not given me over into the hand of the enemy; 
     You have set my feet in a large place. 

9 Be gracious to me, O Yahweh, for I am in distress; 
     My eye is wasted away from grief, my soul and my body also. 
     10 For my life is worn down with sorrow 
     And my years with sighing; 
     My strength fails because of my iniquity, 
     And my bones waste away. 
     11 Among all my adversaries, I have become a reproach, 
     Especially to my neighbors, 
     And an object of dread to my acquaintances; 
     Those who see me in the street flee from me. 
     12 I am forgotten like a dead man—out of mind—
     I am like a broken vessel. 
     13 For I have heard the bad report of many, 
     Terror is on every side; 
     While they took counsel together against me, 
     They schemed to take my life. 

14 But as for me, I trust in You, O Yahweh, 
     I say, “You are my God.” 
     15 My times are in Your hand; 
     Deliver me from the hand of my enemies and from those who pursue me. 
     16 Make Your face to shine upon Your slave; 
     Save me in Your lovingkindness. 
     17 O Yahweh, let me not be put to shame, for I call upon You; 
     Let the wicked be put to shame, let them be silent in Sheol. 
     18 Let the lying lips be mute, 
     Which speak arrogantly against the righteous 
     With lofty pride and contempt. 

19 How great is Your goodness, 
     Which You have stored up for those who fear You, 
     Which You have worked for those who take refuge in You, 
     Before the sons of men! 
     20 You hide them in the secret place of Your presence from the conspiracies of man; 
     You keep them secretly in a shelter from the strife of tongues. 
     21 Blessed be Yahweh, 
     For He has made marvelous His lovingkindness to me in a besieged city. 
     22 As for me, I said in my alarm, 
     “I am cut off from before Your eyes”; 
     Nevertheless, You heard the voice of my supplications 
     When I cried to You for help. 

23 Oh, love Yahweh, all you His holy ones! 
     Yahweh guards the faithful 
     But repays fully the one who acts in lofty pride. 
     24 Be strong and let your heart take courage, 
     All you who wait for Yahweh. 

EPISTLE
Hebrews 4:14–16, 5:7–9

14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of our confession. 
15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things like we are, yet without sin. 
16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. 

7 He, in the days of His flesh, offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His reverence. 
8 Although He was a Son, He learned obedience from the things which He suffered. 
9 And having been made perfect, He became to all those who obey Him the source of eternal salvation, 

GOSPEL
Option A
John 18:1–19:42

1 When Jesus had spoken these words, He went forth with His disciples to the other side of the Kidron Valley, where there was a garden, into which He entered with His disciples. 
2 Now Judas also, who was betraying Him, knew the place, for Jesus had often gathered there with His disciples. 
3 Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 
4 So Jesus, knowing all the things that were coming upon Him, went forth and said to them, “Whom do you seek?” 
5 They answered Him, “Jesus the Nazarene.” He said to them, “I am He.” And Judas also, who was betraying Him, was standing with them. 
6 So when He said to them, “I am He,” they drew back and fell to the ground. 
7 Therefore He again asked them, “Whom do you seek?” And they said, “Jesus the Nazarene.” 
8 Jesus answered, “I told you that I am He; so if you seek Me, let these go their way,” 
9 in order that the word which He spoke would be fulfilled, “Of those whom You have given Me, I lost not one.” 
10 Simon Peter then, having a sword, drew it and struck the high priest’s slave, and cut off his right ear; and the slave’s name was Malchus. 
11 So Jesus said to Peter, “Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?” 

12 So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 
13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 
14 Now Caiaphas was the one who had advised the Jews that it was better for one man to die on behalf of the people. 
15 And Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 
16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 
17 Then the servant-girl who kept the door said to Peter, “Are you not also one of this man’s disciples?” He said, “I am not.” 
18 Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. 
19 The high priest then questioned Jesus about His disciples, and about His teaching. 
20 Jesus answered him, “I have spoken openly to the world; I always taught in 1synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 
21 “Why do you question Me? Question those who have heard what I spoke to them; behold, they know what I said.” 
22 And when He had said this, one of the officers standing nearby gave Jesus a slap, saying, “Is that the way You answer the high priest?” 
23 Jesus answered him, “If I have spoken wrongly, bear witness of the wrong; but if rightly, why do you strike Me?” 
24 So Annas sent Him bound to Caiaphas the high priest. 
25 Now Simon Peter was standing and warming himself. So they said to him, “You are not also one of His disciples, are you?” He denied it, and said, “I am not.” 
26 One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, “Did I not see you in the garden with Him?” 
27 Peter then denied it again, and immediately a rooster crowed. 

28 Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. 
29 Therefore Pilate went out to them and said, “What accusation do you bring against this man?” 
30 They answered and said to him, “If this man were not an evildoer, we would not have delivered Him to you.” 
31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.” The Jews said to him, “It is not lawful for us to put anyone to death,” 
32 in order that the word of Jesus which He spoke would be fulfilled, signifying by what kind of death He was about to die. 
33 Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, “Are You the King of the Jews?” 
34 Jesus answered, “Are you saying this from yourself, or did others tell you about Me?” 
35 Pilate answered, “Am I a Jew? Your own nation and the chief priests delivered You to me; what did You do?” 
36 Jesus answered, “My kingdom 1is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be delivered over to the Jews; but as it is, My kingdom is not 2from here.” 
37 Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You yourself said I am a king. For this I have been born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.” 
38 Pilate said to Him, “What is truth?” 
And when he had said this, he went out again to the Jews and said to them, “I find no guilt in Him. 
39 “But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” 
40 So they cried out again, saying, “Not this man, but Barabbas.” Now Barabbas was a robber. 

CHAPTER 19

1 Pilate then took Jesus and flogged Him. 
2 And when the soldiers twisted together a crown of thorns, they put it on His head, and put a purple robe on Him; 
3 and they were coming to Him and saying, “Hail, King of the Jews!” and were giving Him slaps in the face. 
4 And Pilate came out again and said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.” 
5 Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the man!” 
6 So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” 
7 The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.” 
8 Therefore when Pilate heard this statement, he became more afraid; 
9 and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer. 
10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 
11 Jesus answered, “You would have no authority 1over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin.” 
12 As a result of this Pilate kept seeking to release Him, but the Jews cried out saying, “If you release this man, you are no friend of Caesar; everyone who makes himself to be a king opposes Caesar.” 
13 Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Stone Pavement, but in Hebrew, Gabbatha. 
14 Now it was the day of Preparation for the Passover; it was about the sixth hour. And he said to the Jews, “Behold, your King!” 
15 So they cried out, “Away with Him! Away with Him! Crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 

16 So he then delivered Him over to them to be crucified. 
17 They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. 
18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 
19 And Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” 
20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek. 
21 So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews;’ but that He said, ‘I am King of the Jews.’” 
22 Pilate answered, “What I have written I have written.” 
23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, a part to each soldier and also His tunic; now that tunic was seamless, woven in one piece from the top. 
24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be;” this was in order that the Scripture would be fulfilled: “THEY DIVIDED MY GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS.” 
25 Therefore the soldiers did these things. 
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 
26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” 
27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his home. 

28 After this, Jesus, knowing that all things had already been finished, in order to finish the Scripture, said, “I am thirsty.” 
29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 
30 Therefore when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. 
31 Then the Jews, because it was the day of Preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 
32 So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 
33 but coming to Jesus, when they saw that He was already dead, they did not break His legs. 
34 But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 
35 And he who has seen has borne witness, and his witness is true; and he knows that he is telling the truth, so that you also may believe. 
36 For these things came to pass in order that the Scripture would be fulfilled, “NOT A BONE OF HIM SHALL BE BROKEN.” 
37 And again another Scripture says, “THEY SHALL LOOK ON HIM WHOM THEY PIERCED.” 

38 Now after these things Joseph of Arimathea, being a disciple of Jesus, but secretly because of his fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 
39 And Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, weighing about one hundred litras. 
40 So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 
41 Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 
42 Therefore because of the Jewish day of Preparation, since the tomb was nearby, they laid Jesus there. 

OR
Option B
John 19:17–30
17 They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha.
18 There they crucified Him, and with Him two other men, one on either side, and Jesus in between.
19 And Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.”
20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek.
21 So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews;’ but that He said, ‘I am King of the Jews.’”
22 Pilate answered, “What I have written I have written.”
23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, a part to each soldier and also His tunic; now that tunic was seamless, woven in one piece from the top.
24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be;” this was in order that the Scripture would be fulfilled: “THEY DIVIDED MY GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS.”
25 Therefore the soldiers did these things.
But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!”
27 Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his home.

28 After this, Jesus, knowing that all things had already been finished, in order to finish the Scripture, said, “I am thirsty.” 
29 A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 
30 Therefore when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. 

Lutheran Service Book Three Year Lectionary. (2009). Concordia Publishing House.

November 7 | John’s Greatness: His Self-denial

But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ palaces!—Matt. 11:8

The easy way is seldom if ever the way of success. Great generals risk their lives just as their troops do. Great athletes train relentlessly, forgoing the pleasure most people take for granted. And in order to help save other lives, medical researchers sometimes risk exposure to deadly disease to find cures.

The self-indulgent person is not willing to live as John the Baptist did. He wore camel’s hair and a leather belt and ate locusts and honey (Matt. 3:4). His lifestyle was a down-to-earth protest against self-indulgence and self-centeredness. John lived completely apart from the hypocritical, corrupt political and religious systems of his day. His devotion to God’s kingdom completely superseded any personal comforts or attractions to the world’s standards.

Prior to John’s birth, the angel predicted to Zacharias, John’s father, that John would “be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit” (Luke 1:15). That was part of the Nazirite vow, along with pledging not to cut one’s hair or touch anything unclean, that many Jews took for a few months or years. But John, along with Samson (Judg. 13:7; 16:17) and Samuel (1 Sam. 1:11), took the vow for life. John the Baptist had a lifelong, voluntary commitment to self-denial as an act of devotion and service to God—one aspect of his greatness that Jesus praised.

ASK YOURSELF  
What have you sacrificed in order to stay true to the will of God? What are some things—even good, sinless things—that others are allowed to enjoy, but which cannot be a part of your life for one reason or another?1   1  MacArthur, J. (2008). Daily readings from the life of Christ (p. 320). Moody Publishers.

October 24 | John the Baptist’s Testimony to Jesus’ Deity

You have sent to John, and he has testified to the truth. But the testimony which I receive is not from man, but I say these things so that you may be saved. He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.—John 5:33–35

The purpose of John the Baptist’s ministry was to prepare the nation for the Messiah (1:23), and to point Him out when He came (1:31).

John’s testimony supported Jesus’ claims to be the Messiah. Since he was generally regarded as a prophet (Matt. 21:26; Luke 20:6)—the first one in four centuries—his testimony carried considerable weight.

Jesus, of course, did not depend on human testimony to establish His claim to deity. He cited the testimony of John the Baptist to confirm by the mouth of one already recognized as God’s true prophet that same truth concerning Himself. He did so for the sake of His hearers—that they might be saved on account of John’s faithful witness.

Having mentioned John’s testimony to Him, Jesus in turn gave both a tribute to the Baptist and a rebuke to the Jewish leaders for rejecting his witness. John was “the lamp that was burning and was shining.” His “burning” inner zeal made him a “shining” light in the dark world. Unlike Jesus, who is the Light of the world (8:12), John was a lamp—he was a reflector of the Light. Just as a lamp lights the way for people, so John lit the way to Jesus (1:31).

ASK YOURSELF  
We are never just standing still. We ’re either increasing our resemblance to Christ’s character, or we ’re looking more like ourselves—more controlled by our own desires and appetites. What traits would make you a better reflection of the presence of Christ in your life?1   1  MacArthur, J. (2008). Daily readings from the life of Christ (p. 306). Moody Publishers.

October 15 | Lessons from Bethesda, Part 2

Afterward Jesus found him in the temple and said to him, “Behold, you have become well; do not sin anymore, so that nothing worse happens to you.” The man went away, and told the Jews that it was Jesus who had made him well. For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath.—John 5:14–16

In response to this miracle, the Jewish authorities castigated the healed man for breaking their trivial rules (v. 10). They were more concerned with legalistic regulations than with the man’s well-being—an attitude for which the Lord sharply rebuked them (Matt. 23:13ff.).

From this point on, the Jews were continually “persecuting Jesus, because He was doing these things on the Sabbath.” So began their open opposition toward Jesus—persecution that would eventually result in His death.

The die was cast. Jesus confronted Jewish legalism by disregarding their Sabbath rules, challenging them with His true identity as the Son of God. The Jews’ opposition to their own Messiah would harden and intensify until they crucified Him (1 Cor. 2:8).

ASK YOURSELF  
Are there one or two individuals in your usual field of vision who are such sticklers for precision and protocol, they choke the life out of others’ freedom in Christ? How do you deal with this kind of attitude? How might their predilection for order be of value to the Body if exercised properly?1   1  MacArthur, J. (2008). Daily readings from the life of Christ (p. 297). Moody Publishers.

October 13.—Morning. [Or July 24.] | “My kingdom is not of this world.”

WE shall now attend our dear Redeemer to the judgment seat of the Roman ruler.

John 18:28–40

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be denied; but that they might eat the passover. (For the passover had not yet been celebrated. Our Lord observed a kind of paschal feast one day before the usual time, but the real passover he kept in a higher manner, being then made to be the Lamb of God, whose blood procures the salvation of the chosen. The Jewish counsellors little knew that they were already far too defiled to have any real fellowship with God’s passover, and were unconsciously slaughtering the true Lamb, whose flesh they were not privileged to eat.)

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. (They would hurry Pilate to pronounce sentence without a trial, as if the mere fact of their bringing a charge was quite enough. In what a hurry man is to do despite to his God!)

31, 32 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the king of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Well might he ask this. What, indeed, hadst thou done, O blessed Master, that men should clamour for thy blood?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. (Thus our Lord witnessed a good confession, and showed Pilate that his claims were spiritual, and that he was no rival of Cæsar.)

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again: unto the Jews, and saith unto them, I find in him no fault at all. (Poor Pilate! he was interested and favourably impressed, and went out to try and clear his prisoner, towards whom he had a mingled feeling of wonder, pity, and awe.)

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? (By this he hoped to succeed in delivering Jesus, but vain was the attempt. His enemies meant to put him to death, and would not be turned from their purpose.)

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. (Thus having valued the Lord Jesus at the price of a slave, they now prefer a robber to him, and are anxious to see him die a felon’s death. Well does Herbert put it:—

“Pilate, a stranger, holdeth off; but they,

Mine own dear people, cry ‘away, away,’

With noise confusèd frightening the day.

Was ever grief like mine?”)

Rejected and despised of men,

Behold a man of woe!

And grief his close companion still

Through all his life below!

Yet all the griefs he felt were ours,

Ours were the woes he bore;

Pangs, not his own, his spotless soul

With bitter anguish tore.

We held him as condemn’d of heaven,

An outcast from his God;

While for our sins he groaned, he bled,

Beneath his Father’s rod.

His sacred blood hath wash’d our souls

From sin’s polluting stain;

His stripes have heal’d us, and his death

Revived our souls again.1


1  Spurgeon, C. H. (1964). The Interpreter: Spurgeon’s Devotional Bible (p. 608). Baker Book House.