Tag Archives: lent

Ashes to Ashes, Dust to Dust | Key Life

    

The phrase “Ashes to ashes, dust to dust” is weird. The words feel anachronistic, as if they do not belong in our 21st-century Western world. Honestly, aside from Ash Wednesday, the only time I hear them is when I am watching a British crime drama and the vicar solemnly recites them at a graveside while the murderer lurks in the background.  Why would anyone think it would be a good idea to say them in any other context, including while they smudge ashes on my forehead?

      Yet on this day in many churches, the remains of last year’s Palm Sunday branches are smeared on skin in the form of a cross. The branches that were once waved while hosannas were sung have been burned to ash. Words are spoken that I need to hear, though they are jarring: “Remember you are dust and to dust you shall return.” Ashes to ashes. Dust to dust. Or this Latin phrase, Memento mori: remember your death.

      All day, every day, I pretty much live as though I am not made of dust. Is it like that for you? Sure, I recognize that I am made of earthy elements like water, muscle, and bone, but though I admit to feeling my age now, I still assume I will just go on like this forever. Well, of course, maybe not forever, but for a good while longer. Surely it is not necessary to be so gloomy, is it? I mean, why would I need to remember my death? Why would you need to?

      And while we are talking about those ashes, I confess to being concerned about how that cross will look on my forehead. Will it be pretty? Or will people think I failed to wash my face properly? Yes, even there in the recognition of my ultimate death, I remain concerned about my life, how I look. I do like appearing pious. I do not like looking dirty.

      But that just underlines how much I need to hear it: Elyse, remember your death. God’s word says we are dust. However many technological breakthroughs the human race makes, however many medical advances we achieve, that will not change. We are not here forever. Life will end. To use another biblical metaphor,  “You don’t know the first thing about tomorrow. You’re nothing but a wisp of fog, catching a brief bit of sun before disappearing” (James 4:14, MSG). A wisp of fog? Dust that blows away? Last year’s ashes? That’s me. And that feels weird to think about.

     As Lent begins, here is an encouragement: Remember who you are, and remember who he is. Remember that your life is short and that living in line with reality means living in a way that shows you are aware that you too are walking toward a tomb, just as the Lord Jesus did. If you forget—if you let your skewed expectations take up all the space in your heart—you will fail to see him, and you will struggle to grasp what he has done and is doing and will do for you. But when you forget, remember that he still sees you, and that he died for your forgetfulness. It is only as you remember your death that you will learn to glory in his.

This is a lightly edited extract from Friend of Sinners by Elyse Fitzpatrick, used with the permission of The Good Book Company.  Elyse is a certified biblical counselor and has written more than 25 books on daily living and the Christian life, including Because He Loves Meand Give Them Grace. She is a frequent speaker at national conferences and lives in Southern California with her husband of over 50 years. They have three adult children and six grandchildren.

Listen (or Watch) our Interview with Elyse Fitzpatrick on SBE here!

The post Ashes to Ashes, Dust to Dust appeared first on Key Life.

In 692 AD, The Roman Catholic Church Codified ‘Good Friday’ Along With The Unbiblical Adoration Of The Cross And The Worshipping Of The Eucharist | Now The End Begins

The Roman Catholic practice of Good Friday evolved slowly in the 4th century until becoming codified at the Quinisext Council in 692 AD

The Roman Catholic Church likes to pretend that the things they do are the things that they’ve always done, and that is far from the truth. For example, worshipping of Mary was something that developed gradually over time and was not codified until 1854 when Pope Pius IX issued his Ineffabilis Deus. Yet the Vatican likes to make you think it was always that way, and that all the apostles did that, and that is a lie. Another good lie is ‘Good Friday’, much older than Mary worship but still as recent as 692.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” 1 John 2:19 (KJB)

Look at the photo at the top of this article, this is what a Good Friday holy day looks like in Europe, this was filmed in Spain. Terrifying, isn’t it? Now you know where the Spanish Inquisition came from. Those of you who know me know that for 30 years before I got saved, I was a Roman Catholic trained in Jesuit schools, and trained as an altar boy in the dark mystery of Mass. I speak not as an outsider, but as one trained at the highest levels of Roman Catholicism.

The practice of Good Friday observance traces back to ancient times, with some customs documented as early as the 4th century by Egeria. Its evolution into a day of penance and fasting commemorates Christ’s death, with the name “Good Friday” possibly originating from “God’s Friday.” The veneration of the cross likely began in Jerusalem between the 7th and 8th centuries, with references to pre-sanctified Masses dating back to the Quinisext Council in AD 692. source

THINGS THAT NEVER HAPPENED IN THE NEW TESTAMENT:

  • Nuns
  • Priests
  • Confession to a priest
  • Prayer to Mary
  • Veneration of Mary
  • Christmas
  • Lent
  • Good Friday
  • Easter
  • The Mass
  • The Eucharist
  • Transubstantiation
  • Holy Orders
  • Last Rites
  • Purgatory

In the Bible, there is no Lent, there is no Good Friday, and the only people celebrating Easter are the pagan Romans like Herod who killed Christians. It breaks my heart seeing Baptist churches putting up signs for ‘holy week’, and ‘come celebrate Good Friday with us’, proving just how hard it is to extricate yourself from the grip of Mother Rome, even for Baptists. That’s why I wrote the handy, little guide showing you the Bible truth about the week-long passion of Jesus Christ. For extra credit, please also read ‘Lent Is Taken From The Babylonian Practice Of Weeping For Tammuz’‘Don’t Be Fooled Into Observing Phony Roman Catholic ‘Holy Week’ Rituals Like Easter, Here Is What Actually Happened To Jesus During His Week Of Passion’ and ‘Good Friday’ Is A Roman Catholic Invention, The Bible Says Jesus Went To The Cross On A Wednesday’ Hope it’s a blessing, enjoy and share!

The post In 692 AD, The Roman Catholic Church Codified ‘Good Friday’ Along With The Unbiblical Adoration Of The Cross And The Worshipping Of The Eucharist appeared first on Now The End Begins.

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Reasons Why You Should Not Observe Lent | The Disntr

Every year, like clockwork, Ash Wednesday rolls around and kicks off the Roman Catholic tradition of Lent—a six-week-long spectacle of public piety where everyone puts on their best “mourning over sin” performance. And, of course, it’s not just the Catholics anymore. Eastern Orthodox, Anglicans, Lutherans, and Methodists have kept it alive, while more and more mainline Protestants and even Evangelicals have eagerly jumped on the bandwagon, desperate for a taste of ritualistic virtue-signaling.

At its core, Lent is about fasting—or at least, that’s what people claim. Traditionally, it involved abstaining from meat, but modernity has turned it into an anything-goes buffet of meaningless self-denial. Give up coffee? Social media? Chocolate? Sure, why not—because nothing says “spiritual discipline” like abstaining from caramel macchiatos while posting about it on Instagram.

Here are a few reasons Christians shouldn’t bother with Lent:

https://thedissenter.substack.com/p/reasons-why-you-should-not-observe

Morning, October 5 | “He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights.”—1 Kings 19:8

All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to “Come and dine” with him, after the feast was concluded he said to Peter, “Feed my sheep”; further adding, “Follow me.” Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master’s service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve him day and night in his temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ labour for him. Some of us have yet to learn much concerning the design of our Lord in giving us his grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of his glory.1


1  Spurgeon, C. H. (1896). Morning and evening: Daily readings. Passmore & Alabaster.