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Pilgrims, Presidents, and Proclamations of Thanksgiving | IFA

Every American knows the basic origin story of Thanksgiving.

English settlers known as the Pilgrims landed on Plymouth Rock in December 1620. Half of their group died in the first winter. In the Spring, Squanto, a Christian Native American, taught the Pilgrims how to plant and grow corn. In the Fall of 1621, they had a great harvest and decided to hold three days of feasting and thanksgiving. Massasoit, chief of the Wampanoag tribe, came with 90 of his men to celebrate with the Pilgrims. And that was the ‘First Thanksgiving.’

But how did such a small event held in Plymouth, Massachusetts, over 400 years ago become a National All-American Holiday celebrated on the fourth Thursday of November every year? Well, here’s that story.

From Plymouth to the Nation

Thanksgiving remained a New England regional holiday for 168 years. The Puritans settling Boston (Puritans are NOT Pilgrims) moved the Day of Thanksgiving into late November, which is far from early October harvest time. The Puritans used Thanksgiving as a stand-in for Christmas, which they did not celebrate, believing it to be pagan. Instead, the Puritans gave thanks to God for all the blessings of the prior year. It was a time of feasting before the long, cold New England winter set in.

As more settlers came and America’s colonies increased, each colony would declare its own Thanksgiving Day on different dates, usually in the Fall and always on a Thursday. During the Revolutionary War, Thanksgiving Days were declared ‘nationally’ for all Thirteen Colonies. The Continental Congress declared the First National Day of Thanksgiving for Thursday, December 18, 1777.

After the end of the Revolutionary War and the adoption of the United States Constitution in 1789, the first president, George Washington, declared the first nationwide Day of Thanksgiving to be celebrated in the brand-new country. There was no mention of the Pilgrims in the first Presidential Thanksgiving Proclamation.

President Washington’s Proclamation 1789

Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor– and whereas both Houses of Congress have by their joint Committee requested me to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.

Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be.’

Still Just a New England Holiday

After George Washington’s proclamation in 1789, no national Thanksgiving Day was declared again until 1815, when James Madison declared a Day of Thanksgiving for the end of the War of 1812. In New England, however, the states did continue the traditional Thanksgiving Day celebrations, although the dates from year to year and state to state often differed.

Thanksgiving took the place of Christmas as nearly no one in New England celebrated Christmas. During this time, there was also no historical connection to the Pilgrims. According to James Baker in his wonderful book, Thanksgiving: The Biography of an American Holiday, he writes…

“Holiday traditions were simple and unpretentious, focusing on the immediate basics of New England life: church, household, food, and domestic leisure. It was time to review the current year, reminisce about one’s personal past, and recall family members and friends who were not guests due to distance or death.”

Sarah Josepha Hale, the “Mother” of Thanksgiving

In 1837, Sarah Josepha Hale, the editor of a very prominent women’s publication called Godey’s Lady’s Book, began advocating for one national day of Thanksgiving to be held in every state and territory on the last Thursday of November.

She wrote numerous editorials on the subject in Godey’s, as well as writing to all the state governors every year, requesting they declare Thanksgiving on the same day. By 1860, she got her wish. Thanksgiving was declared by every governor for the last day of November in all 30 states and two territories.

She wrote, “We may now consider Thanksgiving a National Holiday… It is to be a regularly recurring Festival, appointed by the concert of the State Governments to be observed on the last day in November, may be established as the American Thanksgiving Day… the day would exemplify the joy of Christians and to our Great Republic… as one Brotherhood, will rejoice together, and give thanks to God for our National, State and Family blessings.”

There was still no mention or recognition of the Pilgrims’ ‘First Thanksgiving.’

Civil War and the National Adoption of Thanksgiving

In 1860, the Civil War broke out in the United States, and the first ‘national’ declaration of Thanksgiving was made. But it was President Jefferson Davis and the Confederate Congress that proclaimed a national day of Thanksgiving for the South for July 28, 1861 after their victory at the Battle of Bull Run. In 1862, President Abraham Lincoln declared a national day of Thanksgiving for the North after their victories. Back and forth the two sides went, declaring national days of Thanksgiving after battle victories.

On October 3, 1863, President Lincoln issued his Thanksgiving Proclamation officially declaring the last Thursday in November as a day of Thanksgiving. No longer would it be up to individual governors to declare the date.

President Lincoln’s Proclamation 1863

I do therefore invite my fellow citizens in every part of the United States… to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquility and Union.”

The Pilgrim Story Becomes Popular

It wasn’t until the end of the 19th century that the Pilgrims’ First Thanksgiving story began to attract the attention of the entire nation. In 1889, a novel written by Jane G. Austin, Standish by Standish, romanticized the Pilgrims’ Thanksgiving as an outdoor feast between the Pilgrims and their Wampanoag neighbors. It was a bestseller.

In 1897, the Ladies Home Journal, featured a ‘historical’ description of the Pilgrims’ Thanksgiving relying heavily on Ms. Austin’s sentimental novel.

Still, there was no mention of the Pilgrims in presidential proclamations until Theodore Roosevelt in 1905, who referenced “the first settlers.”

President Theodore Roosevelt’s Proclamation 1905

“When nearly three centuries ago the first settlers came to the country which has now become this great Republic, they fronted not only hardship and privation, but terrible risk to their lives. In those grim years the custom grew of setting apart one day in each year for a special service of thanksgiving to the Almighty for preserving the people through the changing seasons. The custom has now become national and hallowed by immemorial usage…

Therefore, I now set apart Thursday, the thirtieth day of this November, as a day of thanksgiving for the past and of prayer for the future, and on that day I ask that throughout the land the people gather in their homes and places of worship, and in rendering thanks unto the Most High for the manifold blessings of the past year, consecrate themselves to a life of cleanliness, honor and wisdom, so that this nation may do its allotted work on the earth in a manner worthy of those who rounded it and of those who preserved it.”

A Change of Thursdays

It was in the next 50 years, after Teddy Roosevelt’s nod to the Pilgrims, that the American traditions of Thanksgiving came into focus –Pilgrims and Natives celebrating together, families returning home, turkeys, pumpkins, parades, football, and even the start of the Christmas holiday shopping.

But in 1939, Thanksgiving occurred on November 30th, the last Thursday of November. Retailers were worried that this would cut short the Christmas shopping season. The Retail Dry Goods Association appealed to President Franklin Roosevelt to change the date, and the president proclaimed the fourth Thursday as Thanksgiving Day.

Many states, however, were not happy with the break in tradition. Half of the states went with the last Thursday declared by President Lincoln. Half went with President Roosevelt’s new date, which was nicknamed ‘Franksgiving.’ But the earlier date did not improve Christmas sales. Even so, Congress went ahead and passed a law in 1941 declaring the fourth Thursday in November as Thanksgiving Day.

After the change, according to Plymouth Historian James Baker, “the Thanksgiving holiday quietly assumed its place in the regular round of American holidays. The holiday was at last as Mrs. Hale had wished, legally sanctified and nationally guaranteed. During this same period the association of Thanksgiving with Plymouth and the Pilgrims was fully realized.”

Presidential Proclamations and the Pilgrims

It’s customary for presidents to issue a Thanksgiving Proclamation asking the country to give thanks for our blessings. Some proclamations hearken back to the Pilgrims; most do not. Yet the legacy of the Pilgrims’ First Thanksgiving lives on today to give thanks for what God has done for us.

Here are four more Presidential Proclamations that honor the Pilgrims and their obedience in following God to a new land – “for the glory of God, and the advancement of the Christian faith” – as Elder William Brewster declared in the Mayflower Compact.

President Truman’s Proclamation 1951

“More than three centuries ago the Pilgrim fathers deemed it fitting to pause in their autumn labors and to give thanks to Almighty God for the abundant yield of the soil of their new homeland. In keeping with that custom, hallowed by generations of observance, our hearts impel us, once again in this autumnal season, to turn in humble gratitude to the Giver of our bounties.”

President Kennedy’s Proclamation 1962

“Over three centuries ago in Plymouth, on Massachusetts Bay, the Pilgrims established the custom of gathering together each year to express their gratitude to God for the preservation of their community and for the harvests their labors brought forth in the new land. Joining with their neighbors, they shared together and worshipped together in a common giving of thanks. Thanksgiving Day has ever since been part of the fabric which has united Americans with their past, with each other, and with the future of all mankind.

President Ronald Reagan, 1981

On this day of thanksgiving, it is appropriate that we recall the first thanksgiving, celebrated in the autumn of 1621. After surviving a bitter winter, the Pilgrims planted and harvested a bountiful crop. After the harvest they gathered their families together and joined in celebration and prayer with the native Americans who had taught them so much.

Let us renew the spirit of the Pilgrims at the first Thanksgiving, lonely in an inscrutable wilderness, facing the dark unknown with a faith borne of their dedication to God and a fortitude drawn from their sense that all men were brothers.”

President Donald Trump, 2019

On Thanksgiving Day, we remember with reverence and gratitude the bountiful blessings afforded to us by our Creator, and we recommit to sharing in a spirit of thanksgiving and generosity with our friends, neighbors, and families. Nearly four centuries ago, determined individuals with a hopeful vision of a more prosperous life and an abundance of opportunities made a pilgrimage to a distant land. These Pilgrims embarked on their journey across the Atlantic at great personal risk, facing unforeseen trials and tribulations, and unforetold hardships during their passage… and through their unwavering resolve and resilience, the Pilgrims enjoyed a bountiful harvest the following year. That first Thanksgiving provided an enduring symbol of gratitude that is uniquely sewn into the fabric of our American spirit.”

Happy Thanksgiving. God bless you!

Enter into His gates with thanksgiving, and into His courts with praise. Be thankful to Him and bless His name. For the Lord is good; His mercy is everlasting, and His truth endures to all generations. (Psalm 100:4-5)

Share your prayers of thanksgiving in the comments below.

Belinda Brewster lives in Plymouth, MA, America’s Hometown, with her husband, Wrestling, a 10th-generation direct descendant of Elder William Brewster, the spiritual leader of the Pilgrims. She and Wrestling attend Chiltonville Congregational Church, which is the third daughter church of the first church established by the Pilgrims. Belinda is a contributing writer for IFA. Photo Credit: Jean Leon Gerome Ferris.

Source: Pilgrims, Presidents, and Proclamations of Thanksgiving

 SOCIALISM: A Christian Response (Part 1) | VCY

Welcome!

I’m Bub Kuns, and today we’re talking about socialism.

Did you know that long before Karl Marx, the Pilgrims had a failed experiment with socialism?

When the Pilgrims first arrived in America, Governor Bradford arranged for them to have a communal farm. Everyone would share the harvest of crops equally, no matter how much each person helped — or didn’t. CLASSIC SOCIALISM!

This, of course, removed incentive for the Pilgrims to work, so many did not. Realizing there would be a scant harvest, Bradford changed course and gave each settler HIS OWN piece of land to farm, allowing each to keep what he grew. With this incentive, the Pilgrims began working hard, and when harvest eventually came, the new colony’s crops were abundant. 

Believers today should learn from the Pilgrims’ failed experiment with socialism, seeing the value of incentive for achieving God-given potential.

And how else should Christians respond to socialism? We’ll discuss that another time.

For more information go to http://www.hopetools.net.  Stay Bold!

Bub Kuns is (at heart) a storyteller. He is a director, producer, writer, performer and editor. Bub’s life mission is to help and guide people to love God with all their “heart, soul, mind and strength.” Part of how he does that is by providing truth-filled, accessible, captivating content that packs a little punch. Bub produces content that inspires, challenges and activates believers to use their talents and voices to make a difference in their communities and in the world for the cause of Christ. 

9 Things Public Schools Won’t Tell You About The First Thanksgiving | Babylon Bee

It’s Thanksgiving week, which brings back memories of what you learned in school about the first Thanksgiving, where pilgrim settlers and natives gathered in peace to eat food, debate about who the land belonged to, and watch the Macy’s parade. But what about the things they didn’t teach you in school?

The Babylon Bee is here to fill in the gaps left by the things public school won’t tell you about the first Thanksgiving:

  1. The Patriots defeated the Redskins 42-3 in the first Thanksgiving Day football game: It was just the first of what would be many slaughters.
  2. The turkey was carved by none other than a young Joe Biden: Historian accounts tell of how young Joe enjoyed sniffing the hair of young Indian girls.
  3. Even though they were starving, the pilgrims politely passed on the Indians’ marshmallow jello salad: There are fates worse than death.
  4. French settlers in Canada got the date wrong and accidentally celebrated a month early: A tradition that continues to this day.
  5. Pilgrim wives rushed off following the meal to get doorbuster deals at Kohl’s: Bonnets and shoes with large silver buckles on them were going for half price.
  6. Indians were suspicious of the hot dish labeled “smallpox”: One Indian did politely end up taking some of it home, though no one is sure what happened after that.
  7. Scandal erupted after it was revealed that the pilgrims’ potato salad was store-bought: The tell-tale clear plastic clamshell container was reportedly found in the trash can.
  8. Several pilgrims still ended up dying of starvation after they got tired of eating leftover turkey sandwiches: Even the hungry can only eat so much turkey.
  9. The holiday was later named for the man who came up with the idea, Bob Thanksgiving: And for Bob, we are all truly thankful.

Your public school education may have robbed you of this valuable knowledge, but now you know the whole story. What other little-known facts about the first Thanksgiving have you heard about? Post them in the comments below.


Watch as Democrats try to figure out what went wrong this election.

What will they do differently?

https://babylonbee.com/news/9-things-public-schools-wont-tell-you-about-the-first-thanksgiving/

Thanksgiving, William Bradford, 1590-1657 | Christian Heritage News

 By Barry Waugh – Posted at Presbyterians of the Past:While strolling the mall just a few days before Reformation Day, I noticed that the theme-oriented temporary stores, glittering foil ice sickles, Santa’s centrally located seat, holiday food vendors, and the colors red and green were already making their annual appearance. Now keep in mind for those unfamiliar with the day of year that the Reformation began is the same as Halloween. My memory may be off, but it seems to me that not so long ago the annual marketing event known as “Christmas,” or more generically, “The Holidays,” did not begin touting its wares until the Friday after Thanksgiving. After all, it was probably not too long ago that many of those gifts that were so desperately needed last year were tossed on the pile in the garage made up of necessary gifts from years before. Thanksgiving is the forgotten, or maybe suppressed, event between the night for goblins and the day for gifts. To be thankful one has to admit the need of someone else, whether it is asking for a ride to work or a reference for a job application. The trouble is, every person needs God because he brings the rain to fall, he provides the air that is breathed, and a beautiful creation, but it seems he is the one forgotten, or ignored, even though “every good and every perfect gift comes from above” (James 1:17). The selection transcribed in this article is an excerpt from William Bradford’s Of Plymouth Plantation, which is his account of the settlement of Plymouth Colony from 1620 to 1647.William was born to William and Alice Hanson Bradford in Austerfield, Yorkshire, England, early in 1590. He had two sisters, his father was a farmer, and his mother was the daughter of a local shopkeeper. His father died when William was an infant. By the age of twelve he was a voracious reader of his Geneva Bible which he often quoted in Of Plymouth Plantation. Influenced by William Brewster of the nearby village of Scrooby, he adopted congregational church government and separated from the Church of England. Due to persecution in his homeland he moved with other dissenters to Amsterdam, briefly, and then Leyden in the Netherlands. He taught himself Dutch and some Hebrew and Latin. When he was twenty-one years old in 1611, he received his inheritance and went into business as a weaver. His pastor in Leyden was John Robinson. Weaver Bradford impressed the leaders of his church with his abilities sufficiently that he and his wife Dorothy May were included among the pilgrims headed to the New World. Having arrived in the depths of winter after the long sea voyage, the conditions were tough. While he was away with an exploration party surveying the area by boat, a trip that included the landing of December 11, 1620 at Plymouth, Dorothy drowned in the ocean as she awaited his return. It is believed, though Bradford does not say this specifically, that she committed suicide because the desolation and extreme conditions of her new home were too much for her. In May 1621, Gov. John Carver died, then William Bradford at the age of thirty one was unanimously elected the second leader of Plymouth Colony, a position he held almost continually until his death May 9, 1657. At the time he died he had a library of about 400 books, which was quite a collection for one to have in the era.

Continue here.

https://www.christian-heritage-news.com/2024/11/thanksgiving-william-bradford-1590-1657.html

The Covenant Legacy of the Pilgrims and Thanksgiving | IFA

With Thanksgiving upon us, our thoughts turn to turkey, pumpkin pie, football, and family. It’s a special day to thank God for all the wonderful blessings He has bestowed on us personally and as a nation.

Who is praying on the wall?

“O give thanks to the Lord, for He is good, For His lovingkindness is everlasting.” 1 Chronicles 16:34

Thanksgiving is also a time to reflect on our country’s origins and how God led a small band of Pilgrims to the New World. We’re taught the highlights in school. The Pilgrims came on the Mayflower and landed on Plymouth Rock in 1620. The native Wampanoag, Squanto, taught them how to plant corn in the Spring. Then, in the Fall, with Massasoit, the Wampanoag chief, and 90 of his men attending, they celebrated a harvest feast, which we now call Thanksgiving.

But the true Pilgrim story is so much more than a big meal. It began a decade and a half before, in 1606. The Pilgrims were members of a religious group called the Separatists who wished to separate from the Church of England, which was a crime.

The Pilgrim Covenant

As IFA founder Derek Prince noted in his book, The Pilgrim Legacy, “The Pilgrim wanted liberty for himself, for his wife and little ones, and for his brethren, to walk with God in a Christian life as the rules and motives of such a life were revealed to him from God’s Word. For that he went into exile; for that he crossed the ocean; for that he made his home in the wilderness.”

The Pilgrims believed they received their spiritual freedom directly from God through Jesus Christ, not the state-run church. To help them live out their faith, they entered into a covenant in 1606 with one another. William Brewster had opened up his home, Scrooby Manor, as an underground house church. Here, the Pilgrims agreed to obediently follow Christ and actively cultivate His presence among them.

Dr. Paul Jehle, pastor of New Testament Church and president of Plymouth Rock Foundation, in his book Journey of Faith, described this early Pilgrim church as a ‘Church by Covenant’. He states, “The Pilgrims formed a church through a commitment to one another by the direct authority of Christ who sat on the throne of their heart.”

Their covenant is known as the Scrooby Covenant, which promises…

“As the Lord’s free people joined by a covenant of the Lord into a church estate, in the fellowship of the gospel, to walk in all His ways made known, or to be made known unto us, according to our best endeavors, whatsoever it should cost us, the Lord assisting us.”

It Cost the Pilgrims Dearly

As a result of their faith, many were put in jail. When the persecution in England grew harsher, the Pilgrim families sold their land, homes, and belongings to live in Holland.

During those 11 years, their children began leaving the Pilgrim faith for, as William Bradford described, “the great licentiousness of youth in that country, and the manifold temptation of the place, they were drawn away by evil examples into extravagant and dangerous courses… and departing from their parents”.

To save their children from sin and with a missionary zeal to “advance the gospel of the kingdom of Christ in those remote parts of the world… and be as steppingstones unto others for the performing of so great a work”, they decided to go to the New World.

The Pilgrims undertook a frightening journey. Fierce storms blew them off course, driving them northward from Virginia to the frigid wilderness of New England. They landed in Plymouth on December 21, 1620.

Of the 102 passengers that set sail from England, only 52 Pilgrims survived the first winter – a heavy cost indeed.

In the Spring, when the Mayflower set sail for England, Captain Christopher Jones offered the Pilgrims free passage back. Not one soul took him up on his offer – so strong was the Pilgrims’ covenantal commitment to one another and to God.

God’s Covenants with Humanity

Covenants are as old as Genesis. God made covenants – or special promises – throughout history. God’s first covenant was with Adam and Eve to be fruitful and multiply” and to take care of His creation. (Genesis 1:28) Sadly, they broke their covenant with God, and sin entered the world.

God’s Covenant with Abraham was for the creation of Israel whose purpose would be to shine God’s light to the world. I will make you into a great nation, and I will bless you. (Genesis 12:2)

God’s Covenant with Noah is the first Covenant of Grace, in which God promised to safeguard and bless the creation until the creation of the new heavens and the new earth Never again will I destroy all living creatures, as I have done. (Genesis 8:21)

God’s Covenant with Moses and the Ten Commandments provided a framework for people to live within the Covenant of God’s love, like this… If you love me, you will have no other Gods before me… and so on. (Exodus 20:1-17)

God’s Covenant with David was one of hope and the coming fulfillment of the law and the prophets in Jesus, the true Son of David. Your house and your kingdom will endure forever before me; your throne will be established forever. (2 Samuel 7:16)

God then made a New Covenant, His ultimate promise of love, and it was to be written not on tablets of stone but on the hearts of His people. And it cost Him dearly – His very own Son. For God so loved the world, that He gave His only Son that whosever believes in Him will have eternal life.. (John 3:16)

The ‘Whatsoever It Should Cost Us’ Generation

The Pilgrims saw themselves as the ‘whatsoever it should cost us’ generation who, like Abraham, faithfully left their homes and families to follow God to an unknown land.  Like Noah, the tiny vessel Mayflower became the ‘ark’ of their salvation.  Like Moses, they were prepared by God to form their church and community around a covenant that God Himself promised to uphold. Like the first disciples, they knew that they were bringing to a new land the great Good News of Christ’s New Covenant, that He commanded should go forth into all the earth.

Today, we are privileged above all the peoples of the earth to live in a nation founded by free people whose freedom came from God. We are the legacy of those free people, not only for the nation but, more importantly, for the Church, which is the hope of this nation.

We have a sacred and solemn duty, as God’s free Covenant people, to preserve and tell God’s story of these Covenant people, who followed God, whatsoever the cost, to plant a church that was the seed for a nation and a harvest of millions of souls.

We’re indebted to the Pilgrims for their legacy as free people before God, who has guaranteed our right to worship him as our Creator, Sustainer, and Redeemer freely without any interference from the state.

This Thanksgiving, let us reflect on what it means to be the “Whatsoever it should cost us’ generation for our times.  It will take all courage, faith, resolve, and absolute dependency on the Lord, which we must live out in spirit and in truth.  Like the Pilgrims, we were born for such a time as this.

Every Thanksgiving, the Brewster clan offers a simple toast written by historian Dr. Samuel Eliot Morrison…

To the Pilgrims,
A simple people, inspired by an ardent faith in God,
a dauntless courage in danger,
a boundless resourcefulness in the face of difficulties,
an impregnable fortitude in adversity:
thus they have in some measure become the spiritual ancestors of all Americans.

Let’s Pray

Oh Lord, may we as Christians today seek your face and your will and have the ardent faith and dauntless courage to share the light and salvation of Christ to the lost. As your free Covenant People, today rooted and firmly established in your love by the unity of your Holy Spirit, may we stand strong so that future generations will stand on our shoulders.

Lead us as a nation as faithfully as You led the Pilgrims to America. May we boldly embark on the journey you have set for us whatsoever it should cost us, to move into the future of your Kingdom: looking outward and sharing the love You have given to us. May your Covenant with our nation, once again, be the cry of our hearts, for such a time as this, for the love of Jesus and for His sake. Amen!

Are you encouraged by the covenant legacy of the Pilgrims? This Thanksgiving, share this article with your friends and family to remind them of this legacy!

Belinda Brewster lives in Plymouth, MA, America’s Hometown, with her husband, Wrestling, an 11th generation direct descendent of Elder William Brewster, the spiritual leader of the Pilgrims. She and Wrestling attend Chiltonville Congregational Church which is the fourth daughter church from the first church established by the Pilgrims. Chiltonville has adopted the Scrooby Covenant as its own. Belinda is a contributing writer for IFA. Photo Credit: Robert W. Weir (photograph courtesy Architect of the Capitol) – Architect of the Capitol.

Source: https://ifapray.org/blog/the-covenant-legacy-of-the-pilgrims-and-thanksgiving/