
63:3 Because your love is better than life, my lips will glorify you. The psalmist is convinced, most likely by his vision of God in the sanctuary, that life without God’s “love” (hesed) is not worth living. The verb “glorify,” or “extol” (shbh), occurs parallel to “praise” (hll) in Psalm 117:1, attesting to its other five occurrences in the Psalter as “praise.”
63:4 I will lift up my hands. This gesture of worship was a symbol of reaching up to God, much like the expression “lift up my soul” (Ps. 25:1 ESV). It occurs in Psalms 28:2; 119:48; and 134:2, as well as here.
Bullock, C. H. (2015). Psalms 1–72 (M. L. Strauss & J. H. Walton, Eds.; Vol. 1, p. 480). Baker Books.
- Every verse in this beautiful Psalm is a pearl, because every part and portion of it points to Jesus. Whether we hear Christ during his wilderness-exercises thus express himself, or whether David, as one of his redeemed, during his persecutions, or the Church in any of her afflicted members; in either case, or altogether, how fully do these words convey the universal sentiment which runs through and pervades the whole body! What can satisfy an awakened soul but God, who is the life and portion of the soul? Thy love (saith the church, speaking to Christ) is better than wine. And so it is indeed. For though wine may comfort the afflicted, yet it cannot give life to the dead. But Jesus’s love hath given everlasting life to sinners who were dead in trespasses and sins. Song, 1:2; Ephes. 2:1.
- Reader! do not overlook the Lord Jesus here. As the great and almighty Aaron of his people, he lifted up his hands to bless God for the people, and to bless his people in God. And while viewing Christ in this priestly service (which, remember, is an eternal priesthood), let our hands, our hearts, our whole souls be lifted up to bless a covenant God in Christ; and that, not only for the hour, for the day, but for the whole of life. Precious Lord! I would say, for myself and Reader, mercifully grant that our whole lives may be praising lives, and that when the last praise is closing upon our dying lips of the body, the soul may go on and continue the ardent hymn until we arrive to join the hallelujahs before the throne of God and the Lamb! Rev. 7:9–12.
Hawker, R. (2013). Poor Man’s Old Testament Commentary: Job–Psalms (Vol. 4, pp. 356–357). Logos Bible Software.
Ver. 3.—Because thy loving-kindness is better than life, my lips shall praise thee. The complete resignation of the psalmist, his sense of God’s “loving-kindness,” and his desire to “praise,” not to complain, are, under the circumstances, most wonderful, most admirable, and furnish a pattern to the Church in all ages.
Ver. 4.—Thus will I bless thee while I live: I will lift up my hands in thy Name (comp. Pss. 104:33; 146:2). The purpose of man’s creation, the end of his being, his main employment throughout eternity, is the praise of God.
Spence-Jones, H. D. M., ed. (1909). Psalms (Vol. 2, p. 23). Funk & Wagnalls Company.
- Now he goes a step further. How much further, any reader of his words may judge by considering whether his own unprompted estimate would have taken such a form as this. But it is a true estimate, vouched for by the whole army of martyrs, and put into similar words by Paul in Acts 20:24 (AV): ‘Neither count I my life dear unto myself, so that I might finish my course with joy.’
- The inwardness of David’s devotion was completed by what was outward and corporate, as verse 2 has shown, the one reinforcing the other. To lift up … hands or eyes (John 17:1) to heaven was to give the body its share in expressing worship (cf. 134:2) or supplication (28:2; cf. 1 Kgs 8:54). The New Testament speaks the same language (1 Tim. 2:8).
Kidner, D. (1973). Psalms 1–72: an introduction and commentary (Vol. 15, pp. 243–244). InterVarsity Press.

