Daily Archives: December 14, 2020

December 14th The D. L. Moody Year Book

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.—Galatians 3:13.

LIFE never came through the law. As some one has observed: “When the law was given, three thousand men lost life; but when grace and truth came at Pentecost, three thousand obtained life.” Under the law, if a man became a drunkard the magistrates would take him out and stone him to death. When the prodigal came home, grace met him and embraced him. Law said, Stone him!—grace said, Embrace him! Law said, Smite him!—grace said, Kiss him! Law went after him, and bound him; grace said, Loose him and let him go! Law tells me how crooked I am; grace comes and makes me straight.[1]

 

[1] Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (p. 223). East Northfield, MA: The Bookstore.

December 14 Life-Changing Moments With God

Make His praise glorious.

Father, this people You have formed for Yourself; we shall declare Your praise. You will cleanse me from all my iniquity by which I have sinned against You, and You will pardon all my iniquities by which I have sinned and by which I have transgressed against You. Then it shall be to You a name of joy, a praise, and an honor before all nations of the earth. Let me continually offer the sacrifice of praise to You, that is, the fruit of my lips, giving thanks to Your name.

I will praise You, O Lord my God, with all my heart, and I will glorify Your name forevermore. For great is Your mercy toward me, and You have delivered my soul from the depths of Sheol. Who is like You, O Lord, glorious in holiness, fearful in praises, doing wonders? I will praise Your name, Lord God, with a song, and will magnify You with thanksgiving. The angels sing the song of Moses, Your servant, and the song of the Lamb, saying: “Great and marvelous are Your works, Lord God Almighty!”

My merciful, gracious, almighty, and all-loving God, You alone are worthy of praise. May my life be a song of praise to You!

Psalm 66:2; Isaiah 43:21; Jeremiah 33:8–9; Hebrews 13:15; Psalm 86:12–13; Exodus 15:11; Psalm 69:30; Revelation 15:3[1]

 

[1] Jeremiah, D. (2007). Life-Changing Moments With God (p. 373). Nashville, TN: Thomas Nelson Publishers.

December 14, 2020 Evening Verse Of The Day

8 The goodness of God in the history of redemption occasions a renewed outburst of praise. The community of God’s people invokes the “peoples” to listen to the good news of what the Lord has done and together with Israel to “praise” (bārak, GK 1385, “bless”) his name for his new acts of redemption.[1]


Ver. 8.—O bless our God, ye people; literally, ye peoples—but the plural form here can scarcely point to the “nations,” who have just been called, not ’ammim, but gôim (see ver. 7). And make the voice of his praise to be heard (comp. Pss. 33:3, 150:5). The heartiness of the soul’s devotion was made apparent by the loudness of the voice.[2]


8. “O bless our God, ye people.” Ye chosen seed, peculiarly beloved, it is yours to bless your covenant God as other nations cannot. Ye should lead the strain, for he is peculiarly your God. First visited by his love, ye should be foremost in his praise. “And make the voice of his praise to be heard.” Whoever else may sing with bated breath, do you be sure to give full tongue and volume to the song. Compel unwilling ears to hear the praises of your covenant God. Make rocks, and hills, and earth, and sea, and heaven itself to echo with your joyful shouts.[3]


[1] VanGemeren, W. A. (2008). Psalms. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Psalms (Revised Edition) (Vol. 5, p. 503). Grand Rapids, MI: Zondervan.

[2] Spence-Jones, H. D. M. (Ed.). (1909). Psalms (Vol. 2, p. 35). London; New York: Funk & Wagnalls Company.

[3] Spurgeon, C. H. (n.d.). The treasury of David: Psalms 56-87 (Vol. 3, p. 110). London; Edinburgh; New York: Marshall Brothers.

Advent- Thirty Days of Jesus: Day 17, Jesus’ Preeminence — The End Time

Further Reading

Grace To You sermon: The preeminence of Christ

Desiring God: The preeminence of Jesus for Life

Institute for Creation Research devotional: Preeminence of Christ

11 verses on the preeminence of Christ

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Thirty Days of Jesus Series-

Introduction/Background
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi offer gifts & worship
Day 9: The Child Grew
Day 10: The boy Jesus at the Temple
Day 11: He was Obedient!
Day 12: The Son!
Day 13: God is pleased with His Son
Day 14: Propitiation
Day 15: The gift of eternal life
Day 16: Two Kingdoms

Advent- Thirty Days of Jesus: Day 17, Jesus’ Preeminence — The End Time

December—14 The Poor Man’s Evening Portion

In that day, saith the Lord, will I assemble her that halteth.—Micah 4:6.

Mark, my soul, the graciousness of thy God! Jesus is not only blessing his people when they follow him, but he will bless them by recovering them when they halt. And of all the tokens of grace, that is the most endearing which is manifested over the aboundings of transgression. We have a passage similar to this in the writings of Isaiah, in which the Lord complains of the baseness of his people: “But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. Thou hast made me to serve with thy sins, and thou hast wearied me with thine iniquities.” One might suppose, after such a charge, and such instances of ingratitude, that the next account would be, that the Lord had given up Jacob to the curse, and Israel to reproaches: but no! what saith the Lord? “I, even I, am he that blotteth out thy transgressions, for mine own sake, and will not remember thy sins.” (Isaiah 43:22, &c.) How doubly refreshing is grace, when it comes over all our unworthiness, rebellions, and sins! See, my soul! how the Lord graciously overrules thine haltings, and makes a falling-time to become a rising-time, to his praise, and to thy comfort! Lord! confirm thy word unto thy servant, wherein thou hast caused me to hope! Do thou, Lord, in this day, thine own day, the gospel day, fulfil thy promise, and let all our haltings be healed, and “give us to run the way of thy commandments, when thou hast set our souls at liberty.”[1]

 

[1] Hawker, R. (1845). The Poor Man’s Evening Portion (A New Edition, p. 344). Philadelphia: Thomas Wardle.

December 14 – Jonah (my favorite OT book) — VCY America

December 14

Jonah 1:1-4-11
Revelation 5:1-14
Psalm 133:1-3
Proverbs 29:26-27 

Jonah 1:1 – This wasn’t the first prophetic message of Jonah.  He was a popular prophet of victory, and we know he’s from Gath Hepher and that Jonah is a contemporary of Jeroboam II who reigned from 793-753 BC (2 Kings 14:23)

Jonah 1:2 – Why is Jonah afraid of preaching to Ninevah? It was the Assyrian hub, would grow into the largest city in the world during the 7th century BC. The Assyrians were a particularly brutal people, here’s an example of their artwork commemorating their victories.

Author’s photo, Oriental Institiute
Author’s Photo, Oriental Institute

The Assyrians in just a generation would brutally conquer the Northern Kingdom in 722 BC.

Jonah 1:3 – Count the times the word “down” is found. Down to Joppa, Down into the ship. Down into the sides (Jonah 1:5). Down to the bottoms of the mountains (Jonah 2:6).

Jonah 1:4 – Let’s count who all obeys the Lord in this book:

  • The wind & the sea (Jonah 1:4, Jonah 1:15)
  • The lots (Jonah 1:7)
  • The crew (Jonah 1:16)
  • The great fish (Jonah 1:17, Jonah 2:10)
  • The people of Ninevah (Jonah 3:5)
  • The King of Ninevah (Jonah 3:6-7)
  • The gourd (Jonah 4:6)
  • The worm (Jonah 4:7)
  • The east wind (Jonah 4:8)

Jonah obeys eventually, but reluctantly.

Jonah 1:5

Jonah 1:9 – Does Jonah really fear the LORD God? The mariners appear to fear the Lord more  (Jonah 1:10, Jonah 1:14) and then fear the LORD “exceedingly” (Jonah 1:16).

Jonah 1:13 – Doesn’t this picture look like us in our lives before we met Christ? The prospects look dim, our fear is great, our possessions are worthless (Jonah 1:5), and we need supernatural help (Jonah 1:15). The Psalmist writes about a similar situation (Psalm 107:28-29). Peter knew of Jonah and the Psalmist, and when in a similar situation, effectively declared Jesus to be the LORD God of Israel (Matthew 14:28).

Jonah 2:6 – From ICR: “bottoms of the mountains. In Jonah’s day, so far as we know, men had no means to explore the sea floor, yet Jonah somehow knew that mountains had “roots” extending deep into the earth’s crust. In fact, this may even be another way of referring to his descent into “hell.”

Jonah 2:7 – Like Hezekiah, Jonah prayed only when it was pretty late in the game.

Jonah 3:4 – Notice his message was just 8 words. 

Jonah 4:2 – Jonah is quoting Joel 2:13 almost verbatim! Joel was written about 50 years before Jonah’s ministry. Jonah isn’t just a mouthpiece for the LORD – he’s able to quote Scripture verbatim!

Jonah 4:11 – Jesus loves the little children, yes all the children of the world! 

Revelation 5:5 – Ron Hamilton wrote a great song based on this verse, reminding us not to weep because of the Lamb!

https://www.youtube.com/watch?v=4isEh-cURAc

Revelation 5:12-13 – George Frederic Handel incorporated this text into Handel’s Messiah.

https://www.youtube.com/watch?v=m0mfh5Zuy0A

Revelation 5:14 – The only one to be worshipped is the LORD God. See Revelation 22:9, Matthew 4:10, Luke 4:8, Romans 1:25, Colossians 2:18.

Psalm 133:1 – May we be united in the truth and living in peace (Ephesians 4:3). Sadly quarrelsome brethren have destroyed many a church.

Proverbs 29:27 – You can’t make everyone happy! Better to have the right kind of enemies than the wrong kind of friends!

December 14 – Jonah (my favorite OT book) — VCY America

December 14 Grace

And if by grace, then is it no more of works: otherwise grace is no more grace.
(Romans 11:6)

Dr. Gerald Mann tells the story of how he got his doctorate in Greek. There were only six students in his class. The professor had never given anyone an “A.” On the first day, he held up a Greek textbook and to their amazement he announced, “I have already written your grades, and no matter how much you study or what you score—I have given every one of you an ‘A!’ ” Dr. Mann said, “Out of six students, five of us learned more Greek in that class than we ever thought possible. The other fellow just got by and never really applied himself.” Here’s the point: Grace is the power to excel or the license to just get by, but either way you’re accepted!

Why would God do things in such a way? Because He’s a Father! The love He gives us is unconditional, and only our unconditional love can satisfy Him. Amazing! Our God makes himself vulnerable to the rejection of His children. Maybe you are wondering, “How can I know if I truly love Him?” That’s easy: You’ll love your brother and sister (see 1 John 4:21); you’ll keep His commandments—all of them (see John 15:10); you’ll spend time with Him. David said, “My soul longs for thee” (Psalms 42:2).

 

Why don’t you take time today and just tell Him how much you love Him?[1]

 

[1] Gass, B. (1998). A Fresh Word For Today : 365 Insights For Daily Living (p. 348). Alachua, FL: Bridge-Logos Publishers.

Christmas: God In The Manger (Part 3)

The Angels’ Announcement to Mary

Thanks to the increasingly pervasive role of the mass media, people of every generation during the twentieth century heard some very memorable, and at times unexpected, news announcements. Such declarations, both print and broadcast, concerned crucial events that shaped the history of the century. For example, a few people still remember the newspaper extras of November 11, 1918 that heralded the end of World War I. A few more will recall the dramatic and exhilarating headlines of May 1927 that said Charles Lindbergh had officially completed his daring attempt to be the first aviator to fly solo across the Atlantic. Even more folks can remember the somber news of September 1939—the beginning of World War II in Europe—and December 7, 1941—the surprise bombing of Pearl Harbor and American entrance into the war. Many more will remember what they were doing on November 22, 1963 or January 28, 1986 when they first heard the shocking bulletins that President John F. Kennedy had died from gunshots or that the entire crew of the space shuttle Challenger had died when the craft exploded shortly after liftoff.

As huge, staggering, and widely proclaimed as those modern news announcements were, each is almost inconsequential when compared to the startling and far-reaching announcement of Jesus Christ’s birth, which Mary heard from the angel Gabriel. That simple, lovely, unmistakably clear narrative explicitly features the divine character of the event. There is no more miraculous, compelling announcement in all of history than that which opens Luke’s familiar and beloved account of the birth of our Lord:

Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!”

But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end. (Luke 1:26–33)

This is the angel’s promise that God was coming into the world, but it’s not the first time God made such a promise. Gabriel’s announcement actually heralded the beginning of the promise’s fulfillment. The monumental news of the Incarnation broke with supernatural surprise to Mary and soon dispelled the mundane tedium that was human history at that time. The news was part of God’s plan of redemption, which He devised even before the creation of the world. And the Holy Spirit previewed that plan from the opening of Scripture, at the start of human history. God originally established the hope of a Savior in Genesis 3:15, and the divine authors of the Old Testament kept it alive for millennia in the hearts of believers (Gen. 49:10; Deut. 18:15; Ps. 2:6–12; Isa. 7:14; 9:6–7; 52:13–53:12; Dan. 2:45; 7:13–14; 9:26; Mic. 5:2).

The Old Testament is filled with prophecies and promises concerning the coming Messiah (approximately 350). At the end of Luke’s Gospel, when the risen Jesus walked on the road to Emmaus with several disciples, Luke records the following interaction: “‘O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?’ And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself” (Luke 24:25–27).

So it’s clear that the angel’s words to Mary are part of the fulfillment of God’s ancient promises. Those words possess a striking and unmistakable quality of simplicity—yet there is enough wonder and amazement in the announcement’s basic elements so that any open-minded person ought to embrace them and exult over their reality.

The Divine Messenger

The best way to grasp the significance of the angel’s announcement is to look at it from God’s perspective. Everything about the proclamation was divine, including first of all its divine messenger. That God would send a message by means of a holy angelfor the second time in less than a year (Luke 1:11–20)—was in itself amazing. God’s people had not seen or heard from an angel in more than four hundred years. During that time there had been no revelation from the Lord, no miracle, and certainly no sequence of miracles. But then for the second time in the span of a few months the same angel appeared, both times with an extraordinary birth announcement to an ordinary person.

Luke 1:26 identifies the divine messenger as Gabriel, the same angel who came a few months earlier to the priest Zacharias with news about John the Baptist’s birth.

Gabriel is one of only two angels who are actually named in the Bible. The other one, Michael, is a superangel, associated with assignments requiring power and strength. Gabriel is God’s supreme messenger, who brought great, glorious, and crucial announcements from heaven. In Daniel 9, for example, he delivered the all-important pronouncement to Daniel regarding the rest of redemptive history, as unfolded in the incredible vision of the seventy weeks. And now the message of Christ’s forthcoming birth was so critically important that Gabriel again announced it.

Gabriel delivered the most astounding and significant birth announcement ever. And it was even more incredible because he brought it directly from the throne of God. Luke 1:19 says, “‘I am Gabriel, who stands in the presence of God.’” This high-ranking angel of God came down out of heaven to a Galilean town called Nazareth. And that town, population several thousand, was quite obscure to the outside world. Galilee, an official region north of Jerusalem, was recognizable to most people; therefore, Luke gave his readers a better idea of the town where Christ would grow up by identifying it by regional location.

One of the remarkable facts about Galilee’s role in the story of Jesus’ birth is that the region was not the center of Jewish culture and religion. In fact, it tended to be more Gentile in its orientation, with a significant non-Jewish population surrounding the area. That’s why the district north of Jerusalem was called Galilee of the Gentiles. It’s quite intriguing that when God made the direct, formal announcement of the coming of His Son, the promised Jewish Messiah and King, it came to a part of Israel that was intersected by many Gentiles. We can almost paraphrase God’s intention this way: “My Son will come to a family from Nazareth in Galilee, because He will be the Savior not only of all Jews who believe, but also of believers from every tribe, tongue, and nation.”

The Person of Divine Choice

Luke’s account of Christ’s birth announcement continues its divine perspective by reporting God’s choice of the special person who would be Jesus’ mother. That person is identified as “a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary” (1:27).

Not only did the Father send an angel to a small, obscure town in Galilee, to one specific house—He also chose one of its residents to have a major role in the birth of Jesus. That person was a young teenager named Mary. The name Mary is the Greek form of the Hebrew Miriam and means “exalted one.” Beyond that, we know virtually nothing about Mary’s background, because the Bible does not tell us anything. (For a profile of Mary, see chapter 7 of my book In the Footsteps of Faith [Wheaton, Ill.: Crossway Books, 1998].)

In Luke’s account, “virgin” is the Greek word parthenos, meaning “one who has had no sexual relations.” As we alluded to in chapter 1 of this study, the term was never used of a married woman. So we can be certain that Mary was truly a virgin. And in that regard, Mary’s marital status followed the normal Jewish practice, which was in turn patterned after Roman law of that day. Girls were engaged at twelve or thirteen years of age (around the time of reaching puberty) and married at the end of the engagement period. That practice ensured that adolescent girls maintained their virginity until marriage.

When you think about it, God’s sovereign choice of Mary to be the mother of Jesus is most astonishing. Out of all the women He could have chosen—queens, princesses, sisters or daughters of the wealthy and influential—He chose an unknown, unassuming young woman named Mary from an obscure village called Nazareth. But God’s plans and purposes often do not unfold in the manner we, as humans, would have selected.

The Divine Blessing to Mary

As amazing as any announcement’s messenger might be, and as fascinating as the identity of the primary recipient is, the most important aspect of any announcement—what people really want to know—is the content. And the content of most everyday pronouncements is usually fairly mundane, often striking us as boring and uninspiring. That is certainly not true regarding the introductory content of Gabriel’s announcement.

Luke 1:28–30 confirms that the angel’s incredible message is indeed from God and contains His blessing: “And having come in, the angel said to her, ‘Rejoice, highly favored one, the Lord is with you; blessed are you among women!’ But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. Then the angel said to her, ‘Do not be afraid, Mary, for you have found favor with God.’”

In keeping with Luke’s simple, unadorned narration, Gabriel merely entered the house and greeted Mary with a benign “hello” (usually translated “hail” or “rejoice”). Mary, who was apparently alone and preparing food at the time, must have received the angel’s greeting as a definite understatement. But there was a reason the greeting did not come with elaborate heavenly fanfare or intense drama. Divine wisdom undoubtedly knew a low-key introduction would prevent Mary from panicking. After all, she had never seen an angel before; and such a phenomenon could have frightened her, since she was an inexperienced youth. So a calm, reassuring, human-style voice was best for this most special situation.

Gabriel’s next statement clearly and immediately revealed that the divine blessing sovereignly bestowed on Mary was nothing less than God’s grace. However, for centuries the Roman Catholic Church has not embraced that truth, but instead has misled its adherents by accepting the Latin Vulgate Bible’s inaccurate translation of Luke 1:28. During that time, Catholic commentators, writers, and theologians have propagated the familiar but wrong rendering, “Hail, Mary, full of grace.” That has led millions to accept the seriously erroneous belief that Mary is the source of immeasurable grace, which she bestows on others.

Simply reading and understanding the entirety of Gabriel’s opening statement easily refutes that heresy: “‘highly favored one, the Lord is with you; blessed are you among women!’… ‘you [Mary] have found favor with God’” (vv. 28, 30). Those words are not praising Mary for her inherently virtuous, godly, or worthy character. The angel’s message to her simply said that God had freely chosen to give grace to Mary—that is what made her favored and blessed.

Gabriel had to use such an expression because, before God, Mary was unworthy in her own strength. That means she was a sinner, and sinners need God’s grace. In that sense, Mary was just like you and me—she had no grace to dispense, because she needed the saving grace only God can give. Therefore, she was the recipient of grace, not the source or bestower of it.

Mary did not respond with pride or smug self-satisfaction, as the Catholic view might suggest, but instead she reacted to Gabriel’s statement with humility and perplexed pondering. “But when she saw him, she was troubled at his saying, and considered what manner of greeting this was” (v. 29). The angel’s appearance did not shake Mary as much as did the nature of his words. “Considered” refers to a state of mind that is disturbed, confused, and perplexed. But why would Mary have reacted that way to the message? Simply because she knew she was a sinner who did not deserve to receive God’s grace. That’s why later she praised God and called Him, “God my Savior” (v. 47).

Mary knew what all righteous, believing people know—that she needed a Savior. And that is probably the best indication we have that Mary was a true believer. All genuinely righteous people are distressed when they face God (or in Mary’s case, one of His holy angels) because they know they’re sinners. As she pondered Gabriel’s message, Mary very well may have asked herself over and over, Why would God ever want to choose me, an unworthy sinner, to be the recipient of His amazing grace? Why would the Lord single out me for such special privilege? To her, it was staggering; nothing on earth could have prepared her for such a breathtaking opening announcement.

Even though Mary’s primary response to Gabriel’s words was one of perplexity and serious pondering, she also reacted with fear. Such supernatural appearances always generated a certain amount of fear and trembling in the human witnesses (Luke 1:13; 2:10). Therefore, it was appropriate that the angel would give Mary some words of assurance: “‘Do not be afraid, Mary, for you have found favor with God’” (1:30). Gabriel was not coming to Mary in judgment, so there was nothing for her to fear.

God affirmed that He had extended His grace to Mary for no other reason than it suited His good pleasure and perfect plan. The issue was not Mary’s individual worthiness or human merit; it was God’s sovereign choice. God exercised the same prerogative centuries earlier when He spared Noah and his family from the Flood: “But Noah found grace in the eyes of the Lord” (Gen. 6:8).

Mary later acknowledged God’s incredible grace and mercy toward her: “‘My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. For He who is mighty has done great things for me, and holy is His name’” (Luke 1:46–49). She uttered those words of praise, not as the “blesser,” but as the “blessed.”

God’s special blessing to Mary, granted in the opening act of the wonderful drama of Christ’s birth, boldly highlights the truth that the Lord gives no grace to those who refuse Him. But as with His unique graciousness to Mary, He grants abundant grace to His chosen ones.

The Divine Child

The astonishing appearance of the angel to Mary and the wonderful truth that God had shown great grace to her were just the beginning phases of Gabriel’s momentous announcement. Luke 1:31–33 unveils to Mary for the first time what the essence of God’s extraordinary work in her life would be: “‘And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end.’”

That is the fourth part of the divine announcement—Mary will be the virgin mother of the divine child, Jesus, the King and Redeemer.
If the angel’s initial statement that Mary had found favor with God jolted her and caused her much serious reflection, imagine how much more shocking these new words were to her. If it was challenging for Mary to comprehend divine grace extended to her, it must have been even more difficult to grasp that she would conceive God’s own Son in her womb.

Mary knew only one way to conceive, and that was to have sexual relations with a man. But she had never had a marital relationship, a fact she attested to with the simple question, “‘How can this be, since I do not know a man?’” (v. 34). That was her euphemistic way of affirming that she was still a virgin.

Scripture doesn’t tell us what other reactions Mary had to this latest news, but we can reasonably guess her thoughts were something like this: Well, maybe I’ll conceive right after Joseph and I are finally married—after the celebration is over and the marriage is consummated. Surely this news can’t be fulfilled any other way. Humanly speaking, such thoughts would be understandable, because no young woman would think she could have a child without the involvement of a man.

But Mary is not left to wonder and speculate how Gabriel’s words will be fulfilled. He provided a most amazing answer to her question—“‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren. For with God nothing will be impossible’” (vv. 35–37).

Gabriel was explaining his earlier words (v. 31), which were only a general reference to the virgin birth. However, like another angelic statement in Matthew 1:23, those words were taken from the Greek translation for Isaiah 7:14. Thus, Gabriel’s explanation to Mary was the beginning of a fulfillment of that well-known prophecy: “Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.” His elucidation supports the conclusions we drew in chapter 1 of this study, namely, that Jesus had to be born of a virgin to be the Son of God and a genuine Savior of sinners.

All of Gabriel’s words about the divine child, Jesus, constitute a summary of the entire person and work of our Lord and Savior. The summation appears rather simple on the surface, but the complexity of each facet challenges our ability to grasp and appreciate all that the angel said to Mary. It is truly awesome to contemplate Jesus’ saving work (in His name), His perfectly righteous life, His title of deity, and His kingly position—all in the same concise overview.

Jesus’ Saving Work

First, the angel gives a preliminary indication of the Child’s saving mission. Jesus’ name itself comes from the Hebrew Yeshua, which means “Jehovah saves” (Matt. 1:21). (The God of the Old Testament was a saving God, and His people knew it; 2 Sam. 7:23; Job 19:25; Isa. 44:21–23; 45:21; Hos. 14:2; Joel 2:12–13; Jon. 2:9.) Later in Luke’s description of the Incarnation, he reiterates and underscores the point that the Child, Jesus, was the long-awaited Savior: “‘For there is born to you this day in the city of David a Savior, who is Christ the Lord’” (2:11); “‘For my [Simeon’s] eyes have seen Your salvation’” (2:30); “And coming in that instant she [Anna] gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem” (2:38). And later in his Gospel, while chronicling Christ’s ministry in Perea, Luke conveyed in Jesus’ own words the reason He came: “‘for the Son of Man has come to seek and to save that which was lost’” (19:10).

Jesus’ Perfectly Righteous Life

People use the word great in reference to all kinds of things: “Have a great day.” “That was a great film.” “That would be great.” But such frequent uses of this and other similar adjectives tend to water down and trivialize the very notions we try so hard to communicate. Consequently, we often have to struggle with additional adjectives to fully convey what we mean.

That’s the impression Luke 1:32 gives with Gabriel’s simple statement that Jesus would be great. Certainly there must be a more gripping way to describe the upcoming life of the Messiah. Some commentators would say it’s better to translate the Greek word for “great” as “extraordinary.” Or it might be better still to substitute the adjective splendid. Then additional terms, such as magnificent, noble, distinguished, powerful, and eminent, come to mind; but they still don’t allow us to speak as excitedly as we ought about the life of Jesus. Nevertheless, the Holy Spirit regarded the simple designation “great” as sufficient to describe the extraordinary life of the divine child.

But is Jesus’ greatness of life the same as John the Baptist’s? After all, Luke earlier reported the angel’s words that John would “be great in the sight of the Lord” (1:15). Those words came true; however, John’s greatness was a quality God granted to him. In contrast, Jesus’ greatness is a quality not merely granted to Him, but inherently possessed by Him.

Christ’s greatness is best understood in relation to what the apostle John wrote about Him:

But although He had done so many signs before them, they did not believe in Him, that the word of Isaiah the prophet might be fulfilled, which he spoke:

“Lord, who has believed our report?

And to whom has the arm of the Lord been revealed?”

Therefore they could not believe, because Isaiah said again:

“He has blinded their eyes and hardened their hearts,

Lest they should see with their eyes,

Lest they should understand with their hearts and turn,

So that I should heal them.”

These things Isaiah said when he saw His glory and spoke of Him.

(John 12:37–41)

John’s second quotation from the prophet is from Isaiah 6:9–10, when Isaiah witnessed God’s glory in the temple and spoke about Him. But when did Isaiah see the glory (or greatness) of Christ? He saw it at the same time he saw the glory of God, because the glory of Christ is the same as the glory of God. The prophet Isaiah knew that one day God was sending the Messiah, His Son, to live a perfect life among His people and to save them from their sins (Isa. 7:14; 9:6–7; 53:4–6). He had a preview of the same glory of Christ that the apostles later witnessed and wrote about (Matt. 17:1–8; John 1:14).

When Gabriel told Mary that Jesus would be great, he meant that Jesus would manifest the very glory of God. That is, people would see the attributes of God displayed through His perfectly righteous life. Whenever you study Luke or the other three Gospels, you see God in every picture of Christ. He talks like God, acts like God, thinks like God, performs miracles that only God could do, teaches truth only God would teach, and responds with the love, goodness, wisdom, and omniscience that only God could possess. And it all begins with the birth of the divine child.

Jesus’ Title of Deity

The angel continues in Luke 1:32 his summary of the person and work of Christ: “[He] will be called the Son of the Highest.” “Highest” was simply a title for God, clearly indicating that nobody is higher than He is. Mary and other righteous Jews were familiar with that title because it is used throughout the Old Testament. In fact, the Hebrew equivalent of the Greek term used by Luke is one many of us know: El Elyon, “God Most High.” That title refers to God’s sovereignty and the fact that no one is higher, more exalted, or more powerful than He is.

To identify Jesus as the Son of the Highest is to declare that He has the same essence as the Most High God. Hebrews 1:3 says this about Jesus: “who being the brightness of His glory and the express image of His person.” Jesus told His disciples, “‘He who has seen Me has seen the Father’” (John 14:9). And He boldly asserted to His Jewish opponents, “‘I and My Father are one’” (John 10:30).

Gabriel announced, and the New Testament confirms, that Jesus unquestionably was and is worthy of His divine title, because He truly is the Son of God. But His story does not consist only of His amazing birth, extraordinary life, sacrificial death, and miraculous resurrection.

Jesus’ Kingly Position

The story of Jesus will wonderfully conclude with His sovereign rule over earth and heaven. “‘The Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end’” (Luke 1:32–33). The story of redemption will culminate with great precision in the glorious reign of Jesus Christ on David’s throne over the nation of Israel, by which He will establish an earthly Kingdom for a thousand years, followed by an eternal Kingdom.

As we saw in our study of the genealogy of Jesus, God sent Him to earth with the proper credentials to rule. He offered His Kingdom to His people, but they spurned it and then rejected and executed Him. However, Christ will return in glory and with omnipotence to establish His Kingdom (Rev. 19:1–21:8).

The Old Testament writers, under the inspiration of the Holy Spirit, foresaw the coming of Christ’s Kingdom. For example, David writes, “Yet I have set My King on My holy hill of Zion. I will declare the decree: the Lord has said to Me, ‘You are My Son, today I have begotten You. Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession’” (Ps. 2:6–8). In 2 Samuel 7:12–16, God told David he would have a Son who would reign for-ever. And that Son was not Solomon, but the Messiah, Jesus, as confirmed by the genealogies in Matthew and Luke.

The Bible promises that all believers will be part of Christ’s Kingdom. Even though God will take us to heaven through death or the Rapture, He will include us in the millennial Kingdom. Others will be saved during the Tribulation and become members of the Kingdom. Christ will return, kill the unbelieving, and then establish His earthly Kingdom of righteousness, peace, and truth. And once the final rebellion of Satan and his followers is crushed and they’re sent to the Lake of Fire, the Lord will establish His eternal Kingdom. The magnificent words of Handel’s “Hallelujah Chorus” perfectly describe the conclusion: “He shall reign forever and ever!”

The angel Gabriel’s divinely dispatched announcement to the young Mary undoubtedly surpasses in significance any earthly news bulletin that you or I will ever hear. In five clear and concise sentences, Gabriel summarizes all of redemptive history. The proclamation’s key elements—such as God’s amazing grace to Mary and the attributes of the divine child—ought to remind you daily that the baby once born in Bethlehem now rules your heart and will eventually be your King in the glory of heaven. What monumental truths![1]

 

[1] MacArthur, J. F., Jr. (2001). God in the manger: the miraculous birth of Christ (pp. 27–40). Nashville, TN: W Pub. Group.

Christmas: Celebrate His Love (Part 2)

The Silence of Christmas

In this lesson we contemplate the significance of the isolation, humility, and solitary silence of the Messiah’s birth.

Outline

In our world today there is never a time of total silence. Never does the world come to a complete stop—with one exception: Christmas Day. Nobody goes anywhere on Christmas Day. Everybody stays at home. Nobody is on the highways. Nobody is out and about. The whole day is a quiet day, unlike any other day we celebrate throughout the year.

  1. A Silent Night at the Inn of Bethlehem
  2. A Silent Night on the Hillsides Outside of Bethlehem

Overview

Frederick Buechner has written a book entitled A Room Called Remember. In this book he tells the story of a snowstorm that took place in New York City in 1947. He said it was an incredible thing. Flakes just kept coming down, and before long, all of the streets were covered. There was no wind, so the snow didn’t blow. It just stayed. Pretty soon, all the traffic in the city was stopped. The subways shut down. Nobody could go anywhere. Everything came to a complete, total stop. Buechner said the thing that overwhelmed him was the silence of it all. He said there was nothing going on in the city. When people stopped to listen to the noise of the city to which they had become so accustomed, there wasn’t any. It was total silence.

A Silent Night at the Inn of Bethlehem

That must have been the way it was on the first Christmas. Luke 2:1–7 tells us it happened like this:

And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child. So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.

This story—so familiar to us—is nevertheless amazing. Hundreds of years before this event, Micah the prophet told everybody it was going to happen. And not only did he reveal that it was going to happen, but he told where it was going to happen! Not only did he single out the town of Bethlehem, but because there were two Bethlehems, he told which of the two it would be. We read in Micah 5:2, “But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.” It is incredible that this prophecy was fulfilled as it was in the Christmas story. Think for a moment how—if the Roman census edict had gone out in a different way at a different time, everything would have been changed.

If the conception of the Virgin Mary had taken place six months earlier, Jesus would have been born in Nazareth of Galilee and carried to Bethlehem in Mary’s arms. If the conception had taken place six months later Mary would have already returned to Nazareth, and the Babe would have been born in Nazareth of Galilee. But the edict went out, the conception took place, at exactly the right moment Mary and Joseph were in Bethlehem Ephrathah, and in that moment of time—as Micah the Prophet foretold—Jesus Christ was born and became one of us.

I don’t understand all of this, but Luke 2:7 tells us that Mary brought forth her own child. She delivered her own baby. Where were the midwives? Where was the innkeeper and his wife? Where was anyone to help? No one was there. Mary, alone in a quiet place, in a moment of silence, brought forth her child. And into that silent night burst a tiny baby’s cry.

It was that cry that gave hope to a lost world. Someone had come to fix things. Many misunderstood it at the time. Many thought He was going to take away Roman bondage. Little did they know that He had in mind a bondage greater and more eternal than Roman bondage. When that little One cried, it meant that the Messiah had come to earth. In that quiet moment, God had become human, so that as the God-man He could wrap His arms around a lost humanity, and bring that lost humanity to the Father.

A Silent Night on the Hillsides Outside Bethlehem

On the hillside outside of Bethlehem, it was in the cooler season of the year. Shepherds were out in the fields keeping watch over their flocks by night. Nothing special was supposed to happen that night. It was like all the other winter nights when they cared for their sheep and watched over their flocks.

All of a sudden, in that quiet night on the hillside outside Bethlehem there was an interruption. Just as the Baby had broken the silence at His birth, the heavenly choirs came to break the silence of that hillside. In Luke 2:8–14 we read:

Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid. Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying: “Glory to God in the highest, and on earth peace, good will toward men!”

If we had orchestrated this, if we had written the script, if we were the ones doing this pageant, would we have introduced the Lord Jesus Christ for the very first time to a group of shepherds? We’ve seen so many Christmas programs that most of us are conditioned to think, “Who else?” But in that day it would have been the last thought in your mind, because shepherds were considered ceremonially unclean. They were not allowed to worship in the temple. They were not allowed to go to court and bear witness, because they were the least of all. So God, who chose Bethlehem, the least of all the cities, also chose shepherds, who were the least of all men.

And in the quietness of a silent night, He broke in upon the countryside with an angelic host, praising God, and giving the first gospel message ever preached about the coming of Jesus Christ. What an incredible event!

What was that message? It was the message we need to listen to today: “Fear not.” The circumstances into which Jesus was born are very much the circumstances in which we find our Christmas being celebrated today.

A lot of people “celebrate” Christmas with fear. Yet that first Christmas message was, “Don’t be afraid.” The answer to our fears comes in the person of Jesus Christ.

The Word of God says the ultimate fear is our fear of death. What do we do with death? We need someone who has overcome it, and that’s who Jesus was. He came to overcome death and take away fear.

The angels also proclaimed peace and good will toward men. In fact, in that first gospel message, the angels proclaimed to the shepherds every message we need for our lives today. But don’t get caught up in the song, for the real message was in the Son. It was in the person of Jesus Christ himself.

It was a silent night near the inn at Bethlehem. A Baby cried, and nothing has been the same since. It was a silent night outside of Bethlehem where the shepherds watched their flocks, and the angels came and proclaimed the Gospel of Jesus Christ, and nothing has been the same since. And for many of us, it was a silent night, a quiet moment, when, in the deepest recesses of our hearts, we knew something was wrong, something was missing. Someone had told us that Jesus Christ came to fix all of that. And in that quiet moment, in that silent night, we invited the Savior of the world to be the Savior of our life. We accepted the one who came to be our Savior and Lord.

Many years ago, my wife and I visited Bethlehem, where there is a church called the Church of the Nativity. Though it is 100 feet by 70 feet in size, you can get into the church only one way. The door into the church is not much higher than a child, and it is only a couple of feet wide. To go into the church, people must—one at a time bend down, stoop, and walk through the door.

I remember thinking, “What an interesting reminder to all of us that entering the kingdom of God is not something that happens in a group. It is an individual experience. Knowing Jesus Christ is like getting into that church. You have to stoop down.”

Too often, that’s the last thing we are willing to do. We are too caught up in ourselves. We are going it alone, thinking we’ve got it all together.

Then, suddenly or gradually, the load of life’s problems on our shoulders finally makes us stoop down. Sometimes it is a moment of reality when we realize that the Word of God says, “There is a way that seems right unto a man, but that way ends in death.” The world would have us believe that we can come to Christ and embrace the Savior through our own efforts, but the Word of God says we must come to Him bowed down in humility, one at a time.

Would it not be a good thing for all of us in the midst of all the frenzied activity of Christmas, to get away for a short time and mediate on what this story really means and how it touches our lives?

Sometimes the most important voices we ever hear are the voices that interrupt the quietness. If you are not sure where you are with that One who came, you need to let Him speak to your heart.

Application

  1. Read Luke 2:4.
  2. Why did Joseph and Mary have to be in Bethlehem?
  3. Why was that significant, in light of:

Micah 5:2?

2 Samuel 7:16–17?

  1. If you were watching for Messiah at the time of His birth, what would you have expected?

How does that differ from what actually happened?

  1. Read 1 Chronicles 11:2; 17:6; and Psalm 78:70–72.
  2. What groups of people were the “shepherds” of Israel in the Old Testament?
  3. What group of people would have been the designated “shepherds” of Israel at the time of Christ?
  4. To whom did that group of people probably expect God to announce the arrival of Messiah?
  5. To whom did the angels announce Messiah’s arrival?
  6. Why do you think He did it this way? (See Jeremiah 10:21; 23:1; 25:34.)
  7. Read Ezekiel 34:2–16.
  8. What parallels can you see between the bad shepherds in Ezekiel and the religious leaders at the time of Christ’s birth?
  9. What parallels can you see between God as the Shepherd of His people, and statements Christ made during His earthly ministry?
  10. What events spoken of in this passage apparently took place at the birth of Christ?
  11. What events spoken of in this passage have not yet taken place?
  12. How might the angelic announcement to real shepherds have reminded Jews of this passage?
  13. Read Psalm 78:49; 2 Kings 6:7; 19:35; Zechariah 10:3.
  14. Why might the shepherds have been frightened at the appearance of an angelic being (Luke 2:9)?
  15. What might they have been expecting to follow such an appearance?
  16. What, instead, is proclaimed to them?
  17. What, then, is the theme of the angelic proclamation in Luke 2:14?
  18. What is the shepherds’ response?

Did You Know?

Although most “nativity scenes” picture the Baby Jesus lying in a manger constructed of wood, nearly all mangers found in the archeological digs of Israel were quite different. Used for water or for fodder, they consisted of a rectangular trough carved out of a single piece of limestone or basalt—making them look something like a miniature stone tomb. What this means, of course, is that when at His birth Jesus was wrapped in swaddling cloths and laid in a manger, it was a picture of precisely what would be done with His body following His crucifixion.

Light Up Your World

Watch for candles on sale tables throughout the year and gather an assortment of sizes and colors that fit your color scheme. All sizes and shapes can be combined to create a unique centerpiece or focal point. Decorate pillar candles by gluing leaves, glitter, stars, or anything you find interesting. Tie candles together with raffia for a unified grouping.

Clay pots make attractive candleholders and the children can personalize them with paint. For the table, try hollowed-out oranges, apples, lemons, or grapefruits as votive candle holders.

Turn the lights off and sit by candlelight and sing or talk as a family. You may be surprised how the quiet calm of candlelight can bring sweet sanity to a very busy season.[1]

 

[1] Jeremiah, D. (1999). Celebrate his love: Study guide (pp. 28–39). Nashville, TN: Thomas Nelson Publishers.

Mid-Day Snapshot · Dec. 14, 2020

THE FOUNDATION

“A feeble executive implies a feeble execution of the government. A feeble execution is but another phrase for a bad execution; and a government ill executed, whatever may be its theory, must be, in practice, a bad government.” —Alexander Hamilton (1788)

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IN TODAY’S DIGEST

FEATURED ANALYSIS

A Shadow Presidency?

Douglas Andrews

Now what?

Last week, we had hopes for a Hail Mary from Texas Attorney General Ken Paxton — a pleading with the U.S. Supreme Court that the fraudulent electoral processes in Georgia, Michigan, Pennsylvania, and Wisconsin “suffered from significant and unconstitutional irregularities” and violated the Constitution’s Equal Protection Clause, and that the results in those states should therefore be negated.

No dice. “The State of Texas’s motion for leave to file a bill of complaint is denied for lack of standing under Article III of the Constitution,” said the 51-word order from the Supreme Court. “Texas has not demonstrated a judicially cognizable interest in the manner in which another State conducts its elections. All other pending motions are dismissed as moot.”

Thus, as predicted by National Review’s Andrew McCarthy and others, the High Court refused to take up the case because each of the 50 states is entitled to make its own electoral laws, not because it deemed that the issues raised in the suit don’t have merit. Issues such as the national ramifications of improper state election corruption and the necessity of equal protection under the laws for all citizens most certainly do have merit. Illegal electoral practices in any state’s national-office elections impact every state and all Americans.

Here, though, even Justices Clarence Thomas and Samuel Alito, who issued a statement saying they’d have heard the case, said they would “not grant other relief” — which means the nine justices would’ve shot it down (perhaps) unanimously.

Rudy Giuliani says the Trump legal team isn’t finished, but the window of opportunity continues to close. And legal doors keep getting slammed in their faces.

Isn’t there a judge somewhere who smells a rat? Someone who sees what the rest of us see? That Joe Biden couldn’t possibly have gotten all those votes legally, especially in the Democrat-controlled urban centers where voter turnout was at a North Korea-like 90% and Republican vote counters weren’t allowed to observe the vote-counting process?

A post-election Politico poll found that 79% of Trump supporters believe the election was stolen. What’s remarkable, though, is that 21% of Trump supporters apparently think it was on the up-and-up.

All that aside, barring some sort of last-second extraordinary measure — say, a nationwide march on Washington followed by a declaration of martial law and a call for new elections in Georgia, Michigan, Pennsylvania, and Wisconsin — President Donald Trump won’t prevail.

The Electoral College meets today to cast their votes for president and vice president. Nothing leads us to believe that they won’t vote for Joe Biden and Kamala Harris. Tick, tock.

As John Hinderaker writes at Power Line, “There is no way that the Trump campaign’s various legal challenges, whether meritorious or not, will be resolved in time to make a difference. Which means that Joe Biden will be inaugurated under a cloud. Close to one-half of Americans will believe, likely correctly in my opinion, that he did not actually win the election. Legal proceedings will continue, but perhaps more important, enterprising authors will write books about the election. Some will argue that the Democrats stole the presidential race, others will try to defend Biden’s ‘win.’ … The debate will go on, with partisans on both sides mostly believing what they want to believe.”

But then what? What actually happens on January 21 and for the rest of 2021 if Biden is inaugurated? What happens for the rest of Biden’s four-year term, whether he actually serves it out or not?

South Carolina Senator Lindsey Graham says, “[President Trump] has a lot of sway over the Republican Party. If he objects to anything Biden [does], it would be hard to get Republicans on board. If he blessed some kind of deal, it would be easier to get something done. In many ways, he’ll be a shadow president.”

A shadow president, eh? Democrats gave Trump no peace whatsoever during his four-year term. Maybe Trump will repay the favor. Perhaps he and his staff will fire off a contrarian tweet and a one-pager whenever Biden announces a new policy or signs an executive order. If ever Biden ventures out of the White House, Trump might just follow him and hold his own impromptu rally and presser. He may start his own TV network so he and his guests could vigorously oppose, berate, and deride our illegitimate president every night during prime time. He could extend his “Trump” and “MAGA” clothing business to include a “They Stole It” line and an “Electoral Reform Now” line. How might the rest of us resist? Do we refuse to pay our taxes on April 15? (Asking for a friend.)

In addition to sharing some thoughts from fellow conservatives, whose analyses vary from restrained bitterness to all-out civil disobedience, Hinderaker pulls no punches: “For the sake of what is left of our country,” he says, “we should #Resist the Biden administration and the Democrats every step of the way for the next four years.”

Even Rush Limbaugh is wondering what’s next. “There cannot be a peaceful coexistence of two completely different theories of life, theories of government, theories of how we manage our affairs,” he says. “We can’t be in this dire a conflict without something giving somewhere along the way.”

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YouTube Embraces Totalitarianism

Arnold Ahlert

“And if all others accepted the lie which the Party imposed — if all records told the same tale — then the lie passed into history and became truth. ‘Who controls the past’ ran the Party slogan, ‘controls the future: who controls the present controls the past.” —George Orwell1984

Last Wednesday, YouTube announced it would begin removing all new video uploads that question the outcome of the 2020 election. “Our policies prohibit misleading viewers about where and how to vote,” YouTube stated in a blog post. “We also disallow content alleging widespread fraud or errors changed the outcome of a historical U.S. Presidential election. However in some cases, that has meant allowing controversial views on the outcome or process of counting votes of a current election as election officials have worked to finalize counts.”

The video platform’s rationale? “Yesterday [December 7] was the safe harbor deadline for the U.S. Presidential election and enough states have certified their election results to determine a President-elect,” the blog continued. “Given that, we will start removing any piece of content uploaded today (or anytime after) that misleads people by alleging that widespread fraud or errors changed the outcome of the 2020 U.S. Presidential election, in line with our approach towards historical U.S. Presidential elections.”

How effective are YouTube’s censorship efforts? In the same blog, the platform boasted that “over 8000 channels and thousands of harmful and misleading elections-related video” have been eliminated since September, and that 77% of them were removed before they had 100 views — even as it characterized itself an “important source of election news.”

A highly selective source is more like it — one where anything inimical to the agenda of our progressive, ruling-class oligarchs will be digitally incinerated.

The hypocrisy is blinding. YouTube has no problem publishing reams of content about the disputes surrounding the 2000 election, the 2016 election, or the avalanche of baseless accusations of Russian collusion. Nor did it enforce the same policy with regard to the 2018 Georgia gubernatorial race, and losing Democratic candidate Stacey Abrams’s baseless allegations that voter fraud and suppression tilted the election to GOP Governor Brian Kemp. There are even a number of still-accessible videos alleging the terrorist attacks precipitated on September 11, 2001, were a false-flag operation, with at least one asserting that former Republican VP Dick Cheney was in charge of the attacks that killed nearly 3,000 Americans.

What is the ultimate goal of YouTube and other Big Tech corporations? 1984 provides the answer. “Oceania was at war with Eastasia: Oceania had always been at war with Eastasia. A large part of the political literature of five years was now completely obsolete. Reports and records of all kinds, newspapers, books, pamphlets, films, sound tracks, photographs — all had to be rectified at lightning speed. Although no directive was ever issued, it was known that the chiefs of the Department intended that within one week no reference to the war with Eurasia, or the alliance with Eastasia, should remain in existence anywhere.”

In one sense, Orwell is out of date. Our Big Tech overlords don’t need a week to reconfigure reality, nor do they need human data “processors” like 1984’s Winston Smith working to the point of exhaustion to carry out their authoritarian ambitions. These days it’s all about algorithms created by social justice-imbued, useful-idiot techs who can expunge three-quarters of all unapproved videos before they reach more than 100 views. In short, as far as these totalitarian wannabes are concerned, Orwell’s masterwork isn’t the cautionary tale it was intended to be.

It’s a how-to manual.

Moreover, as far as their supporters in the Democrat Party are concerned, YouTube and the rest of our Big Tech overlords aren’t censorious enough. During a hearing conducted in November by the Senate Judiciary Committee, Senator Dianne Feinstein wanted to know what Facebook had done to stop “the spread of misinformation” regarding the election results. Senator Chris Coons (D-DE) urged Twitter CEO Jack Dorsey to step up his platform’s efforts to fight “misinformation” and clamp down on posts linked to “climate denialism.” Senator Mazie Hirono (D-HI) also blasted Facebook CEO Mark Zuckerberg for allowing conservative news outlets to be part of its group of “third-party fact-checkers.” Senator Cory Booker (D-NJ) thanked Facebook for censoring a group called Stop the Steal, which is contesting the election results.

YouTube is owned by Google. As of last August, Google was used for 92% of all Internet search queries in the entire world. Microsoft’s Bing is second with a 2.78% market share, and Yahoo! is third with a 1.6% market share. In the video-sharing world, YouTube’s market share is 73.7%, with second-place Vimeo at 18.6%. As FinancesOnline reveals, Google and YouTube are the one and two most-visited websites, respectively, on the entire planet. And in a chilling boast, it notes that “when you don’t know how to do something you either Google it or find out more about it on YouTube.”

Or, as it is now abundantly clear, you don’t — not when there’s a de facto monopoly to prevent it.

How much power do these tech titans have? In conjunction with a wholly corrupted mainstream media — and quite possibly our equally corrupted Deep State — they have the power to literally decide who runs the nation. The power to completely black out a story about Hunter Biden’s dubious associations with Chinese communists and Joe Biden’s connections to them before the election, and then suddenly put them front and center after the election. Stories that also reveal Biden’s brother, James, also under a criminal investigation. Stories once collectively dismissed as “Russian disinformation” or, as NPR’s Managing Editor for News Terence Samuel put it, “stories that are not really stories” but rather “just pure distractions” that are suddenly credible and damning.

In short, “records of all kinds, newspapers, books, pamphlets, films, sound tracks, photographs” have indeed been “rectified at lightning speed.”

Why the coordinated about-face? With Trump effectively out of the picture, who needs a 78-year-old middle-of-the-road political retread with mentation problems when there’s a radical leftist vice president waiting in the wings? “The combination of this investigation and health considerations will lead to the resignation of Joe Biden from office,” asserts columnist Shipwreckedcrew. “Health reasons will be the public explanation, but there is no way for Joe Biden to escape the web of criminal entanglements that Hunter Biden was involved in with the Chinese and others based on the information that became public prior to the election.”

Is the American electorate prepared for a scenario where neither Biden nor Trump is inaugurated in January? Curious minds want to know. But curiosity per se that doesn’t accrue to ruling class interests is on the verge of being completely eliminated.

“A mighty deed, which could never be mentioned, had been achieved. It was now impossible for any human being to prove by documentary evidence that the war with Eurasia had ever happened.” —George Orwell, 1984

Or that the 2020 election was about anything other than what America’s rapidly emerging Ministry of Truth says it is.

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Jill Biden Is a ‘Doctor’ in Pretension

Thomas Gallatin

Joe Biden’s wife Jill holds a doctorate, but is she a “doctor”? The Bidens insist she be addressed that way. But the question ignited quite the social media hubbub over the weekend following a Saturday Wall Street Journal op-ed by Joseph Epstein titled, “Is There a Doctor in the White House? Not if You Need an M.D.” In his cheeky piece, Epstein, a former lecturer at Northwestern University who chafed himself at being referred to as a “doctor,” blasts Mrs. Biden over her insistence on being referred to as “Dr.” Jill Biden. He argues, “In contemporary universities, in the social sciences and humanities, calling oneself Dr. is thought bush league.”

For daring to question this, Northwestern University’s English Department has removed Epstein’s profile from its website. Journal editorial page editor Paul A. Gigot writes that he too has faced calls for cancellation: “This has triggered a flood of media and Twitter criticism, including demands that I retract the piece, apologize personally to Mrs. Biden, ban Mr. Epstein for all time, and resign and think upon my sins.”

Why the hubbub? Mrs. Biden received an Ed.D. from the University of Delaware and is currently an English professor at North Virginia Community College, where, as is often the practice of college students, she is referred to as “Dr. Biden.” And again, she and Joe typically insist that she receive that address. But the White House is not some college campus, nor are American citizens a bunch of students under her tutelage.

Needlessly vain and pretentious is Mrs. Biden’s demand, as well as confusing. An example of this confusion was recently displayed by celebrity-turned-political analyst Whoopi Goldberg, who mistakenly identified Mrs. Biden as a physician, suggesting she should become the next surgeon general because she was such a great doctor.

In fact, back in 2013, the LA Times’s Michael McGough questioned Mrs. Biden’s penchant for the “Dr.” title, as he wrote, “I have lots of friends (and a brother-in-law) with Ph.Ds. None of them expects to be addressed as ‘Dr.’ So what’s up with Jill Biden?” He also noted that Condoleezza Rice, who likewise holds a Ph.D., was simply referred to as “Ms. Rice.” And that’s while she was serving as George W. Bush’s secretary of state, a role with much more responsibility than that of the first lady.

Finally, the most insidious aspect of this ridiculous issue is that the public misunderstanding serves to feed a narrative that Joe’s perspective on and “plan” for tackling COVID is that much more “legitimate” than President Donald Trump’s because he’s married to a doctor. It may be subtle, and a correction is offered in certain instances like the aforementioned Goldberg confusion, but the false narrative is clearly there. By insisting on the title of “Dr.” Mrs. Biden shows her own pretension and, ironically, personal insecurity.

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Who Really Deserves a Person of the Year Cover?

Mark Alexander

Predictably, Time magazine chose the dullard Joe Biden and his pending replacement, Kamala Harris, for its 2020 “Person (sic) of the Year” cover.

Like you, I can think of a phonebook full of more deserving and qualified cover options.

One who comes to mind is President Donald Trump, whose historic efforts toward peace in the Middle East just netted a fourth Islamic nation stepping up to normalize diplomatic relations with Israel. And Saudi Arabia is not far behind.

However, my choice for any person of the year cover would be Chinese Dr. Li Wenliang. The fact that most people do not know that name is very telling. He was the Wuhan doctor who boldly rang the alarm about the yet-to-be-named COVID-19 virus when the ChiComs were still concealing information about the deadly virus.

In our comprehensive COVID pandemic timeline, the most comprehensive timeline on the web, we note that on 1 January, “Wuhan China health officials issued an urgent internal notice about the spread of SARS-CoV-2 coronavirus, and Hubei Province authorities ordered all labs sequencing the virus to destroy their samples and keep that secret. Eight Chinese doctors who saw that notice and bravely posted warnings about the novel coronavirus, were detained by Xi Jinping’s state security forces, and their laboratories were ordered to destroy samples of SARS-CoV-2 coronavirus.”

On 3 January, Xi Jinping’s government issued a similar national order for the secret destruction of SARS-CoV-2 virus samples.

Wuhan disease specialist Dr. Li Wenliang, among the first to warn about the outbreak, was forced by Red China’s state security forces to sign an official confession admitting he spread “false rumors” about CV19.

A month later, on 7 February, conveniently for Xi’s regime, whistleblower Li died in a Chinese state medical facility, ostensibly of CV19 disease, according to Chinese state media. Li was only 34 and healthy, and it is highly suspect that COVID would be his cause of death as claimed by the ChiComs.

It’s no small irony that on the day of Li’s death, Biden’s COVID pandemic advisor, Lisa Monaco, declared, “The good news thus far is that the coronavirus appears to be less lethal than its viral cousin SARS was in 2002 and far less lethal than Ebola was in 2014.” And Biden remained well behind the COVID reality curve in the months that followed — and will be able to declare the pandemic contained next year in large part due to the Trump administration’s actions, including the rapid development of vaccines.

Li was a hero and paid the ultimate price for his courage. Compared to Time’s choice of Biden and Harris for its cover, well, there is no comparison.

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Trump’s Fourth Mideast Peace Deal

Thomas Gallatin

President Donald Trump has announced the latest Middle East peace deal, this one between Israel and Morocco. “Another HISTORIC breakthrough today!” read Trump’s social media post. “Our two GREAT friends Israel and the Kingdom of Morocco have agreed to full diplomatic relations — a massive breakthrough for peace in the Middle East!” Morocco is now the fourth Arab nation in recent months to end hostilities with Israel and agree to normalize relations with the Jewish state, the others being United Arab Emirates, Bahrain, and Sudan. Paging Saudi Arabia…

Part of the deal was the U.S. agreeing to officially recognize Morocco’s sovereignty over Western Sahara. As Trump noted, “Morocco recognized the United States in 1777. It is thus fitting we recognize their sovereignty over the Western Sahara.” This will include the U.S. working to increase economic and social development with Morocco.

Trump’s foreign policy legacy is the antithesis of his predecessor’s. Whereas Barack Obama, who blamed the U.S. for much of the world’s problems, essentially initiated an “America last” foreign policy that allowed our enemies to gain both strength and influence, Trump has, with his America First agenda, reestablished the U.S. international position of world leader. In so doing, he has brokered peace agreements in a region of the world that many foreign policy experts have written off as essentially impossible.

However, Joe Biden, should he take office, plans to reverse Trump’s undeniably impressive progress in the Middle East by promising to re-enter the U.S. into the disastrous Iran nuclear deal. Such a decision would throw a lifeline to the world’s biggest state sponsor of terrorism. The pathetic political justification? The only reason Biden plans to get back into the Iran deal is to shore up the false narrative that Barack Obama’s seminal foreign policy “achievement” was saving the world from a nuclear-armed Iran. If anything, the deal — and Biden’s planned efforts — will only ensure that Iran ends up with nukes.

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Pandemonium of Pandemic Prattle

Robin Smith

As the first shipments of vaccines roll into America’s heartland, the focus has been on process and politics rather than ensuring Americans of the safety and need to choose to take the coronavirus vaccine. Americans are understandably weary of the topic of COVID because if its politicization — mask versus no mask, open school versus no school, outdoor dining versus no dining at all. And now, it’s a matter of who recommends the vaccine — a Trump supporter or a Biden supporter. Perhaps that’s why the modern-day miracle of getting a vaccine to a population in the same year the novel virus locked down the American economy has been met with scorn instead of applause.

At the early stages of the virus, when it wasn’t clear what demographic was most impacted or which treatments worked, Americans were willing to adjust their lives for their safety. During that window of time, the initial actions of Operation Warp Speed began. This emergency response team of experts assembled by the Trump administration planned on having millions of doses of vaccine to the American public by January 2021. (Remember when the Leftmedia “fact-checked” that prediction?) After just nine months, OWS hopes to administer the first immunization by today, December 14.

While Americans in growing number are protesting the closure of their businesses permanently, Bill Gates declared that the America-first approach is “selfish.” Meanwhile, Dr. Anthony Fauci, director of the National Institute of Allergy and Infectious Diseases, says the new measure of success will be when up to 80% of Americans are vaccinated, pushing real relief into the late summer or fall of 2021.

The same voices in the media, elected world, and unelected bureaucracy that have been demanding mask mandates, closures, and lockdowns are now among those politicizing the vaccine and sowing doubts of its research and trial processes. This shouldn’t be a surprise in light of then-candidate Kamala Harris’s declaration in the VP debate with Vice President Mike Pence that “if Donald Trump tells us to take it, I’m not taking it,” or New York Governor Andrew Cuomo’s criticism that he was “not that confident” and viewed the vaccine during the Trump administration as “bad news.”

On CBS’s “Face the Nation,” Secretary of Health and Human Services Alex Azar was grilled about the funding and reimbursement for the vaccine instead of being asked intelligent questions about its development and distribution. Azar did manage to communicate that the U.S. will have 900 million doses of vaccine under contract for its citizens, with options to purchase three billion doses more and that excess inventory will be made available to allies of the U.S. The second Pfizer doses will follow along with Moderna’s vaccine, likely to be approved this week, yielding up to 20 million Americans vaccinated by the end of this year.

On Fox News, Chris Wallace challenged Moncef Slaoui, PhD, the chief scientific advisor for OWS who was handpicked by the Trump administration after a distinguished career of three decades leading in vaccine science. Instead of interviewing Slaoui about vaccine administration and effectiveness, there were just more questions about hypotheticals and political arguments. Slaoui expertly navigated his answers to underscore the importance of Americans taking the vaccines to achieve a level of immunity that gets this viral spread under control.

Appropriately, a group of parrots is called a pandemonium. No matter the work, the science, or the data, the pandemonium of media haters parroting the destructive distrust in our country will continue to sow fear in whatever way it can. The goal is to redefine life, gender, and family, accuse neighbors of racism and bigotry, and now to sow fear of taking an innovative vaccine. May we all be aware of the pandemonium prattling on with the seeds of discord that will only further the Left’s agenda of growing government and reducing freedoms for the average American.

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Defund Police, Destroy Prosperity

Patrick Hampton

Defunding the police is a popular notion espoused by the most radical of left-wing politicians and activists. Prominent voices in the black community support this idea that less policing would result in saved lives by way of reduced police brutality. But what does “defunding the police” really look like for our most desperate communities?

For nearly a decade, Black Lives Matter supporters have used brute force to push their narrative regarding police brutality, leveraging the rarest instances of police stops resulting in the death of a suspect. Starting with the Trayvon Martin case, progressives have villainized law enforcement officers across the nation. In 2020, the George Floyd case quite literally set cities on fire, taking with it members of the police force. Just two months after the incident took place in Minneapolis, “nearly 200” law enforcement officers applied to leave their positions, with similar instances occurring in other riot-ravaged areas. Despite this, the city council recently voted to redirect $8 million from the police budget to “violent prevention,” among other services.

A full-on “defunding” has yet to take place, yet police officers are already leaving in significant numbers. Disrespected and abused, the men and women in blue are being forced out of the most desperate communities to an unknown fate. Video testimonies and personal posts all highlight the painful decision to hang their hats for good.

So what does a world without police look like?

According to the Defund the Police website, the term defunding the police “does not mean the abolishing of community safety.” So what should it mean? The website goes on to explain how there are “alternatives” to law enforcement services that are “more effective.” It also includes decriminalization, disarmament, and demilitarization. Some municipalities even suggest replacing law enforcement with social workers. But this isn’t right. None of these demands is of sound logic.

For one, what person decides who is most effective at the scene of a crime? Law enforcement officers have upheld the tried-and-true tradition of being able to mitigate sensitive and potentially fatal situations unlike any other public safety sector. It’s not simply about protecting the life of the person of interest and the officer but also the lives of those nearby. A social worker isn’t trained to engage with anyone but his or her own client with whom he or she has an existing medical relationship. And in many of these cases, there’s little time for observation and questionnaires — even in cases when mental health is a concern. This only serves to add an additional person in harm’s way — for the inevitable police officer to arrive anyway. Case in point, the swift response of a true first responder will always be essential in the eyes of the people being protected. Defunding this only delays the help when time is of the essence.

Imagine if police officers were disarmed. While studies suggest that few police interactions require deadly force that would require a gun or weapon, people do tend to feel safer when police are around. Part of that has to do with the fact that police officers are armed. A friend or neighbor doesn’t offer the same peace of mind, much less an unarmed police officer — especially in desperate urban areas where homicides are highest. An unarmed officer is another sitting duck, another victim in a potential crossfire. This would call for the dispatch of even more police to rectify an unfortunate situation that could have been prevented with just one armed officer nearby.

Finally, imagine decriminalization, a notion echoed by many on the far Left. To the naive, it sounds like the libertarian thing to do — live and let live. This sounds good until someone runs low on his supply and decides that robbing his neighbor is the best course of action. Remember, drugs impair judgement, and while some argue that drug users aren’t all bad, law enforcement officers know exactly how illicit substances influence fatal interactions with others. Decriminalization only allows for this plague of bad judgment to proliferate, leading to physical abuse of spouses and children, neglect of minors and the elderly, and destruction of property — all mitigated with the presence of law enforcement to discourage its use and sale. This is why defunding police is hardly a remedy.

To those who maintain their argument for divesting funds away from local police forces, I challenge you to do a ride-along in the worst neighborhoods in your area. If the fear you experience doesn’t make your stomach turn upside down, then we can discuss alternative methods to law enforcement. Until then, you need them, possibly more than you could ever know.

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NEWS EXECUTIVE SUMMARY

Jordan Candler

Top of the Fold

  • Today, electors across the country vote for president (NPR)
  • “Not over”: President Trump pledges to press forward in election challenge (Daily Wire)

Hunter “Media Blackout” Biden

  • Hunter failed to disclose $400,000 in Burisma income in 2014 tax return (Disrn)
  • Email requested DC office keys for father and Chinese business partner (National Review)

Election Debrief

  • Black Lives Matter accuses Biden of ignoring it: “It’s demeaning to our hurt and trauma” (Fox News)
  • Atlanta Mayor Keisha Lance Bottoms, former VP contender, turns down Team Biden offer (Daily Wire)

Georgia Runoff

  • “A scandal to the faith”: Black pastors urge Raphael Warnock to reverse abortion position (Washington Examiner)

“This is an exercise in futility. Any denouncement of abortion by Warnock would be disingenuous at best and deceptive at worst. Of what benefit is getting him to denounce abortion verbally when, in his heart, he still approves of it? Abortion is a ‘justice issue’ to Warnock!” —Darrell B. Harrison

  • Ex-NFL coach Tony Dungy skeptical about Warnock’s faith after “pro-choice pastor” tweet (Fox News)
  • Warnock, 2017: Senators “gangsters and thugs” who aimed to “kill children” (Free Beacon)

Government & Politics

  • Smart strategy: Trump urged to send Paris climate plan to Senate for ratification to block Biden (Washington Times)
  • Bipartisan group splitting $908 billion coronavirus proposal into two bills (The Hill)

Leftmedia

  • NY Times assistant who edited Senator Tom Cotton’s “Send in the Troops” column resigns (Daily Beast)
  • Facebook “fact-checking certifier” is a Hillary Clinton superfan (Post Millennial)
  • YouTube shuts down Dilbert creator Scott Adams (The Federalist)
  • For the record: Media said a vaccine by end of year was impossible (Daily Wire)

Health

  • FDA gives emergency use authorization to Pfizer COVID-19 vaccine (UPI) | Historic campaign to deliver vaccine underway; shipments to arrive in every state today (Washington Times)
  • The hidden crisis: Elderly people are dying from isolation (NBC News)
  • Self-victimhood (read: “wokeism”) is a personality type, researchers find (Reason)

National Security

  • Senate passes defense authorization bill with veto-proof majority (AJC)
  • Russian hackers breach U.S. government, targeting agencies, private companies (NBC News)

Business & Economy

  • Tech giant Oracle moving from California to business-friendly Texas (Disrn)

Annals of the “Social Justice” Caliphate

  • Seattle City Council considers new “poverty defense” to excuse misdemeanor crimes such as theft and assault if culprit is homeless, addicted to drugs, or has mental health issues (Daily Mail)
  • Swing and a miss: Cleveland’s baseball team plans to drop the name Indians after 105 years (Washington Post)

Around the Nation

  • Multiple people stabbed, 23 arrested during election protest in Washington, DC (National Review) | Video shows Proud Boys tackling counterprotester wielding a knife amid DC violence (Washington Examiner)
  • Despite the Illinois State Police’s best efforts, deep-blue Illinois leads the way in 2020 gun sales (The Truth About Guns)
  • California judge blocks Governor Newsom from enforcing lockdown order on Catholic churches (Washington Times)
  • Indoor dining shuts down in New York City. Again. (NY Times)

Double Standards

  • While New York goes out of business, Cuomo throws himself a birthday party (FrontPage Magazine)

Stranger Than Fiction

  • Leftists are now complaining that disposable masks are polluting the oceans (Not the Bee)

Heartwarming

  • Couple holds mock wedding so grandma with dementia can watch through nursing home window (InspireMore)

Closing Arguments

  • Policy: Think twice before changing the military’s transgender policy (Daily Signal)
  • Policy: What you need to know about Chinese spying on U.S. politicians (Daily Signal)
  • Satire: Unborn babies disguise selves as death row inmates so leftists will defend their right to live (Babylon Bee)

For more of today’s editors’ choice headlines, visit Headline Report.

The Patriot Post is a certified ad-free news service, unlike third-party commercial news sites linked on this page, which may also require a paid subscription.

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VIDEOS

Restaurant Rebellion — Doomed small business owners revolt over COVID-19 lockdown hypocrisy.

Five COVID Studies the MSM Won’t Report — Among them: The virus appears non-spreadable beyond Day 9, and antibodies trace back to 2019.

Things the Media Won’t Tell You About Biden’s HHS Pick — The California attorney general supports infanticide and hasn’t one iota of medical experience.

China Is Bankrolling Big Tech ‘Fact-Checkers’ — ByteDance is headquartered in Beijing.

Media Puts Off Hunter Biden Investigation Until Post-Election — And yet the coverage remains insanely prejudiced.

BEST OF RIGHT OPINION

 

 

For more of today’s columns, visit Right Opinion.

SHORT CUTS

Insight: “We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people.” —Martin Luther King Jr. (1929-1968)

Good questions: “We’re being told that … Chinese spy [Fang Fang] was compromising Rep. Swalwell for nefarious purposes. At some point the FBI approached the congressman with disturbing information about her true identity. One would expect that the FBI would have arrested and charged Fang relatively quickly. But that’s not what happened. She fled the country. So inquiring minds want to know: Was she tipped off that the FBI was on to her? Was it Rep. Swalwell who tipped her off? Is that why he doesn’t say anything negative about her because he knows what she knows about him? Swalwell would have a really good reason for wanting her out of the country because a trial would expose him as well as her. We need a special prosecutor.” —Gary Bauer

Missing the point: “Is it the worship or the building? … You don’t have to sit in the church pew for God to hear your prayers.” —Virginia Governor Ralph Northam

Alpha jackass: “While others were sleeping, members of the United States Senate declared war, launched a vicious and evil attack on the most vulnerable people in America. Herod is on the loose. Herod is a cynical politician who’s willing to kill children and kill the children’s health program in order to preserve his own wealth and his own power. … The United States Senate decided by a slim majority to pick the pockets of the poor, the sick, the old, and the yet unborn in order to line the pockets of the ultra-rich. Don’t tell me about gangsters and thugs on the streets. There are more gangsters and thugs … in the Capitol.” —”Reverend” Raphael Warnock in 2017 regarding the GOP Tax Cuts and Jobs Act

Non compos mentis: “The coronavirus is the third-leading cause of death for black Americans. So the most vulnerable and marginalized communities, because of the comorbidities of structural racism, because of unequal access to healthcare, because of transportation deserts and food apartheid systems, have been the most vulnerable to contracting this virus and have the highest rates of fatality.” —Rep. Ayanna Pressley

And last… “It’s important to understand that the media didn’t make a mistake by failing to cover this [Hunter Biden] story. They intentionally failed to cover this story. They knew that the Hunter Biden drama would affect Joe Biden’s prospects of winning the election and they didn’t want him to lose and so they suppressed this in every way.” —Mollie Hemingway

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TODAY’S MEME

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For more of today’s memes, visit the Memesters Union.

TODAY’S CARTOON

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For more of today’s cartoons, visit the Cartoons archive.

Read Online

“The Patriot Post” (https://patriotpost.us)

BREAKING: Antrim Co. Forensic Report BOMBSHELL Reveals Dominion Machines Were Set At 68.05% Error Rate…Meaning 68.05% Of Ballots Could Be Sent Out For Mass Adjudication, Giving Individuals Or Machines Ability To Change 68.05% Of Votes

This morning, during an emergency hearing, MI 13th Circuit Court Judge Kevin A Elsenheimer granted permission to Attorney Matthew Deperno to release the findings from their forensic examination on 16 Dominion Voting machines in Antrim County, MI where thousands of votes flipped from President Trump to Joe Biden on November 3, 2020.

Source: BREAKING: Antrim Co. Forensic Report BOMBSHELL Reveals Dominion Machines Were Set At 68.05% Error Rate…Meaning 68.05% Of Ballots Could Be Sent Out For Mass Adjudication, Giving Individuals Or Machines Ability To Change 68.05% Of Votes

Paula White Joins Forces with Demonic ‘Moonies Cult’, Praises Founder and Prays for ‘Unification’

New Apostolic Reformation (NAR) queen Paula White demonstrated a further lack of biblical discernment and an increasing glut of demonic hand-holding when she got up on stage and gave a keynote address at the World Christian Leadership Conference .

Source: Paula White Joins Forces with Demonic ‘Moonies Cult’, Praises Founder and Prays for ‘Unification’

‘Completely Dedicated to God’ and Country: Trump Lawyer Jenna Ellis and Her Quest for the Truth

The search for truth and the battles to get there, whether seeking out evidence of voter fraud or, first and foremost, a relationship with God, usually has many twists and turns. It’s hardly easy and frequently messy. Jenna Ellis is keenly aware of that. While the rising star and legal counselor to President Trump is turning into a bonafide superstar in the conservative orbit, she has definitely rubbed liberals the wrong way with her rapid defense of this president, especially during his pursuit of election fraud in the last month and her defense of the traditional biblical principles she cherishes.

Source: ‘Completely Dedicated to God’ and Country: Trump Lawyer Jenna Ellis and Her Quest for the Truth

December 14 Children Are Gifts from God

Psalm 127:3

Behold, children are a heritage from the Lord, the fruit of the womb is a reward.

The Bible is clear in teaching us that our children are a gift from God. As far back as Genesis 4:1 we find Eve declaring that her son Cain had been given to her by God. Later, Abraham and Sarah had their son Isaac as a direct result of God’s intervention in opening Sarah’s womb. God also opened the womb of Leah, Jacob’s first wife, and Rachel, also his wife. Ruth was also made a mother due to God’s intervention (Ruth 4:13).

The little ones God gives to us do not come by accident or as interruptions to our lives. They come as God’s good gifts to us, entrusted as a stewardship from Him. Children are not only given to receive love from their parents but to be God’s teachers. What parent would say they have not learned about sacrifice, patience, priorities—not to mention learned more about God’s love for us, His children—as a result of being a parent? Children are a gift for which parents should thank God every day.[1]

 

[1] Jeremiah, D. (2002). Sanctuary: finding moments of refuge in the presence of God (p. 365). Nashville, TN: Integrity Publishers.

December 14 Thoughts for the quiet hour

Having therefore these promises

2 Cor. 7:1

The forests in summer days are full of birds’ nests. They are hidden among the leaves. The little birds know where they are; and when a storm arises, or when night draws on, they fly, each to his own nest. So the promises of God are hidden in the Bible, like nests in the great forests; and thither we should fly in any danger or alarm, hiding there in our soul’s nest until the storm be overpast. There are no castles in this world so impregnable as the words of Christ.

  1. R. Miller[1]

 

[1] Hardman, S. G., & Moody, D. L. (1997). Thoughts for the quiet hour. Willow Grove, PA: Woodlawn Electronic Publishing.