Daily Archives: December 18, 2020

News Roundup and Comment — VCY America

Date:  December 18, 2020  
Host: Jim Schneider   
MP3  ​​​| Order

https://embed.sermonaudio.com/player/a/1218202221154287/

From COVID to election news, there was a significant number of stories for Jim to present and here’s a sample:

–Georgia Congresswoman-elect Marjorie Taylor Greene says that America is suffering from a spiritual blinding in which truth is denied and untruths are accepted as truths.

–Mississippi Governor Tate Reeves announced that he’s declaring this Sunday (December 20th) as a statewide day of prayer, humility and fasting to seek God before the beginning of a new year.

–A head nurse at a hospital in Chattanooga, Tennessee, fainted shortly after receiving the Pfizer COVID-19 vaccine.

–The Pentagon’s initial allotment of COVID-19 vaccines will be administered at 16 defense sites in the U.S. and abroad.

–House Speaker Nancy Pelosi said masks will be a requirement for members in the chamber.   

–A coroner in Colorado is sounding the alarm over how deaths in her county are being counted and attributed to the coronavirus.

–UW-Madison students will be more closely monitored next semester for coronavirus via a mobile app called, ‘Safer Badgers.’

–A California sheriff is defying what he describes as an absurd order from a local superior court judge who’s ordered that 1,800 inmates be released due to COVID-19 despite the fact that some of them are locked up for murder and child molestation.

–Joe Biden is ordering a disinfectant ‘exorcism’ of the White House after President Trump leaves.

–Senate Majority Leader Mitch McConnell warned Republicans in the Senate not to engage in an effort to undermine the electoral college vote that took place earlier this week.

–Nevada DMV data reveals that nearly 4,000 non-citizens voted in the 2020 election.

–Attorney Sidney Powell is asking for all voting machines to be impounded and examined.

–Jenna Ellis, one of President Trump’s attorneys, says they’ll fight regardless of what happens in January.

–Intel community assessment delayed amid dispute over whether China sought to influence the 2020 election.

–John Brennan, of the U.S. intelligence community, knew months prior to the 2016 election that the collusion smear was a result of an operation hatched by the campaign of candidate Hillary Clinton and not one person has been indicted.

News Roundup and Comment — VCY America

Infographic: The Journalists’ Guide To Reporting On Politicians — The Babylon Bee

Greetings, fellow journalists! Reporting on politicians is hard. There are so many standards floating around out there: single standards, double standards. And researchers say they are close to making a breakthrough on triple standards. So how do we brave reporters know how to report on something a politician does? We don’t have absolute moral principles to guide us, after all.

But have no fear! We carefully studied the best reporting of the last four years and came up with these simple guidelines for how to report on a scandal or development for any Democrat or Republican politician:

Infographic: The Journalists’ Guide To Reporting On Politicians — The Babylon Bee

December 18th The D. L. Moody Year Book

That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.—Ephesians 3:17–19.

MANY of us think we know something of God’s love, but centuries hence we shall admit we have never found out much about it. Columbus discovered America; but what did he know about its great lakes, rivers, forests, and the Mississippi valley? He died, without knowing much about what he had discovered. So, many of us have discovered something of the love of God, but there are heights, depths and lengths of it we do not know. That Love is a great ocean, and we require to plunge into it before we really know anything of it.

Among the many victims of the Paris Commune was a Catholic bishop. He was a man who knew something of the love of God in his own experience. In the little cell where he was confined, awaiting execution, was a small window in the shape of a cross. After his death there was found written above the cross “height”; below it, “depth”; and at the end of each arm of the cross, “length” and “breadth.” He had learned that God’s love was unfailing in the hour of adversity and death.[1]

 

[1] Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (p. 226). East Northfield, MA: The Bookstore.

Understanding The New Calvinists: Neither New Nor Calvinists — The Heidelblog

The New Calvinist movement is probably about 20 years old or so. Collin Hanson’s Young, Restless, and Reformed appeared in 2008, just before Recovering the Reformed Confession. Whether it is Reformed is a matter to be debated. In recent years, however, the movement has certainly shown itself to be restless. One prominent figure in the movement has publicly abandoned the Christian faith. Three prominent figures, James MacDonald, C. J. Mahaney, and Mark Driscoll, have been either been removed from their churches or resigned amidst scandals. One might think of them as elephants in the YRR/New Calvinist room. See the resources below for more details.

Nathan Finn has published a review of a new volume by Brad Vermurlen, Reformed Resurgence: The New Calvinist Movement and the Battle Over American Evangelicalism. Since I have not yet read it, I do not intend to interact with Vermulen’s book. I did find some of Finn’s comments illuminating, however. They deserve some consideration. He notes that Vermurlen’s attention is not upon those who are ecclesiastically and confessionally Reformed, e.g., NAPARC. Rather, he spent four years embedded with the YRR/New Calvinist movement, i.e., “anyone who affirms soteriological Calvinism,” i.e., “an informal network of conservative evangelicals who frequent this website, attend conferences like Together for the Gospel, podcast Matt Chandler and Al Mohler, read books written by John Piper and Tim Keller, and appreciate Edwards and the Puritans. They’re not all ‘Truly Reformed,’ but they all consider themselves to be ‘Reformed-ish.’” That is a fair characterization. Of those (living) listed, only one, Tim Keller, is actually a minister in a confessionally Reformed denomination. Chandler leads a controversial network of churches (see below). Mohler is a Southern Baptist. John Piper is an independent Baptist. He is quite right about Edwards and probably optimistic about “the Puritans.” Edwards is probably the most important American theologian. The YRR/New Calvinist leadership is deeply influenced by him but what they seem not to appreciate is how marginal he was relative to the Reformed tradition before him. Paul Helm and Richard Muller have argued this case persuasively.

Five Points On The YRR/New Calvinist Movement

I reported (more than argued) it in RRC. Few of “the Puritans” ostensibly admired by the YRR/New Calvinist leadership would recognize them as heirs of their theology, piety, and practice. Why? Finn explains:

In terms of beliefs, the New Calvinists affirm the “doctrines of grace” but identify with multiple denominational (and non-denominational) traditions. They affirm biblical inerrancy, and almost all are gender complementarians. They think of themselves as missional, though they don’t all define that word the same way. They also care about cultural engagement and value contextualization, though there is also some disagreement about these priorities. In 2016, a lot of them expressed reservations about Donald Trump’s candidacy, and many identified as “Never Trumpers.” They care about racial reconciliation, yet race has become a polarizing issue in recent years. Regrettably, some black Calvinists have distanced themselves from the New Calvinism. Most New Calvinists aren’t classic cessationists, though relatively few actually embrace the miraculous spiritual gifts in their personal lives or ministries. Vermurlen’s summaries of New Calvinist beliefs seem spot on in my experience.

As we sort through this catalogue let us reorder Finn’s list. Let us start where the Westminster Confession begins, with Scripture. Finn is right that most YRR/New Calvinists are not actually Calvinists when it comes to sola scriptura and continuing revelation. Many of them are “charismatic,” which is a somewhat more buttoned down cousin to the Pentecostal movement from the turn of the 20th century. What most do not know is that the original Protestant Reformers faced an even earlier version of “continuationist” (charismatic) and Pentecostal theology, piety, and practice. It was fairly widespread among the early Anabaptists (see below). They rejected the claims by Thomas Müntzer and others that they received continuing revelations from the Spirit. It is telling that Wayne Grudem’s <em>Systematic Theology</em> is the de facto handbook for the movement, since he has been arguing an idiosyncratic continuationist position since the late 1980s, a position that is irreconcilable with the Reformed confession of the finality and sufficiency of Scripture (sola scriptura) for Christian faith and life. Anyone claiming to receive continuing revelation, whether they claimed them to be canonical or not (as in Grudem’s case), would have been placed under church discipline in Reformed churches during the Reformation and post-Reformation periods. In this regard I quite agree with Craig Carter’s opinion that “some Baptists are pretty much Anabaptists…”. Before you write to complain, Carter is himself a Baptist and he is telling the truth. The line between Baptist and Anabaptist is dotted, as I think I showed in “A House of Cards? A Response to Bingham, Cribben, and Caughey.” The Anabaptists were not Reformed. They were opposed to the Reformation at key points. They rejected justification sola gratiasola fide. They rejected the Reformed and Lutheran theology, piety, and practice. They rejected the ecumenical doctrine of Christ’s humanity in favor of a docetic, heretical doctrine of “celestial flesh.” As noted above, many of them rejected sola scriptura.

A second great difference between the YRR/New Calvinists and genuine Reformed theology, piety, and practice is the doctrine of the church and sacraments. Most of the YRR/New Calvinist leadership and constituency is actually Baptist. Only one of the three churches, Redeemer Presbyterian, studied by Vermurlen is even formally Reformed. One, Driscoll’s, which arguably most closely reflected the character and genius of the YRR/New Calvinist movement, no longer exists. The other is John Piper’s Bethlehem Baptist Church. The Reformed Churches in the 16th and 17th centuries confessed and the orthodox Reformed still confess infant baptism. Further, the Reformed confess a high doctrine of the visible church. It is essential to our theology, piety, and practice. E.g., we confess that it is through the preaching of the holy gospel (Heidelberg Catechism 65) that the Holy Spirit brings his elect to new life (regeneration) and true faith. We confess that it is through the use of the holy sacraments that Christ confirms his promises and strengthens our faith. The YRR/New Calvinist movement is intentionally indifferent on the sacraments. It is a movement driven by personalities, websites, and para-church organizations not by the visible church, the official preaching of the gospel, and the sacraments. Further, the para-church organizations to which Finn refers are essential to the YRR/New Calvinist movement but they have no standing in the Reformed Churches—that is not to say that they have no influence. More on that momentarily.

Third, Finn cites “the doctrines of grace” as, I suppose shorthand for the points of the (theologically, ecclesiastically, and sacramentally Reformed) Synod of Dort (1619) in response to the 1610 Remonstrance by the Arminians. Yet, even this is complicated by the YRR/New Calvinists. They have not and do not all adhere to the “doctrines of grace” as confessed by the Reformed. Notably, Mark Driscoll, when he was in favor among the YRR/New Calvinists never accepted the Third/Fourth heads of doctrine on the atonement. John Piper teaches a two-stage doctrine of justification that is quite at odds with the Reformed confessions and the classic Reformed theologians. For more on this see the resources below. The only soteriological (doctrine of salvation) commitment that unites the YRR/New Calvinist movement is a belief in divine sovereignty, which is essential but hardly unique to Calvinists. The earliest Christian fathers (e.g. in the first half of the second century) refers quite casually to “the elect
and to the doctrine of election. Augustine is the great pioneer of the robust doctrines of depravity and election that were adopted by all the magisterial Protestants in the Reformation. In short, the YRR/New Calvinists rediscovered Augustine’s response to Pelagius, which makes them broadly Augustinian but hardly Calvinist.

Fourth, it is interesting how many of the key beliefs cited by Finn are not theological at all. They are cultural and political questions on which Reformed folk have always allowed liberty. These questions, as important as they are, are matters on which orthodox Reformed folk disagree. There is no Reformed position on this political candidate or another or on racial reconciliation or associated issues. That such issues are so central to Finn’s characterization of the YRR/New Calvinist movement signals to us how important the “culture wars” are to the self-identity, purpose, and function of the YRR/New Calvinist movement.

Fifth, according to Finn, “Vermurlen argues there has been a resurgence of Calvinism, but the increase in overall numbers isn’t as significant as many assume. Simply put, there is no massive swell of Calvinism like with early Pentecostalism.” Instead, the YRR/New Calvinist movement is a resurgence of “influence, debate, and boundary-marking…”. He continues, “[s]imply put, leaders of the New Calvinism have intentionally positioned themselves as institutional power-brokers and the gatekeepers of orthodoxy among evangelicals. It’s a resurgence of influence within the evangelical movement.” I do not know how to judge Vermurlen’s claims regarding the numerical size of the New Calvinist/YRR movement. Southern Baptist Seminary (Louisville), arguably the headquarters of the movement, has a significant enrollment (they reported 3,709 students in 2017 ) and the Founders Movement among Baptists seems fairly sizable. Remember, the confessional Reformed world is actually quite small. All the members of the North American Presbyterian and Reformed Council (NAPARC) are probably not more than 500,000. Still, his point regarding the intentional positioning as “power-brokers” and “gate-keepers” resonates with what Carl Trueman has been observing for years regarding what he calls “Big Eva.” By contrast, the confessionally Reformed may be noisy but we are actually fairly marginal. Most of us do not (nor want) access to the corridors of Big Eva influence and power.

Finn’s assessment of the YRR/New Calvinist movement is illuminating and accurate. The Young, Restless, and Reformed movement might have been young, it has certainly been restless, but it was never Reformed or Calvinist, not if Calvin, his orthodox successors, or the confessions of the Reformed Churches have anything to say about it.

Understanding The New Calvinists: Neither New Nor Calvinists — The Heidelblog

December 18 Life-Changing Moments With God

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Loving Father, I will be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let my requests be made known to You, Lord God; and Your peace, which surpasses all understanding, will guard my heart and mind through Christ Jesus. I did not receive the spirit of bondage again to fear, but I received the Spirit of adoption by whom I cry out, “Abba, Father.”

You, Lord, did not say to the seed of Jacob, “Seek Me in vain.” Having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for me, through the veil, that is, His flesh, and having a High Priest over the house of God, I draw near with a true heart in full assurance of faith, having my heart sprinkled from an evil conscience and my body washed with pure water. I may boldly say: “The Lord is my helper; I will not fear. What can man do to me?”

Lord God, may I never hesitate to go boldly before You in prayer. As a result may I know Your indescribable peace and a rich relationship with You.

Hebrews 4:16; Philippians 4:6–7; Romans 8:15; Isaiah 45:19; Hebrews 10:19–22; Hebrews 13:6[1]

 

[1] Jeremiah, D. (2007). Life-Changing Moments With God (p. 377). Nashville, TN: Thomas Nelson Publishers.

December 18, 2020 Evening Verse Of The Day

4 This verse stands in direct contrast to the description of the enemies and is disorienting at first, since the two verbs are in the third masculine plural just as in vv. 2–3. It takes a few moments to distinguish that the they here is different from the they above. This may be part of the point. Sometimes it is hard to tell our enemies from our friends, at least until they open their mouths and speak, as the change in speech from vv. 3 to 4 demonstrates. This is the way people should be speaking, instead of the ways of the enemies.[1]


Ver. 4. Let such as love Thy salvation say continually, Let God be magnified.Our watchword:

These words occur at least three times in the Psalms, and therefore we may regard them as especially important.

  1. Discriminate the character. The individuals here spoken of are those who love God’s salvation. Then it is implied that they are persons who are saved, because it is not according to nature to love a salvation in which we have no part. We may admire the salvation which is preached, but we shall only love the salvation which is experienced. But, more than this, to sustain and bring to perfection in the renewed heart an ardent affection towards the Divine salvation of a sort that will continue, and become practically fruitful, there must be an intelligent consideration, and an instructed apprehension as to the character of this salvation. Now, let me show you what it is in salvation that the thoughtful believer loves; and I may begin by saying that he loves, best of all, the Saviour Himself. Often our Lord is called Salvation, because He is the great worker of it, the author and finisher, the Alpha and the Omega of it. He who has Christ has salvation; and, as He is the essence of salvation, He is the centre of the saved ones’ affection. But you love not only the Saviour’s person, for I am sure you delight in the plan of salvation. What is that plan? It is summed up in a single word—substitution. Oh, then let us always say, “Let God be magnified,” since He devised, arranged, and carried out this Godlike method of blending justice with mercy. But we also love God’s salvation when we consider what was the object of it. The object of it towards us was to redeem unto Christ a people who should be zealous for good works. The sinner loves a salvation from hell; the saint loves a salvation from sin.
  2. Meditate on the saying. Every nation has its idiom, every language has its shibboleth, almost every district has its proverb. Behold the idiom of gracious souls, listen to their household word, their common proverb—it is this, “Let God be magnified! Let God be magnified!” Observe that this is a saying which is founded upon truth and justice. “Let God be magnified,” for it is He that saved us, and not we ourselves. None can divide the honours of grace, for the Lord alone hath turned our captivity. From beginning to end salvation is of the Lord, therefore, let God be magnified. This saying is naturally suggested by love. It is because we love His salvation that we say, “The Lord be magnified.” You cannot love God without desiring to magnify Him, and I am sure that you cannot know that you are saved without loving Him. Moreover, this saying of our text is, deeply sincere and practical. I am sure David did not wish to see hypocrites multiplied; but such would be the case if men merely said, “Let God be magnified,” and did not mean it. Moreover, it must not only be sincere, but it must be paramount. I take it that there is nothing which a Christian man should say continually, except this, “Let God be magnified.” That which a man may say continually is assuredly the master-thought of his mind. Listen to the cherubim and seraphim; they continually do cry, “Holy! Holy! Holy! Lord God of Hosts!” And the text tells us this must be continual. How earnest you feel about the cause of Christ when you have heard an inspiriting sermon, but how long does it last?

III. The wish. “Let God be magnified.” This wish is promoted by an anxiety for God’s glory; it is a most holy wish, and it ought to be fulfilled. I shall ask your attention to the reasons of the wish. Why should it be wished?

  1. First, because it always ought to be said, “Let God be magnified.” It is only right, and according to the fitness of things, that God should be magnified in the world which Ha Himself created. Such a handiwork deserves admiration from all who behold it. But when He new-made the world, and especially when He laid the foundation of His new palace in the fair colours of Jesus’ blood, and adorned it with the sapphires of grace and truth; He had a double claim upon our praise.
  2. But, we wish it next, because it always needs saying. The word is dull and sleepy, and utterly indifferent to the glory of God in the work of redemption. We need to tell it over and over and over again, that God is great in the salvation of His people.
  3. And, again, we desire this, because the saying of this continually does good to the sayers. He who blesses God blesses himself. We cannot serve God with the heart without serving ourselves most practically. Nothing, brethren, is more for your benefit than to spend and be spent for the promotion of the Divine honour.
  4. Then, again, this promotes the welfare of God’s creatures. (C. H. Spurgeon.)[2]

[1] deClaissé-Walford, N., & Tanner, B. (2014). Book Two of the Psalter: Psalms 42–72. In E. J. Young, R. K. Harrison, & R. L. Hubbard Jr. (Eds.), The Book of Psalms (p. 565). Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company.

[2] Exell, J. S. (1909). The Biblical Illustrator: The Psalms (Vol. 3, pp. 275–276). New York; Chicago; Toronto; London; Edinburgh: Fleming H. Revell Company; Francis Griffiths.

Does the Bible Condone Slavery? (Video) — Cold Case Christianity

Does the Bible turn a blind eye toward slavery? Does God condone this type of behavior? Is there a difference between slavery as we think of it today and slavery as described in the Bible? In this video from J. Warner’s “Quick Shots: Fast Answers to Hard Questions” series on RightNow Media, J. Warner answers this common question related to the claims of Christianity.

To see more training videos with J. Warner Wallace, visit the YouTube playlist.

Does the Bible Condone Slavery? (Video) — Cold Case Christianity

December—18 The Poor Man’s Evening Portion

The daughters saw her, and blessed her.—Song 6:9.

These are the words of Jesus, in commendation of his Church. He holds her forth as lovely, not only in his view, but in the eyes of others. The “daughters” probably mean true believers, in whose esteem Christ and his Church art most engaging; and it is more than probable that by “daughters,” young believers are particularly meant, whose first love, like the blossom of the apple-tree, is most beautiful in its first opening. Pause, my soul, and behold, from what Jesus himself saith of his Church, how truly lovely she must be to the Redeemer’s view; and, indeed, without a proper apprehension of the infinite value of the human soul, it is not possible to conceive in what an exalted light the Church must appear to Jesus. We may form some faint idea of its value, from the vast price it cost Jesus in the redemption. None but the Son of God could make the purchase; and even Jesus only by blood. Who shall say how infinitely precious, then, must the Church at large, composed of an innumerable host of redeemed souls as it is, appear in Jesus’s eyes? The soul, washed in his blood, and clothed in his spotless robe of righteousness, must be lovely indeed! And in that day, when Jesus brings the Church home finally, and fully, to present her to himself, and Father, a glorious Church, not having spot or wrinkle, or any such thing; and when the Church shall appear amidst a congregated world of men and angels, the purchase of Jesus’s blood, the gift of his Father’s grace, and the conquest of the Holy Ghost; how will the daughters who see her then bless her and bless him, who is the author of all her unspeakable glory and felicity! Precious Lord Jesus! if such be the beauty of thy Church, what must thy glory be, in whose comeliness alone she is made lovely? Oh! for grace to view Jesus in all, and to love Jesus in all! Thou, Lord, art the source and fountain of blessedness to thy Church and people, for grace here, and glory to all eternity.[1]

 

[1] Hawker, R. (1845). The Poor Man’s Evening Portion (A New Edition, pp. 346–347). Philadelphia: Thomas Wardle.

December 18 – Who is the “doubting Thomas” of the Old Testament? — VCY America

December 18
Habakkuk 1:1-3:19
Revelation 9:1-21
Psalm 137:1-9
Proverbs 30:10 

Habakkuk 1:1 – J. Vernon McGee has an interesting take on Habakkuk:

 I call him the doubting Thomas of the Old Testament because he had a question mark for a brain. His book is really unusual. It is not a prophecy in the strict sense of the term. It is somewhat like the Book of Jonah in that Habakkuk told of his own experience with God—his questions to God and God’s answers. 

https://www.ttb.org/resources/study-guides/habakkuk-study-guide

You’ll notice that Jonah reads easier than Habakkuk – Jonah is in prose (story-form), and Habakkuk is in poetry (thought rhyme, not sound rhyme).

Habakkuk 1:4 – Most Bibles don’t include the quote marks to indicate the dialogue going on in this book. 

  • Habakkuk 1:1-4 – Habbakuk’s 1st Affirmative Constructive: “Judgment doth never go forth” (in contrast to Nahum’s recitation of judgment, Habbakuk says why isn’t it happening yet?).
  • Habakkuk 1:5-11 – The LORD’s reply: “I raise up the Chaldeans”
  • Habakkuk 1:12-2:1 – Habbakuk’s response: “the wicked devoureth the man that is more righteous than he?”
  • Habakkuk 2:2-20 – The LORD’s reply: “Because [Bablyon] hast spoiled many nations, all the remnant of the people shall spoil thee”
  • Habakkuk 3 – Habbakkuk’s prayer: “Revive thy work!… Yet I will rejoice in the LORD”

Habakkuk 2:4 – “The just shall live by his faith” is quoted in Hebrews 10:38, Romans 1:17, and Galatians 3:11.

Apocalypse 10. Destruction after the sounds of the fifth angel. Revelation cap 9 vv 1-12. Scheits. Phillip Medhurst Collection

Revelation 9:3 – Some people have identified the locusts with helicopters, and Revelation 9  with the gulf war. While the breastplate of iron and the sound of wings could fit, the heads, faces, hair, teeth, and tails don’t seem to fit. We need to make sure we’re reading the text, and not reading current events into the text (Nahum’s traffic prophecy).

Revelation 9:16 – In addition to the locusts, a 200 million man army is heading to slay a couple billion people (Revelation 9:18). Yet in spite of this, we see the same situation as in the Old Testament:

Revelation 9:20 – “yet repented not” of 1st, 2nd, 6th, 7th, 8th Commandment sins.

Psalm 137:8 – Sounds a bit like Habakkuk – weeping about the suffering coming to Israel (Psalm 137:1), and looking forward to the Babylonians being destroyed. 

Psalm 137:9 – Sounds a little harsh, even for the Old Testament? GotQuestions notes that it shows a) total destruction, b) will be a fulfillment of Isaiah 13:16, c) is an expression of intense emotion, d) is restrained – not engaging in revenge himself (Romans 12:17) but leaving it to God.

Proverbs 30:10 – An ancient warning against “tattle-tales.” John Gill notes:

Doeg the Edomite accused David to Saul, and the Pharisees accused the disciples of Christ to their Master, ( 1 Samuel 22:9 ) ( Matthew 15:2 ) ; the apostle’s advice is good, and agrees with Agur’s, ( Romans 14:4 )

https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/proverbs-30-10.html

It also seems to address the universal problem of pride. Many of us try for superiority by any means – yet God continually warns about trying to puff ourselves up.

December 18 – Who is the “doubting Thomas” of the Old Testament? — VCY America

December 18 Discipline

Run in such a way as to get the prize.
(1 Corinthians 9:24, NIV)

John Wesley was ordained at 24, preached for the next 64 years, and died at 88. He preached 42,000 sermons and rode over 250,000 miles, mostly on horseback. He attributed his good health to rising at 4 a.m. and preaching at 5 a.m. every day for 60 years. Now that’s discipline!

Here’s what you can learn from his life. First, you have to start! That might seem obvious, but so many of us are still stuck in the starting blocks waiting for someone or something to get us going. Next, you’ve got to give it all you’ve got! Divers in the Olympics have more than one try before the judges, but the winners don’t save all their effort for the final dive. Instead, they concentrate on nailing every single one, thus increasing their chances for a gold medal. Don’t settle for mediocrity at any stage in your journey!

And don’t quit! In the 1992 Olympics, Derrick Redmond of Britain was competing in the 400-meter race when he suffered a torn hamstring and fell. As the other runners breezed past him, he began to struggle to his feet and his father, whose face was covered with tears, ran down from the stands to help him up. Slowly, agonizingly, they made their way around the rest of the track and crossed the finish line, as the stadium in Seoul burst into thunderous applause. Derrick didn’t win a medal, but he won something more important—he won the respect of the world!

 

Run to win![1]

 

[1] Gass, B. (1998). A Fresh Word For Today : 365 Insights For Daily Living (p. 352). Alachua, FL: Bridge-Logos Publishers.

Christmas: God In The Manger (Part 7)

The Testimony of Shepherds

How do you respond to an especially intense, exciting, and memorable event or activity? What do you feel when confronted suddenly with unexpected news or a major surprise? There is no one answer, obviously. It depends on what you have just seen, heard, or experienced.

A particularly engaging film can evoke happy emotions or provoke sad ones. Seeing a spectacular fireworks presentation or hearing a stirring concert can result in great exhilaration. Watching an exciting, tense ball game between excellent, evenly matched teams can leave you emotionally drained no matter which team won.

On a more serious note, if you’re the first eyewitness to a spectacular fire, a horrific traffic accident, or a major plane crash, your first impulse—unless you are in a position to rescue some of the victims—is to notify the authorities immediately. Later, you likely will have to give an official statement to investigators about what you saw.

All those possible scenarios pale into insignificance, almost triviality, when compared to what the little group of shepherds witnessed the night Christ was born. But there is one common thread—the need and desire to talk about the experience, to tell others what was seen and heard. However, it is still hard for us to fully identify with the shepherds’ extraordinary situation two thousand years ago.

With the exception of a few broadly similar Old Testament events and several New Testament incidents that were yet future, what the shepherds saw in the skies near Bethlehem the night of our Savior’s birth was unprecedented in human experience. An angel, accompanied by a countless multitude of other heavenly messengers, suddenly and unforgettably intervened in the shepherds’ mundane, working-class existence with a news bulletin to end all news bulletins. The long-awaited Christ, the Savior of the world, God in human flesh, had just been born in a shelter in nearby Bethlehem. It was all far beyond anything previously imaginable to those lowly men whom society so disregarded.

It may be hard to place ourselves into the shepherds’ situation, but they responded to what they saw and heard much the same way as we would respond to far more ordinary events—they had to find out more, and they had to tell others. Even more to the point, the shepherds’ response serves as a good illustration of how people respond in a saving manner to the gospel.

The Shepherds’ Plan of Action

In his simple, straightforward style, Luke chronicles the shepherds’ immediate response to their awesome encounter with the angelic visitors:

So it was, when the angels had gone away from them into heaven, that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found Mary and Joseph, and the Babe lying in a manger. Now when they had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds. But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. (Luke 2:15–20)

Scripture does not tell us how long the heavenly host remained with the shepherds and conducted the unprecedented praise service. The men probably wished it would have gone on for a long time, but very likely it was a brief, intense experience that ended just as suddenly as it began. The angels went back to heaven, took up their places around the throne of God, and resumed praising Him for the grace of salvation.

As traumatic as the experience was—they were literally frightened out of their wits—the shepherds were still able to regather their senses and collect their thoughts after the angels departed. Spontaneously they all had the same response, and the Greek of Luke 2:15 indicates an ongoing kind of discussion in which they reiterated again and again their desire to go to Bethlehem and verify what the angels had announced.

No one had to prod the shepherds into the right response to the divine messengers’ words. They were in full agreement that nothing would deter them from going immediately to find the newly arrived Savior: “‘Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us’” (v. 15, nasb). Since Bethlehem sits on a ridge, the shepherds most likely had to walk uphill the two miles from the fields to town. So as soon as possible, they set out to “see this thing that has happened.”

The word translated “thing” in this passage denotes much more in Greek than it does in English. The term literally means “word” or “reality.” The shepherds understood that they had received a word from God, and the reality of it was that Messiah had been born that same day. And the reality was something they could confirm tangibly because the angel gave them a sign to look for, a baby wrapped in cloths and lying in a manger (2:12). The shepherds had seen and believed the angels, which was sufficient verification for what had occurred, but they wanted to obtain additional authentication by finding the Child exactly where the first angel said He would be. That would affirm their eagerness of faith and prove that they were participants in more than a mere earthly drama.

The Shepherds Respond in Faith

It’s clear that the shepherds had a revelation from God and equally clear that they wholeheartedly believed it. Their supernaturally wrought experience and their obedient, faithful response are really analogous to how people come to saving faith in Jesus Christ. Salvation comes by hearing a message from God, by hearing and believing the truth about Christ (Rom. 10:9–10).

The Spirit of God obviously had prepared the shepherds’ hearts. As we have already suggested, because God chose those men to be the recipients of the angels’ special announcement of Christ’s birth, they were almost certainly true Jews, that is, believing Jews. Unlike those who were merely ethnic Jews with a secular outlook, the shepherds genuinely believed in the true God (which meant they had repented of sin and sought God’s grace), were among those Jews who waited for Messiah, and were undoubtedly among those who looked for the redemption of Israel.

God used the shepherds’ existing hope and knowledge to make them receptive to the good news that the Messiah, their Savior the Lord Jesus, had at last come. Such a faithful response to God’s special revelation caused the men to obediently pursue the Christ child. All of that is a wonderful illustration of spiritual truth, further underscored by Luke 2:16, “they came with haste.” The original expression denotes enthusiasm and eagerness—the shepherds were in a hurry and very enthusiastic as they sought Mary, Joseph, and the divine baby.

Scripture does not describe how the shepherds’ search for the baby Jesus actually unfolded. But it’s reasonable to assume that they entered Bethlehem and began asking questions: “Does anybody know about a baby being born here in town?” “Anyone heard about the birth of a boy in the past few hours?” There may have been several babies born in Bethlehem that night, so the shepherds may have knocked on a few doors and found some of the other babies. But of course they were looking for one special baby boy whom they would find lying in a feed trough. Their inquiries no doubt spread rapidly by word of mouth and before long they “found Mary and Joseph, and the Babe lying in a manger” (v. 16). At that moment those humble men of faith knew for certain that the angels’ announcement was a word from God. Their search had ended just as He promised it would.

The Shepherds Bear Witness of Christ

The shepherds’ response after finding the Christ child continues our analogy of what happens when God saves people. Anyone who hears and embraces the message of the gospel, as the shepherds did, will then witness to others of its truth. They couldn’t help but tell those living in and around Bethlehem what the angels had declared to them that night: “Now when they had seen Him, they made widely known the saying which was told them concerning this Child” (Luke 2:17).

Right after the shepherds made the amazing discovery of the infant Jesus, they must have had an extensive conversation with Mary and Joseph. I can picture those working-class men, overwhelmed with all that had happened to them, hearing Joseph humbly asking them how he and Mary could help them. Each shepherd would then likely have vied to tell his version of the story. And as Joseph and Mary sat quietly listening to accounts of the angel’s announcement and the heavenly choir’s praise of God for such good news, they must have experienced a great sense of confirmation.

Upon hearing the shepherds recount their experiences, each of Jesus’ parents likely reported their own recent experiences of heavenly messengers bearing news of the coming Savior. The similarities in all the stories were striking—the details of God’s redemptive plan through the Incarnation providentially came together and reaffirmed to everyone around the manger the truth of His promises.

At that point, the shepherds joined Zacharias, Elizabeth, Joseph, and Mary as parties to the greatest news mankind would ever know. And what was their immediate response? They told the story. They witnessed to everyone they encountered that Christ the Lord had been born, that Jesus the Savior was here.

The small group of shepherds became, in effect, the first New Testament evangelists. They went on their way and repeated the astounding news God’s angels had revealed to them, and they also recounted their experience of meeting Mary and Joseph and their son. Those men couldn’t restrain themselves. The news the shepherds possessed was the greatest information they had ever heard, far beyond anything their humdrum lives could ever have expected. The joy of their salvation and their eagerness to share it proved beyond any doubt that their experiences were valid and that they had truly found the Messiah.

The Shepherds’ Influence on the People

The shepherds’ enthusiastic, spontaneous witnessing had a profound effect on those around them. Luke tells us, “all those who heard it marveled at those things which were told them by the shepherds” (2:18). The news the men were spreading created quite a stir among the people; in fact, other meanings for “marveled” are “were amazed” and “were filled with wonder.” That was consistent with the kind of reaction people would have to Jesus throughout His later ministry. Christ was an amazing person, and He always caused people to be amazed because they had never met anyone else like Him.

There is also a certain amount of marveling today about Jesus, especially during the Christmas season. People have a certain sense of wonder about the baby Jesus and the entire Nativity story. As a result, some will even give Him a certain amount of respect. But being merely amazed or respectful toward Christ is not the same as having saving faith in Him. The Gospels and the Epistles clearly teach that. So it is sad that right from the time Jesus was born, down to the present, people have reacted to Him more with curiosity than with sincerity leading to salvation.

However, the shepherds offer us a refreshing contrast to that pattern. They received God’s revelation through the angels with awe and reverence, genuinely believed what they heard, and ran with earnest excitement and singleness of purpose to see the infant Son of God and to tell others about Him. Wouldn’t it be wonderful if we could read that all those whom the shepherds witnessed to went immediately to the manger and believed? But that’s not what we see. For the most part, the people around Bethlehem who heard the good news just marveled at it briefly and then went on with their lives.

The Shepherds’ Influence on Mary

Mary certainly responded to what had happened in a far more profound way than the amazed people who heard the shepherds’ proclamation: “But Mary kept all these things and pondered them in her heart” (Luke 2:19). This statement gives us a good idea of the serious manner in which Mary processed all the momentous events of the previous days and months. It also suggests that Mary’s response continued to be one of faith, in keeping with what she would have noticed from the shepherds during their visit to the manger.

As she reviewed the amazing facts of the whole story—an angel told her that as a virgin she would conceive and bear the Son of God, the baby would be the Savior of the world and the rightful heir to the throne of David, and He would be the Messiah and the God-Man—the details reminded her once again how mind-boggling everything was. And undoubtedly they prompted her to ponder all sorts of questions, such as, What am I to expect out of this child? Will I nurse this child the way any mother would nurse her child? Will I rear this child and have a normal relationship with Him as any mother would with her son? When is He going to start uttering profound theological insights? Is He going to perform miracles and how soon? When will He take hold of His Kingdom? And when will He enter into His glory?

Anything that would come into a mother’s mind—and more, considering her unprecedented situation—must have entered Mary’s thoughts. And underlying all of that pondering no doubt was deep reflection about God’s redemptive purpose, how He had promised a Savior and that Savior had finally come.

Because her son was perfect, Mary must have loved Jesus as no mother has ever loved a child. And yet she would see Him suffer so profoundly and so unjustly. Eventually she would be present when He was nailed to the cross. Being the mother of the Son of God was not going to be all happiness and ease (Luke 2:34–35). So there was much for Mary to contemplate.

Mary’s response should resonate with us and be analogous to our own Christian experience. If you are saved, you will first identify with the shepherds’ fourfold response of receiving God’s revelation, believing the gospel, finding Christ, and witnessing joyfully for Him. But after those early days of euphoria, as you grow in your Christian life, you will also begin to think more deeply about who Jesus is. If you have been a Christian for any length of time, you ought to have an insatiable desire to know more about the Lord, to plumb the depths of Scripture, and to ponder the significance of its truths and how they bear witness to the person and work of Christ. As the apostle Paul wrote, “that I may know Him” (Phil. 3:10; John 17:3; 2 Cor. 4:6; 1 John 5:20). Mary illustrates so well that hungry heart that wants to know Jesus Christ better and understand the depth of His great salvation more fully.

The Shepherds Move on to an Obedient Life

The Gospel of Luke does not tell us exactly what the shepherds’ attitude was like prior to their incredible encounter with God’s revelation. But their attitude certainly changed afterward. Whereas they may have been worried, doubtful, full of questions, and wearied by their daily existence and their feeble attempts to trust God, after their encounter with the angels and the newborn Jesus, they returned to the fields praising and glorifying God. That too is analogous to our experience following conversion. Once we’re past the initial stages, we reach a life attitude marked by praise and worship to God.

By the time the shepherds put together the entire astounding story of Christ’s birth that night, all the sights, sounds, and words of testimony overwhelmed them and filled them with awe and gratitude. Thus they went back home praising and glorifying God for everything that occurred.

The shepherds without doubt became obedient to God’s command that believers live lives characterized by continual rendering of praise and glory to Him (Eph. 5:17–20; Col. 3:15–17; 1 Thess. 5:16–18). Those men could not restrain themselves—because of their salvation, their lives were filled with genuine praise, thankfulness, and worship to God.

In the days immediately following Jesus’ birth, Mary and Joseph added to the shepherds’ picture of obedience with their own submission to God’s will: “And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb” (Luke 2:21).

We shouldn’t be surprised that Joseph and Mary had their Son circumcised and named Him Jesus. God’s Law required that boys born in Israel be circumcised on the eighth day (Gen. 17:11–12; Lev. 12:1–3). And Gabriel the angel of God had told them to name the boy Jesus (Matt. 1:21; Luke 1:31).

But why would Jesus, the Son of God, need to be circumcised? It was necessary because His desire, even as an infant, was to obey God’s Law and fulfill all righteousness (Matt. 3:15). Jesus would be a man in every sense, and therefore He would fulfill all the requirements listed in the Law for God’s people. Even before His Son could consciously comply, God the Father made sure that His earthly parents fulfilled every Old Testament requirement for His life. Jesus’ circumcision was simply a preview to what Luke envisioned when he later wrote, “And Jesus increased in wisdom and stature, and in favor with God and men” (2:52). (We’ll discuss Jesus’ circumcision more completely in chapter 9.)

The shepherds’ various responses to Christ’s birth and Joseph and Mary’s love and obedience in the days immediately following really do encompass a pattern that illustrates the Christian life. You first hear the revelation of the gospel and believe it. Then you pursue and embrace Christ. And having become a witness to your glorious conversion, you begin to tell others about it.

Once you reach that stage as a believer, you start to think more deeply about the significance of being a child of God. You study and ponder God’s Word and become a lover of its truths. That leads to a profound sense of joy, praise, and gratitude to God, expressed both in your private and corporate worship. Finally, you continually want to respond in faith and obedience to everything the Lord shows you and teaches you, just as the shepherds, Joseph and Mary, and the child Jesus did.

May God grant you those life-changing spiritual experiences and the ongoing attitude of enthusiasm and responsiveness that cause you to tell others you have seen Christ the Lord.[1]

 

[1] MacArthur, J. F., Jr. (2001). God in the manger: the miraculous birth of Christ (pp. 87–96). Nashville, TN: W Pub. Group.

Christmas: Celebrate His Love (Part 6)

You Shall Call His Name “Jesus”

In this lesson we focus on the name “Jesus” and its significance for us as believers today.

Outline

What’s in a name? Jesus is called by His name 500 times in the gospels. In the New Testament the name Jesus appears 909 times. It is obviously the most endearing and most loved name for our Savior. And, as we will find out, it is packed with meaning and significance.

  1. Jesus Is Pronounced the Same in Almost Every Language
  2. Jesus Is an Esteemed Name
  3. Jesus Is an Enduring Name
  4. Jesus Is an Exalted Name
  5. Jesus Is an Exclusive Name

Overview

There are at least 562 names for Jesus in the Bible.

If we study how people name their children, and if we go way back, we discover that often children were named for their fathers. That’s why we have common names in the English language like Thompson, Johnson, Peterson, and Jackson. That practice was fairly common in New Testament times as well.

Sometimes people received a name based on a role that they would bear for the family. Their name reflected the hope that was wrapped up in the child.

Sometimes a name would be given just because of preference. We do that today when we use those little books with all the names of girls and boys in them.

But when an Old Testament Hebrew named his child, he did so with great thought. Hebrew children were named carefully because they bore some special message within the family. An Orthodox Jew would never glibly decide the name of his child. So as God sent His Son into the world to be clothed with humanity, He would need to give Him a meaningful name.

How would He do it? What would He call Him? He would not leave it up to the human parents to choose. It was so important that this name be right that God originated it and brought the message down to earth by means of an angel. The angel delivered the name to Mary’s husband. The record of that conversation is in Matthew 1:21. The Bible says that the angel spoke to Joseph and said to him, “And she [Mary] will bring forth a Son and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21). By special instruction expressing God’s will, it came to pass in Bethlehem, that when the Child was born and someone said, “Who is He and what is His name?” the answer was clearly given: His name is Jesus.

One interesting thing you can do if you have the opportunity is to glance through a hymn book and see how hymn writers have memorialized this name so we can worship using the name of Jesus. John Newton gave us, “How Sweet the Name of Jesus Sounds.” Edward Perronet exalts this name with, “All Hail the Power of Jesus’ Name.” Bernard of Clairvaux leads us in an old hymn called, “Jesus, the Very Thought of Thee.” Lydia Baxter gave us, “Take the Name of Jesus with You.” And Frederick Whitfield adds, “There is a Name I Love to Hear.”

It is a wonderful name that our Father gave to His Son, a combination of two words, put together to mean, “Jehovah Saves.” Salvation, you see, was the expressed purpose of Jesus’ coming into the world. And if a name is to call forth the primary character wrapped up in the person, then Jesus could not have been better named, for He was here for one purpose, and that was to bring salvation to lost men and women.

Let’s think for a moment about the fact that “Jesus” is an easy name.

Jesus Is Pronounced the Same in Almost Every Language

The name Jesus has only two syllables and five letters. It is pronounced the same in almost every language. I love to listen to missionary stations on short wave radio, and often, even though I don’t understand the language, I will be able to pick the name “Jesus” out of the lyrics of a foreign language. There is something symmetrical about it in almost every language. It is a name which is known around the world, yet even a child can learn it.

If you carry that name into all the languages and dialects of the world, whether Hebrew or Greek or Anglo-Saxon, you can translate it—but you can never rob it of its music. Its tones break in upon your ear when you hear it. There is no word that is sweeter to a person who is a Christian than the word “Jesus.”

God said to the angel, “We shall call Him Jesus,” and that name was registered in heaven for the Son of God.

Bernard of Clairvaux expressed our heart when he wrote these words which we still sing often today:

Jesus, the very thought of Thee.

No voice can sing, no heart can frame,

Nor can the memory find

A sweeter sound than Thy blest name,

O Savior of mankind.

The Christmas name of our Lord is, first and foremost, the name Jesus. Jesus is an easy name.

Jesus Is an Esteemed Name

According to Josephus, there are eleven men in the Old Testament who have the name Joshua, the Old Testament equivalent of Jesus. No Old Testament parents had ever called their child Joshua until one day Moses was renaming some men. They were men who were going to go in and spy out the land, and in Numbers 13:16 we read these words: “These are the names of the men whom Moses sent to spy out the land. And Moses called Hoshea, the son of Nun, Joshua.” Moses gave him a new name, and that name is the same name we would call Jesus in the New Testament. It means “Jehovah Saves.”

There are many Bible scholars who believe Joshua is an Old Testament picture of Jesus. And there are some wonderful points of resemblance in this way. Joshua led the Israelites out of the wilderness into the Promised Land. Jesus, as our Savior, brings us out of the wilderness of sin into the spiritual Promised Land.

Joshua led his people to conquest over their enemies and their walled cities and their tall giants. Jesus leads us to conquest over the enemies of our soul, and helps us to fight against life’s difficult giants of temptation and trial and testing. As our Joshua, Jesus leads us to the inheritance that God has promised us.

But obviously the Jesus of the New Testament far transcends anything we can say about Joshua in the Old. In fact, in Hebrews 4:8 the writer of Hebrews says this: “For if Joshua had given them rest, then he would not afterward have spoken of another day.” In other words, if Joshua could have provided the victory which we truly need in the Old Testament sense of the word, there wouldn’t have been any need of another Joshua. But Joshua could only do that which was temporal, only that which was earth-bound, only that which is for our physical well-being. But Jesus came to do something eternal. He didn’t just come to free us from slavery and lead us out of the wilderness into a new land. He came to give us life everlasting. That’s why our Jesus is better than Joshua. It’s an esteemed name.

Jesus Is an Enduring Name

He was given that name over 2,000 years ago, yet His name today is the most well-known name in all the world. No other person has a name as well-known as the name of Jesus. This season of the year always intrigues me, because those who are absolutely in conflict with Jesus, those who don’t want anything to do with Him, who use that name as a swear word, those who defy everything we try to do in the name of evangelism, those who are enemies of Jesus—they all come to His birthday party. If you want evidence for the power of the name of Jesus, you don’t need a Bible, you don’t need a preacher. Just watch what happens during the Christmas season. Jesus has an enduring name.

Jesus Is an Exalted Name

His name is an exalted name. Ephesians 1:20–21 reads, “… which He [God] worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come.” How exalted is His name? It is far above every name that has been named, or that ever will be named. It is the highest name of all names in all the world for all time. It is the number one name.

Paul wrote in Philippians 2:9–11, “Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and those on earth, and of those under the earth, and that every tongue should confess that Jesus is Lord, to the glory of God the Father.”

Paul said it as well as it could be said. The name of Jesus is the most important name in all the world. It is an exalted name.

Jesus Is an Exclusive Name

Jesus’ name is different from any other name. The angel told Joseph the reason when he spoke to him and gave him that name: “And she shall bring forth a Son and you shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21). Jesus has an exclusive name because the purpose of that name was to stamp forever upon His personality the uniqueness of His mission. What was His mission? Jesus means “Jehovah Saves.” What was the uniqueness about Jesus? He was the one who would come into the world to be the Savior of lost mankind. That is why He was called Jesus. Exclusively, one of a kind. There never has been, nor will there ever be anyone who can do what Jesus came to do.

I love to tell that story. I love for people to understand that this unique person of all the universe was the only hope of lost mankind, for He was the only God-man. He was God reaching down for man because God could not reach up to God. And in Him is salvation.

That is why the writer of the Book of Acts says, “Nor is there salvation in any other for there is no other name under heaven given among men by which we must be saved”(Acts 4:12). That’s the only name. Do you want to go to heaven? You have to go through the name of Jesus. It is exclusive.

Jesus does for you what no one else can do. The Lord Jesus Christ changes a person from the inside out and makes them new.

Do you know Him? We go through all these celebrations, and parties and gift giving and decorating our homes and celebrating the Christmas season. There are certain times in the year where I just have such an incredible burden to be as simple as I can be about what it means to know God. It means to know His Son, Jesus Christ, as your Savior.

My friends, Jesus can do for you what nobody else can do. Your wife or your husband can’t do it. Your children can’t do it. Your parents can’t do it. Your teacher can’t do it. Your pastor can’t do it. But Jesus can. He came into the world, born of a virgin, the uniquely born Son of God, God walking around in a body, and His Father said, “Call Him Jesus, for He is going to save His people from their sins.”

He went to the cross, hung there between heaven and earth, and paid the penalty for your sin and mine. He fulfilled the prophecy that His Father has spoken of Him when He named Him. And today He is in heaven at the right hand of the Father making intercession for those who believe in Him.

If you have never put your trust in the name of Jesus and in the Jesus of the name, then you must do it. Without Him there is no hope, there is no future, there is no meaning in this life. He came to give you what you cannot get any place else—forgiveness for your sin and the assurance of eternal life.

Application

  1. What attributes of God are connected with the name of Jesus in the following passages?
  2. Ephesians 3:9
  3. Philippians 2:10–11
  4. 2 Thessalonians 1:7
  5. Hebrews 13:8
  6. 1 John 2:1
  7. What benefits for every believer are connected with His name in the passages below?
  8. Romans 5:15
  9. Romans 8:2
  10. 1 Corinthians 15:57
  11. 2 Corinthians 5:18
  12. Galatians 3:26
  13. Ephesians 2:13
  14. Philippians 3:14
  15. 1 Thessalonians 5:9
  16. What kinds of responses, actions, and words did the name of Jesus stimulate during the earliest years of the church, according to the passages below?
  17. Acts 9:29
  18. Acts 15:25–26
  19. Acts 19:17
  20. Acts 21:13
  21. Acts 26:9–10
  22. In light of Acts 4:12, how would you respond to a statement like, “Jesus is just another name for the same God worshiped by other religions”?
  23. In view of all you know about the name of Jesus, God’s Messiah, what kind of person do you think is being described in 2 John 1:7?

Can you think of some examples in today’s culture?

Did You Know?

The most common compound name of Jesus—“the Lord Jesus Christ”—was originally used as a very technical description of His identity, and today is an extremely accurate description of who He is.

The word for Lord in Greek meant “master” or “ruler,” which Jesus not only will ultimately be in the future, but should be in each of our lives today. The word Jesus is, of course, His human name, which constantly reminds us that He came in human flesh, and was given a name which means “YHWH saves.”

Finally, the word we so frequently use, Christ, actually was the Greek word for “Messiah,” and was used first and foremost by the Jews of that Greek-speaking day. This title alone should be a continual reminder to us that our deepest understanding of who Jesus really is will develop best as we pursue an understanding of God’s Messiah, as revealed from the earliest pages of the Old Testament all the way through the final words of Revelation.

The Legend of the Candy Cane

In the late 18th century in England, all religious symbols were banned from public display. It is said that a dedicated Christian candy maker wanted to provide a way for Christians to identify each other in spite of the restrictions. He began with a piece of white candy to signify the purity of Jesus Christ. Next, he formed the candy into the shape of a shepherd’s staff as a reminder that Jesus is the Good Shepherd. Three small red stripes around the candy represented the power of the Trinity: the Father, the Son, and the Holy Spirit. One bold red stripe through the candy represented the redeeming power of the blood that Christ shed for each of us, and for the forgiveness of our sins.[1]

 

[1] Jeremiah, D. (1999). Celebrate his love: Study guide (pp. 76–87). Nashville, TN: Thomas Nelson Publishers.

Mid-Day Snapshot · Dec. 18, 2020

THE FOUNDATION

“Facts are stubborn things; and whatever may be our wishes, our inclination, or the dictates of our passions, they cannot alter the state of facts and evidence.” —John Adams (1770)

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IN TODAY’S DIGEST

FEATURED ANALYSIS

The Big Guy Cries ‘Foul Play!’

Douglas Andrews

In a hard-hitting interview with lefty “Late Show” host Stephen Colbert, and with a non-medicinal doctor sitting confidently by his side, Joe Biden said that the investigation into his pure-as-the-driven-snow son Hunter is being “used to get me” and is “foul play.”

We’re sorry if we don’t seem sympathetic. Even if what Biden says about “foul play” is true — and it ain’t — it wouldn’t be the first time a politician’s family had been used against him. Why, we seem to recall a sitting president who’s had a similar experience.

As we learned just last week, the U.S. attorney’s office in Delaware is investigating Hunter’s “tax affairs” — not his tax evasion, mind you; just his affairs. And it’s believed that there might be something more to it than just a little tax hiccup — something about, oh, influence peddling with China, and something about his dad being compromised by it. As our Mark Alexander recently wrote, “Despite three years of fake allegations that Trump was in the Kremlin’s pocket, the October revelations about the ChiCom links to Joe Biden, via Hunter Biden, are direct, and the allegations are verifiable. The evidence affirms that the ‘Big Guy’ was picking Beijing’s pocket — but with its full knowledge and complicity, and an understanding that he would thus end up in China’s pocket.”

Squeaky Clean Joe isn’t worried, though. “It is what it is,” he confidently told Colbert. And then, in a remark that no doubt deeply offended his former boss, Biden said of his son, “He is the smartest man I know, I mean, in pure intellectual capacity. As long as he’s good, we’re good.”

Sometimes, though, even really smart crooks get caught.

“There have been growing calls among Republicans,” writes Naomi Lim in the Washington Examiner, “for a special counsel investigation into Hunter’s foreign business dealings and taxes, an idea which President Trump reportedly favors, to provide the inquiries added protection against Joe Biden moving to squash them. Trump tweeted on Thursday he has ‘NOTHING’ to do with the potential prosecution of Hunter Biden. The elder Biden has stood by his son, releasing a statement through aides that reiterated how he was ‘deeply proud’ of him for fighting ‘through difficult challenges, including the vicious personal attacks of recent months, only to emerge stronger.’”

Yeah, those vicious personal attacks are the worst, especially when they’re directed at one’s son.

Whether President Trump’s next attorney general will appoint a special counsel here is yet to be seen, but Hunter’s dad wants us to know that his whole family is turning over a new leaf. “My son, my family will not be involved in any business, any enterprise that is in conflict with or appears to be in conflict,” he proclaimed earlier this week with a straight face.

That announcement, though, might not satisfy folks like Senator Tom Cotton, who’s calling on Biden to hold a press conference and start leveling with the American people — many of whom voted for him without knowing a thing about his family’s secretive business dealings with our nation’s number one geopolitical foe.

“I’d like Joe Biden to come clean entirely about what was going on with, not just his son, but his brother and his sister,” said Cotton. “His entire family has trading on his name and his public life for 50 years.”

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The Coming Biden Border Surge

Thomas Gallatin

Be prepared for illegal immigration to become a major issue again, as the incoming Joe Biden administration will initiate a new surge of illegal aliens attempting to cross the U.S. southern border. In fact, it’s already started. New caravans have begun forming in Central America anticipating the reversal and loosening of effective border-enforcement policies enacted under President Donald Trump — policies Biden has pledged to undo.

On Biden’s chopping block are two of the Trump administration’s most successful policies aimed at stemming illegal immigration. The Washington Examiner’s Byron York explains, “The first policy is known as Title 42. Adopted to deal with the coronavirus emergency, it allows U.S. authorities to quickly return illegal crossers to Mexico instead of holding them in detention in the United States. The second policy is the Migrant Protection Protocols, which allows the U.S. to require that asylum seekers wait in Mexico while their cases are adjudicated, rather than allowing them to live in the U.S. during that (often very long) period.”

By ending these policies, Biden would effectively reinstitute Barack Obama’s abysmal “catch and release” asylum policy, which in all practicality created a de facto “legal” immigration system, as there was little to no effort to ensure asylum seekers ever showed up for their scheduled court appearances.

Biden will be able to easily reverse many of Trump’s immigration and border policies due to the fact that much of the Trump administration’s work was accomplished via executive order, not by congressional legislation. While Trump was often stymied by leftist “resistance” judges (or institutional-minded justices) preventing him from quickly and easily reversing Obama’s EOs such as DACA, there’s little reason to anticipate that Biden will meet similar judicial resistance.

(Speaking of the courts, The Wall Street Journal reports, “A divided Supreme Court dismissed a challenge to President Trump’s plan to exclude illegal immigrants from congressional reapportionment.” Reapportionment is precisely why Democrats want them coming in, so this is good news — at least for the moment.)

Mark Krikorian, executive director of the Center for Immigration Studies, argues that the Biden administration will slow-walk its reversal of Trump’s immigration policies, perhaps often doing so in the dead of night so as not to draw too much public attention. Plus, it’s unlikely that those migrants who have waited for Trump to leave office will continue to wait. As previously noted, caravans are already forming in Central America anticipating a wide-open border per Biden’s campaign promise.

Biden and the Democrats, who have increasingly adopted the radical open-borders agenda, are gambling that by tacitly embracing the party’s hard left, they can grow a future voter bloc that will outstrip any losses from their traditional voting base — union workers and black Americans who are hurt by wage and job competition.

However, in order for this to work, Democrats will need to avoid another massive immigration border crisis, while at the same time making headway on their ultimate objective — the amnesty and enfranchisement of millions of illegal aliens. Biden can blame COVID for any decrease in wages and job opportunities that disproportionately impacts low-income Americans whenever a massive influx of illegal-alien workers enters our economy. Whatever lies ahead, it’s worth noting that, thanks in large part to Trump’s aggressive border enforcement and immigration policies, lower-income Americans saw their employment and wages rise faster and at a higher rate than at anytime during Obama’s tenure. Sadly, Biden would undo this progress, and all on the false claim of taking an “ethical” stand on immigration.

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Trump’s Legacy: Foreign Policy Achievement

Nate Jackson

When President Donald Trump took office in January 2017, he had a serious foreign policy mess on his hands from eight long years of Barack Obama’s blame-America malfeasance. Trump, the Art of the Deal businessman and foreign policy novice, reversed course with a novel approach: “America First.” And boy did it pay dividends.

As Obama left office, Mark Alexander aptly summed up the lowlights of his terrible legacy:

Under his tenure we witnessed the “Russian Spring” in Crimea; his hollow “Red Line” in the Syrian sand; the Middle East meltdown in Egypt, Libya, Syria, Yemen, Jordan and Gaza; his political retreat from Iraq — discarding all the blood and treasure spent there to establish stability; the Benghazi cover-up ahead of the 2012 election; the dramatic resurgence of al-Qa’ida; Obama’s reference to ISIL as the “JV team”; and the rise of the Islamic State and an epic humanitarian crisis in the Middle East.

While Obama claims to have ended wars in Afghanistan and Iraq, American troops are on their way back into both theaters. …

Obama heralded his Iran nuke “deal” as one of his greatest foreign policy achievements: “I shut down Iran’s nuclear weapons program without firing a shot.” The fact is, his acquiescence and coddling of Iran resulted in the re-emergence of the world’s leading state sponsor of terrorism, which is now metastasizing into Western Europe and North America.

Additionally, Obama and Kerry took a parting shot at Israel, undermining our historic relations with this essential Middle Eastern ally.

Moreover, Obama subjected our nation to the Paris Climate Agreement and flung the doors open wide for a wave of illegal immigration, both of which threatened our security and our economy.

Progress on just two or three of these problems would have been laudable, but the Trump administration — particularly Secretary of State Mike Pompeo — significantly moved the needle on every one of them.

Despite Obama literally scoffing at the idea that Russia was our biggest geopolitical foe, he then accused and investigated Trump for supposedly “colluding” with the Kremlin to win in 2016. Trump has always had an unfortunate penchant for saying flattering things about thug dictators like Vladimir Putin, which made the charge believable for some. But in practice, Trump thwarted much of Putin’s plans. He fueled energy exports that undercut Russian dominance in Europe. He also gave aid to the Ukrainian military against Russian aggression — as he humorously put it in one of his debates with Joe Biden, “While he was selling pillows and sheets, I sold tank busters to Ukraine.”

Donald Trump was impeached for talking to the Ukrainian president; Joe Biden actually offered the quid pro quo.

In the Middle East, Trump redoubled U.S. efforts to defeat ISIS, and though it is not gone, it is a shell of its former self. One might even finally be justified in calling it a “JV team.” He stabilized the U.S. response in Syria and Afghanistan. His record isn’t perfect, primarily because he very much values the “deal” even if it’s with the untrustworthy Taliban and, too much like his predecessor, he often seems more interested in “ending” wars than winning them. But the Middle East is a far quieter place today than it was in 2017.

That’s largely because Trump, Pompeo, and Israeli Prime Minister Benjamin Netanyahu have driven several peace agreements between Arab nations and Israel. (You know, the same Netanyahu who Obama regularly insulted and tried to defeat electorally.) This Israeli-Arab coalition is a huge hinderance to Iran’s designs on regional hegemony, and is thus an engine of peace. As it turns out, keeping the quarter-century-old American promise to move the U.S. embassy to Jerusalem was a sign of alignment and backing for Israel that spoke volumes to its Arab neighbors.

It’s safe now to laugh at John Kerry’s 2016 declaration that “there will be no separate peace between Israel and the Arab world.” His successor, Mike Pompeo, almost certainly is.

Did we mention that, for all his Middle East work, Trump has been nominated multiple times for the Nobel Peace Prize?

Obama won it; Trump deserves it.

Also, as promised, Trump pulled the U.S. out of Obama’s bogus Iran nuclear deal and his ill-advised Paris agreement.

Joe Biden promises to rejoin both, and to generally reverse Trump’s foreign policy.

A notable mention goes to Trump’s termination of Iran’s leading terrorist, Qasem Soleimani.

To the consternation of the establishment, Trump saw NATO as another festering problem — an alliance of European deadbeats who weren’t pulling their weight but were instead mooching off the might and wealth of the United States. No more, he said. Four years later, more NATO nations are pulling their weight in terms of defense spending. Trump’s transactional view of American defense spending and responsibilities is not the traditional conservative approach, but his out-of-the-box thinking changed this status quo for the better.

In fact, that goes to a larger point: American leftists routinely grouse that we’re “less respected” in the world than when “citizen of the world” Obama was “leading from behind.” Well, the globalists might like us less, but that’s because they know we’re no longer a pushover and a sucker. Like and respect aren’t always synonymous.

On top of all of that, Trump moved to secure America’s economic interests abroad, including reworking NAFTA into the USMCA. His boasting was typically hyperbolic, but the new agreement does modernize and improve trade with our North American neighbors.

Trump’s tariffs against China were not our preferred solution, and they had the unintended consequence of higher consumer prices for Americans and necessitating bailouts for farmers due to the inevitable retaliation. But this president rightly took on China in a way that none of his predecessors did, including challenging the blind loyalty to “free” trade with China at all costs — costs that sent American jobs and wealth to China.

Importantly, the designation of greatest geopolitical threat now goes indisputably to China, which much of the world views more negatively now thanks to both the China virus and Trump’s work to destroy the ChiCom facade. That includes pulling U.S. money and credibility from the World Health Organization, which everyone now knows is a Chinese puppet.

Just a reminder: Joe Biden is in Beijing’s pocket, too.

Speaking of Chinese puppets, Trump met with North Korean dictator Kim Jong-un in order to block the Hermit Kingdom’s pursuit of nuclear weapons. The verdict is mixed: North Korea is still an unstable menace, but it’s also no longer regularly threatening U.S. ally Japan.

Trump’s failure with China is his silence in the face of its totalitarian actions to crush freedom in Hong Kong.

On immigration, Trump began building his wall (though it remains far from what he promised), and he generally made progress in a number of areas to tighten the border and the process so that the flood of illegals crossing our border slowed significantly. There is much work yet to be done, and, unfortunately, Biden will likely undo much of Trump’s progress. But that doesn’t take away from Trump’s earnest efforts to solve a problem the rest of Washington was content to treat as a campaign fundraiser.

Trump might only be a one-term president, but his achievements in foreign policy — again, due in no small measure to Pompeo — are matched by precious few. As Bruce Thornton put it, “Trump, like the ‘amiable dunce’ Ronald Reagan, understood that the establishment’s narratives were endangering our security and interests. He brought some practical wisdom, common sense about human nature, and real-world experience to foreign policy, and recalibrated it with a few simple, Reaganesque principles: We win, they lose; America’s interests are paramount; and we should always be ‘no better friend, no worse enemy,’ a foundational principle of foreign relations that Obama had turned on its head.”

Indeed, Trump challenged and changed a lot of Beltway groupthink, and the end result is that America is stronger on the world stage than it was four years ago.

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Burgess Owens: A Message to Biden-Harris

Mark Alexander

Representative-elect Burgess Owens (R-UT), the Black former NFL star whose victory over a Utah Demo boosted the number of House seats flipped by the GOP, has come out swinging against the radical elitists and leftist cadres who are core supporters of Joe Biden and Kamala Harris.

Owens protested that the Biden-Harris “elitist class” is composed of people who live a “life of luxury,” including “the NAACP, the Black Caucus, and Barack Obama.” He says, “Many of them [are] millionaires and then telling the rest of us how this country doesn’t work.”

Regarding the Biden-Harris cadres of Marxist “Black Lives Matter” haters and their “antifa” supporters, Owens declared: “Whether it be antifa, a terrorist group, whether it be BLM, a terrorist group, I tell you one thing they have in common with the KKK: They’re cowards and bullies. They hide their face. They go out every single night. They do it in gangs. Their goal is to destroy things, to intimidate people, to hurt people, and to do all the things that are totally against the American way.”

Contrary to Biden’s “dark” vision of America, Burgess reiterated: “The team of Republican conservatives is all about hope, freedom, opportunity, and looking at each from the inside out, and not the outside in. The other side is all about divisiveness. It divides with color, with gender, with wealth.”

On his personal life, Owens said, “As someone who came out of the NFL and lost everything… If I can do it, you can do it. That’s the difference in the conservative message and those who are in the socialists and Marxists area. They want to keep you hopeless, so they get the power, and they get the benefit of you not believing in yourself.”

On cultural shifts, Owens said, “When I was growing up, 70% believed and committed to family. We now have close to 80% who believe it’s no big deal to have kids and not take care of them.” And that, he believes, as do we, is the root cause of most of our nation’s social ills.

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The State Can’t Solve All Our Problems

Brian Mark Weber

Leave it to the state to create a problem that it can then promise to fix.

This is how government keeps on growing. We’re conditioned to look to our representatives for answers, who in turn devise solutions that create more programs and redistribute more wealth to fix the problems they created in the first place. Before long, we’re looking at $27 trillion in national debt and a government that controls our healthcare, our blow dryers, and our lightbulbs.

Case in point: Governors across the country continue to shut down schools in fear of COVID-19, despite the twin facts that our youngest are the least likely to catch or spread the virus and that they need interaction with teachers and classmates for their own emotional and psychological well-being.

Parents looking over their child’s shoulders and seeing the faces of 20 students on a Zoom call chatting with their teacher may look like education, but it’s a poor substitute. And the depth of the problem goes far beyond lost time.

According to CNBC, “It’s all taken an unthinkable toll on children — a social, emotional and academic ordeal so extreme that some advocates and experts warn its repercussions could rival those of a hurricane or other disaster.”

The story highlights a range of negative effects of the shutdowns, including an increase in the number of mental health-related visits to emergency rooms, millions of children facing hunger, students failing basic academic assessments, pupils missing significant class time, and children with physical or emotional disabilities being left even further behind than where they started.

According to a report issued by Bellwether Education Partners, the vast majority of students missing school since March are those learning English, those who are homeless or in foster care, or those struggling with disabilities.

“The long-term consequences of this crisis,” according to the report, “are difficult to estimate without seeming hyperbolic. Once a student leaves school, it is difficult to reenter. One study of a large, urban district found that two-thirds of high school dropouts never reenrolled, and among those who do, about half drop out again. Circumstances that might push a student out of school today are very different, but even if all of the currently missing students return to school as soon as they are allowed to do so, months of missed opportunities for learning could mean permanent setbacks.”

Grade-school students aren’t the only ones affected by the shutdowns. University students continue to learn by sitting in classrooms connected to their professors, who lecture to them from homes or faculty offices. Increasingly, student surveys reveal that they feel disconnected and even cheated, given that most colleges and universities haven’t lowered tuition for online learning.

These setbacks may only show up on test scores and class grades for now, but in the long term the loss of skills and knowledge will likely have a larger impact on our society and our economy.

These are all real concerns created out of thin air by elected officials hungry for power and relevance. Is it any wonder that these same officials want more government funding, more intervention, and more oversight to “fix” the problems they’ve created? If we’re not vigilant when we emerge from these lockdowns, our schools will be even more under the boot of Big Government.

Unless Americans stop looking to the state to solve all our problems, we’ll never escape from the cycle of dependency, and we’ll never be free from those who keep falsely claiming to serve our best interests.

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What’s With the Flight From Our Cities?

Michael Swartz

It was once sung that if you could make it there, you could make it anywhere. And most of the millions who actually lived in New York City were making it just fine — until the pandemic hit.

Since then, however, things have become drastically different.

recent study by a “location analytics company” called Unacast estimated that the New York metro area had an outflow of 3.57 million people, which seems extremely high. However, they also estimated an inflow of 3.5 million people, leaving a net loss of 70,000 based on opt-in smartphone data.

Perhaps more important to this narrative, though, was the study’s estimate of $34 billion of net income loss for the city. Simply put: Those who were moving out were more well-off financially than those who were coming in. (Other anecdotal data on year-over-year rents this past fall supports that theory, too.) And while they weren’t going too far — nearly half simply relocated to other areas of New York and New Jersey — the fact that they’d left the city behind meant they were no longer contributing to its tax base.

While this study by Unacast was a clever way to bring attention to itself, it also brought up a salient point echoed in other circles: The bright lights of our big cities seem to have dimmed lately.

Perhaps the primary reason for this exodus was the COVID-induced worker repositioning that companies were forced to make in order to keep their employees healthy. Once workers became more accustomed to doing their jobs from home, many realized that there was no reason to remain in an urban area being hollowed out by pandemic-induced closings of bars, restaurants, sports venues, and other popular gathering spots. As long as they had a reasonable Internet connection, there was nothing wrong with relocating to a second-tier large city like Syracuse or Scranton. And while rents are plummeting in midtown Manhattan — much to the chagrin of developers and government alike — they’re going in the opposite direction in the second-tier cities that have needed this sort of break for awhile.

However, libertarian author Kristin Tate takes the economic reasoning farther. “It is easy to blame the deluge on the coronavirus, but in reality a unique combination of factors heralded the end of the growth in places like New York while introducing population booms in medium-sized cities and suburbs across specific regions of the country,” she writes, adding to the blame, “a plethora of new taxes and regulatory schemes that soak middle- and high-income earners.” Thus, she concludes, “The decline of liberal cities in blue states during a crisis is perhaps the clearest judgment on a raft of poor tax and regulatory policies.”

Regarding these “schemes” Tate refers to, for many years the fiscal appetites of large cities had been fed by wealthy residents who weren’t really hurt by the tax bite because they were able to fully deduct the toll from their federal tax bill. However, the limitation of the SALT (state and local tax) deduction included in the GOP tax cuts in 2017 made higher local taxes less appealing to those who lived in big urban areas in blue states. (Tate later points out that these refugees are moving to formerly red states but, unfortunately, are seemingly voting for the very same tax policies from which they moved away.)

Furthermore, while retirees from the large metro areas have for years been using the high home values and equity they had built up back home to sell out and move to cheaper housing in places like Florida, the Carolinas, or coastal Delaware, the pandemic has helped to broaden that market to telecommuters. In some cases, those who couldn’t afford to buy a house in the New York metro may have received their big break thanks to telecommuting — they can now afford a nice new house just a few hours away, which would have cost them twice as much in the metro area.

Yet while leaving the city has become sensible for fiscal reasons, there’s also an added feeling of security for families who’ve left riot-torn urban areas for smaller towns. There’s much less worry about “autonomous zones” and protests for defunding the police, and the neighborliness and the close-knit community bring a peace of mind that money can’t buy.

The Wuhan flu will one day pass, but we’re unlikely to return to the old normal — for bad and good. If it means Americans return to small-town values where family and community count for more than making lots of money and acquiring lots of stuff, we can count that as a gain.

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Betsy’s Battle With Big Education

Douglas Andrews

“Every great cause,” said philosopher Eric Hoffer, “begins as a movement, becomes a business, and eventually degenerates into a racket.”

Hoffer wasn’t speaking about the Department of Education, but he could’ve been. How else to explain a 4,000-employee cabinet-level department, earnestly created by Jimmy Carter in 1979, which has continued to grow and gobble up taxpayer funds while cranking out an inarguably inferior product and being viciously resistant to reform?

If our Department of Ed were a car, it’d be a Trabant, but with porcupine spikes.

Don’t touch!

None of this, though, is the fault of Education Secretary Betsy DeVos, an outsider who was vilified by the Left before her first day on the job — an outsider who, nonetheless, fought the good fight for fundamental civil rights like school choice and due process.

DeVos, whose younger brother, Erik, founded the private security firm Blackwater USA, came to Washington from a wealthy and patriotic family with high hopes for enacting educational reforms and addressing our nation’s deplorable achievement gap. She’ll leave next month unbowed, but with a realist’s view of the forces arrayed against meaningful educational reform in this country.

“DeVos, a longtime champion of school choice and critic of traditional public-school systems, was greeted by an unrelenting fusillade of criticism from the very beginning,” writes National Review’s Frederick Hess. “Most who’ve previously filled her office have been treated gently by the press and politicians. But her nomination had barely been announced before the New York Times ran a scathing critique blaming her for the state of Detroit’s schools, even though she’d never held any position with power over education in the city (or Michigan, for that matter).”

Perhaps DeVos should’ve known what she was in for from the start. Confirmed by the Senate on a 51–50 vote, hers was the first time in U.S. history that a cabinet nominee’s confirmation was decided by the vice president. Republicans should remember this, er, spirit of cooperation when they’re deciding whether to confirm Joe Biden’s cabinet picks. For a sense of the kind of classless and coordinated hostility that DeVos faced throughout her tenure, check out this interview.

Reflecting on that experience, says DeVos, “confirmed my belief that entrenched interests were going to do their best to protect the status quo, their power, and their jobs no matter what.” Indeed, she added, “It’s been truly disheartening to see just how far some people in Washington and elsewhere will go to distract from the abysmal results of ‘the system’ and protect their power.”

It’s no doubt disheartening, too, when the mainstream media takes what a cabinet secretary says and maliciously twists it into something it isn’t. Take, for example, her remarks from an all-staff meeting on Tuesday: “Be the resistance against forces that will derail you from doing what’s right for students,” she said. “In everything you do, please put students first — always.”

Please put students first — always. And yet, as The Federalist’s Jonah Gottschalk reports, “The left-wing media sphere swarmed. The articles cherry-picked the word ‘resistance’ out of her full statement and used it to falsely claim that DeVos was orchestrating some kind of insurgency against Joe Biden. The irony, of course, is that numerous U.S. Department of Education staffers have participated in the organized leftist ‘resistance’ against the policies of the duly elected President Trump.”

Secretary DeVos didn’t need this. She could’ve easily and more comfortably continued her educational activism and philanthropy from a safe distance, away from the Beltway media and The Mob. But, like a true Patriot, she answered the call. “Parents today are more aware of what their children are — or are not — learning,” she says. “And they’re more aware of who’s standing in the way. More than ever before, they are raising their voices for more options, for more choices, for freedom.”

Betsy DeVos made a difference, and she did so despite the nonstop slings and arrows. And for that, we owe her our thanks.

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Mike Rowe: Forgiving Student Loans Is Unfair

Thomas Gallatin

“I don’t want to see more people borrow money they can’t afford to pay back … nor do I wish to pay it back for you,” Mike Rowe wrote in a recent social media post. He also addressed the flawed, irresponsible, immoral, and unjust “college loan forgiveness” policy supported by many leftist Democrats, including Joe Biden.

Rowe, the former “Dirty Jobs” host who has long been an advocate of the blue-collar worker, challenged the notion that higher education is the only means for people to attain rewarding, fulfilling, and lucrative careers. Of this latest forgiveness push, he said, “My reasons for opposing student loan forgiveness are not a secret. I’ve written at length on this page about the fundamental unfairness of doing such a thing — especially to the millions of Americans who have paid their college debts, and sacrificed much to do so.”

Rowe went on to say that a major factor in his opposition to student loan forgiveness is the fact that it’s essentially a wealth redistribution scheme — except that it redistributes wealth from the poor to the rich. He quoted National Review’s Kevin Williamson, who calls it “welfare for the wealthy” and explains: “The majority of student debt is held by relatively high-income people, poor people mostly are not college graduates, and those who attended college but did not graduate hold relatively little college-loan debt, etc. As the New York Times puts it, ‘Debt relief overall would disproportionately benefit middle- to upper-class college graduates.’ Which ones? ‘Especially those who attended elite and expensive institutions, and people with lucrative professional credentials like law and medical degrees.’”

Williamson gets to the root of the issue when he dubs it “a pure culture-war issue.” And indeed it is. Those on the debt forgiveness bandwagon are all for wealth redistribution and “equity” without any genuine concern for individual liberty and the personal responsibility that comes with it. They view higher education as a “right” and therefore the cost should be covered by the government (read: taxpayers). It’s pure socialism that, if left unchecked, will bankrupt the country. Mike Rowe, whose biggest calling card is working hard to earn what you get, is right on target to fight against it.

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NEWS EXECUTIVE SUMMARY

Jordan Candler

Election Debrief

  • North Carolina regulator Michael Regan to lead EPA (NPR)
  • Native American Rep. Deb Haaland — who smeared Covington students — to lead Interior Department (AP)
  • Biden’s tapping of third House Democrat further narrows Pelosi’s majority (National Review)
  • Georgia conducting statewide “signature match review” of absentee ballots (Daily Wire)

Government & Politics

  • Newly declassified texts reveal FBI spied on Fox News during Crossfire Hurricane (American Greatness)
  • Parting shots: Tulsi Gabbard introduces another pro-life bill that bars abortion for pain-capable babies (Disrn)

Health

  • FDA panel recommends Moderna’s COVID-19 vaccine (NPR)

National Security

Big Tech

  • Google hit with new antitrust lawsuit from 38 state attorneys general (ABC News)

“This is the third major antitrust lawsuit leveled against the social media giant since October, after the Department of Justice announced a suit, and a coalition of ten Republican state attorneys general announced a suit Thursday over ads.”

Second Amendment

  • Kamala Harris is calling for “commonsense” gun control. She means confiscation. (Washington Examiner)
  • ATF decision could lead to biggest gun registration, turn-in effort in American history (Free Beacon)
  • Smith & Wesson sues New Jersey — for FIRST Amendment violations (Free Beacon)

Around the Nation

  • Minneapolis city council members revise history, now claim they never advocated defunding police (Daily Mail) | Meanwhile, Minneapolis developers shy away from city projects after unrest and calls to defund the police (Washington Examiner)
  • California’s population growth rate at record low (CNBC)

The article says, “While it’s fashionable to blame California’s taxes and policies for its recent exodus, state officials say the more likely culprit is the pandemic and the migration patterns of the state’s large community of international immigrants.” Of course they’d deflect by saying that.

Double Standards

  • Rutgers prof claims “language matters,” then compares “death cult” GOP to “fecal matter” (Campus Reform)
  • North Face accused of virtue signaling for refusing oil-and-gas firm’s jacket order (Washington Times)

“The vast majority of The North Face hoodies, coats, gloves, snow pants and other apparel, as well as tents and backpacks, are made with nylon, polyester and polyurethane — all of which come from petroleum. Fleece jackets are also polyester.” D’oh!

  • Carbon footprint of world’s wealthiest should be aggressively reduced, “experts” say (Daily Mail)

We’d prefer they instead aggressively reduce their hypocrisy, whether that be by word or deed.

Annals of the “Social Justice” Caliphate

  • North Carolina governor establishes “Gender Expansive Parents’ Day” (Disrn)

Censorship

  • Instagram censors post for linking Joe Biden’s 1994 law to mass incarceration (NY Post)

Cancel Culture

  • The author of a book on cancel culture just got canceled for tweeting a fact about Islam (Not the Bee)

Non Compos Mentis

  • Ilhan Omar says her father died of coronavirus because of Trump’s “criminal neglect” (Fox News)

“Theater of the Absurd” Headline Award

  • Biden advisers warn Trump mass vaccine timeline may be too optimistic (NBC News)

Managing editor Nate Jackson quips, “Well, they were right about Trump not having a vaccine by the end of the year, so… oh. Wait.”

On a Lighter Note…

  • Texas police officer buys struggling homeless man a new wheelchair (Fox 4)
  • Watch this lady go to war with a raccoon stuck in her Christmas tree (Not the Bee)

This gives a whole new meaning to “O Christmas Tree.”

Closing Arguments

  • Policy: Eight education choice wins in 2020 (Daily Signal)
  • Policy: Critical Race Theory, the new intolerance, and its grip on America (Heritage Foundation)
  • Humor: New Tesla to run exclusively on liberal tears (Babylon Bee)

For more of today’s editors’ choice headlines, visit Headline Report.

The Patriot Post is a certified ad-free news service, unlike third-party commercial news sites linked on this page, which may also require a paid subscription.

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VIDEOS

‘Dr.’ Jill Biden Isn’t a Real Doctor — Liz Wheeler provides some reminders of what evil sexism actually looks like.

Lincoln Removed From San Francisco School — Cancel culture is a pernicious can of worms that spreads like wildfire.

‘Family Guy’ Takes on Identity Politics — But Michael Knowles explains how Seth MacFarlane still falls short.

Humor: Harry Potter With Guns — “You’re a little scary sometimes.”

BEST OF RIGHT OPINION

 

 

For more of today’s columns, visit Right Opinion.

SHORT CUTS

Upright: “There’s a new word for 40 million people in this country: Non-essential. And it’s crazy. … During this pandemic, I’ve seen firsthand that everybody is essential to somebody, even if you’re just working to pay your own bills. So something is going on here that is fundamentally upside-down. And the fact that these policies are now being instituted by leaders who have shown themselves to be the very definition of rank hypocrisy is, I’m afraid, going to lead us into a place where it’s going to be very difficult to get the poop back in the goose.” —Mike Rowe

A blind squirrel finds a nut: “The Warp Speed project appears to be a dramatic success. I pray that it will be. Although I’ve been a frequent critic of this administration, I want to give them credit for organizing this effectively, and delivering a vaccine in a timely way, almost amazing timely way in this pandemic that we face.” —Senator Dick Durbin

A forewarning: “Let me be clear: I need Raphael Warnock and Jon Ossoff in the United States Senate to get this done.” —Joe Biden in a new Georgia ad

Non compos mentis: “It’s not, ‘You should wear a mask.’ It should be mandated to wear a mask.” —CNN’s Don Lemon (“Don Lemon himself does not need a mask since he usually has his foot in his mouth.” —Keith Koffler)

And last… “To be fair, Pete Buttigieg is not unqualified to be Transportation Secretary. Anyone is qualified, because the truth is, being a bureaucrat takes very little knowledge or skill.” —Allie Beth Stuckey

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TODAY’S MEME

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For more of today’s memes, visit the Memesters Union.

TODAY’S CARTOON

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For more of today’s cartoons, visit the Cartoons archive.

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All The People Who Should Be Embarrassed About The Latest Hunter Biden News, Ranked

Two months after the New York Post published its series of exposés on Hunter Biden, new information has revealed a lot of people with a lot to be embarrassed about.

Source: All The People Who Should Be Embarrassed About The Latest Hunter Biden News, Ranked

Hillsong Church Is A Snake Pit Of Open Demonic Activity As It’s Revealed Their NY Pastor Carl Lentz And Staffers Ran It Like The Playboy Mansion — Now The End Begins

Carl Lentz, who founded the American wing of the Hillsong Church, which began in Australia, was fired in November after it was revealed that he had cheated on his wife this year. In was subsequently revealed that he’d had a number of other affairs.

With the full blessing of Hillsong Church leader Brian Houston in Australia, ‘pastor’ Carl Lentz opened the New York City branch of the Laodicean megachurch, and proceeded to run it more like the Playboy Mansion than the Church of God. The focus was on self, wealth, and Hollywood celebrities who were attracted to the no rules, ‘come as you are and stay as you are’ false doctrine preached from their pulpits. Now the entire, ungodly mess has imploded and is under investigation amid claims of rampant sexual abuse of its members. No surprise here.

“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.” 2 Timothy 3:1-5 (KJB)

For years we have warned you about Hillsong Church, from playing ‘Eye Of The Tiger’ as a worship song, holding a ‘christmas show’ in a Mayan theater with walls adorned with images of child sacrifice to Moloch, to the coverup of pedophilia by Frank Houston, they could well be called Hellsong instead of Hillsong. In 2015, NTEB broke the story of Hillsong NYC having an openly gay worship leader who got engaged to his partner on a reality show.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first…” 2 Thessalonians 2:3 (KJB)

Hillsong Church is not only the living embodiment of the end times Laodicean Church, they are also the fulfillment of the great falling away from Thessalonians 2. If you attend there, run, this mess cannot be fixed.

READY TO GET DOWN IN THE GUTTER AND TAKE A RIDE THROUGH LAODICEA? WELCOME TO HELLSONG CHURCH ON THE END TIMES, WEAR A HAZMAT SUIT AS YOU ENTER, YOU’LL NEED IT.

Hillsong Church rife with ‘inappropriate’ sex, members claimed

FROM THE NY POST: Hillsong Church staffers used the church like a seedy dating service, “sleeping around” with volunteers and asking them to send nude pictures — according to a group of volunteers who allegedly complained about the situation.

The whistleblowers also claimed the organization — which has been rocked by recent revelations that its former leader, Carl Lentz, had multiple tawdry affairs — was “a breeding ground for unchecked abuse.” Page Six is told that in 2018 a group of former “high-level” volunteers — and one who was still a volunteer at the time — sent a letter to the trendy ministry’s leaders warning of “verified, widely circulated stories of inappropriate sexual behavior amongst staff/interns.”

We’re told that one person employed by the church was asked to step down after it was revealed that, as the letter put it, he had “multiple inappropriate sexual relationships with several female leaders and volunteers and was verbally, emotionally, and according to one woman, physically abusive in his relationships with these women.”

The group claimed that another church member even caught the same employee “having sex” with a church leader.

Meanwhile, the letter accused another male staffer of “not respecting physical and sexual boundaries within dating relationships with female church volunteers,” including having “sex with a 19-20-year-old female team member.”

The group claimed in the letter that there are only “vague or absent sexual harassment/sexual assault” policies at the church, and that the organization fosters a “culture of silence and fear.” The group added, “This environment is dangerous and a breeding ground for unchecked abuse.” The letter also claimed that the church’s volunteers feared verbal abuse and “harsh words, belittlement, name-calling from certain pastors and staff.”

It accused one pastor of “losing his temper, bullying, yelling and outright screaming at other volunteers and leaders.” When someone spoke to staff about the pastor, they were told, “that’s just how they are — it’s their personality/culture.”

We’re told the letter was sent to seven of the top leaders in the US branch of the church, including Lentz. It’s unclear how the church responded to the letter or the allegations made in it.

Lentz — who founded the American wing of the superchurch, which began in Australia — was fired in November after it was revealed that he had cheated on his wife this year. In was subsequently revealed that he’d had a number of other affairs.

Hillsong has counted Justin Bieber, Selena Gomez, Chris Pratt and Kourtney Kardashian among its congregation, among many other celebrities. READ MORE

Listen To Hillsong Founder Brian Houston Saying That Allah Is God

Do Christians serve and worship Allah? Hillsong heretic Brian Houston says we do, click to hear him say it! So you are a follower of Hillsong Church, are you? Like to purchase all their Grammy award-winning “christian” music to ‘support their ministry’, is it? Well, then you might want to know that the founder of Hillsong United, Brian Houston, believes and preaches that Christians and Muslims ‘serve the same God’. Oh heresy, thy name is Chrislam.

Hillsong Church Is A Snake Pit Of Open Demonic Activity As It’s Revealed Their NY Pastor Carl Lentz And Staffers Ran It Like The Playboy Mansion — Now The End Begins

December 18 A Good Conscience

Acts 23:1

Then Paul, looking earnestly at the council, said, “Men and brethren, I have lived in all good conscience before God until this day.”

On August 18, 1788, as he prepared to become the first President of the United States, George Washington wrote to Alexander Hamilton, saying, “I hope I shall possess firmness and virtue enough to maintain what I consider the most enviable of all titles, the character of an honest man.”

Character is to leadership what wood is to a tree—that inner “stuff” that provides its sturdiness and strength. Many a tree has blown down because it rotted on the inside. The notion that a person’s personal life has no bearing on his or her leadership is an unbiblical streak of postmodern thinking that ravages not only leaders, but their followers as well.

Each of us is a leader—of a group, a home, a project, a segment of God’s work. We need to maintain a clear conscience and be worthy of the calling we’ve received. “I myself always strive to have a conscience without offense toward God and men,” wrote Paul in Acts 14:16. That’s important not only for ourselves, but for those we’re influencing.[1]

 

[1] Jeremiah, D. (2002). Sanctuary: finding moments of refuge in the presence of God (p. 369). Nashville, TN: Integrity Publishers.