Daily Archives: December 16, 2020

If You Have Jesus, You Have Everything — Ligonier Ministries Blog

This world and all its fullness will not satisfy the utmost longings of the soul. But if we have Christ and nothing else, we have everything. In this brief clip, Derek Thomas considers what it means to be crucified “to the world” (Gal 6:14).

Transcript:

Paul glories in the cross because he sees the cross not simply as a death and therefore one to which we might render sympathy, but he sees it as redemptive and saving and reconciling and justifying. He sees the gospel in the cross, God’s good news of eternal life for sinners through the satisfaction and substitution of the work of Christ on our behalf. And so, he says “by which the world has been crucified to me.” And I think he means this in the sense that the world had nothing to offer him, not in the sense that Paul didn’t have a world and life view, not in the sense that Paul couldn’t appreciate art or music or architecture or sports or hobbies or whatever, not in that sense, but in the ultimate sense the world had nothing to offer him, the world in its fallenness, the world in its vanity had nothing to offer him. There was something about even the beauty that there is in the world would remind him of ruined castles where the beauty had faded. And in the sense that Mick Jagger would’ve put it, “I can find no satisfaction,” that which would satisfy the soul, that which would satisfy the sinner in need of redeeming grace. He cannot find it in the world. What profit is there if I gain the whole world and I lose my soul? You know, do the math. If you have the world, you have the world. You have the whole world, but you don’t have Jesus. What have you got? And it’s nothing. What if you don’t have anything, but you have Jesus. You’ve got everything.

If You Have Jesus, You Have Everything — Ligonier Ministries Blog

December 16th The D. L. Moody Year Book

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.—Daniel 6:10.

THERE is many a business man to-day who will tell you he has no time to pray: his business is so pressing that he cannot call his family around him, and ask God to bless them. He is so busy that he cannot ask God to keep him and them from the temptations of the present life—the temptations of every day. “Business is so pressing.” I am reminded of the words of an old Methodist minister: “If you have so much business to attend to that you have no time to pray, depend upon it you have more business on hand than God ever intended you should have.”

But look at this man. He had the whole, or nearly the whole, of the king’s business to attend to. He was Prime Minister, Secretary of State, and Secretary of the Treasury, all in one. He had to attend to all his own work, and to give an eye to the work of lots of other men. And yet he found time to pray: not just now and then, nor once in a way, not just when he happened to have a few moments to spare, but “three times a day.”[1]

 

[1] Moody, D. L. (1900). The D. L. Moody Year Book: A Living Daily Message from the Words of D. L. Moody. (E. M. Fitt, Ed.) (pp. 224–225). East Northfield, MA: The Bookstore.

A Look at the Top Six Objections to the Christian Faith — THINKAPOLOGETICS.COM

This clip was done for our weekly apologetics meeting. In this clip we discuss some of the top objections to the faith. Obviously, people may have a different set of objections. But here we discuss what we consider to be the top six objections.

A Look at the Top Six Objections to the Christian Faith — THINKAPOLOGETICS.COM

December 16 Life-Changing Moments With God

Having loved His own who were in the world, He loved them to the end.

Father, Jesus prays for me. He does not pray for the world but for those of us whom You, Lord God, have given Him, for we are Yours. And all His are Yours, and Yours are His, and He is glorified in us. Jesus does not pray that You should take us out of the world, but that You should keep us from the evil one. We are not of the world, just as Jesus is not of the world.

As You, God the Father, loved Jesus, He also has loved me; I abide in His love. Greater love has no one than this, than to lay down one’s life for his friends. I am Jesus’ friend if I do whatever He commands me. A new commandment Jesus gives to me, that I love others; as He has loved me, that I also love others.

You, Lord God, who have begun a good work in me will complete it until the day of Jesus Christ. Christ loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the Word.

Teach me to abide in Your love, Lord Jesus.

John 13:1; John 17:9–10, 15–16; John 15:9; John 15:13–14; John 13:34; Philippians 1:6; Ephesians 5:25–26[1]

 

[1] Jeremiah, D. (2007). Life-Changing Moments With God (p. 375). Nashville, TN: Thomas Nelson Publishers.

If God Created Everything, Who Created God? (Video) — Cold Case Christianity

If the universe was caused by God, who caused God to come into existence? Why would we assume that God doesn’t also require a cause? In this clip from J. Warner Wallace’s longer talk on the existence of God from the fine-tuning of the universe (based on his book, God’s Crime Scene), J. Warner tackles a common objection.

To see more training videos with J. Warner Wallace, visit the YouTube playlist.

If God Created Everything, Who Created God? (Video) — Cold Case Christianity

December 16, 2020 Evening Verse Of The Day

19  Blessed be the Lord,
who daily bears us up;
God is our salvation. Selah
20  Our God is a God of salvation,
and to GOD, the Lord, belong deliverances from death.

The Holy Bible: English Standard Version. (2016). (Ps 68:19–20). Wheaton, IL: Crossway Bibles.


In Praise of Divine Vindication (68:19–20)

19–20 The comfort of God’s presence occasions a renewal of praise. He is “the Lord” (Adonai, vv. 19–20 [NIV, “Sovereign”]; cf. vv. 11, 17, 22, 32), who promised deliverance and victory (v. 11) and has come with his tens of thousands of angels from Mount Sinai to dwell in Jerusalem (v. 17). This same Master of the universe is “God our Savior.” His nature sets in motion the history of redemption, because “our God is a God who saves” (v. 20).

For the believing community God is “the God” (El, repeated three times: “to God … Our God … a God”). His rule extends over all angels in heaven and to all the earth; he is Lord (Adonai). In his rule he vindicates and protects. The activity of protection and vindication finds expression in the repeated use of the root yšʿ (“save”): “God our Savior” (v. 19; lit., “the God of our salvation”) and “a God who saves” (v. 20; lit., “God of salvations”; cf. 44:4: “who decrees victories”). He is known to the believing community by his “name,” Yahweh (“Lord,” v. 20; cf. v. 4). But even in his closeness to his covenantal people, he is still “the Lord” (Adonai), rendered in the NIV as “the Sovereign Lord” (Yahweh Adonai, v. 20; cf. 71:5, 16; 73:28; 109:21; 140:7; 141:8).

The people of God “praise” (bārak, v. 19; cf. 104:1; Jdg 5:2, 9) him because of the evidences of his care. He shows daily vigilance over his people. He does not merely carry their burdens, but he cares for them (see NEB, “He carries us day by day”; cf. Ex 19:4; Dt 1:31; Ps 28:9; Isa 40:11). He continually leads his people out of “death” (v. 20), as he did at the time of the exodus. The Hebrew root yṣ̣ʾ (“go out”) is used for the exodus (cf. v. 7) and here for the deliverance (“escape”) from death. If “death” is taken as a personification of Mot (“death”), the Canaanite god of death, then the psalmist proclaims that Israel’s El (“God”) is victorious over Mot. Again this may be construed as a polemical note against Canaanite mythology. The God of revelation and history is the Incomparable One![1]


Our God is a God who saves; from the Sovereign Lord comes escape from death (v. 20). A more literal translation is ‘Our God is a God of deliverances, to the Sovereign Lord belong escapes from death’. The plurals may be used deliberately, as Calvin suggested, to show that although numerous threats of death may come against us, yet God has innumerable ways of delivering us. The emphasis is on the bounteous provision that God makes for his people, in displaying his abundant grace and power in deliverance.[2]


19–21. Who that contemplates the divine love, especially as manifested in the verse going before, but must break out, with the church, in this short but sweet hymn of praise? The Lord not only gives us benefits, but loads us with them, and this not only now and then, but daily: and he that is our God now, will be our God for ever. All the issues of life and death are with him. Oh! let the enemies of our Jesus tremble at these truths, and kiss the Son, lest he be angry; for if his wrath be kindled, yea, but a little, they shall perish. But blessed are all they that put their trust in him. Psm. 2:12.[3]


Ver. 20.—He that is our God is the God of salvation; rather, God is to us a God of saving deeds (Kay), or of deliverances (Revised Version); i.e. not of salvation only in the abstract (ver. 19), but of deeds by which we are saved. And unto God the Lord belong the issues from death. It is through God only that, when death threatens, men escape it.[4]


20. Two words here, salvation and escape, are plural in the original, which is a way of indicating their repeated occurrences, and probably their richness and range. Escape means literally ‘exits’ or ‘goings forth’; and the Christian can reflect with David that, while death is apparently a domain with many entrances and no exit, God has made it one from which ‘he brought me forth’ (to quote the related verb) ‘into a broad place’ (Ps. 18:19, Heb. 20).[5]


68:19, 20 Memories of the capture of Zion inevitably awaken praise to God. The song presents God as both Deliverer and Destroyer. As Deliverer, He “bears our burdens and wins us the victory” (Knox). He is the God of our salvation, and He has the power to deliver from death.[6]


68:19, 20 This section is a benediction, a blessing on the Lord, for His daily mercies in the lives of the people of faith. The God of our salvation is a great title for the One who saved Israel from Egypt, who saved Israel from their sin, who continues to save His people in their daily lives, and who will glorify His people in the future.[7]


68:20 God of salvation. The Lord saves His people from illness and from death in battle. In Jesus Christ His people learn that He, by His resurrection, delivers from death by obtaining eternal life for them.[8] 68:19–20 These words speak of a God who continually bears our burdens and then delivers us from death.[9]


[1] VanGemeren, W. A. (2008). Psalms. In T. Longman III & D. E. Garland (Eds.), The Expositor’s Bible Commentary: Psalms (Revised Edition) (Vol. 5, p. 521). Grand Rapids, MI: Zondervan.

[2] Harman, A. (2011). Psalms: A Mentor Commentary (Vol. 1–2, p. 498). Ross-shire, Great Britain: Mentor.

[3] Hawker, R. (2013). Poor Man’s Old Testament Commentary: Job–Psalms (Vol. 4, p. 377). Bellingham, WA: Logos Bible Software.

[4] Spence-Jones, H. D. M. (Ed.). (1909). Psalms (Vol. 2, p. 45). London; New York: Funk & Wagnalls Company.

[5] Kidner, D. (1973). Psalms 1–72: an introduction and commentary (Vol. 15, p. 261). Downers Grove, IL: InterVarsity Press.

[6] MacDonald, W. (1995). Believer’s Bible Commentary: Old and New Testaments. (A. Farstad, Ed.) (p. 651). Nashville: Thomas Nelson.

[7] Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson’s new illustrated Bible commentary (p. 692). Nashville: T. Nelson Publishers.

[8] Sproul, R. C. (Ed.). (2005). The Reformation Study Bible: English Standard Version (p. 794). Orlando, FL; Lake Mary, FL: Ligonier Ministries.

[9] Warstler, K. R. (2017). Psalms. In E. A. Blum & T. Wax (Eds.), CSB Study Bible: Notes (p. 875). Nashville, TN: Holman Bible Publishers.

Advent- Thirty Days of Jesus: Day 19, Jesus Emptied Himself — The End Time

Barnes’ Notes explains the ’emptying’

The word does not occur elsewhere in the New Testament, except in the passage before us. The essential idea is that of bringing to emptiness, vanity, or nothingness; and, hence, it is applied to a case where one lays aside his rank and dignity, and becomes in respect to that as nothing; that is, he assumes a more humble rank and station.
In regard to its meaning here, we may remark:

(1) that it cannot mean that he literally divested himself of his divine nature and perfections, for that was impossible. He could not cease to be omnipotent, and omnipresent, and most holy, and true, and good.

(2) it is conceivable that he might have laid aside, for a time, the symbols or the manifestation of his glory, or that the outward expressions of his majesty in heaven might have been withdrawn. It is conceivable for a divine being to intermit the exercise of his almighty power, since it cannot be supposed that God is always exerting his power to the utmost. And in like manner there might be for a time a laying aside or intermitting of these manifestations or symbols, which were expressive of the divine glory and perfections. Yet,

(3) this supposes no change in the divine nature, or in the essential glory of the divine perfections. When the sun is obscured by a cloud, or in an eclipse, there is no real change of its glory, nor are his beams extinguished, nor is the sun himself in any measure changed. His luster is only for a time obscured.

Further Reading

GotQuestions: What is the Kenosis?

GTY Study Guide: Christ humbled, Christ exalted

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Thirty Days of Jesus Series-

Introduction/Background
Day 1: The Virgin shall conceive
Day 2: A shoot from Jesse
Day 3: God sent His Son in the fullness of time
Day 4:  Marry her, she will bear a Son

Day 5: The Babe has arrived!
Day 6: The Glory of Jesus
Day 7: Magi seek the Child
Day 8: The Magi offer gifts & worship
Day 9: The Child Grew
Day 10: The boy Jesus at the Temple

Day 11: He was Obedient!
Day 12: The Son!
Day 13: God is pleased with His Son
Day 14: Propitiation
Day 15: The gift of eternal life
Day 16: Two Kingdoms
Day 17: Jesus’ Preeminence
Day 18: Jesus is highest king

Advent- Thirty Days of Jesus: Day 19, Jesus Emptied Himself — The End Time

December—16 The Poor Man’s Evening Portion

God shall enlarge Japheth, and he shall dwell in the tents of Shem.—Genesis 9:27.

None but God himself could do either. Who but God could enlarge the one, or persuade and overrule the other? Of Japheth came the Gentiles, (Gen. 10:5;) and Shem is the father of Israel. But ‘Jesus, and Jesus only, can bring both Jew and Gentile into one fold, under one shepherd. And when the fulness of the Gentiles shall be completed, then shall all Israel be saved. Then will the deliverer arise out of Zion, to turn away ungodliness from Jacob. My soul! art thou, night by night, and morning by morning, besieging a throne of grace that the Lord would hasten the latter-day of glory? Surely, if thou feelest due concern for the Redeemer’s glory, this must form a part in thy daily petition. Who, indeed, can be indifferent to the interests of Christ’s kingdom? “In the multitude of the people,” saith Solomon, “is the king’s honour;” (Prov. 14:28;) and in the multitude of redeemed souls, is the glory of Christ Jesus. Lord! I would pray, fulfil this blessed promise. Enlarge Japheih, and cause him to dwell in the tents of Shem. Let the heathen be given to our God and Saviour for his inheritance, and the utmost parts of the earth for his possession. “Oh! that the salvation were given unto Israel out of Zion! Oh! that the Lord would deliver his people out of captivity! then shall Jacob rejoice, and Israel shall be glad!”[1]

 

[1] Hawker, R. (1845). The Poor Man’s Evening Portion (A New Edition, pp. 345–346). Philadelphia: Thomas Wardle.

December 16 – Do Justice, Love Mercy, Walk Humbly with thy God! — VCY America

December 16
Micah 5:1-7:20
Revelation 7:1-17
Psalm 135:1-21
Proverbs 30:5-6 

Micah 5:2 – Read thru this verse again. A promised ruler in Israel, that is from everlasting? Who can that be other than God? This is the promised Messiah! Coming from Bethlehem Ephratah!

People were aware of this prophecy in Jesus’ adult ministry (John 7:42) and this was part of the confusion – Jesus was thought to be from Galilee (John 7:41). The chief priests and scribes knew this when Jesus were born (Matthew 2:6). But when we look at Matthew 2:6 – it’s missing the last phrase: “whose goings forth have been from of old, from everlasting.” That’s the key phrase in the verse – this is no mere created being, but the very Mighty God, Everlasting Father (Isaiah 9:6).

By the way – let’s compare the prophecies of the contemporaries Micah and Isaiah:

Isaiah 9Micah 5
“unto us a child is born,
unto us a son is given” (Isaiah 9:6)
“But thou, Bethlehem Ephratah…
out of thee shall he come
forth unto me” (Micah 5:2).
“the government shall be upon
his shoulder” (Isaiah 9:6)
“of the increase of his government…
there shall be no end” (Isaiah 9:7)
“that is to be ruler in Israel” (Micah 5:2)
“his name shall be called Wonderful,
Counseller (Isaiah 9:6)
“and he shall stand and feed” (Micah 5:4)
“the Mighty God” (Isaiah 9:6)“in the strength of the LORD” (Micah 5:4)
“the Everlasting Father” (Isaiah 9:6)“whose goings forth have been from of old,
from everlasting (Micah 5:2)
“the Prince of Peace” (Isaiah 9:6)
“of the increase of his …peace… 
there shall be no end.” (Isaiah 9:7)
“and this man shall be the peace” (Micah 5:5)
“of the increase of his government … 
there shall be no end.” (Isaiah 9:7)
“for now shall he be great unto
the ends of the earth” (Micah 5:4)

Micah 5:5 – Jesus is the peace! He made peace thru the blood of his cross (Colossians 1:20). Then we see Micah shifting to the present day challenge of the Assyrians. “After the pattern of the prophets, Micah blended near and distant ages in his prophecy” (EnduringWord).

Micah 5:10-14 – Notice how the LORD is cleansing His people?  By going back to the law. Horses and chariots (Deuteronomy 17:16), witchcraft (Exodus 22:18, Deuteronomy 18:10), graven images (Exodus 20:4, Leviticus 26:1, Deuteronomy 5:8), groves (Exodus 34:13, Deuteronomy 7:5, Deuteronomy 12:3).

But why cities? The LORD destroyed cities before Israel (Sodom and Gomorrah –
Genesis 19:25), enlisted Israel in the destruction of the Canaanite cities (Numbers 21:2 and Joshua 6:17 – “accursed / under the ban“), and threatened to destroy rebellious cities (Leviticus 26:31-33). Destruction of cities is a “capital punishment” judgment for egregious sin, and we’ve seen the sins listed already.

Micah 6:8 – Micah has simplified the Old Testament law – the 613 commands of the Torah, the 10 Commandments of Moses, into the 3 requirements. Do Justly. Love Mercy. Walk Humbly with thy God.

  • Do Justly – the “second tablet” of negative commandments – murder, steal, lie, covet, adultery (Exodus 20), not to mention the “divers weights” (Deuteronomy 25:13-14, Proverbs 20:10, Proverbs 20:23).
  • Love Mercy – the “positive” second greatest commandment – “love thy neighbor as thyself” (Leviticus 19:18, Matthew 22:39, Mark 12:31). Mercy is the word “hesed” (see exposition at Ligonier).
  • Walk humbly with thy God – the “first tablet” of commandments – no other gods, no graven images, no name in vain, remembering the Sabbath (Exodus 20), not to mention literal “humility before God” (Exodus 10:3, Deuteronomy 8:2, 1 Kings 21:29, 2 Kings 22:29, 2 Chronicles 7:14, 2 Chronicles 12:7, 2 Chronicles 12:12, 2 Chronicles 34:27, Psalm 34:18, Psalm 51:17, Proverbs 29:23, Isaiah 57:15, Isaiah 61:1, Matthew 18:4, Matthew 23:12, Luke 14:11, Luke 18:14, James 4:6, James 4:10, 1 Peter 5:5-6).

Micah 7:2-3 –  The world hasn’t changed much. “there is none upright among men… that they may do evil with both hands.”

Micah 7:6 – Jesus referred to this in Matthew 10:35.

Micah 7:9 – Even for those who have sinned against the LORD, God will hear (Micah 7:7), if we will repent – not avoiding the consequences but bearing them. As Micah concludes, “Who is a God like unto thee, that pardoneth iniquity?” (Micah 7:18). He will have compassion! (Micah 7:19). And will cast all their sins into the depths of the sea. (Micah 7:19). Yes my sins have been cast in the depth of the sea! Down, deep in the sea! Join Martha and Bradley Garvin as they perform.

https://www.youtube.com/watch?v=fTj59Ww8wzo

Revelation 7:4 – No the 144,000 are not the number of people who will reign with Christ (Got Questions). 

Revelation 7:17 – Yes there is coming a day when no heartaches shall come, no more clouds in the sky, no more tears to dim the eye. All is peace forever more, On that happy golden shore. What a day, glorious day, that will be!

https://www.youtube.com/watch?v=f9vflEE_tkU

Psalm 135:5 – What a mighty God we serve!

https://www.youtube.com/watch?v=e0lyg6G45to

Proverbs 30:5 – We are holding the pure Words of God in our hands! Thank God that we have His Word!

December 16 – Do Justice, Love Mercy, Walk Humbly with thy God! — VCY America

December 16 Law of Progression

First the blade then the ear, after that the full corn in the ear.
(Mark 4:28)

If you’re having a problem with impatience, listen: “And he said, so is the Kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear … immediatly he putteth in the sickle because the harvest is come” (Mark 4:26–29).

Before you receive what God’s promised you, you’ll often go through certain stages—this is called “The Law of Progression.” First, there’s the “I don’t know” season. Your seed is in the ground, and you’re “in the dark.” How and when your harvest will come is entirely up to God. All you know is that it will! Next comes “the blade” season. It’s only a tiny blade blowing in the breeze, but it’s enough to encourage you and let you know the answer is on the way. Next comes “the ear”season. Now it’s starting to look like what you prayed for. So you begin to water it with prayer, fertilize it with the Word, and protect it from those who would try to uproot it. Finally you enter “the full corn” season. That’s when you hear the words,” … put in the sickle because the harvest is come.” Note, you’ve got to recognize it and reach for it!

 

Whatever season you’re in today, stand fast and keep trusting, for your harvest is on the way![1]

 

[1] Gass, B. (1998). A Fresh Word For Today : 365 Insights For Daily Living (p. 350). Alachua, FL: Bridge-Logos Publishers.

Christmas: God In The Manger (Part 5)

A Humble Birth in Bethlehem

The historical setting for the world’s greatest birth appears in one of the most familiar and best-loved passages in the entire Bible. As Luke raises the curtain on the actual story of the birth of Christ in Luke 2:1–7, he reveals a narrative that is refreshingly simple, clear, and uncluttered:

And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city.

Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child. So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.

As straightforward and unembellished as Luke’s language is, he is dealing with profound and far-reaching issues related to the coming of Jesus Christ.

All scripturally informed Jews knew certain facts about the Messiah who would one day come to earth. They knew He would come from the royal line of David and reign from the throne in Jerusalem over Israel’s glorious kingdom. And one thing about Messiah that faithful Jews were certain of was set forth by the prophet Micah, “But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, whose goings forth are from of old, from everlasting” (Mic. 5:2).

So it’s clear that Jesus, the Messiah, had to be born in Bethlehem, even though Luke 2:1–7 does not quote or even refer to Micah. But the passage does demonstrate how God providentially arranged Christ’s birth in Bethlehem in explicit fulfillment of Micah’s prophecy.

If events at the dawn of the first century had progressed just ordinarily, Jesus would not have been born in Bethlehem. But God worked in amazing and powerful ways to make the Lord’s birth occur precisely at the right time and place, thus verifying His own prophetic Word. God orchestrated Joseph and Mary’s visit to Bethlehem—and the circumstances related to it—in such a way that His Son was born exactly according to plan.

The World Setting for Christ’s Birth

Caesar Augustus, a prominent emperor during the time Rome occupied Israel, was oblivious to his role in the events leading up to Christ’s birth. Yet God providentially directed the emperor’s actions precisely in accord with His prophetic timetable. The Lord of course knew when Mary and Joseph had to be in Bethlehem, and He planned for their visit to occur under the authority of a pagan emperor who was utterly ignorant of Scripture.

In keeping with his literary style, Luke used the concise, general expression “in those days” to identify the times prior to Jesus’ imminent birth. Implicit in that short phrase is the Jews’ general attitude toward conditions then.

They hated the occupation of their land by the Romans—unclean Gentiles who were outside the covenant. The Jews had no love for Gentiles, and particularly not for the polytheistic Romans. God’s people had disdained that brand of idolatry ever since the Babylonian captivity, and now the Romans brought images of their idols (including a deified Caesar) into Israel on patriotic banners and military armor and shields. Particularly distasteful was to see Caesar’s idolatrous image on all Roman coinage, which the Jews had to use all the time. But the emperor, simply by virtue of his powerful position, exerted his influence in many other ways.

Augustus was born Gaius Octavius (often called Octavian) in 63 b.c. He was the grandnephew of Julius Caesar, who adopted him as a son and officially declared him the heir to the throne of the Roman Empire.

Octavian didn’t immediately ascend to the throne after the assassination of Julius Caesar, but the young man eventually prevailed in a power struggle with Mark Antony and ruled the Empire from 27 b.c. to a.d. 14. During that period, the versatile and able Octavian demonstrated great military, political, and social skills in ending all civil wars and extending Rome’s boundaries to the edges of the known world.

Those leadership skills also brought an incredible peace (the so-called Pax Romana, or “peace of Rome”) to that vast empire. Such previously unheard-of tranquility allowed for construction of a massive road system that facilitated transportation in every direction and solidified Rome’s control. That meant there were no rigid borders between provinces—no border checkpoints, but instead an ease of movement all around the Empire. That reality led to the easy, rapid spread of the gospel and was implicit in Paul’s statement to the Galatians, “But when the fullness of the time had come, God sent forth His Son” (Gal. 4:4). Everything on the world scene was perfectly arranged and timed for the arrival of Jesus Christ.

Octavian (who acquired the title Augustus, “majestic one, highly honored one,” three years before he began his rule) was quite deferential in dealing with his subjects. He granted them limited freedom and autonomy and respected their customs and religions. He even encouraged writers to make literature nobler and passed a measure outlawing adultery; thus, he did have some moral sense.

All in all, Augustus was a fascinating figure who fit amazingly well into God’s redemptive plan. He was an unwitting instrument of divine providence and a world leader who helped prepare the way for the first coming of Christ.

Luke refers to one of the most important of those instruments: “a decree went out from Caesar Augustus that all the world should be registered” (2:1). A decree was a common governmental action in those days (Acts 17:7), and it was simply an imperial edict, law, or mandate.

This particular decree said that officials in all parts of the Empire must conduct a registration, or census. (“All the world” was just another way of identifying the Roman Empire.) Rome required such registrations for two reasons. One was to determine which young men were eligible for military service. The other was to assess taxes, which was the case in Luke 2. We know Luke was referring to taxation because Mary and Joseph were involved. They would not have been included in the first type of census because Jews were exempt from Roman military service. In a taxation census, the people registered their names, occupations, property holdings, and family members to the Roman equivalent of the American IRS.

The Jews despised Roman taxation. If they thought the Romans had no right to occupy Israel, the Jews certainly thought the foreigners had no right to exact taxes from them. Their hatred of the Roman tax system manifested itself most intensely in the attitude Jews had toward countrymen who collected taxes for Rome. It’s no wonder average Jews like Joseph and Mary likely were not very happy with the decree for a census.

The Jews hated such pagan intrusion into their private lives. But God used the census in Luke 2 to implement His eternal purpose to send His Son. Just as centuries earlier He had used Cyrus’s decree to liberate the Jews and return them to reestablish their nation (Ezra 1:1–6; Isa. 44:28–45:4), and just as He had used Nebuchadnezzar for His own purposes (Dan. 3:24–30; 4:28–37), God used Caesar Augustus and his census decree to bring Jesus’ parents to Bethlehem at the right time.

History tells us that, due to various delays and difficulties, Caesar’s census was not carried out in Palestine until two to four years after it was first announced. But finally, Augustus imposed a strict deadline for compliance, and therefore average Jewish citizens like Joseph and Mary had to hasten their obedience to the edict.

The Romans normally registered people in their current place of residence rather than making them return to their homeland or hometown. But in accord with Jewish custom, Mary and Joseph had to go back to Bethlehem “because he [Joseph] was of the house and lineage of David” (Luke 2:4). From their earliest days as a people, the Jews considered their ancestry important. They divided the Promised Land into tribal areas, and within those areas were towns and villages that belonged to certain families who owned land there. Every fifty years the various lands would revert to the original owners, so genealogies were very important. As we saw in chapter 2 of our study, the Jews kept careful, detailed records of their family histories. That way each man could identify his father’s home area and go back there for official obligations such as Caesar Augustus’ census. Therefore Jesus’ parents were providentially directed to be in Bethlehem at precisely the right time to fulfill Micah 5:2.

The National Setting for Christ’s Birth

Whenever we think of a national setting in relation to the birth of Christ, the nation of Israel immediately comes to mind. The connection is obvious when you consider Mary and Joseph’s journey from Nazareth to Bethlehem. On that arduous trip, they passed through many places that were significant in Old Testament history.

Shiloh, the town where Hannah asked the Lord for a child (1 Sam. 1:9–11), would have greeted them. Then they would have gone through Gilgal, where Hannah’s son, Samuel, sat to judge Israel. Jesus’ parents also may have passed through the Valley of Baca, of which the psalmist had sung (Ps. 84:6). Their path perhaps wound past Bethel, with all its patriarchal memories, and Ramah, where Jeremiah pictured Rachel weeping for her children (Jer. 31:15). Next, they would have climbed to Gibeon, where Solomon worshiped, and past Mizpah, where Samuel raised his memorial stone called Ebenezer (1 Sam. 7:12). Then they would have gone through the great capital city of Jerusalem, past Mt. Moriah, and across the plateau of Zion on which Jerusalem rests. Finally, in another six miles, Mary and Joseph would have arrived at the town of Bethlehem, the home of Ruth and Boaz (Ruth 4:9–11), the place where Rachel was buried, and, most notable, the town where King David was born.

Luke succinctly summarized that momentous journey this way: “Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem” (2:4). That placed the town of Bethlehem and one specific region of Israel, Judea, right at the center of the Nativity story.

To the casual observer, Luke’s name for Bethlehem may seem inconsistent with Old Testament designations. That’s because in 2 Samuel 5:7 and elsewhere, the hill of Zion in Jerusalem is called the city of David. There is, however, no discrepancy between the Old and New Testament names. Zion was the place where David ruled as king—in essence, the city of David within the city of Jerusalem. Luke was simply using the same expression, of David,” in a different way. Bethlehem is also a city of David; it’s not the city where he reigned, but it is the city where he was born.

In fact, the Old Testament clearly affirmed Bethlehem as a city of David long before the birth of Christ. In 1 Samuel 16:1, the Lord commanded Samuel to choose a new king for Israel from among the sons of Jesse the Bethlehemite, and the prophet chose his youngest son, David (vv. 11–13). First Samuel 17:12; 2 Samuel 23:14–16, and Psalm 78:70–72 all directly or indirectly connect David with Bethlehem because that’s where he was born; that’s where his father’s house was.

So Joseph, as a descendant of David, had to go to Bethlehem for the census. And, as we saw from the genealogies, Mary was also a descendant of David. Therefore it was fitting that they both went down to Bethlehem to register—it was for both of Jesus’ parents the house of their ancestors.

But historians and Bible students have wondered whether Mary really had to accompany Joseph to the registration. We don’t know if she had to go along to sign an official document, to declare some properties, or to verify her ancestry. Scripture does not tell us. But we can infer that it must have been very difficult for Mary to explain to her parents that she was pregnant and at the same time insist to them she had not had sexual relations with a man. And others in the community likely would have accused her of lying about her situation.

The resulting shame and embarrassment Mary had to bear would have been troubling. Even after receiving words of encouragement during her visit with Elizabeth, Mary probably would still have endured much scorn and misunderstanding from family and friends in Nazareth.

Therefore, given those difficult conditions, there’s no way Joseph would have made the trip to Bethlehem without taking the nine-months’-pregnant Mary with him. Humanly speaking, the trip allowed him to remove her from a difficult social environment and to ensure his presence with her when the baby was born. But, more important, Joseph had God’s insight into the real significance of events. He knew Mary was pregnant with the Son of God. He knew the baby would be Jesus, the Messiah, who would save His people from their sins (Matt. 1:20–25).

World and national conditions certainly compelled Jesus’ parents to go to Bethlehem. But more crucial than those factors, they had to travel there to fulfill the clear statement of the prophet Micah. Mary and Joseph had to be in Bethlehem so that it indeed would be the birthplace of a special ruler: “yet out of you shall come forth to Me the One to be Ruler in Israel” (Mic. 5:2). This was a clear reference to the Messiah. It couldn’t have referred to David, because he was born three hundred years prior to this prophecy. Furthermore, the prophet’s words “whose goings forth are from of old, from everlasting” could refer only to deity. Messiah is an eternal being, a ruler to be born in Bethlehem, yet One who has been alive forever. Every believing Jew who looked forward to the coming of the true Messiah knew that Micah’s prophecy pointed unmistakably to Him.

Thus Luke, without actually mentioning Micah 5:2, relates the story of Jesus’ birth to the nation of Israel and its people, the Jews. He knew God had given the Old Testament Scripture to the Jews; and that Scripture, through the words of Micah 5:2, was explicit about the location of Christ’s birth—Bethlehem.

The Personal Setting for Christ’s Birth

The world and national settings attendant to the birth of Christ are both crucial to helping us understand how God providentially brought about that glorious event within the context of human history. But the much-loved charm of the Incarnation story derives from a third setting—the personal one.

Luke continues his simple account with this general phrase, “So it was, that while they were there” (2:6). We know that Joseph and Mary were in Bethlehem, but it’s not initially clear where in the village they were or exactly how long they had been there. They had probably been there at least three days, perhaps even a week, because the writer then says, “the days were completed for her to be delivered.”

But we don’t have to wonder for long where the young couple was when Jesus was born: “there was no room for them in the inn” (v. 7). These simple words have always excited profound imagination in the minds of readers. Practically speaking, during their stay in Bethlehem, Mary and Joseph were among the homeless.

That does not mean they were completely outside in the cold, but simply that they had no comfortable accommodations. Mary and Joseph were not staying in some sort of three-story hotel, or even a low-budget annex to such a facility. The Greek word for “inn” in verse 7 is not the usual term for inn. Instead, Luke used a word that denoted a shelter or place of lodging for guests. It was not an actual inn operated for the feeding and housing of guests. Instead, it was more like the sleeping section of a public shelter or campground.

Typically, such shelters had four sides and two levels, with the top part being like the loft in a barn. One section of the shelter may have had crude doors to close it off if desired. The entire structure would have been quite primitive, the kind of place where travelers could spend one or more nights in the loft area and keep their animals down in the center area, safe from theft. Their goods could be stored in the center as well.

Because of the Roman decree, Bethlehem would have been a crowded town with all the best rooms already taken. Therefore Mary and Joseph wound up staying with the animals in one of the public shelters. For an undetermined number of days, the young couple likely would have huddled on the shelter’s ground floor—among the camels, donkeys, and their feed troughs—because the other part of the shelter (“the inn”) was already filled. During that time they would have used their own robes and maybe an extra blanket to shield themselves from the cold winds. We don’t know the details of how long they stayed in the shelter, whether they registered before the birth of the baby, or whether they were waiting for the birth before they registered. But we do know they made sure they stayed in Bethlehem until after Mary gave birth to Jesus.

With all the circumstances perfectly arranged, the most important of all births in human history finally occurred. But Luke reports the birth of our Lord and Savior with amazingly few details and merely says, “she brought forth her firstborn Son” (2:7). Because the Gospel text gives us no descriptive details, I think it’s safe to engage in a little sanctified imagination concerning what happened that night.

Imagine Joseph being anxious with curiosity, wondering what his Son, who would be the God-Man, might actually be like. He no doubt held Mary’s hand throughout her labor, perhaps soothing her forehead with a cool cloth. Like any good husband, Joseph surely would have spoken many words of sweet comfort to his young wife while she endured labor pains. After all, the couple was in a dark, drab place that offered no birthing amenities such as the help of doctors and nurses or even the presence of her mother. Any normal young mother in those days would want her mother present, but Mary had the assistance and reassurance of only a teenaged husband.

We can also imagine that after a certain period of labor, Mary would have pushed one final time to bring forth her child. In the fullness of time God sent forth His Son, born of a woman. At that very moment, the God of eternity stepped into earthbound time and space. As the apostle John wrote later, “the Word became flesh and dwelt among us” (John 1:14). The omnipotent, omnipresent Lord of the universe appeared as a baby, crying the cry of life, probably weighing less than ten pounds and measuring fewer than twenty-four inches in length. The little life would have rested immediately in the arms of young Joseph, who, along with Mary, probably did not comprehend right away the magnitude of what was going on—even though an angel had earlier informed both of them about this extraordinary birth.

Luke, however, is careful to tell us something of the significance of the baby Jesus when he identifies Him as Mary’s “firstborn Son.” Jesus was not the only son Mary ever had—He was not her monogenes, “only begotten,” as He was the Father’s. But He was the prototokon, “firstborn.” That’s important because it’s consistent with Mary’s virginity, and it means Jesus had the primary right to the family inheritance. It was a privilege the Old Testament called the all-important right of primogenitor. Neither Joseph nor Mary, as working-class people, had wealthy estates. But as two descendants of King David, they passed on to Jesus the right to rule from David’s throne, the throne of Christ’s people, Israel.

Luke 2:7 contains other details that are simple and familiar, yet nonetheless fascinating. For instance, have you ever wondered why it says Mary “wrapped Him in swaddling cloths”? Swaddling is an Old English word that describes wrapping with cloth. The ancient custom was to wrap the arms, legs, and body of the baby with long strips of cloth to provide warmth and security. Parents in those days also believed that wrapping the child helped his or her bones to grow straight.

Luke’s point in mentioning the wrapping cloths, however, is that Mary treated Jesus the way any mother would treat a normal newborn. Physically, He looked like any other child, and his parents treated Him as such. God did not provide Him with royal robes or other fancy clothing, but simply directed Mary and Joseph to welcome Him as they would any other beloved child.

Then there’s the familiar phrase “and laid Him in a manger.” A more literal translation of the Greek word for “manger” is “feeding trough.” From that we can further deduce that Joseph and Mary were staying in the section of the shelter that accommodated travelers’ animals. In the ancient Near East, a traveling salesman had a beast of burden to carry his merchandise. Similarly, a traveling family used a pack animal to carry the women and children. As we described earlier, Jesus’ parents were huddled in a section of the shelter next to the animals, and they conveniently made His first bed a feeding trough.

When Christ entered the world, He came to a place that had some of the smelliest, filthiest, and most uncomfortable conditions. But that is part of the wonder of divine grace, isn’t it? When the Son of God came down from heaven, He came all the way down. He did not hang on to His equality with God; rather, He set it aside for a time and completely humbled Himself (Phil. 2:5–8).

Jesus did not merely humble Himself and agree to be born in a smelly stable, but He humbled Himself as a substitute for wretched sinners and bore the stench of their guilt in His own body on the Cross. He came down to the common people to bring them His glorious salvation. The picture of the infant Son of God tolerating a stable’s dirt and foul odors is a fitting metaphor for the later scene of the Savior bearing the stench of sin as He died at Calvary. What an amazing picture!

And, to a certain extent, the site of Christ’s birth was also a lonely picture, because of the obscurity of it all. But that situation didn’t last long. As we’ll see in the next chapter, a group of angels appeared to some nearby shepherds and in glorious fashion announced to them the Son of God’s first advent.[1]

 

[1] MacArthur, J. F., Jr. (2001). God in the manger: the miraculous birth of Christ (pp. 55–65). Nashville, TN: W Pub. Group.

Christmas: Celebrate His Love (Part 4)

Wondering at the Baby

In this lesson we narrow our focus to the Baby born at Bethlehem, examining the miraculous and wonder-inspiring factors surrounding Jesus’ birth.

Outline

During the hectic weeks and days of the holiday season, we may talk about the merchandising, and the caroling, and the festivities and the programs and the pageants, and in the process sometimes, even of all the good things—but we lose the wonder of the season. And to lose the wonder of the season is to lose our wonder at the Baby whose birth is commemorated at this time of year.

  1. Let Us Wonder at His Birth
  2. Let Us Wonder at His Human Family
  3. Let Us Wonder at His Hostile Rejection
  4. Let Us Wonder at His Hated Worshipers
  5. Let Us Wonder at His Holy Mission

Overview

From Eugene Peterson’s paraphrase of the New Testament Scriptures, The Message, Luke 2 reads:

About that time, Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was governor of Syria. Everyone had to travel to his own ancestral hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David’s town, for the census. As a descendant of David, he had to go there. He went with Mary, his fiancée, who was pregnant. While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped him in a blanket and laid him in a manger, because there was no room in the hostel.

There were sheepherders camping in the neighborhood. They had set night watches over their sheep. Suddenly God’s angel stood among them and God’s glory blazed around them. They were terrified. The angel said, “Don’t be afraid. I’m here to announce a great and joyful event that is meant for everybody, worldwide. A Savior has just been born in David’s town, a Savior who is Messiah and Master. This is what you are to look for: a baby wrapped in a blanket and lying in a manger.” At once the angel was joined by a huge angelic choir singing God’s praises: “Glory to God in the heavenly heights. Peace to all men and women on earth who please him.”

As the angel choir withdrew to heaven, the sheepherders talked it over. “Let’s go over to Bethlehem as fast as we can and see for ourselves what God has revealed to us.” They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.

The King James says it this way: “And all they that heard it wondered.” They wondered at the story.

The date was December 17, 1903. The place was Kittyhawk, North Carolina. Orville and Wilbur Wright had just made history by keeping their flying invention in the air for a total of 59 seconds. Elated, they rushed to the telegraph office and wired their sister in Dayton, Ohio. Here was the telegram: “First sustained flight today for 59 seconds,” the message read. “Hope to be home by Christmas.” Their sister was thrilled, and she hurried to the local newspaper with the great news and the telegram. And sure enough, the next day there was an article about the Wrights in the Dayton Daily News. The headline read, “Local Bicycle Merchants to be Home for the Holidays.” Not one thing was mentioned about the first airplane flight that anyone ever took.

When I read that story earlier this year I thought, “Isn’t that like Christmas?” We give all the details and we forget the wonder, the most important message of all. For just a little while this year, I have captured that wonder in a way that I cannot remember for a long time. I cannot tell you why it is, but I know that what I have sensed in my heart about all of this, I wish I could package up and convey.

Let Us Wonder at His Birth

Born in Bethlehem. Jesus was born in the meekest and most unobtrusive of places.

History tells us that early in the nineteenth century, the whole world was watching the campaigns of Napoleon. There was talk everywhere of marches, invasions, battles, and bloodshed as the French dictator pushed his way through Europe. Of course, babies were born during that time. But who had time to think about babies or to care about cradles or nurseries when the international scene was as tumultuous as it was? Nevertheless, between Trafalgar and Waterloo there stole into this world a veritable host of heroes whose lives were destined to shape all of humanity.

Take, for example, William Gladstone, born in 1809. Gladstone was destined to become one of the finest statesmen England produced.

Also in 1809, Alfred Tennyson was born to an obscure minister and his wife. Tennyson would one day greatly affect the literary world in a marked manner.

Oliver Wendell Holmes was born in Cambridge, Massachusetts, in 1809.

Not far away in Boston, Edgar Allen Poe began his eventful but tragic life.

It was also in that same year that a physician named Darwin and his wife named their child Charles Robert.

And it was that same year that the cries of a newborn infant could be heard from a rugged log cabin in Harlan County, Kentucky. The baby’s name was Abraham Lincoln.

If there had been news broadcasts at that time, I am certain these words would have been heard. “The destiny of the world is being shaped on an Austrian battlefield today.” But today, only a handful of history buffs can name even two of the three Austrian campaigns. Looking back, history was actually being shaped in the cradles of England and America as young mothers held in their arms the movers and shakers of the future.

It was that way with Jesus. No one heralded His coming. The shepherds, the angels, the Magi, a few would-be worshipers. Had you written the story of that year, you would have said, “Nothing really important happened this year.” But that year, the Savior of the world was born, in that humble place called Bethlehem, where Deity would invade eternity, where eternity would invade time, and where royalty would come dressed up as poverty. Only God could have written such a script! Who could have thought of such a humble story for the entrance of our Lord?

Let Us Wonder at His Human Family

I say that advisedly because His family was really a human mother and one who was a stand-in father, for Jesus was conceived of the Holy Spirit. But consider his human family: Mary, 15 or 16 years of age; Joseph no more than 19; a young, unassuming couple. Yet into their family was to be born the Savior of the world.

The most significant event of the centuries took place in a stable in an insignificant city called Bethlehem. I cannot help but wonder what Mary thought. What went through her mind as she saw that little One? The most significant thing in the history of the world did not happen in Caesar’s court, or in the palace, or in the plans of the Jewish zealots. The most significant thing happened in a manger. As Mary held that Baby, I wonder if she heard ringing in her ears the words of Isaiah the Prophet: “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel” (Isaiah 7:14). Mary held Immanuel in her arms. Do we wonder at that? Is that not an awesome thing, that the Savior of the world would be born in such a way?

Let Us Wonder at His Hostile Rejection

The Scriptures record that when they came to Bethlehem, it was an unheralded arrival. There were no signs pointing to the coming of the Messiah. There was no welcome party there to receive Him. In fact, since it was the time of census, there was no place for anyone to stay. Roman soldiers had come to occupy the town to administer the census, so when Mary and Joseph came (while the record does not tell us), it is quite probable that they had tried all of the places along the way. And finally there was nowhere else for them to go. So the innkeeper simply had to say, “We have no place.” Perhaps they could clean out a corner of the stable and at least provide a shelter for this birth.

Let Us Wonder at His Hated Worshipers

The Scriptures tell us that those who gathered to worship Him first were shepherds. In our culture, that loses some of its meaning, and therefore some of its wonder. In that time and culture, however, shepherds would be the last and least to expect the Prince of Peace to come to them. They were shepherds. They were ceremonially unclean. They were not allowed to go into the temple area to worship. They were unaccepted. They were nobodies. They could not be called as witnesses in court, for somebody had written that no one could believe the testimony of a shepherd. They were despised. They were looked down upon and often hated. The Jewish Talmud says of them, “Give no help to a heathen or to a shepherd.” That’s how they were appreciated. What a wonder, that God would choose them to witness the birth of His Son, to be there first to worship the coming of the Messiah. The shepherds!

Out of the whole of Jewish society, He chose shepherds. Out of the entire population of Jerusalem and Bethlehem, these outcasts were the only ones who came to see the Messiah and to spread the news of His coming.

Let Us Wonder at His Holy Mission

This is really the only thing that brings wonder to the rest of the story. Apart from His mission, this is just a good seasonal tale. But when we put all of these things together, and then understand that the purpose for all of this was that He might come to be our Redeemer, we cannot help but be in awe. His purpose in coming was to die—to die for you and for me.

We can sum it up this way:

The Creator in a cradle.

The Savior in a stable.

The Messiah of the world in a mother’s womb.

The Sovereign of history welcomed by shepherds on a hillside.

The Lion of the Tribe of Judah as Mary’s little Lamb.

The Lord of Glory lying upon the straw.

I cannot get my arms around it. It is too wonderful.

He was the Savior of the world, the most awesome person who ever walked on this earth. This is the wonder of Christ.

So how do we express our wonder? It’s not fair to inspire such wonder without talking about how we do it.

We need to discipline ourselves to do it. It won’t happen unless we say, “This is my time with the Lord. This is my time to wonder at Christmas and what He has done for me.” And if we will do that, this will not be just another Christmas season. The wonder of this incredible message will explode upon our hearts. It may cause the irrigation of our eyes. But it will certainly put warmth in our breast and hope in our heart.

Application

  1. Read all of Luke, chapters 1–2, adding up the total number of people who apparently recognized who Jesus really was. Do you think this kind of inconspicuous arrival is what the Jews were expecting?

Why do you think God did it this way?

  1. From a purely human standpoint, what kinds of things might have been said about Joseph and Mary’s little family as Jesus was growing up?

What most certainly would not have been said about them, particularly in light of Israel’s hope for a Messiah?

  1. From what we know about the Herods who ruled over Judea during Jesus’ birth and childhood, what would they have done to a child proclaimed to be the future King of Kings?

What does this help us understand?

  1. Why do you think so little of Jesus’ childhood is recorded?

How does John 1:11 help explain this?

  1. How do the following passages add to our wonderment at the birth of Jesus?
  2. John 1:1–3, 14
  3. Colossians 1:9
  4. Philippians 2:6–11
  5. Isaiah 9:6–7

Did You Know?

Though the genealogical requirements of the coming Messiah were specifically outlined in the Old Testament and carefully documented in the Temple archives, teachers in the years leading up to Jesus’ birth had a problem. While 2 Samuel 7:12–17 clearly indicated that the Messiah must (1) come from David’s own body, and (2) inherit the throne of Israel through Solomon’s line, God’s curse on wicked King Jeconiah (also called Jehoiachin and Coniah) in Jeremiah 22:30 seemed to indicate that no one in the royal line of David through Solomon actually could rule as Messiah over Israel.

That’s why God provides for us two genealogies of Jesus. The one in Luke 3 traces Jesus’ physical line through Heli (Mary’s father) back to David’s own body, not through Solomon, but through David’s son, Nathan. And the one in Matthew 1 traces Jesus’ legal right to the throne through his legal adoptive father Joseph, who was in the legal line of Solomon—but who, by virtue of the virgin birth of Jesus, did not father Jesus, and thus did not violate God’s curse on Jeconiah’s physical descendants.

Complicated? A little—but (wonder of wonders!) it shows that Jesus was the only Person in all of human history who could fulfill the genealogical requirements of Messiahship!

A Place for Baby Jesus

Establish the priority of Jesus’ birthday as the focus of this season of celebration by making your first holiday activity the placement of a nativity scene in your home. It may be as simple as a paper fold-out—or as elaborate as life-size figures on your front lawn. Determine a place for the Holy Family and make it a family event to usher in the Christmas season. Young children learn priorities by what you do, not what you say.[1]

 

[1] Jeremiah, D. (1999). Celebrate his love: Study guide (pp. 50–61). Nashville, TN: Thomas Nelson Publishers.

Mid-Day Snapshot · Dec. 16, 2020

THE FOUNDATION

“To be prepared for war, is one of the most effectual means of preserving peace.” —George Washington (1790)

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IN TODAY’S DIGEST

FEATURED ANALYSIS

U.S. Gov’t Hit by Massive Cyberattack

Thomas Gallatin

The Cybersecurity and Infrastructure Security Agency (CISA) has alerted the U.S. government that a months-long cyberattack compromised at least four federal agencies. The agencies known to have been compromised include the Defense Department, the Department of Homeland Security, the Commerce Department, and the Treasury. The hack is believed to have been initiated this past spring via malware code that targeted SolarWinds software, which is widely used across the federal government. The prime suspect is the Russian government because the hack has all the calling cards of APT29, a group with direct links to Russian intelligence.

This massive cyberattack is reminiscent of the Chinese hack on the Office of Personnel Management back in 2015, when the personal information of more than 20 million federal employees was compromised.

CISA, the agency responsible for monitoring and protecting U.S. government agencies against cyberattacks, explained that its primary system designed to detect such hacks, dubbed Einstein, failed to identify the breach. That was due to a myriad of factors, including the sophistication of the hack, which expertly exploited known and unknown weakness within the federal network using novel U.S. IP addresses that had not previously been associated with foreign actors or criminal activity.

The scope of the hack and the number of agencies compromised are still being uncovered, though it’s clear that this was a major breach with ramifications yet to be fully appreciated. The Washington Post says that the Texas-based software developer SolarWinds “reported that nearly 18,000 of its customers may have been affected worldwide.”

Why does this ultimately matter? Well, beyond national security implications, especially at the Pentagon and DHS, it goes to the issue of trustworthiness. The recently fired head of CISA, Christopher Krebs, infamously declared last month that the 2020 U.S. election “was the most secure election ever.” He was fired by President Donald Trump on November 17. Does anyone really believe him, especially now?

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It’s OK to Laugh at Biden’s New ‘Ethics Rules’

Douglas Andrews

To no one’s surprise, Joe Biden and his team are drafting new ethics rules in preparation for the presidency.

No doubt he wants to return to those scandal-free days of “the most ethical administration in history” — you know, the one that crushed private citizens, bribed Iran, lied about Benghazi, and spied on individual journalists, entire news organizations, and even its successor in the White House. Yeah, that one.

As The Washington Post reports — and with a straight face, no less — “Biden is preparing to step back into the Oval Office with radically different expectations about how he will handle the relationship between his official power and his family’s private interests. After President [Donald] Trump’s years of mixing family with governing and an election that highlighted the business dealings of Biden’s son Hunter, the president-elect has promised to keep his family from being hired into his administration, to prohibit family entanglements with ‘any foreign operation’ and to go even further.”

“Too late!” says Xi Jinping.

If ever an incoming administration were beholden to a hostile foreign power, it’s this one. And the ChiComs are no doubt licking their chops. Whereas President Trump dropped the gloves and went at it tooth-and-nail with China, significantly weakening its stature among civilized nations, Biden has been an apologist, a truckling, a pussycat.

As even a Democrat organ like the Post concedes, “The potential family conflicts, both with Biden and his top White House advisers, are more extensive than the Obama White House confronted. Biden’s son Hunter is facing a federal investigation over taxes paid on a business venture in China, which also included Biden’s brother, James Biden, a situation that is certain to test the president-elect’s promise to let the Justice Department operate independently of his personal interests.”

About those “radically different expectations” of which the Post speaks, Power Line’s Paul Mirengoff has a question: “Different than what?”

“My son, my family will not be involved in any business, any enterprise that is in conflict with or appears to be in conflict,” says Scranton Joe.

“That’s easy for Biden to say now,” Mirengoff notes. “He and his family have already enriched themselves beyond their wildest dream by trading off of Joe’s influence and position as vice president. But you never know. A guy like Hunter Biden will always want to eat. So many strip club VIP lounges, so little time.”

Given the recent revelations of Biden family corruption, is it any wonder that President Trump is seriously considering the appointment of a special counsel to investigate them?

National Review’s Andy McCarthy, for one, thinks it’s a good idea. He writes, “[Outgoing] Attorney General Bill Barr has already appointed a special counsel for the Russiagate probe, and the argument for such an appointment is even stronger here, where at issue is an investigation of the incoming president’s son under circumstances where the incoming president’s own conduct is involved [emphasis added].”

Always remember: This is about Joe, not Hunter.

But in addition to ensuring that we’d get to the bottom of Hunter Biden’s dirty dealing, we think a special counsel would make a lovely parting gift.

Regardless, Biden’s promise to turn over a new leaf is a radical departure from his family’s money-grubbing, influence-peddling, China-cheering activities of the past four years. “China is going to eat our lunch?” he famously asked at a 2019 rally in Iowa.

Wait for it. Waaaaaait for it…

“Come on, man!”

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During National Turmoil and Gridlock, Locals Find Solutions

Louis DeBroux

Recently, The Wall Street Journal published an essay by its executive Washington editor, Gerald Seib, on the increasing polarization and rancor in our nation’s politics, which results in an inability to find common ground and resolve the serious issues impacting millions of Americans. However, as Seib notes, many Americans are turning to state and local government, private industry, and individuals to innovate and overcome. That’s a very good thing.

For example, in the explosive and violent aftermath of the death of George Floyd, Kansas City (MO) Mayor Quinton Lucas found a simple solution for his city to the complex and emotion-driven problem of tensions between police and citizens. He removed a needless barrier to citizens’ ability to file complaints against police officers by doing away with a notarization requirement. It was the simplest of acts, but it let the community know their concerns were being heard, and that alone reduced friction.

In Sisters, Oregon, local woman Amy Burgstahler wanted to avoid the riots over policing seen in nearby Portland, so she cofounded Citizens4Community, a forum for residents to talk directly to local police officers. Burgstahler’s goal was not to drive policy but understanding. “It was awesome,” she said of the first online meeting. “People were, like, ‘Wow, I’m feeling more at ease.’ … It was never our goal to send a specific message. Our goal was to let people talk.”

Senator Marco Rubio (R-FL) points to another example in his home state, where a young black teenager beat a local policer officer in the head with a skateboard during a heated protest. Rather than allow passions and violence to escalate, the police officer, Raymon Washington, agreed to meet with the young man. That meeting turned into a friendship, and Officer Washington now regularly visits with the young man and his family, attends his football games, and has become his mentor.

As Rubio correctly notes, “That police officer and what he’s doing is 50 times more impactful than any law that you could pass.”

Regarding another often contentious issue — abortion — private citizens and pro-life Christian ministries across the nation have taken significant steps to provide solutions to one of the primary drivers of abortion: namely, women who feel they don’t have the means or resources to care for a child.

In Fredericksburg, Virginia, Kathleen Wilson cofounded Mary’s Shelter, a nonprofit crisis pregnancy center that provides housing for pregnant women seeking an alternative to abortion. The program, which started as a single basement apartment for a single pregnant woman in 2005, now has six homes providing shelter for up to 16 women and their families. In the 15 years since it was founded, Mary’s Shelter has helped more than 300 mothers in crisis.

In Duluth, Minnesota, local leaders started “Speak Your Peace: The Civility Project,” which set ground rules for participating in public debates on local issues in a way that lets everyone be heard on controversial issues without becoming contentious. The program has been replicated in more than 100 communities across America.

During this year’s COVID-19 pandemic, the wisdom of government-mandated shutdowns of schools reached a boiling point in many states, yet Maryland’s Republican Governor Larry Hogan devised a solution that cooled the temperature of the debate: He let counties decide for themselves when to reopen and under what circumstances. Even better, regardless of the decision of each county, Hogan declared private schools could also determine for themselves whether to reopen.

Ironically, at a time of unprecedented expansion of federal power that dictates every aspect of our lives, the American people are engaging in a brilliant display of organized chaos at an individual and local level, coming up with innovative solutions to complex problems, even as national leaders are mired in gridlock, rancor, and recriminations.

Which is exactly what our Founding Fathers wanted (the innovation, not the rancor).

Because government is force, our Founders understood the need to control that force, allowing government to do only those things the people could not do for themselves. And when government is empowered to act, it should do so at the most local level possible in order to be most accountable to the people it serves.

Article I, Section 8 delegated a very limited set of powers to the federal government, giving it primacy in the execution of those powers, but denying it any other powers. All other powers are reserved to the states, or to the people, at least in theory.

Federal power is often a zero-sum game, creating winners and losers, because it is a one-size-fits-all proposition. If I get my way you don’t get yours. It stifles innovation and crushes individual liberties. It makes neighbors enemies instead of friends, allies, and partners in community success.

The bottom line is that when people are free to choose and free to innovate, individual liberty is protected and problems are solved in positive, proactive ways. Society benefits and national unity is nurtured.

It seems like the Founding Fathers had it figured out pretty well.

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Trump’s Legacy: Blacks, Hispanics, and Blue-Collar Workers

Nate Jackson

One of President Donald Trump’s many achievements is the way he shifted the demographics of the country’s electorate with his unique appeal. There are three key demographics that, for the last half-century or so, have been particularly tough for Republicans: blacks, Hispanics, and blue-collar workers. Trump made inroads with all three groups for a lot of overlapping reasons. And he gained among minorities while being slandered as a “racist” almost daily by the mainstream media. In many ways, this shift IS the Trump legacy.

Caveat: Ballot harvesting and bulk-mail balloting skewed a lot of things in the 2020 election, so, as always, keep that in mind with any discussion of results.

Call us crazy, but it’s almost like the color of someone’s skin or the amount of money they earn doesn’t automatically determine their political interests. In fact, most humans simply want jobs to provide for their families, economic security, and a culture and country they feel they belong in. Democrats win votes by dividing people along those lines and fomenting hate. Trump won them by bringing voters into the big tent. He continuously spoke to blacks, Latinos, and blue-collar workers in kitchen-table terms.

For blacks, Trump had the guts to ask for their votes in 2016, essentially askingWhat do you have to lose? He continued to court the black vote in 2020. And why not? What president in recent memory had actually done more for blacks? 

Trump advocated school choice (which Democrats and their teacher-union backers hate) and increased funding for historically black colleges and universities. He pushed through significant criminal justice reform, which in large part undid the over-incarceration effects of legislation written by the 1990s version of Senator Joe Biden. President Trump advocated economic-empowerment zones and the “Platinum Plan,” which were just part of the policy agenda specifically designed to increase black employment. Prior to the pandemic, Trump’s presidency saw the lowest black unemployment on record.

That resulted in winning the votes of 9% of black women and 19% of black men — 12% overall, and a big improvement from his 8% showing in 2016. To put it in perspective, however, that’s not a historic achievement. While Trump did improve upon his own showing four years ago and upon that of Mitt Romney and John McCain (who ran against an incredibly popular black man), he only matched Bob Dole in 1996 (12%) and he fell short of the black vote (as a percentage) won by Ronald Reagan (14% in 1980), Gerald Ford (17% in 1976), and Richard Nixon (15% in 1968).

Hispanics have not been nearly as one-sided for Democrats as blacks, but Republicans still struggle to reach Latinos. Surely the “racist” wall-builder Trump, who “wants to keep out all the Mexicans,” wouldn’t gain among Hispanics, would he? Yes, he would. Heck, Trump even carried Zapata County, Texas, which is on the Mexican border and may be the most heavily Hispanic county in the nation.

As it turns out, being Hispanic doesn’t mean automatically and unthinkingly demanding open borders, as Democrats now seem to think. It also doesn’t mean you’re automatically a ward of the state, as Democrats seem to think.

Hispanics have families and want jobs to provide for them. The ones who went to the trouble of emigrating legally (or who have been here for generations) don’t want to compete for those jobs with low-wage illegals, regardless of their nation of origin. They have that in common with blacks.

Our Louis DeBroux wrote in January, “By assuming Hispanics will always vote Democrat and are driven primarily by immigration, Democrats are making little effort to understand the other issues that are important to Hispanic voters. Those include good jobs, a decent education for their children, the rising cost of college, affordable housing for their families, etc.”

A lot of Hispanics from nations like Cuba or Venezuela are terrified of Democrat socialism. They’ve seen it before, and it’s why they fled their home countries. You don’t board a makeshift raft and cross an ocean only to vote for the same policies you fled.

Trump’s pitch was simple: He was far preferable to the alternative. “Joe Biden has spent 47 years betraying the Hispanic American community totally,” he said, “sending their jobs to China, raising taxes on their families and small businesses, making their communities less safe, attacking their values, and trapping their children in failing government schools.” Trump worked to do the opposite of every one of those things, and an increasing number of Hispanics rewarded him with their votes — 47% of Hispanics in Texas went for Trump, for example, and according to Bloomberg, “he took 61% of Miami-Dade’s 482 majority-Latino precincts, up from 26% of them in 2016.” Nationwide, Trump won 32% of the Latino vote, up from 28% in 2016. That’s not the best ever for a Republican, as Ronald Reagan won 37% and 34%, respectively, and George W. Bush netted 35% and 34%, respectively. But, again, Trump saw improvement over recent Republican presidential performance.

Non-whites overall? Trump got 26% of their votes. Only George W. Bush outperformed that in 2004 with 28%.

Interestingly, however, according to Breitbart, Trump lost ground with whites: “President Donald Trump won 64 percent of white people who did not graduate from college in the 2020 election — which is down from his 70 percent share of those voters in 2016.” And he lost “roughly 4.5 million votes” among the “white/college-grad” segment.

Worst white supremacist president ever.

Blue-collar workers of any race — the hourly workers at your local grocery store, the servers at your local restaurant, the factory workers who made your car — have traditionally voted Democrat. Beginning at least with FDR’s “New Deal,” it was Democrats who were perceived to be “for the little guy,” who pushed for higher wages and better benefits. Somewhere along the line, however, Democrats forgot that and began pushing for speech codes, race (bait) training, and gender confusion in the workplace, and then shut down the country, costing many of those workers their jobs.

It was Barack Obama who called us “bitter clingers,” Hillary Clinton who dubbed us “deplorables,” and Joe Biden who derided the “chumps” voting for Trump. Leftist elitist contempt for the average American has only increased over the years, and, by golly, the average American noticed.

As our Douglas Andrews aptly put it, “Democrats are now the elites, the paternalists, the Chardonnay-sippers, the theater-goers, the media darlings, the foundation favorites, the advanced-degree types, and the party preferred by Wall Street. Republicans, on the other hand, have welcomed in the workers, the grinders, the hog butchers, the middle-managers, the guys and gals in the field and on the shop floor. The Republican Party is diverse, but the common thread is Patriotism. We love our country, and we don’t apologize for it.”

Lisa Lerer of The New York Times looked at blue-collar workers and found some “striking” results: “Of the 265 counties most dominated by blue-collar workers — areas where at least 40 percent of employed adults have jobs in construction, the service industry or other nonprofessional fields — Mr. Biden won just 15.” In other words, Ole Scranton Joe underperformed among this cohort, and if he can’t win among these voters, what Democrat can?

Indeed, Donald Trump, the blue-collar billionaire, set about to get government out of our way by lowering taxes and reducing regulation. He battled the media over its gross bias, effectively revealing their tarnished reputation forever with the “fake news” moniker. He challenged the condescension from coastal elites and put a stop to divisive swamp-think like Critical Race Theory training in federal agencies. He undid bathroom mandates and rejected speech codes. In other words, he fought the same culture battles your average, er, Joe is out there fighting in the heartland.

As George Hawley and Richard Hanania write at National Review, “Cultural concerns, not economic interests or policy preferences, were the real dividing line in 2016, and remain so today.”

To sum it all up, what Trump accomplished was to significantly broaden the base of the GOP. If other Republicans can learn the right lessons from that, even Trump’s loss will provide a template for future victories.

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Fix Our Election Process Now

Douglas Andrews

Six weeks out, the landscape is littered with electoral casualties: Donald Trump, the 74 million Americans who voted for him, mail-in balloting, even the very notion of Election Day.

But the most consequential casualty of all is our confidence in the system; our confidence that all legally cast votes will be counted and that all illegally cast votes will be flagged and rejected.

It’s gone. Kaput.

Democrats, we suppose, still have confidence in the system. But that’s only because their guy won. And because they count the ballots in the big cities. And because they don’t have to let those pesky Republican observers anywhere near them when they’re doing the counting. They can bully, they can intimidate, they can play the race card. They can do anything they want in Philly, in Detroit, in Milwaukee, in Atlanta. So, if you’re a Democrat, what’s not to like?

But if you’re a Republican, a conservative, or an independent, you ought to be concerned. Because your guy might never win another presidential election. After all, Trump won with 63 million votes in 2016. And though he got 74 million votes this time around, his utterly uninspiring opponent somehow got 81 million votes. Nothing like this has ever happened before, not in the history of our republic.

American elections have, all of a sudden, become really complicated. Really really complicated. And if Democrats have their way, they’re going to stay complicated. After all, the harder it is to understand a system, the easier it is for experts to rig that system.

Take the voting “irregularity” in Antrim County, Michigan. As the Washington Examiner reported back on November 5, “Trump won Antrim County over Democratic challenger Hillary Clinton 62% to 33% in 2016, a gap of about 4,000 votes. But on Wednesday morning, results out of Antrim County showed Democratic presidential contender Joe Biden leading the county by more than 3,000 votes with 98% of the results in.”

Fraud, right? Not so fast, they told us. Michigan Secretary of State and Dominion Voting Systems water-carrier Jocelyn Benson helpfully informs us that it’s an “isolated user error” that “does not affect election results” and “has no impact on other counties or states.”

Dominion Voting Systems CEO John Poulos insisted in Michigan testimony that any problems were the result of “human error,” not technology malfunction or design.

If that weren’t reassuring enough, the Dominion website tells us that “disinformation is dangerous and threatens democracy.” Furthermore, the company tell us to “Get the facts” because it’s “setting the record straight.”

Whew. For a minute, there, we thought maybe something was amiss, and maybe Joe Biden didn’t get those 81 million votes on the up-and-up. Who’s this Russell Ramsland guy anyway, and what does he know about voting systems and cyber security?

Plenty, as it turns out. Ramsland has a Harvard MBA, he’s worked with NASA and MIT, and his company, Allied Security Operations Group, specializes in cyber security and forensic analysis, and has staff from the Pentagon, DHS, CIA, and Secret Service. So he and his company seem properly credentialed to have conducted an audit of Antrim County’s Dominion Voting equipment. Ramsland, though, is also a former Republican congressional candidate, and he seems to have gotten out over his skis with some of his earlier analysis. According to the Detroit Free Press, “Ramsland claims that Detroit saw a turnout of 139.29%. The city’s official results show that turnout in the city was actually 50.88% of registered voters.”

That’s a heck of a discrepancy. Who’s right? And how do we know? This brings us back to the question of confidence and how the Left has systematically destroyed it — because, after all, the Left destroys everything.

Mass mail-in balloting? Whose awful idea was that? The very thing that the rest of the civilized world has done away with due to the potential for fraud? Yep, it was enthusiastically embraced by the party of Biden. Look for Democrats to zealously defend it going forward. Look, too, for any voting-reform efforts led by Republicans to be met with fierce resistance. Stricter voter ID laws? An end to early voting? Tighter eligibility requirements and better signature verification processes for mail-in and absentee ballots? A fully transparent vote-counting process? Criminal consequences for election officials who restrict the access of vote-counting observers? Look for Democrats and their media lickspittles to label efforts like these as “undemocratic” and “racist” and “nothing more than an effort to suppress the vote.”

Our electoral system is straight-up broken. And in its broken state, it favors the Democrats. If we don’t find a way to reform it — a way to eliminate even the potential for fraud — we’re likely looking at a long stay in the presidential wilderness. As conservative commentator Mark Levin put it, “You can’t say, ‘We’ll fight them next time.’ There will be no next time; this has to be the time.”

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Left Blasts Tulsi Gabbard Over Born-Alive Bill

Thomas Gallatin

Former Democrat presidential candidate and outgoing congresswoman Tulsi Gabbard (D-HI) has recently drawn the ire of Democrats and leftists not just for defending girls’ sports but for daring to stand up for justice and the rights of the most vulnerable.

Gabbard recently introduced H.R. 8923, a bill to update the U.S. criminal code to “ensure a health care practitioner exercises the proper degree of care in the case of a child who survives an abortion or attempted abortion.” The bill was similar to one introduced by House Republicans earlier this year that was rejected by Democrats, who have increasingly become the party of abortion absolutists.

Demonstrating just how absolutist the Left has become on the issue of abortion, Gabbard was castigated on social media. One of the most prominent arguments against Gabbard’s bill is the assertion that there is simply no need for such a law because it’s rare that babies are born alive from botched abortions. As Imani Gandy, editor at Rewire, claimed, “You seem to be under the impression that born alive is a thing. It is not. Shame on you. I don’t know what your problem is but you’re turning out to be a real right wing s—t heel.”

Yet abortion advocates have a leftist Democrat to thank for highlighting the issue. Remember the shocking comments made by Virginia Governor Ralph Northam last year, when he essentially argued in favor of infanticide? “If a mother is in labor, I can tell you exactly what would happen,” Northam said. “The infant would be delivered. The infant would be kept comfortable. The infant would be resuscitated if that’s what the mother and the family desired, and then a discussion would ensue between the physicians and the mother.”

Gabbard has also received praise and support for her stance. Franklin Graham, for example, weighed in by commending her for taking a stand for justice. “Democratic Congresswoman Tulsi Gabbard from Hawaii is getting attacked by the left for being bold enough to do the right thing. She introduced a bill to protect babies who survive abortions and are born alive. How could any sane person be against that?” Graham wrote, adding, “But the progressive left is shocked that anyone — especially a Democrat — would dare to come against them. Thank you Tulsi Gabbard. I believe there are millions of Democrats across the country who agree, and I hope they will stand with her and let her know. I’ve always liked Tulsi because she’s got guts!”

The reaction from leftist Democrats to Gabbard’s bill serves to expose just why Democrats lost so badly in down-ballot races this election. As political consultant Jacob Lupfer contends, “If House Democrats elected in the 2018 ‘blue wave’ had been allowed to support humane legislation like the born-alive bill, the party wouldn’t have fared so disastrously in 2020 House races. … This is why Republicans win. Literally no one other than abortion interest-group elites thinks doctors should kill babies after botched abortions.”

We commend Gabbard for daring to stand against her party’s radical left. However, with her looming departure, Democrats have lost yet another sane voice as they march toward being a party only of leftist extremists.

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Georgia’s on My Mind

Roger Helle

For 25 years my family lived in Georgia. Granted, we were barely Georgians, living on the TN/GA state line. While we worked in Chattanooga, Georgia was our home. Eighteen months ago, after we retired (from a paycheck), we sold our home, downsized, and moved to Chattanooga.

Who knew in less than two years that the eyes of the nation would be on Georgia? Who knew a runoff race for TWO Senate seats at the same time could hold the future of our country? I know, some will say that’s hyperbole. They want us to believe that so we won’t bother to show up. And therein lies our dilemma.

While I can no longer vote in Georgia legally (that didn’t seem important during the presidential election, but I digress), I can encourage all my friends who do live there to turn out for the runoff on January 5. I can support both candidates with my prayers and financial support. We don’t have the option to do “nothing.”

Senators Kelly Loeffler and David Purdue are not perfect. There are no perfect candidates because there are no perfect people. But these two are conservative voices that have supported life over unlimited abortion. They support both First and Second Amendment rights, much to the dismay of the Left. The two Democrat candidates are far left of Georgia values and American values. To not show up and vote will allow leftists to determine the agenda to the point where we may not recognize this country if they’re not stopped.

It’s funny how candidates like Jon Ossoff and Raphael Warnock are tight-lipped about issues they proudly stood behind during their earlier campaigns. Now they’re hoping the media will bury their comments so they can hide their radical views. Both are heartily endorsed by Governor Stacey Abrams (okay, she’s not really the governor; just don’t tell her she lost two years ago). That should make every Patriot take notice.

New York Democrat Chuck Schumer said, “Now we take Georgia, and then we change the world.” Okay, he meant to say “change the country,” but never doubt the Left’s ambitions. Alexandria Ocasio-Cortez said if they could win both seats in Georgia, they would no longer have to “negotiate” with Republicans. If that doesn’t cause your blood to turn cold, you don’t realize how radical the Left’s agenda really is.

That agenda includes the Green New Deal, gun control, and a pathway to citizenship for illegals already here (20 million plus?), which will create a rush on the border by millions more illegals. Leftists plan to pack the Supreme Court, give Puerto Rico and Washington, DC, statehood (thus adding four more leftist senators), and change election laws to allow ballots counted without identification needed. I know, I’m preaching to the choir here.

The Left has been telling us for four years that the Russians hacked the 2016 election to elect Donald Trump. Now it wants us to believe 2020 was the most honest and secure election EVER! I know, there are hundreds of eyewitnesses who have filed sworn affidavits under the penalty of perjury (unlike the accusers against Trump, who were all anonymous), but the media says “nothing to see here.” Georgia is the red line in the sand.

Pray, give, and if you live in Georgia, vote! Our future depends on it.

Something to pray about?

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NEWS EXECUTIVE SUMMARY

Jordan Candler

Top of the Fold

  • Top Republican believes Eric Swalwell not the only lawmaker compromised by Chinese spies (Examiner)

According to Senate Armed Services Committee Chairman Ron Johnson, “When you listen to what John Ratcliffe was revealing, and when you listen to Director Wray, that they’re opening up a new investigation on China’s spying every 10 hours, you would think that other members of Congress could be a target. … This was a long-term process identifying somebody. The Chinese are very long-term thinking, very strategic, very smart, and very effective. … Who knows who else they kind of groomed for your ever-growing powerful positions?”

Election Debrief

Georgia Runoff

  • Joe Biden butchers Jon Ossoff’s name at Georgia rally (Fox News)
  • Linda Sarsour, who was too radical for Joe Biden, to campaign in Georgia (Fox News) | Sarsour and Rashida Tlaib join effort to get Muslims to the polls (National Review)
  • Raphael Warnock praised the Nation of Islam as “important” in 2013 speech (Fox News)
  • Law enforcement officials warn Warnock and Ossoff will undermine police (Free Beacon)

Hunter Biden

  • Trump asking about special prosecutor for Hunter Biden (AP) | Hunter investigation: Overt and primed for a special counsel (Andrew C. McCarthy)

Government & Politics

  • Department of Energy rolls back efficiency standards for showerheads, washers, and dryers (The Hill)

“We will never have another president brave enough to do a simple thing like make shower faucets usable. Our family uses decades-old shower heads so that we can actually take a normal shower. This was just regulators telling people what to do. Is there honestly a shortage of water?” —Keith Koffler

Leftmedia

  • CNN and MSNBC fret over post-Trump future (NY Times) | CNN and MSNBC helped defeat Trump, but that means they’re about to run out of programming (Washington Examiner)

Health

  • Vaccine produced by Moderna is “highly effective,” FDA says (Disrn)
  • FDA approves first over-the-counter home coronavirus test (Fox News)

Impressively, “The test has boasted a 96% accuracy rating in positive samples taken from symptomatic people, and 100% of negative samples in individuals with symptoms. In people without symptoms, the test correctly identified 91% of positive samples, and 96% of negative samples.”

National Security

  • U.S. government spent billions on a system for detecting hacks. The Russians outsmarted it. (Washington Post)

Business & Economy

  • EU announces sweeping new rules that could force breakups and hefty fines for Big Tech (CNBC)

Not a lot good has happened in 2020, but it’s incredibly nice to see progress being made to dismantle Big Tech. The key word being progress. A lot of work remains to be done to adequately address these monopolies. As Glenn Reynolds posits, “The U.S. needs to do more on the antitrust front too.” But at least the groundswell is growing.

Cancel Culture

  • San Francisco to rename elementary school — because of something Dianne Feinstein did in 1984 (Free Beacon)

Even worse, this is the type of stuff you might expect in the book 1984.

  • Meanwhile, San Francisco committee wants to remove Abraham Lincoln’s name from high school (Fox News)

Annals of the “Social Justice” Caliphate

  • Human Rights Campaign wants Christian schools to abandon beliefs or lose accreditation (Daily Signal)
  • New York City seeks to bar police from any interaction with homeless (Hot Air)

Religious Liberty

  • Supreme Court rules in favor of Colorado church, bars state from restricting worship (Daily Caller)

Second Amendment

  • Louisiana homeowner shoots four invaders, killing two (Disrn)

Stranger Than Fiction

  • Chicago Public Schools hiring new workers … to supervise students in classrooms where teachers are remote (Chicago Sun Times)
  • Cops respond after text autocorrects “swabbed” to “stabbed” (NY Post)

Around the World

  • Boko Haram claims abduction of hundreds of students in northern Nigeria (AP)
  • Over 570,000 Uighurs forced to pick cotton in China (AFP)

Non Compos Mentis

  • Disney World was digitally adding masks to photos of visitors and they look terrible (Not the Bee)

Need a Change of Pants

  • Watch this guy walk right up to a bear without noticing it (Not the Bee)

American Spirit

  • Pennsylvania man breaks unofficial Chick-fil-A record with 132 days of consecutive meals (Fox News)

Honestly, I would shatter the record myself if my wallet allowed for it.

Closing Arguments

  • Policy: Militarizing the police doesn’t reduce crime (FEE)
  • Policy: Taxing workers for staying home: A policy rooted in envy (FEE)
  • Humor: Cleveland Indians change name to “Cleveland Genderless Sports Players With No Discernable Racial Features or Specific Ethnic Background” (Babylon Bee)

For more of today’s editors’ choice headlines, visit Headline Report.

The Patriot Post is a certified ad-free news service, unlike third-party commercial news sites linked on this page, which may also require a paid subscription.

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VIDEOS

Georgia Reloaded — This amazing new Dan Crenshaw ad will get conservative voters in the Peach State fired up.

Trump Proves Media Wrong. Again. — A COVID vaccine is already being distributed, much to the Leftmedia’s chagrin.

Gavin Newsom Exposed — Jason Siler explains how the California governor doesn’t fight for the little guy.

Hypocrisy: ‘Biden Is Legitimate’ vs. ‘Trump Is Illegitimate’ — Remember when the people telling us to accept the results didn’t accept the results?

BEST OF RIGHT OPINION

 

 

For more of today’s columns, visit Right Opinion.

SHORT CUTS

Insight: “Crony capitalism is a perversion of capitalism. Crony socialism is a feature of socialism.” —James Winters Jr.

Political futures: “No matter which party gains control, the party inevitably believes that people like it better than the other guys’ party. And when you think that way, you inevitably believe you can spend wildly on your vocal base’s wish list or expand government with no check on power. Many people vote a party into power because they are mad or want to punish the other party. In short, they don’t like you more. They just like the other team less, and they will just as gladly vote you out in the next election cycle. This is exactly what happened to Democrats in congressional elections this year. It is impossible to imagine how we can shake loose from either of these patterns.” —Salena Zito

For the record: “I argued that it’s not offensive to use Indians as sports mascots if it’s not offensive to use the Irish, and was immediately informed by many leftists that the comparison doesn’t work because the Irish haven’t been persecuted. These people are monumentally ignorant. Amazing.” —Matt Walsh

A trip down memory lane: “[The Nation of Islam’s] voice has been important even for the development of black theology. Because it was the black Muslims who challenged black preachers and said, ‘You’re promulgating … the white man’s religion. And that’s a slave religion. You’re telling people to focus on Heaven. Meanwhile, they’re catching hell.’” —Georgia U.S. Senate candidate Raphael Warnock in 2013

Alternate universe: “Faith in our institutions held. The integrity of our elections remains intact.” —Joe Biden

Alpha jackass: “In the primary, people would mock [Biden], like, ‘You think you can work with Republicans?’ I’m not saying they’re not a bunch of f—ers. Mitch McConnell is terrible. But this sense that you couldn’t wish for that, you couldn’t wish for this bipartisan ideal? He rejected that.” —incoming White House deputy chief of staff Jen O’Malley Dillon

And last… “Jill Biden is not a doctor, no. Maybe in the same sense Dr. Pepper is.” —Tucker Carlson

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TODAY’S MEME

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For more of today’s memes, visit the Memesters Union.

TODAY’S CARTOON

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“The Patriot Post” (https://patriotpost.us)

Wednesday Briefing December 16, 2020

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DOCUMENTATION AND ADDITIONAL READING
PART 1 (0:0 – 9:48):
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William Barr to Resign as Attorney General: It Makes a Huge Difference Whether or Not You Believe in a Transcendent Moral Order Prior to Politics

U.S. DEPARTMENT OF JUSTICE
Attorney General William P. Barr Delivers Remarks to the Law School and the de Nicola Center for Ethics and Culture at the University of Notre Dame

PART 2 (9:49 – 17:36):
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Clear Changes in the American Political Landscape: What Do Those Changes Mean for America, the Mission Field?

NEW YORK TIMES
Presidential Election Results: Biden Wins (Map)

WALL STREET JOURNAL (GERALD F. SEIB)
As Electors Gather, Cold Numbers Show What Really Happened in 2020

PART 3 (17:37 – 23:24):
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A Reality Some Just Can’t Fathom: Some Major American Politicians Don’t Understand Those Who Vote Primarily Out of Moral Concern

NEW YORK TIMES (ISABEL SAWHILL AND MORGAN WELCH)
Will White Women in Georgia Put Family or Culture War First?

WALL STREET JOURNAL (JAMES FREEMAN)
Hispanic Trump Voters Annoy Obama

Source: Wednesday, December 16, 2020

16 Dec 2020 – Rapture Ready News

Pennsylvania Republicans Ask Supreme Court To Again Review Election Lawsuit
“This Court should not turn a blind eye to unconstitutional election laws that permit massive vote dilution and have a significant impact on election outcomes, as the Pennsylvania Supreme Court did.”

‘Someone’ Is Walking Behind You
t’s December 15, 2020, and if you’ll only let yourself notice,  ‘Someone’ is walking right behind you. He walks behind you in the snow, on wet pavement—wherever you are and no matter the weather.

Victory for More Houses of Worship
After the recent ruling from the U.S. Supreme Court granting an emergency petition for an injunction pending appeal on behalf of New York City synagogues and Roman Catholic churches in Roman Catholic Diocese of Brooklyn v. Cuomo and Agudath Israel v. Cuomo, churches in Colorado, New Jersey and California have now received favorable court decisions regarding unconstitutional worship bans.

Yasa rapidly intensifies to Category 4 equivalent, set to approach Fiji at Category 5 strength
Tropical Cyclone “Yasa”– the first named storm of the 2020/21 South Pacific Ocean cyclone season– has rapidly intensified to Category 4 hurricane equivalent on December 15. The cyclone is forecast to hit Fiji with Category 5 force winds on Thursday evening or Friday morning (LT), December 17 or 18, prompting meteorologists to warn residents and authorities to “immediately begin preparing for a major weather event.”

Now Get Ready For A Very Frail Joe Biden To Become The Temporary President As Kamala Harris And The Progressives Prepare To Take Everything Over
I want to write today to everyone that is feeling anger, hurt and/or confusion over the drama that is being played out across America right now with this stolen election, and remind you of a few very important things you might have forgotten or overlooked. Did the Democrats steal this election? Absolutely, no question about it, but it goes deeper than the Democrats and Progressives and their plan to create a Marxist state. What is happening right now is the active judgment of God, and we told you to prepare yourself for it. Don’t be so surprised that it’s here.

IT WAS SYSTEMIC-PURPOSEFUL FRAUD: Clark County Nevada Dominion Machines ALSO Kicked out “About 70% of Ballots”
In a huge development on Monday morning, Michigan Judge Elsenheiemer gave Attorney Matthew DePerno permission to release the results of his forensic study on the Dominion Voting Machines by IT experts with the provision that he make a few redactions, which DePerno claims were “minor.”

Christian schools poised for persecution 
A just-released report from the Association of Christian Schools International that surveyed 730 faith-based facilities about their COVID-19 responses found that “the vast majority of Christian schools delivered on their promise to reopen in person [this fall] and to do so safely and comprehensively.”

The Next Phase of the CHICOM Takeover of America Is Underway
It gives me no pleasure to say “I told you so”. When I spoke about the Chinese incursions on our borders and within our country, I received scorn and derision. Today, hardly a day goes by in which I don’t receive an email like the following:

Federal Taxes Are Sending An S.O.S Signal
Data on federal tax receipts paints a grim picture of the state of the US economy. Weak tax receipts are sending a signal of economic distress. Congress needs to act with urgency and pass federal support legislation to help broad parts of the economy.

Boko Haram claims kidnapping in apparent turn in conflict 
Boko Haram on Tuesday claimed the abduction of hundreds of students in northwestern Nigeria, in what would be its first attack in the region since it launched a jihadist uprising more than a decade ago. Boko Haram and its rival, the Islamic State in West Africa Province (ISWAP) group, have until now waged an insurgency in the northeast of the country and neighbouring Cameroon, Chad and Niger, killing thousands and displacing millions of people.

Source: 16 Dec 2020

Guest Commentary: “Top Twenty Secret Sins of 2020 America” — Lighthouse Trails Publishing Inc

LTRJ Note: The following is posted for informational and research purposes.

By Linda Harvey
Mission: America

Had enough of 2020? Time to move on? There’s one “great reset” we may all welcome, and that’s the need to get this miserable year behind us.

But first, let’s shine a bright light into the tunnels, alleyways, and shadows of 2020.

Sin breeds secrets. “My people perish for lack of knowledge,” Hosea 4:6 tells us, and why? We all choose what authorities we consult, yet some sources are deceitful. Those in positions of power have an increased responsibility not to “suppress the truth in unrighteousness” (Romans 1:18).

In 2020, an avalanche of secret sins in America managed our destinies through private deals and backroom corruption. Let’s open the curtain and examine the most egregious sins of the past year.

20. China spying. Penetrating the highest levels of U.S. government and commerce, China’s negative influence on American intelligence, national security, our public health, and even the 2020 election is a developing story. It’s unlikely Rep. Eric Swalwell (D-California) was the only Chinese target among our elected leaders.

19. Gender insanity. Boys are not girls and never can be, but gender anarchists keep working hard to conceal biology from our sons and daughters, so the number of gender confused youth has exploded. Science, it turns out, is real, yet the mutilation of young bodies continues in “gender clinics” at children’s hospitals throughout the country with risks usually withheld from the young patient or the parents. Why? Preventing suicide is the rationale for validating these delusions. But in what fantasy land is a child in danger by retaining a nascent, healthy body? While the U.S. continues on the dark road of gender violation, in the UK, a recent court case shows that in London, people are waking up. Click here to continue reading.


(photos from bigstockphoto.com; used with permission; design by Lighthouse Trails)

Guest Commentary: “Top Twenty Secret Sins of 2020 America” — Lighthouse Trails Publishing Inc

December 16 Don’t Rejoice in Sin

1 Corinthians 13:6

[Love] does not rejoice in iniquity, but rejoices in the truth.

In Greek the phrase, “Love does not rejoice in iniquity,” literally means, “Love does not take satisfaction from sin.” To rejoice in unrighteousness is to justify sin. It is making wrong appear to be right. This is what Isaiah said in Isaiah 5:20: “Woe to those who call evil good, and good evil; who put darkness for light and light for darkness.”

There is much of that going on in our world today. Men and women in the media have come to understand that bad news is good news in the sense that it makes the headlines and provides more readership and listenership, but God’s love is saddened when it hears of the defeats and tragedies in other people’s lives. It is easy to be glad at another person’s misfortune, but God says that as Christian people we are never to rejoice in sin. When you love somebody, you cover their sins; you don’t broadcast them. John puts it this way: “I have no greater joy than to hear that my children walk in truth” (3 John 4).[1]

 

[1] Jeremiah, D. (2002). Sanctuary: finding moments of refuge in the presence of God (p. 367). Nashville, TN: Integrity Publishers.

December 16 Thoughts for the quiet hour

He [Thomas] … said, Except I shall see … I will not believe … Jesus … said … But not faithless, but believing

John 20:25, 27

Every doubt in the heart of a Christian is a dishonor done to the Word of God, and the sacrifice of Christ.

Selected[1]

 

[1] Hardman, S. G., & Moody, D. L. (1997). Thoughts for the quiet hour. Willow Grove, PA: Woodlawn Electronic Publishing.

December 16 The Interpreter: Spurgeon’s Devotional Bible

December 16.—Morning. [Or November 29.]
“Hath not God chosen the poor of this world rich in faith?”

James 2

MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

3, 4 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? (The man is more than his clothes. A saint in vile raiment is not vile, neither is a wicked man honourable because of his goodly apparel.)

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? (There can therefore be no reason for preferring the rich to the poor, since they are rarely the Lord’s chosen.)

6, 7 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?

Most of the persecution against the gospel has been stirred up by the great: the church has, therefore, no excuse for flattering them.

8, 9 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. (You fail to act as Christians should do if you despise the poor. Whatever else you may do that is right and good, you ought not to err in this matter.)

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

12 So speak ye, and so do, as they that shall be judged by the law of liberty.

13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. (Mercy reigns in our salvation, let it reign in our conduct to others. To us it is not sweet to take vengeance, but to grant forgiveness.)

14–17 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.

18, 19 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (So that they have a more practical faith than those who say they believe and yet live in sin without qualms of conscience.)

20, 21 But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

22 Seest thou how faith wrought with his works, and by works was faith made perfect?

23, 24 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only. (Faith alone justifies, but not a faith which is alone and without works.)

25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? (In any and every case suitable works attend upon saving faith, and it is idle to claim to be saved by faith, unless our lives are holy.)

26 For as the body without the spirit is dead, so faith without works is dead also.

Come unto me, O come to me,

Thou blessed Spirit, come;

To fill my heart with sanctity,

And use it as thy home.

Thy pure and holy influence

Grant, Lord, my soul within;

Expelling, by thy presence, thence

The love and life of sin.

December 16.—Evening. [Or November 30.]
“Lord, open Thou my lips.”

WE are generally too fond of talking, and are not always careful as to what we say; let us hear attentively what the Scriptures have to say of unholy tongues.

James 3

My brethren, be not many masters (or teachers), knowing that we shall receive the greater condemnation. (Men are too ready to set up for teachers and censors, but if they knew the increased responsibility of the position they would prefer to be learners.)

For in many things we offend all (and this should make us slow to assume leadership). If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

3–5 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. (It walks through the earth, attacking the best of men, and even daring to assail heaven itself.) Behold, how great a matter a little fire kindleth! (If it be fire from heaven it brings a Pentecost; if fire from hell it makes a Pandemonium.)

And the tongue is a fire, a world of iniquity (not a nation, or a city of sin, but a whole world of evil): so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. (Stella says an unruly tongue is worse than the fire of hell, for that torments only the wicked; but this afflicts all, both bad and good.)

7, 8 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: But the tongue can no man tame; it is an unruly evil, full of deadly poison. (God alone can subdue it, and teach it to be silent, or to speak to his glory. This lion cannot be bound even by a Samson, but the Lord can transform it to a lamb.)

9, 10 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

Inconsistent language is monstrous. Our speech should be all of a piece, and altogether holiness unto the Lord. Is it so?

11, 12 Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. (Holiness, meekness, and gentleness in conversation are the best signs of a really instructed mind. God alone by his Holy Spirit can give us this wisdom.)

14–18 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace.

Old Thomas Adams has wittily said: “It is a singular member. God hath given man two ears; one to hear instructions of human knowledge, the other to hearken to his divine precepts. Two eyes, that with the one he might see to his own way, with the other pity and commiserate his distressed brethren. Two hands, that with the one he might work for his own living, with the other relieve his brother’s wants. Two feet, one to walk on common days to his ordinary labour, the other, on sacred days to frequent the congregation of saints. But among all, he hath given him but one tongue; which may instruct him to hear twice so much as he speaks; and to walk and work twice as much as he talks.”

Words are things of little cost,

Quickly spoken, quickly lost;

We forget them, but they stand

Witnesses at God’s right hand.

Grant us, Lord, from day to day,

Strength to watch and grace to pray;

May our lips, from sin set free,

Love to speak and sing of thee.[1]

 

[1] Spurgeon, C. H. (1964). The Interpreter: Spurgeon’s Devotional Bible (pp. 742–743). Grand Rapids, MI: Baker Book House.